Peace for the World

Peace for the World
First democratic leader of Justice the Godfather of the Sri Lankan Tamil Struggle: Honourable Samuel James Veluppillai Chelvanayakam

Friday, November 6, 2015

Political Participation Of Oppressed Castes & The Need For A Progressive Political Tamil Nationalism

By Thanges Paramsothy –November 5, 2015
Thanges Paramsothy
Thanges Paramsothy
Colombo Telegraph
The question of why a single person from oppressed caste groups could not become as a member of parliament in the last parliamentary election held on 17th August 2015 has not yet been asked or answered. Seven members of parliament from Jaffna electoral division were selected as qualified members according to the population ratio. Among them, a single member is not from the oppressed caste groups, while such caste groups occupy more than half of the Jaffna population. However, only two individuals from oppressed caste, Pallar, out of thirty-eight members have become as members of northern provincial council in the last election held on 21st September 2013.
The criticism against the TNA is that they appoint one person from the oppressed castes as a candidate at every parliamentary election in order to show that they are ‘casteless’ in their selection process of the candidates. However, the past experience shows that the person who was selected as a contesting candidate in the TNA would be as a potential loser than a winner.
The criticism against the TNA is that they appoint one person from the oppressed castes as a candidate at every parliamentary election in order to show that they are ‘casteless’ in their selection process of the candidates. However, the past experience shows that the person who was selected as a contesting candidate in the TNA would be as a potential loser than a winner.
My recent study conducted in two regions in Jaffna namely Pungudutivu and Mallakam indicates that more than half of the population are from five oppressed caste groups such as Nalavar, Pallar, Paraiyar, Ampattar and Vannar. We do not have Jaffna population breakdown in terms of caste. However, it is quite clear that a large number of people from dominant caste, Vellalar, have migrated overseas using their extended socio-economic and educational networks since the independence of Sri Lanka. The majority of Tamil diaspora population in abroad composed of an overwhelming majority of the Vellalar (Daniel & Thangaraj 1995; McDowell 1996, 1999). This has changed the traditional demographic proportion of Jaffna and made the Vellalar as one of the minorities in numerical terms. The study conducted indicates that the Vellalar population consists of 30% of the population in the two regions. As of 1950s, it was estimated that half of the Jaffna population (50%) was from Vellalar caste (Banks 1960). This shows that 20% of Vellalar population in Jaffna peninsula has migrated to overseas or other part of the country. Even though the findings of the study on the composition of caste population in two regions in Jaffna cannot be simply generalised to the entire Jaffna peninsula, they can be taken as potential samples. It also makes sense due to the overwhelming migration of dominant caste Vellalar to the affluent western countries. Nevertheless, the Vellalar domination has been consistently remaining in Tamil nationalist politics.
The five oppressed castes groups, who are now majority in numerical terms, are in a position to become as potential political leaders in Tamil nationalist politics. Apart from the numerical strength of oppressed castes, they also have a higher record in their educational achievement, socioeconomic mobility. However, they still fail to become as active participants in the Tamil nationalist politics. A number of left movements functioned among Tamils before the armed ethnic conflict had contributed in demolishing “untouchability” to a great extent from Tamil society. However, they did not mobilise the oppressed castes to question/challenge the Vellalar-led Tamil nationalist politics that in number of instances fails to take affirmative actions against internal backwardness and discrimination in terms of caste, gender, class and religion. The question arises why are the oppressed castes unable to enter into the Tamil political mainstream? To what extent does the Vellalar-led Tamil national political system work to include the oppressed caste persons as their potential leaders? In order to answer these questions, we need to analyse the Tamil national political trend and the psyche of both oppressed and dominant caste groups.                                              Read More