Mahavamsa- An Insult To The Buddha!
Sharmini Serasinghe
Caution- The following is more suitable for the broad-minded and the wise. Others are kindly advised to pass!
Wonder if ours might have been a wiser, and a more ‘humane’ society, had our ‘ancient’ history, been based on Aesop’s Fables, instead of theMahavamsa. For if not for the Mahavamsa, the Sinhalese may not have been endowed, with the reputation, of “Sinhalaya Modaya (The Sinhalese are Fools)”!
In this “wonderland” called Sri Lanka, and in this day and age, one still comes across ‘academically’ educated, and supposedly intelligent ‘Buddhists’, but sadly lacking in wisdom, who reverently believe, that the Buddha walked out of his mother’s womb, and walked seven steps, while lotuses blossomed, under his feet!
These very same supposedly educated, and intelligent ‘Buddhists’ also believe, that the enormous indentation, resembling a footprint on a boulder, at Adam’s Peak (Sri Pada to ‘Buddhists’), to be that of the Buddha. This would be in keeping with the conviction that the Buddha, was as tall, or perhaps even taller, than the Avukana Buddha statue, which stands above 40 feet (12 meters) in height!
Then, there is the ‘Dalada Maligawe’ in Kandy; most Buddhists believe, the tooth relic housed within, belonged to the Buddha. Some adorn the ‘tooth casket’ with mounds of gold jewelry, fervently believing, that they would earn merit, to the value of the gold they offer. The thought of donating the value of this gold, to feed and help, the poor, sick and the needy, that would be far more meritorious, never cross their minds!
There hangs a controversial question, over the authenticity of this ‘sacred tooth’. But then again, to those ‘educated and intelligent Buddhists’, devoid of wisdom, if the Buddha, was taller than the Avukana statue, and had a giant footprint, as on Adam’s Peak, then this ‘huge tooth’ could be his!
However it does not matter, if the tooth is over-sized, belonged to the Buddha or not, because he the ‘wise one’ asserted, that his followers must not revere, nor worship, any part of his physical self, nor idolize him. Had the Buddha wanted otherwise, he would have left not just a tooth, but his entire skeleton, for his followers to worship.
The annual Esala Perahera, in Kandy, is yet another case in point. This colourful and spectacular ‘parade’ of the ‘tooth relic’, atop a magnificent elephant, is nothing but an ego-boosting exercise, of small minded men of yore, and now, a tradition of small minded men of the present. The ‘Esala Perahera’ therefore, is no relation of Buddhism!
Then there are also those ‘Buddhists’, who on Full Moon (Poya) days, make a bee-line draped in white, to the temple, to ‘pray’ to ‘God Buddha’. They piously recite the ‘Five Precepts’ and other Buddhist verses, as in ‘praying’, facing a perceived image, of the miracle performing ‘God Buddha’. The Five Precepts- the basic code of ethics that the Buddhist laity, is required to abide by, cease to hold any value, beyond the temple gates!
They offer flowers, to clay and stone images of the Buddha, and light oil lamps, as it is an idée recue; believing by doing so, one earns enormous merit. Little do they understand the significance, of such customs; they fail to connect the similarity of flowers and the oil lamp, with their impermanent life – ‘anicca’.
Then they also go on to bathe the ‘Bo tree’ (Bodhi Puja), with pots of water, thereby encouraging tree-rot, expecting the ‘holy’ tree’ under which ‘God Buddha’ attained enlightenment, to bestow merit upon them to. During trying times, unable to accept their ‘karma’, they once again flood the ‘Bo tree’, expecting deliverance from their misery.
When this unique ‘brand’ of Sinhala/Mahavamsa-Buddhism fails to deliver, they next make a bee-line, to a Hindu kovil, break coconuts, praying for miracles, as well as cursing and damning to hell, fellow human beings. Then off they go, to a Christian church and light candles and then, to Sai Baba or even a Mosque (I have no idea what they do there). At all these places, promises (vows) are made, to various Gods, on a quid pro quo basis. Some, even resort to animal sacrifice!
Then, there are also those who believe, that the Mahawamsa was authored, by the Buddha himself!
All that the Buddha asked, of his followers, was to lead a life according to his noble teachings. But this, most find so hard to do, especially the ‘simple’ minded, Mahavamsa-Buddhist!
Sharmini Serasinghe
Caution- The following is more suitable for the broad-minded and the wise. Others are kindly advised to pass!
Wonder if ours might have been a wiser, and a more ‘humane’ society, had our ‘ancient’ history, been based on Aesop’s Fables, instead of theMahavamsa. For if not for the Mahavamsa, the Sinhalese may not have been endowed, with the reputation, of “Sinhalaya Modaya (The Sinhalese are Fools)”!
In this “wonderland” called Sri Lanka, and in this day and age, one still comes across ‘academically’ educated, and supposedly intelligent ‘Buddhists’, but sadly lacking in wisdom, who reverently believe, that the Buddha walked out of his mother’s womb, and walked seven steps, while lotuses blossomed, under his feet!
These very same supposedly educated, and intelligent ‘Buddhists’ also believe, that the enormous indentation, resembling a footprint on a boulder, at Adam’s Peak (Sri Pada to ‘Buddhists’), to be that of the Buddha. This would be in keeping with the conviction that the Buddha, was as tall, or perhaps even taller, than the Avukana Buddha statue, which stands above 40 feet (12 meters) in height!
Then, there is the ‘Dalada Maligawe’ in Kandy; most Buddhists believe, the tooth relic housed within, belonged to the Buddha. Some adorn the ‘tooth casket’ with mounds of gold jewelry, fervently believing, that they would earn merit, to the value of the gold they offer. The thought of donating the value of this gold, to feed and help, the poor, sick and the needy, that would be far more meritorious, never cross their minds!
There hangs a controversial question, over the authenticity of this ‘sacred tooth’. But then again, to those ‘educated and intelligent Buddhists’, devoid of wisdom, if the Buddha, was taller than the Avukana statue, and had a giant footprint, as on Adam’s Peak, then this ‘huge tooth’ could be his!
However it does not matter, if the tooth is over-sized, belonged to the Buddha or not, because he the ‘wise one’ asserted, that his followers must not revere, nor worship, any part of his physical self, nor idolize him. Had the Buddha wanted otherwise, he would have left not just a tooth, but his entire skeleton, for his followers to worship.
The annual Esala Perahera, in Kandy, is yet another case in point. This colourful and spectacular ‘parade’ of the ‘tooth relic’, atop a magnificent elephant, is nothing but an ego-boosting exercise, of small minded men of yore, and now, a tradition of small minded men of the present. The ‘Esala Perahera’ therefore, is no relation of Buddhism!
Then there are also those ‘Buddhists’, who on Full Moon (Poya) days, make a bee-line draped in white, to the temple, to ‘pray’ to ‘God Buddha’. They piously recite the ‘Five Precepts’ and other Buddhist verses, as in ‘praying’, facing a perceived image, of the miracle performing ‘God Buddha’. The Five Precepts- the basic code of ethics that the Buddhist laity, is required to abide by, cease to hold any value, beyond the temple gates!
They offer flowers, to clay and stone images of the Buddha, and light oil lamps, as it is an idée recue; believing by doing so, one earns enormous merit. Little do they understand the significance, of such customs; they fail to connect the similarity of flowers and the oil lamp, with their impermanent life – ‘anicca’.
Then they also go on to bathe the ‘Bo tree’ (Bodhi Puja), with pots of water, thereby encouraging tree-rot, expecting the ‘holy’ tree’ under which ‘God Buddha’ attained enlightenment, to bestow merit upon them to. During trying times, unable to accept their ‘karma’, they once again flood the ‘Bo tree’, expecting deliverance from their misery.
When this unique ‘brand’ of Sinhala/Mahavamsa-Buddhism fails to deliver, they next make a bee-line, to a Hindu kovil, break coconuts, praying for miracles, as well as cursing and damning to hell, fellow human beings. Then off they go, to a Christian church and light candles and then, to Sai Baba or even a Mosque (I have no idea what they do there). At all these places, promises (vows) are made, to various Gods, on a quid pro quo basis. Some, even resort to animal sacrifice!
Then, there are also those who believe, that the Mahawamsa was authored, by the Buddha himself!
All that the Buddha asked, of his followers, was to lead a life according to his noble teachings. But this, most find so hard to do, especially the ‘simple’ minded, Mahavamsa-Buddhist!
Sajith Endorses UNP Leadership Council And 19 Powers At Party Convention
December 21, 2013
UNP MP and former deputy leader Sajith Premadasa who has refused to sit on the leadership council chaired by Karu Jayasuriya criticising it as a cosmetic change that was a breach of the party’s agreements with Buddhist monks stood up and voted to endorse the resolution to set up the Council and vest it with 19 key powers at the Party’s 55th Annual Convention today.
Sajith Premadasa
Premadasa who was nominated to sit on the nine member Council by the Party’s Working Committee has decided not to accept the appointment.
However he stood up and voted to endorse one of four resolutions establishing the Leadership Council and also the 19 powers granted to it by the Working Committee that once vested it with the UNP Leader at Sirikotha today, observers said.
He also voted in favour of three other resolutions that were put before the Convention today.
The MP from Hambantota voted for the abolishing of the Presidency and the resolution that all UNP members would speak in one voice to ensure Party success. The UNP also resolved at the Convention today that it would fight against corruption and to reduce the cost of living.
