Can Sri Lanka Unite As, ‘Eka Mavekuge Daru Kela’?

If one thinks positively there are multiple ways through which we as one nation can live together in peace and harmony. Positive thinking entails objectivism and accepting real facts as real. This approach facilitates commonality as far as the objective is concerned. The part of the national anthem “Eka mavekuge daru kela” – All are children of one mother – provides objectivity equating Sri Lanka to the mother and all of its citizens as children of that mother. We have to pause for a while and ponder on the deep meaning of these words. When we sing these words, we must reflect on the brotherhood of our nation. Each and every one – Sinhalese, Tamil, Moor, Malay, Burgher etc. – are equal members of this national brotherhood. On the other side, just as the children of the same parents see themselves united in the parents we, as citizens of Sri Lanka, must see our unity in our motherland.
Universal Brotherhood
There are several kinds of brotherhoods. For example, a grouping of legal eagles creates a legal fraternity because of their mutual interest in the profession. The congregation belonging to a particular church forms a brotherhood by identifying themselves with that church. There is also the concept of brotherhood in humanity encompassing the entirety of the human beings. Such a brotherhood transcends beyond nationality, language, caste, creed, race, religion, colour and culture. The Quran illustrates this brotherhood in humanity as follows:
“O, mankind, We have created you from a male and a female; and We have made you into tribes and sub-tribes that you may recognise one another.” (Chapter 49 Verse 14).
Note that the Quran in the above verse is not addressing the Believers of Islam but the entire mankind. It specifically states that man/woman has been created from a single male and a female. Therefore, every human being is a brother/sister to each other. The verse also recognises the divisions in humanity and cautions that such distinctions are only for the purpose of recognising one another.
When reflecting on the origins of man and the fact that humanity flows from a single pair, differentiation of any form whatsoever becomes irrelevant. There is simply no superiority of one over the other. Logically, there cannot be such a proposition. However, there can be differentiation in the make up of the people for example in the nature of colour, race or tribe. The objective for this make up is to know each other and not to consider any race or tribe as inferior. The universal characteristic of man remains intact.
The principle of the brotherhood of humanity presents itself as a forceful argument for all Sri Lankans to come together as one nation without any form of discrimination.
National Anthem
Our national anthem in some way relates to the natural law of the universality of mankind. A sincere reflection of it opens up a maze of possible interpretations. In context, each of us as citizens of this country would have sung the following lines innumerable times –
“Eka mavekuge daru kela bavina
yamu yamu wee nopama
Prema vadamu sama bheda durara da”
Ill-will, hatred, strife all ended,
In love enfolded, a mighty nation
Marching onward, all as children of one Mother,
This composition benchmarks the promotion of unity and the dispensation of negativity in no uncertain terms. The esoteric sense in this formula beckons every person worthy of citizenry in this country to an introspective test of self-assessment. Are you worthy of being a child of this mother Lanka? If so, subject yourself to the test of eligibility for citizenship. In this way, the ones who uphold these values can live as a nation, in the spirit of a single brotherhood.
Any child of this Mother, be a Sinhalese, Tamil, Moor, Malay, Burgher etc. who have sung these lines and, yet, harbours prejudicial ideas, cultures fear by spreading false information, cause hatred in the minds of others and assumes superiority over another group of people fails in this eligibility test. Not only that, all those children, the Sinhalese, Tamil, Moor, Malay, Burgher etc. who have paid homage to these words and, then, condones or turn a blind eye to the gross distortion of truth, corruption of the minds, perversion of another religion, demeaning and humiliating another group of children are pure and simple hypocrites. Finally, all those Sinhalese, Tamil, Moor, Malay, Burgher etc. who have sung the national anthem and remain silent on the face of ill-will, hatred and strife perpetrated by those who have lost eligibility and the hypocrites are pure and simple soulless creatures.
“Whosoever is angry, harbours hatred, and is reluctant to speak well of others (discredits the good of others), perverted in views, deceitful — know him as an outcast.” (Vasala Sutta: Discourse on Outcasts).
