The Disappearance Of Morality In Our Politics And The Crisis Of The State
By R.M.B Senanayake -July 3, 2013

The Government carries on flaunting religion but actually violating all moral principles and following only the Machiavellian ethics of politics which boil down to no ethics at all. Long before Machiavelli there was Kautilya in India and Sun Tzu in China. Machiavelli argued that it was better for a Prince to be feared rather than loved. He also argued that morality does not apply in politics. He said prudent rulers should shed moral principles adopting whatever means are necessary to preserve his power. Critics have pointed out that Machiavelli defended the evil methods of tyrants. But some have said that he exposed the deceit or lies that rulers resort to hoodwink the people so that the people would learn to be on their guard against tyranny. Would the people learn? Depends on the people. If the people themselves are dishonest liars and deceivers they will see no difference. But what about all the ‘bana’ preaching from morning to evening exhorting people to follow the principles enunciated by the Buddha? They don’t seem to amount to anything judging from the state of evil in our society. Now the monks themselves are setting a fine example in propagating hatred and violence.
Here is what a Chinese scholar, Chang Hsin-hai, wrote recently in his article on “The Moral Basis of World Peace,” He asserts that this disease of our society stems from a double standard of morals. He says that the root of our troubles, both national and international, lies in the acceptance of moral standards in government totally different from those accepted and demonstrated as necessary for a good society so far as individual conduct is concerned. If a politician, either national or international, engages in practices and policies which in individual conduct would be considered as most contemptible, he is commonly honored for his “progressiveness and farsightedness, and for the great service he is rendering to the citizens of his country. He is elected again and again to public office, even though the same practices by the operator of a private grocery store or a farm would lead to his being all but run out of town’.
Now we find some Buddhist monks who have organized themselves into organizations resorting to hate speech directed at the Muslims and Christians. What they are campaigning for are political goals and have nothing to do with Buddhism as preached by the Buddha . But they spring from hatred. Such hatred may lead to violence against these minorities. Are these radicalized monks resorting to terror to frighten the minorities. Will they be frightened and give up their religious convictions? What is their ultimate aim? Do they want to prevent the practice of other religions in the country? They don’t seem to believe in the ethics and values taught by the Buddha- certainly not by the Buddha who was born in India. We are told that the Buddha was born in Sri Lanka. What do we make of all this distortion of history? How can we account for the treasure hunting among Buddhist shrines by Buddhists who display so much piety in the temples? Are the Sinhala Buddhists reneging on Buddhism? Are they becoming racists and hate mongers? Will their actions be accompanied by more and more violence? In Egypt we see today Muslims who love the democratic values opposing the Muslim Brotherhood. When good men are silent evil men triumph.
Will the majority of Buddhists who do not associate themselves with these hate mongers keep silent? That would be a tragedy for it would lead to disaster as we witness today in the Muslim countries. Recent study on why nations fail by two American economists Glenn Hubbard and Tim Kane argue that countries decline when they fail to adapt to changing economic forces. The decline of the Roman Empire is ascribed to the growth of a welfare state and centralized governance. We are suffering from the same evils, unable to carry on the welfare state owing to fiscal bankruptcy and unwilling to devolve power. Earlier we did not have the tyranny of the Roman Empire. Now we have it too. So there is the collapse of several state functions including that of maintaining law and order. We are heading for a failed state and these are manifestations of it. What it will mean is that a new form of radical Buddhism will emerge similar to the fundamentalism in the Muslim countries.