Peace for the World

Peace for the World
First democratic leader of Justice the Godfather of the Sri Lankan Tamil Struggle: Honourable Samuel James Veluppillai Chelvanayakam

Tuesday, May 6, 2014

Lankan Muslims In London And Political Myopia


By Raashid Riza –May 6, 2014
Raashid Riza
Raashid Riza
Colombo TelegraphThere was a protest that took place yesterday by a group of Sri Lankan Muslims in Britain outside the Sri Lankan High Commission in London mostly regarding the spate of anti Muslim activities that have been occurring in Sri Lanka. But in this instance what the group responsible for yesterday’s protest sought to achieve is unclear, what is pointedly obvious is the blatant incongruence between what they did and what they thought its influence would be. The very premise of having any such protest is not just questionable, but can create a cycle of many political unknowns. There are significant issues that the Muslim community in Sri Lanka currently faces, their plight is most depressing and worrying, as I have highlighted here. But knee jerk reactions to or exploitation of a genuine plight to gain isolated political mileage is not the prudent way to operate.
As any other Lankan Muslim Londoner, I am as familiar with the Sri Lankan Muslim Diaspora, the numerical minority and the politically weakest of the three Sri Lankan ethnic Diaspora groups in London. And it beggars belief as to what would have led to the said group deciding to protest outside the Sri Lankan High Commission in London. I argued here a few years back that there is a significant structural disconnect between some parts of the strategies of the British Tamil Diaspora and the genuine needs of the Sri Lankan Tamil people whose plight we must all sympathise with. If this trend isn’t stymied and nipped in the bud, there is a very fair chance that the Lankan Muslim Diaspora in Britain would suffer the same fate and alienation that sections of the Tamil Diaspora have suffered. This would not just result in loss of authority and negotiating power (which for the Muslims in London is currently hardly existent anyway) but would indeed cause damage to the Lankan Muslims in Sri Lanka, the very Muslims that they claim to represent.
Protest is certainly a beacon of democracy that needs to be put into good use, I am not doctrinally against the principle of protesting outside embassies, indeed I was amongst those who marched to the Israeli embassy in London off Kensington High Street on a cold spring morning in 2010 when the Marvi Marmara and the Gaza flotilla were attacked.
The role of the Diaspora is extremely important, the monetary and intellectual power they hold, not to mention the electoral influence they have upon their elected representatives in British electorates can be used to good effect. But the fundamental matter that has to be understood, which sections of the global Tamil Diaspora failed miserably in understanding, is that the whims, strategies and the dictates of the Diaspora must never supersede the needs and political intonations of the local peoples they claim to represent, in this instance the Sri Lankan Muslim community living in Sri Lanka, which to the overwhelming vast majority is still very much the parent community. If there was a coordinated effort by the Sri Lankan Muslims on the ground and the Lankan British Muslim Diaspora and the protest was a reconciled act by both parties, then that could have been lauded. But on this occasion, such is not the case and this was indeed repudiated very wisely by the National Shura Council, the Muslim Council of Sri Lanka in this statement and this video statement by NM Ameen.                                               Read More