Primitive Asgiriya prelates must go back to Dhamma school : Woman becoming C.P. Governess is wrong but woman bringing tooth relic is right..!


Unbelievably, the Asgiriya chapter prelates have recently objected to the appointment of Ms. Niluka Ekanayake, a mother of one child as the governess of Central province. Their objection is based on the contention that if she is appointed, a woman would have to be allowed to participate in the affairs concerning the tooth relic in the Dalada Maligawa.
A group including the deputy prelates of the Asgiriya chapter Vedharuwe Upali, Warakagoda Dhammaratne,Urule watte Dhammarakitha (Mahiyangana Rajamaha vihara in -charge ), Asgiriya Registrar Anamaduwe Dhammadisi, Gallelle Sadhatissa, and some monks of the Asgiriya chapter have conveyed their opposition to ministers Mahinda Amaraweera and S.B. Dissanayake.
Even a child who attends Dhamma school knows how Maha prajapathi Gauthami, Visakha and Patachara of the female gender were accorded due place by Thiloguru Lord Buddha and were treated as equal with the male gender. Hence , the stupid monks of the committee of Asgiriya prelates raising this objection is tantamount to a betrayal of their ignorance of the elementary knowledge of Buddhism which even a Dhamma school going child will condemn as extreme idiocy and abysmal ignorance .It is therefore little wonder the true Buddhists of the country are most rudely shocked by this stupid response of the Buddhist prelates.
Every true Buddhist knows that princess Hemamala brought the tooth relic to Sri Lanka by hiding it in her hair locks (Are the Asgiriya prelates actually ignorant or feigning ignorance ?) Therefore , if Hemamala belonging to the female gender bringing the tooth relic was not an issue then , how come , the appointment of a woman to the post of governess of Central province become an issue to the Asgiriya chapter prelates ,the guardians of the tooth relic and create a problem to the Dalada Maligawa ?
Moreover , were these Asgiriya prelates dead when Ms. Surangani Ellawala was appointed as the governess of this same province ? or were they corpses despite being alive ? or did they not object at that time because the appointment was made by Mahinda Rajapakse?
Incidentally ,the Asgiriya prelates are also opposed to opening the A 26 road (now closed) in the vicinity of the Dalada Maligawa. But strangely , they saw nothing wrong when Namal Rajapakse team held road races to have fun and frolic in the nights closing the roads around the Maligawa. On top of that these prelates also had no qualms when they whitewashed the deeds and words of drunkard criminal monk and scoundrel Galagoda Gnanassara by claiming those actions of Gnanassara were aimed at rescuing the country and religion.
Now, these Asgiriya monks are opposing the appointment of a governess to the Central province. Though they have no grounds to justify their action, even a small child who attends Buddha Dhamma school knows the reason why their objection cannot be justified. Shouldn’t these prelates therefore be ashamed of themselves?
Surely therefore these Asgiriya prelates cannot belong to the pristine Buddhism we know of. In the circumstances , it is best in their own interests and for the sake of Buddhism if they go back to Dhamma school and learn Buddhism.
Interestingly ,the appointment of a governess to the central province has not been an issue to the Malwatte Mahanayake , and naturally he has won the awe and admiration of all the true Buddhists .
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by (2016-03-27 17:32:03)
by (2016-03-27 17:32:03)