Role Model Of A Politically Concerned Bhikku
Shyamon Jayasinghe
Venerable Maduluwawe Sobitha may be regarded as a role model of a politically concerned bhikku. Sri Lanka has had many bhikkus who got involved in the political game-play but all of them didn’t play that game rightly keeping the different roles of the bhikku and the politician distinct. There was no conflation of these two roles at any stage reflected in the public image of Revd Maduluwae Sobitha.
In the mid-fifties we had the disgraced Buddha Rakkita of the Kelaniya temple who along with his catspaw, Somarama, helped to bring down the image of the Sasana. When I was a kid my father once took me to the Kelaniya temple to see the monk. There he was like a grand prince. Bottles of whisky in display in his study. In my presence he received numerous calls from,maybe, Ministers that had approached him to act as go-between in political and financial deals. He himself had a deal with a shipping company. The deal did not materialise and Buddha Rakkita got the then Prime Minister assassinated. Before midday on that fatetful day SWRD was gone! Here was a monk who killed a Prime Minister!
Buddha Rakkitta, drunken with power, had even played lover to a woman Minister. Power is erotic, they say.
Numerous other lesser robed-beings came after Buddhi Rakkita but they did not go that far because the public outcry against the Sanga had been so great that for years none of the safrans came on political stage. With the formation of the JHU that negative trend disappeared. The JHU itself rode to recognition and political power on the dead body of the Australian-Sri Lankan monk, Revd Gangodawila Soma who for some mysterious reason became a very popular figure during a short stay in Sri Lanka.
Ven Sobitha – January 9th morning
Revd Soma was not widely popular in Australia. He did have a lot of enemies and some strong devotees but he virtually had no impact in the Sinhala community of Australia. He was a capable organiser and knew how to raise funds. Encouraged by his popularity in Sri Lanka Revd Soma declared his ambition to contest for President of the country. To gather more public respect he went on a deception trip to Russia along with a Catholic priest who had arranged to get Revd Soma a doctorate by showing a little booklet he had written many years before on stupas. Acute diabetic that he was, he suddenly died of a heart attack. This had been enough for the pseudo-patriots and extremist monks to go round the country and ask for an immediate investigation to what they were confident was a Christian conspiracy. These mischief makers succeeded in roping in gullible Sinhala Buddhists to back their campaign. It was their campaign that gave birth to the JHU. The new party promised during elections that they will launch an investigation and punish the conspirators. Elections were won but the resulting UPFA government of which the JHU were a part did pretty nothing. Revd Soma was forgotten for ever.
