Buddhism in the West
by Kishore Sherchand
The religion of the future will be a cosmic religion. It should transcend personal God and avoid dogma and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things natural and spiritual as a meaningful unity. Buddhism answers this description. If there is any religion that could cope with modern scientific needs it would be Buddhism. ~Albert Einstein
(31 July, 2012, Washington DC, Sri Lanka Guardian) Many in Nepal, my country of birth, have basic understanding of Buddhism. I came to the US in 1979 and then again in 2006. I have tried to study how Buddhism is practiced in the US. I found people practicing Buddhism with great enthusiasm as compared to my fellow Nepalese back home. I have been more than a little disappointed with this observation in the past. Also, I put some sort of uncomfortable questions when we don’t dare to adore some of Buddha’s teachings. The major reason for this subdued approach toward Buddhism has been the action of erstwhile rulers of Nepal, who tried to effectively banish Buddhism by expelling everyone who practiced Buddhism; and who threatened Buddhist monks and nuns with the choice of disrobing or leave the country.
Buddha’s ideas were based on his observation of human behavior starting with his experience when he ventured outside his palace and saw an old man, a sick man, and a dead man. Buddha taught that any human being can attain Buddhahood provided he or she follows the Eightfold Paths which are included in the Four Noble Truths. His teachings of the Four Noble Truths which included the Eight Fold Path are:
1. There is suffering in the world.
2. Suffering occurs because of too great an attachment to one's desires.
3. By eliminating the cause-attachment-you can eliminate suffering.
4. There is a method to eliminating the cause, called the Eightfold Path, a guide to "right" behavior and thoughts. The Eightfold Path is a moral compass leading to a life of wisdom (right views, right intent), virtue (right speech, conduct, livelihood), and mental discipline (effort, mindfulness, concentration).
