Michael Roberts As An Apologist For Sinhala Nationalism/Chauvinism
Dr. Laksiri Fernando
The republication of Michael Roberts’ 1991 article “Nationalism, the Past and the Present: The Case of Sri Lanka” gives rise to some concerns in a context where the efforts on the part of the current political regime can best be characterized as ‘assimilation’ of minority communities and not ‘reconciliation’ within a plural society and a democratic political system. What it tries to establish or re-establish is the hegemonic position of Sinhala Buddhism over the other strands of ethnic or religious identities in the country on the basis of historical legacy which might or might not be correct as an objective or dispassionate historical interpretation.
Even it was the case in the past, which I seriously doubt as a ‘continuity’ even with breaks or change, the glorification of such a hegemony even on the pretext of a ‘defensive mechanism’ is completely unwarranted in the 21st century for the people in the country or anywhere else under similar conditions to live in peace and harmony. Sri Lanka is not the only country with ethnic strife, colonial past, overlapping ethnic solidarities across borders or even perceived or actual external threats. None of these would warrant the domination that the Sinhalese elite exerts on the minority communities, religious or ethnic, in the name of larger community or country interests, not to speak of barbaric acts of violence like in the case of July 1983 for example.
General Considerations
As a review of three books that Roberts has mentioned, I have no issue in agreeing with some of the relative merits of what he has to say, particularly in respect of the possibility of some form of ‘nationalism’ or more correctly ‘proto-nationalism’ in the ancient past in Sri Lanka or elsewhere. This must have been there on the part of both the Sinhalese and the Tamils undoubtedly with variations in historical origin, spread and continuity. However, it is completely doubtful whether there was an ‘ethnic conflict’ and associated ‘nationalism’ or anything else in the ancient past as we can see or document today. I am not convinced of any evidence given by Michael Roberts, Leslie Gunawardana or any other on this matter and particularly on so-called ‘Sinhala consciousness.’Read More
