The Problem With Poland’s New Nationalism
Poland’s government rails against foreign oppression. But its vision for the country was born in Moscow.
BY JANUARY 27, 2016
Among the greatest misfortunes resulting from the election of the current Polish government is that it has given Polish nationalism a bad name. “Nationalistic” has joined the epithets used by Western commentators to describe the Law and Justice party, alongside “xenophobic” and “populist.”
It’s easy to understand why the term has been applied. But it’s important to understand that the Polish government, in trying to pose as the defender of Polish sovereignty, has abused and distorted Polish nationalism. That this has happened is a shame for many reasons — not least because nationalism was once widely recognized as one of Poland’s greatest virtues. One of the oldest political units in Europe, Poland had long cultivated a highly idiosyncratic sense of nationhood, one that over its thousand-year existence earned admiration far beyond its borders.
The current Polish government, however, has abandoned that tradition in favor of a legacy far more recent and far less deserving of emulation. Perversely, it has embraced the values and worldview of the communist regime whose influence it claims to most want to eradicate.
In the medieval era, Polish nationalism was based on loyalty to a royal dynasty and, in that sense, differed little from that of any other nation in Christendom. But with the coming of the Renaissance, Polish nationalism developed in tune with the rapid political changes taking place in the country, which had resulted in a republic with an elected constitutional monarchy and a remarkably pluralistic society.
The Poles became patriots for a way of life — republican, multicultural, and multi-religious. Like Roman citizens in the glory days of Rome, the Polish gentry believed themselves to be members of an elite club. They looked with pity on their counterparts in neighboring countries obliged to put up with tyrannical rulers, high levels of taxation, enforced religious orthodoxy, and censorship. They also welcomed those of any nationality who wished to settle in Poland and share their blessings.
The 18th century saw Polish society divided between those who embraced Western European manners and taste along with the new secularist and rationalist zeitgeist, and a conservative backbone that clung to an increasingly beleaguered and xenophobic belief that everything traditional and “Polish” was best. By the end of the century, however, these divisions were transcended by the partition and abolition of the country under a combined assault by Poland’s three neighbors: Russia, Prussia, and Austria.
