Attacking The Outcome Without Addressing The Root Causes
Harsha Gunasena
Sri Lanka faced three insurrections after independence and there were several ethnocentric and religious clashes among different ethnic and religious groups. As a nation we have failed to explore the root causes of these ethnic and religious clashes and insurrections. Instead, we have done our best to control the outcome, terrorism. In certain instances, we were successful and in certain instances we have failed. Outcome can be controlled in the short run but in the long run the root causes should be eliminated.
The main cause of the two insurrections of Janatha Vimukthi Peramuna (JVP) was social injustice and resistance to an authoritarian rule. If there was social justice, it would have been very hard for those leaders to attract the young. Soon after the second insurrection of JVP, R Premadasa then President appointed a commission to investigate the reasons for the insurrection. One of the recommendations of the commission was that to give the suitable posts to deserved. Premadasa took action and reintroduced the central clerical examination and stopped the practice of giving political appointments. That decision was reversed thereafter.
Before the end of the civil war in 2009 leaders of this country were discussing about a federal constitution. Soon after the end of the war there were promises to implement 13+. What was meant that was to introduces an entity such as a second chamber in addition to the full implementation of the provisions in 13th amendment to the constitution. Very little number of Recommendations of Lessons Learnt and Reconciliation Commission were implemented.
There were arguments that the reasons for these insurrections were lying with the rebels themselves. It was argued that the first JVP insurrection was a result of the introduction of the Marxist movement in Sri Lanka and what JVP did was to implement the theory. In 1971 unemployment rate in Sri Lanka was around 20%. On top of that rural youth was treated shabbily. That environment created a good breading ground for JVP cadres. It was argued that JVP has taken an opportunist move by embracing nationalism, to say exactly racism. Lionel Bopage was advocating a link with the Tamil rebellions and he accepted democratic right of Tamils to determine their own political destiny. Wijeweera and the others argued that the Tamil right to self-determination cannot be accepted since it was not in the proletarian interests of Sri Lanka and it will support the national bourgeois class. In line of the thinking of Wijeweera in the politics in Sri Lanka after 1980s the traditional Marxist class divisions were disappeared and rude racism came into force. When Deshapremi Janatha Vyaparaya (DJV) came into operation new cadres may have been influenced by so called patriotism in light of the presence of Indian forces in Sri Lanka. However authoritative government of Jayewardene paved the way for this insurrection by unjustifiably prohibiting the party and forcing them to go underground. Then government was so undemocratic and authoritative that a person with a rebellious mind may tend to take arms against them if the opportunity was there.
Tamil separatism was officially born when Tamil United Liberation Front accepted the Vaddukoddai Resolution calling for the creation of Tamil Eelam, a separate Tamil state on 14th May 1976. There were arguments that this was the point the start of Tamil militancy. Tamil community was excluded at the time of preparation of the 1972 constitution and their demands over a period were neglected. The Bandaranaike-Chelvanayakam agreement and the Dudley-Chevanayakam agreement were the examples. Even after that it could have been negotiated. It should be noted that the country has only the Indo Lanka agreement, which was signed by the will of one person with the opposition of whole country and his party stalwarts, as a solution offered to the ethnic problem of the country. As a result of the agreement 13th amendment to the constitution was passed. Therefore, one cannot blame Tamils for starting the insurrection since there were sufficient ground created by the successive governments for that. It should also be noted that adverse political relationship between the Indian government and Jayewardene government of Sri Lanka contributed to the escalation of the rebellion movement.
In 1989 when JVP insurrection was defeated by massacring its leadership, the political balance of the country was changed in favour of the authoritative government. Similarly, in 2009 when the armed struggle of LTTE was defeated political balance of the country was changed unfavorably to the general Tamil population of the country. In both instances balance of political power was changed against the oppressed and the suppressed. Things are happening in the country not in accordance with justice and equity. Things are happening according to the wishes of the people who hold power.
Muslims were attacked by the LTTE during the time of civil war and they were ordered to leave the LTTE controlled areas within 24 hours. Wahhabism promoted by Saudi Arabia infiltrated to Sri Lanka some time back. There was a cultural change of the Muslim community and they have started to move towards an Arabian outlook. Quite in contrast the Christian Churches in Sri Lanka over a period moving towards the domestic Sri Lankan culture. There were organized attacks against the Muslim community in Aluthgama, Gintota, Amapra, Digana and recently in North Western Province. Most of the attacks were economic targets. There was evidence that armed forces also supported these attacks by becoming passive observers. No action was taken. In recent attacks it is being repeated. On the other hand, there is a resistance for the extremist forces within the Muslim community and they have informed to the authorities about the extremists and no action was taken.
As a nation what we are doing is that making a conducive environment for breeding of terrorists. Unless we stand united we are paving the way not only to terrorist groups but also to international power politics to use our soil. Sri Lankan state is not neutral. It is biased towards the majority and the affluent. In communal clashes in 1958 Prime Minister Bandaranaike was a mere spectator. Governor General Oliver Goonetilleke took control and gave orders fearlessly against the culprits. In 1983 JR Jayewardene did the same thing what Bandaranaike did in 1958. Unfortunately, there was not one above him to take control. If one is so timid what is the point of being a Head of the State? Mahinda Rajapaksa did not practice his authoritarianism against the culprits of the communal violence. The leaders of the present government also followed their predecessors.
