Peace for the World

Peace for the World
First democratic leader of Justice the Godfather of the Sri Lankan Tamil Struggle: Honourable Samuel James Veluppillai Chelvanayakam

Saturday, March 5, 2016

Wahhabism Is Power-Worship


By Izeth Hussain –March 5, 2016
Izeth Hussain
Izeth Hussain
Colombo Telegraph
I want to argue in this article that Wahhabism is not as generally thought an atavistic movement designed to take Islam back to the middle ages in reaction to modernity but a movement meant to cope with modernity, and that its strategy for that purpose is to transform Islam into an ideology of power-worship. My thinking on this subject has in its background the fact that I read some decades ago in a great novel by Montherlant, something to the effect that the typical modern man, bereft of the dimension of the transcendental, has two legs one of which is a drive for money and the other a drive for power, the two legs on which the terrible fellow stomps along wreaking the unparalleled destruction that the world has witnessed since the beginning of the First World War in 1914.
But first of all I must clear up some confusions. I concluded my last article on a case for extirpating Wahabism by stating that the crucial question that has to be addressed is whether or not it is the IS, not Saudi Arabia, that practices Wahhabism in its full authentic form. I wrote further that that question can be resolved only by establishing whether or not characteristic IS practices, such as sex slavery, have their warrant in what Wahhab actually preached. If not, there would be a case for extirpating just the IS but not Wahabism itself. If, on the contrary, the IS is the full-blown authentic manifestation of Wahhabism the case for the international community persuading Saudi Arabia to abandon Wahhabism becomes, I think, unanswerable. It is pertinent to recall that in 2013 the EU officially declared that Wahhabism was the greatest source of international terrorism. We can safely assume that that declaration was backed by studies made by scholars and specialists. Therefore there was a case for the EU to persuade Saudi Arabia to abandon Wahhabism.
WahhabismHowever, Muslims who have been influenced by Wahhabism in Sri Lanka and elsewhere will give no weight at all to what the EU says. For that matter they give no weight at all to what the scholars of orthodox Islam have to say. What the latter have to say is more or less along the following lines. The Wahabis and their clones are utterly unscrupulous in finding substantiation for their tenets in the Koran and the hadiths and the Sunna. When it suits their purposes they read Koranic texts literally, ignoring the contexts that give full meaning to those texts. They are capable of perverse misreading of texts. They are given to using hadiths of very doubtful authenticity that are not included in the six canonical books of the hadiths. And so on. Consequently it can hardly be expected that finding warrant for IS tenets and practices in what Wahhab preached will lead to any useful conclusion. The Wahabis and their clones believe what they want to believe and they use texts towards that end.