JHU accuses north of having chauvinistic language policy
Wednesday, 04 June 2014
The state language policy should be implemented equally in the entire country without any exceptions for the north or the south, says the Jathika Hela Uruyama.
The northern provincial council’s having sent letters only in the Tamil language is a clear violation of the country’s language policy, which effectively shows the north was having a Tamil chauvinistic language policy, according to JHU’s central committee member Ven. Passaramulle Dayawansa Thera.
Speaking to the media today (04), he said there was information the Arabian language too, was being used in Muslim-majority areas in the eastern province, adding that roads and lanes are being displayed only in the Tamil and Arabian languages there.
Extremist forces are trying to promote the use of the Arabian language among the Muslims, the Thera said, adding the government has a responsibility to stop it before the country’s unity is adversely affected.
JHU national organizer Nishantha Sri Warnasinghe said the chairman of the NPC has sent his party a letter in the Tamil language, and displayed to the media the letter in question.
The NPC should have either translated it into Sinahala, or sent it in the English language, he said, adding that the NPC was on purpose avoids doing so in order to challenge and ridicule the national language policy.
He said a complaint will be lodged with the National Languages Ministry of Vasudeva Nanayakkara to rectify this situation, adding that they could understand the sorry plight of the minority Sinhalese in the north.
Mr. Warnasinghe also said it was a violation of the language policy to introduce English-only question papers at the Law College, and that it was a step to confine the learning of the law to a privileged few.
Court proceedings too, should take place in a language understood by the people, the JHU national organizer said, noting the judiciary is still under the influence of the British colonial mentality.
He accused minister Nanayakkara of turning a blind eye to this situation.
Wednesday, 04 June 2014Sinhala Buddhist monk attacks Muslims for use of Arabic
[TamilNet, Sunday, 15 June 2014, 01:08 GMT]
“There was information the Arabian language too, was being used in Muslim-majority areas in the eastern province, […] roads and lanes are being displayed only in the Tamil and Arabian languages there. Extremist forces are trying to promote the use of the Arabian language among the Muslims,” Colombo media reports cited Jathika Hela Urumaya (JHU) central committee member, Ven. Passaramulla Dayawansa Thera saying earlier this month. The very Sinhala language itself evolved in a similar process of Buddhism introducing a religious language, Pali, to overlap with the proto-Dravidian and Austro-Asiatic tongues prevailing in the island. Later, a myth was created that the Sinhalese came with their language from North India to get ‘polluted’ by ‘South Indian invaders’, responded an academic in the island.
The government has a responsibility to stop Muslims using Arabic before the country’s unity is adversely affected, the Sinhala Buddhist monk was further cited in Colombo media.
If the Tamil-speaking Muslims in the island have started adding Arabic in their public usages and if there are claims that the Muslims are descendants of Arabs, there must be valid political, social and cultural anthropological pressures and reasons for it, the academic commented, adding that the larger and fundamental issues have to be understood rather than further extremism coming from a misplaced State formation of colonial legacy in the island.
Unlike classical Tamil and modern Tamil that have accommodated all the major religions of the world and have come out with original literature on them, the Sinhala language unfortunately is linked to only Buddhism and with much reluctance to Christianity. The Sinhalese have to understand the lacuna in their linguistic heritage, the academic said.
There is a popular tendency in the Sinhalese today to look at any Tamil or Dravidian element in their language and cultural heritage as ‘later arrivals’ that have come with ‘South Indian invaders’.
In recent times, this pronouncement is repeatedly stressed like a maniacal campaign, whenever any Sinhala writer explains the presence of anything that is Tamil or Dravidian in the island.
The Sinhalese have to question seriously why can’t it be the other way round, the academic said.
* * *
Meanwhile, the JHU monk has also accused the Northern Provincial Council (NPC) for sending official letters to Colombo only in Tamil.
The NPC should have either translated it into Sinahala, or sent it in the English language, he said, adding that the NPC was on purpose avoids doing so in order to challenge and ridicule the national language policy, Srilankamirror.com cited the monk.
“He said a complaint will be lodged with the National Languages Ministry of Vasudeva Nanayakkara to rectify this situation, adding that they could understand the sorry plight of the minority Sinhalese in the north,” the media report said.
The Colombo government claims that it has conceded ‘national language’ status to Tamil too, but what happens in practice and with what intention of linguistic genocide the claim is made are well known. How Tamil is mutilated and Sinhalicised when Colombo uses that language is also well known, Tamil political observers in the island said.
While the fledgling NPC is working virtually with no resources and power, with all the resources of the State and international backers of the State mainly the USA and India, the Colombo government’s excuse for not implementing Tamil language in administration and communication with Tamils, is that it doesn’t have enough staff to work in that language.
[TamilNet, Sunday, 15 June 2014, 01:08 GMT]“There was information the Arabian language too, was being used in Muslim-majority areas in the eastern province, […] roads and lanes are being displayed only in the Tamil and Arabian languages there. Extremist forces are trying to promote the use of the Arabian language among the Muslims,” Colombo media reports cited Jathika Hela Urumaya (JHU) central committee member, Ven. Passaramulla Dayawansa Thera saying earlier this month. The very Sinhala language itself evolved in a similar process of Buddhism introducing a religious language, Pali, to overlap with the proto-Dravidian and Austro-Asiatic tongues prevailing in the island. Later, a myth was created that the Sinhalese came with their language from North India to get ‘polluted’ by ‘South Indian invaders’, responded an academic in the island.
The government has a responsibility to stop Muslims using Arabic before the country’s unity is adversely affected, the Sinhala Buddhist monk was further cited in Colombo media.
If the Tamil-speaking Muslims in the island have started adding Arabic in their public usages and if there are claims that the Muslims are descendants of Arabs, there must be valid political, social and cultural anthropological pressures and reasons for it, the academic commented, adding that the larger and fundamental issues have to be understood rather than further extremism coming from a misplaced State formation of colonial legacy in the island.
Unlike classical Tamil and modern Tamil that have accommodated all the major religions of the world and have come out with original literature on them, the Sinhala language unfortunately is linked to only Buddhism and with much reluctance to Christianity. The Sinhalese have to understand the lacuna in their linguistic heritage, the academic said.
There is a popular tendency in the Sinhalese today to look at any Tamil or Dravidian element in their language and cultural heritage as ‘later arrivals’ that have come with ‘South Indian invaders’.
In recent times, this pronouncement is repeatedly stressed like a maniacal campaign, whenever any Sinhala writer explains the presence of anything that is Tamil or Dravidian in the island.
The Sinhalese have to question seriously why can’t it be the other way round, the academic said.
The NPC should have either translated it into Sinahala, or sent it in the English language, he said, adding that the NPC was on purpose avoids doing so in order to challenge and ridicule the national language policy, Srilankamirror.com cited the monk.
“He said a complaint will be lodged with the National Languages Ministry of Vasudeva Nanayakkara to rectify this situation, adding that they could understand the sorry plight of the minority Sinhalese in the north,” the media report said.
The Colombo government claims that it has conceded ‘national language’ status to Tamil too, but what happens in practice and with what intention of linguistic genocide the claim is made are well known. How Tamil is mutilated and Sinhalicised when Colombo uses that language is also well known, Tamil political observers in the island said.
While the fledgling NPC is working virtually with no resources and power, with all the resources of the State and international backers of the State mainly the USA and India, the Colombo government’s excuse for not implementing Tamil language in administration and communication with Tamils, is that it doesn’t have enough staff to work in that language.
