Peace for the World

Peace for the World
First democratic leader of Justice the Godfather of the Sri Lankan Tamil Struggle: Honourable Samuel James Veluppillai Chelvanayakam

Thursday, May 30, 2019

A Non-Political ‘UNP’ Candidate? Stupid!

Dr Charitha Herath
logoWith the brutal terrorist attacks on Easter Sunday, many faces of our society have been changed. Those changes were not only demonstrated in the ‘talks’ of the leaders of political or religious circles, but also in the ground level, specially with country’s economy been badly effected. It is not an exaggeration to say  that  country’s tourism sector is almost dying! Large scale businesses which were dealing with international supply chains such as the apparel sector are alienated from their respective buyers since the country’s security situation became vulnerable hindering prospective future activities. Some of these big factory chains were asked to search for ‘alternatives’ for their operations and it has been suggested that the backup plans should be initiated in ‘peaceful’ countries like Bangladesh or Vietnam! In a nutshell, the economic sector of the country has got hit by a ‘tsunami’ in all terms.
The repercussions of these waves are not only shown in the economic sector. The political dramas in the town show that the power political dimensions of the country have been completely messed-up with the Easter Sunday attacks. political stakeholders in the mainstream such and President Sirisena and PM Wickremesinghe have shown that they don’t have any strategic plan for countering the disasters occurred through the incident. And both of them seems only trying to leave a ‘space of suspicion on each other’ by imitating that ‘the other didn’t allow me to act’ kind of thinking. According to a friend of mine, what they are trying to do is to create a thinking among the common people that ‘if I were not blocked by the other guy, I would have  delivered the tasks that were promised in 2015 mandate. This is a pathetic situation, if not any other. 
Now we have a situation from people’s side that they want a guy who would not play this blame game again and who could achieve the task of the hour. It is in this conjuncture that we see talks going on in the town  that  the potential candidate must be and outsider, a businessman or a cricketer who could run for the presidential race which is going to be held in the last part of this year. 
In my view, we have arrived at a crossroad again in the history our democratic system. The growing political interests in the town show that people’s expectations to have a non-party guy or guys for the law maker’s position, would be high-jacked by the mainstream political actors for covering up their interests. Mainly, the internal news arriving from UNP party mechanism shows that they are more likely to get a candidate for the presidential election from the business community or from some other sector since they can not market their own leaders within the country for the upcoming presidential election. Mainstream media discussed this approach in last couple of weeks. There are two important points that we should look at, with regard to this initiative from UNP. 
The first point  is to see the real objective of such a move. As we all know this is not the first time that UNP has tried to use a ‘third’ party to run for presidency, and this is not the first time that they have tried to capture the power using such third party guy in the front. They have tired this in 2010, by selecting a war-time general (whom they once called as a suitable general for Salvation Army) as their presidential candidate! The move was failed and was defeated by the people. However, the same strategy succeeded in 2015 and thus started this hybrid administration of Sirisena-Wickremesinghe which is responsible for many lapses of governing and political crisis in many areas that we face today. The real intention behind the ‘third party’ or a ‘common’ candidate syndrome from UNP is to search a ‘hole to hide’ the faces of some leaders whom they can’t market as the choice of the people. This was not the way traditional UNP has done their politics but it became the main strategy for them from 1994 onwards. The discussion on ‘non political common candidate’ topic of the town after Easter Sunday attack should be read in this context and should be identified with the interest of the ‘hidden force’ behind the mask than of the guy who shows the interest to run for the presidency. We have heard that some big business guys or retired cricketers were approached to offer the candidacy in this as well. The same history (the failed one in 2010 and the succeeded one in 2015) is going to repeat back. The importance of the hour is to identify such a move clearly and unveil the interest behind interventions. 
The second point that I would like to note here is the historical records of UNP getting power. The UNP as a party after 1994 defeat in both the  parliamentary and presidential elections, never succeeded in getting power back on their own. Even in the two occasions that they won parliamentary and presidential elections after 94 were times that then SLFP secretaries crossed over to them. In 2002 it was with then SLFP sec S. B. Dissanayake’s cross over to UNP and in 2015 it was then SLFP Sec Maithripala Sirisena’s cross over.  It is interesting to see that after this second cross over, SLFP as party was weakened and became non functional due to many different reasons. So now UNP does not have a strong second party to highjack a secretary to their side.

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Wednesday, May 29, 2019

Spotlight on Ven.Gnanasara When patriotism blurs spiritual vision


Ven.Gnanasara’s release from prison received much attention (AFP)

29 May 2019

Ven.Galagoda Aththe Gnanasara Thera’s early release from prison, thanks to a presidential pardon, has given the monk celebrity status. One television channel even went to the extent of giving a live coverage of his release. Whether the monk should receive such attention is a matter for debate in a country where values in humans are fast deteriorating.

We live during a time where a section of the saffron robed monks have threatened to take the law into their hands. This is to strengthen their resolve which is to control religious extremists or simply send them into oblivion.

Monks like Gnanasara Thera affirm that they are involved in a national cause. The firebrand monk in a lengthy interview with a leading weekend Sinhala newspaper, published on May 26, has said that he had sacrificed his life for a national cause; destroying himself in the process.
For a moment this monk has forgotten that there is a pillar called law and order in the country
For a moment this monk has forgotten that there is a pillar called law and order in the country. It’s something which offers people an opportunity to lean on when they are disadvantaged, cheated on or denied of their rights as citizens of the country. What’s disturbing is that the monk’s rhetoric, which he has not toned down, despite the fact that he was released from prison just a few days ago. The monk is shrewd. Vociferous as he is, many lawyers are of the opinion that the thera rehearses what he has to say in public and is careful because what he says, often, never breaches the law. For the record he was put behind bars for contemptuous behaviour inside the premises of the Homagama Magistrate’s Court.

Gnanasara’s philosophy is not a description, but a prescription. His call is to rally supporters in the event the Government fails in the ‘National Cause’. There is no room for anyone opposing him to compromise, argue and present logic or reasoning. He dictates and the rest must follow. Given that he has said in his recent interview with the Sinhala weekly newspaper that he destroyed himself in the process, does he care one bit if others joining his movement too get destroyed?

  • What’s disturbing is the monk’s rhetoric, which he has not toned down
  • Gnanasara’s philosophy is not a description, but a prescription
  • He says that the role monks play in ‘historic politics’ has been handed over  to the Buddhist order throughout history

The monk maintains that he’s not involved in politics. But he adds that he is involved in a kind of politics which he terms as ‘historic’. He says that the role monks play in ‘historic politics’ has been handed over to the Buddhist order throughout history.

The monk came under the spotlight in politics when he teamed up with Sinhala hard liners and helped them form the political party Jathika Hela Urumaya. But he soon fell out with them and helped another group form the Bodu Bala Sena.

Contradicting himself 

He has said that the majority in the country lack intelligence. But at the same time he maintains that he is not enlightened. According to Gautama Buddha an enlightened being cracks the life’s puzzle by which he finds a solution to the question of suffering in Samsara (The seemingly endless cycle of life and death). Going by the teaching of the Buddha and the results one derives from them, one can assume that those who experience enlightenment are very intelligent. Ven. Gnanasara at times can be a good example for how an individual can contradict himself!

He maintains that his focus is on putting the country in order to ensure that the next generation can live in a prosperous nation. Many support this ‘self appointed’ spiritual leader largely because the country lacks politicians who value and understand patriotism. 

In this context it’s important to bring into mention the decline of the Buddhist order in the 1960s.

This was a time when Ven. Kadavadduwe Jinawamsa Thera surfaced and initiated the Vanawasi Bhikku movement, also known as the Forest Dwelling Monks. Michael Carrithers writes extensively about Jinawamsa and his clan of monks in the book ‘Forest dwelling monks of Sri Lanka’ (SBN 195613899). In the book the author quotes Ven. Jinawamsa as saying, “The delusion of the Ramanya Nikaya traced back to the time when monks were given salaries at Monastic Universities’. And he goes onto to write that ‘Higher education generally leads monks away from strict observances of virtuous life’. The monk called his movement ‘The Samsthawa’ which dedicates itself to form a pure Buddhist order so that it could carry out ordinations and other acts of vinaya (Discipline). Ven.Gnanasara has acknowledged that this is not the time to be a recluse and engage in meditation. He says he has sacrificed his resolve in gaining enlightenment to rid the country of extremist religious sects.
He maintains that his focus in on putting the country in order.Many support this ‘self appointed’ spiritual leader largely because the country lacks politicians who value and understand patriotism
This is a time where the country is in turmoil. Christians are still mourning the dead. All that mayhem was caused on Easter Sunday by a series of bombings carried out by Muslim extremists. Ven.Gnanasara says he had warned about such groups, but adds that the authorities didn’t take him seriously.

Just out of prison, this monk has had the last laugh. He is sarcastic in his comments made to the print and electronic media. ‘I told you so....and see what has happened” he has said in the recent interview as if mocking at the leaders of the country.

There is a similarity between Ven.Gnanasara and an extremist Muslim. Both are trying to reform the society which they both feel have gone off track.

The monk claims that he learned a lot while being behind bars and adds that he used this time as a period to do a self-analysis. But the Gnanasara we see today and the Gnanasara who was imprisoned, for us, remains the same!

The President to grant a pardon should not be exercised an arbitrary and a capricious manner -BASL gravely concerned



LEN logo(Lanka e News - 29.May.2019, 8.30AM) The attention of the Bar Association of Sri Lanka (BASL) has been drawn in the recent past  to a series of incidents which appears to have a serious impact on the Rule of Law and the independence of the Judiciary.

The BASL has always considered the Judiciary and the Legal Profession as two units of the same component. Any impairment of one affects the other.

It was recently reported in the electronic media that a politician holding a high office in the Eastern Province has been quoted as having made a speech about the transfer of a member of the Judiciary.

While the authenticity of the video recording and the audio tape has to be ascertained primarily, if the above statement has been actually made, it raises serious concerns on the independence of the Judiciary being interfered with.

The BASL has taken note of the contents of the audio visual that has been released by the media. The BASL holds the view that it would be extremely unfair by any individual to comment upon such an audio-visual without ascertaining the originality and the authenticity of the above recording. We also hold the view that the contents of the audio-visual, if proven to be accurate, undermines the independence of the Judiciary.

We also observe that another politician holding High Office in the Western Province has also made a statement to the effect that he could name a member of the Judiciary who may be involved in subversive activities. Even though this was made as a public statement, it is unfortunate that no further action appears to have been taken in this regard by the authorities.

The contents of the above statements have a serious impact on public confidence on the Judicial System. Any erosion on the “public confidence” has a serious impact on the Rule of Law.
The BASL urges the Inspector General of the Police to initiate investigations regarding the authenticity and the correctness regarding the above statements.

The above matters were highlighted at the Bar Council meeting held on Saturday the 25th of May 2019.

A further matter for concern is the recent act by His Excellency the President in granting a Presidential pardon to a monk who was serving a sentence by the Court of Appeal for Contempt of Court committed in the presence of the Homagama Magistrate. It is relevant to note that the Court of Appeal exercises jurisdiction in respect of Contempt of Court in terms of Article 105 (1) of the Constitution.

Laws of contempt exist to protect the Judiciary from unwarranted interference with its authority and to protect the Judiciary from attacks against its independence and authority.

The Judiciary in Sri Lanka is studded with an illustrious history, dating back to 1801 when the Supreme Court of Sri Lanka was established during the British rule. It has survived over 2 centuries due to the dignity and the respect it has commanded and the confidence the public has had in it.

The Bar Association is of the opinion that the Constitutional power given to His Excellency the President to grant a pardon should not be exercised arbitrarily or based on irrelevant considerations.
Even though such power is unquestionable, the exercise of such power should take place based on sound legal principles and reasoning. Any departure from these considerations would shake the very foundations of the Rule of Law and would shock the conscience of those who value an independent Judiciary.

Regrettably, even in the past, some previous presidents have exercised the power of pardon, vested in them, under the Constitution, in a similar manner. We hold the view that such an exercise of power is detrimental to the Rule of Law and the independence of the Judiciary.

The BASL is gravely concerned of this power being exercised in such a manner in all the above instances. We hold the view that the power of pardon granted under the Constitution should not be exercised in an arbitrary and a capricious manner,  without consulting the vital stakeholders, namely,  the Court which imposed the sentence and The Honorable Attorney General.

Being mindful of the fact that there are no guidelines for the exercise of such power, the BASL is of the strong view that the consultative process referred to above would ensure that such a power should be reasonably exercised without leaving any room for loss of public confidence and for undermining the independence of the Judiciary.

Kalinga Indatissa PC
President
BAR ASSOCIATION OF SRI LANKA
Shavindra Fernando PC 
Deputy President
Bar Association of Sri Lanka
Kaushalya Navaratne 
Secretary
Bar Association of Sri Lanka
Nalin De Silva 
Treasurer
Bar Association of Sri Lanka
Vishwa De Livera Tennekoon
Assistant Secretary
Bar Association of Sri Lanka
---------------------------
by     (2019-05-29 03:11:21)
 
 

Freed Sri Lanka Buddhist monk vows to expose Islamist militancy



COLOMBO (Reuters) - A hardline Buddhist monk accused of inciting violence against minority Muslims in Sri Lanka said on Tuesday he planned to denounce Islamist militants after he was freed from prison last week by presidential pardon.

Galagoda Aththe Gnanasara Thero, head of the hardline Bodu Bala Sena (BBS) or "Buddhist Power Force", arrives at a news conference in Colombo, Sri Lanka May 28, 2019. REUTERS/Dinuka Liyanawatte

Galagoda Aththe Gnanasara, head of the Bodu Bala Sena (BBS) or “Buddhist Power Force”, was pardoned by President Maithripala Sirisena after serving nine months of a six-year sentence for contempt of court.

Rights activists said his release sent a message that majority Buddhists could incite hate against minorities. Gnanasara has denied allegations that he encouraged violence against Muslims and Christians, saying he only highlighted threats from militants.

His pardon came a week after rioters attacked Muslim-owned homes, shops, and mosques in apparent reprisal for Easter bombings, claimed by Islamic State, that killed more than 250 people.
Police said Gnanasara’s group had no links to the attacks.

At a news conference on Tuesday, Gnanasara said Sri Lankan followers of Wahhabism, a conservative branch of Islam, were indirectly responsible for the April 21 bombings on churches and hotels.
 
“I urge the government to arrest the main people responsible for the spreading of Wahhabism,” Gnanasara said.

Hilmy Ahmed, the vice president of the Muslim Council of Sri Lanka, said he was willing to meet him.

“We will talk to him and see what he wants to discuss. We have always had cordial discussions with him even though he has his extremist views,” Ahmed said.

Some political analysts see the pardon as a bid by Sirisena to woo Sinhala Buddhists, who make 70 percent of the nation’s 22 million people, ahead of elections this year.

“He is trying to build the Sinhala Buddhist votes,” said Kusal Perera, a political columnist.

Gnanasara was convicted in 2018 on four counts of contempt of court. The case stemmed from a 2016 court hearing on the abduction of journalist Prageeth Eknaligoda over which military intelligence officials were accused.

What Did They Know?

Niresh Eliatamby
“As usual, there was a story behind the story, and this is where the truth was hidden” – Kenneth Eade.
logoOur politicians, of all hues, have done a marvellous job. Really they have. Since the Easter Sunday carnage, more than five weeks ago, they have systematically and deliberately carried out a campaign to distract all Sri Lankans from the main issue. 
The issue is, quite simply: Who knew about the impending suicide bombing attacks, and why did they not act to prevent them?
How have they done this? Quite simply, by diverting our attention from the main issue by creating other issues. These include rumour mongering about fictitious attacks on schools on 13th May and Vesak; whether or not women should be allowed to cover their faces; doctors allegedly carrying out illegal surgical procedures on thousands of women; arresting a woman for wearing a commonly seen pattern on her dress and claiming that it insulted a religion; terrorizing minorities by releasing a violent monk… In short, a superb effort.
However, on the eve of the scheduled presentation of the final report of the three-member Presidential Committee that was appointed to uncover who knew what and why no action was taken, it appears timely to take a look at what the public has been told so far through a variety of sources.
This article is not meant to prejudice in any way the incredible work that has been done by the Malalgoda Committee and its three learned members, who have toiled at their truly herculean task for more than a month, sifting through evidence, questioning witnesses, examining affidavits, and generally trying to uncover the truth. Indeed, it is quite possible that the Malalgoda Committee may have uncovered revelations that the general public has not been privy to up to now, and that the assumptions that the public has been led to believe have been completely incorrect.
But let’s look at what we do know. Indian and Sri Lankan media has published details of the warnings that have been passed by Indian intelligence to the Government of Sri Lanka. The GOSL institution to which foreign intelligence is usually passed is the State Intelligence Service (Foreign). We do know that the Ministry of Defence was aware, because Ministry officials have publicly admitted so.
The biggest question is of course: “Did the President know?” He has said that he did not. Considering that the President is the Commander-in-Chief of the armed forces; chairs the National Security Council; and is the Minister directly responsible for both Defence and Law & Order, it seems incredible that he was not told. Remember that his Ministry officials and senior police officials have admitted that they knew. Why then would the President not have been told?
Whether the President was told, but didn’t take it seriously, is quite immaterial. If he was told, he was told. If he was not told, then he was not told.
Then we come to the question of how much Sri Lanka’s numerous intelligence agencies knew. Since Indian intelligence had issued its first warning as far back as January 2019, and followed up with multiple warnings with extraordinary details, it is logical to assume that every single intelligence agency in Sri Lanka was aware of the threat. And Sri Lanka has many intelligence agencies – TID, CID, Organised Crime, State Intelligence Service (both Foreign and National), Military Intelligence, Naval Intelligence, Air Force Intelligence…
Chief among them is the SIS, headed by two DIGs, one for Foreign intelligence matters and one for Domestic matters. One of these DIGs is known to have a direct line to the President. How could these DIGs not have known? And if they did, why did they not tell the President? Or did they?
There have been wild allegations that the arrest of several intelligence officials on charges of murder, had seriously affected their capabilities to the point where they had become incompetent. This is laughable. Only a few personnel of two agencies – the Directorate of Military Intelligence and Naval Intelligence – were arrested at all.
Our intelligence agencies are not mom-and-pop-shops. They are the result of 30 years of experience in battling the LTTE, which was the most dangerous terrorist organisation in the world. The officers heading these intelligence agencies are not novices who stepped into the role yesterday. To pretend that they would fall apart because a few personnel were arrested is nonsensical. Their reach is across the island, not just the North and East and Colombo, but everywhere where there is a base of the army, navy or air force, or a police station. For example it is quite routine for the personnel of a navy base or air force base in the South to include several intelligence gathering personnel of those respective forces. These feed intelligence to Colombo.
In addition, our intelligence agencies also regularly share information with each other. Their senior officers are well known to each other for perhaps 20 years, and often meet socially as well as officially. They are on a first name basis, and can easily pick up the phone and talk to each other. For example, the Director of Military Intelligence would be of similar rank as his counterparts in the police, air force and navy – DIG’s, Major Generals, Commodores, Air Commodores… they would have generally joined the forces and police at about the same time, and been promoted up the ranks. 
Surely the various intelligence agencies got to know of the Indian warning? Even if they were not officially told, surely they would have heard about it from their contacts in the Ministry of Defence? Or someone told them that there were memos flying around the Police Department about Indian intelligence warnings of impending attacks by suicide bombers? And if they did get to know, should they not have told the heads of their forces – the Army, Navy and Air Force? Why keep their own commanders in the dark?
Finally, the claim that our officials did not take the Indian warnings seriously is quite strange. Sri Lanka’s intelligence agencies have traditionally had an enormous amount of respect for Indian intelligence. In fact, India’s intelligence agencies played a significant part in the defeat of the LTTE, including the discovery and destruction of several LTTE arms ships. So when Indian intelligence issued multiple warnings over several months about suicide bombings of churches, and even provided extraordinary details of the plotters, it seems quite amazing that Sri Lanka’s intelligence agencies would not have acted.
It is also pertinent to ask whether the Prime Minister and the State Minister for Defence were aware of any part of the plot. Both have so far publicly pronounced that they were not told; and in fact that they had not been invited to the meetings of the National Security Council. Yet, surely the staff of the State Minister of Defence should have been aware that something was afoot from activity they should have noticed in the Defence Ministry?

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A pardon with precedent

Venerable Galagoda Aththe  Gnanasara Thera
Venerable Galagoda Aththe Gnanasara Thera

Thursday, May 30, 2019


In a move that was not entirely surprising, President Maithripala Sirisena last week pardoned Venerable Galagoda Aththe Gnanasara Thera, the General Secretary of the Bodu Bala Sena (BBS) organisation who had been jailed for Contempt of Court. The presidential decision was not surprising because there was speculation that it would eventuate. Nevertheless, it will have significant repercussions on the current socio-political dialogue in the country.

The incident for which Venerable Gnanasara Thera was convicted dates back to 2016. On January 25, 2016, the monk interrupted proceedings of the Homagama Magistrate’s Court regarding the abduction of journalist Prageeth Ekneligoda, in which military intelligence officials were accused.
Venerable Gnanasara Thera, disagreeing with the proceedings of the Court, shouted at the presiding judge, then Homagama Magistrate Ranga Dissanayake, as the accused military men were refused bail. The same day, he also threatened the wife of the missing journalist, Sandhya Ekneligoda. Thereafter, Magistrate Dissanayake referred the matter to the Court of Appeal.
Several charges were laid against Venerable Gnanasara Thera with regard to his conduct in court.

They included deliberately and intentionally addressing the court without obtaining permission, obstructing court proceedings, challenging the authority of the court, disrespecting the authority of the court and conducting himself in a manner prejudicial to the power and authority of the court to administer justice.

Court of Appeal

On August 8 last year, the Court of Appeal found Venerable Gnanasara Thera guilty of all the offences he was charged with. The monk was sentenced to nineteen years of rigorous imprisonment, to be served concurrently within six years.

In a fifty-six-page judgement, the Court of Appeal President Justice Preethi Padman Surasena and Justice Shiran Goonaratne observed that the ingredients of all four charges framed against Venerable Gnanasara Thera have been proved beyond reasonable doubt. The Court of Appeal ruled that the conduct of the monk was contemptuous and punishable in terms of Article 105(3) of the Constitution.

“There is overwhelming evidence before this court, which has proved beyond reasonable doubt that the conduct of the accused before the Magistrate had been with the deliberate intention to intimidate the Magistrate in order to obtain an order he had desired. The presence of the accused is not accidental or random but a deliberate and a planned presence calculated to somehow obtain the order desired by him, mainly bail for the suspects,’’ Justice Surasena said in his judgement.

“It is the fervent duty of this court to ensure that all courts and tribunals of this country are free from all forms of intimidation and undue influences to enable their smooth functioning towards administering justice according to the law of the country,” Justice Surasena, who has since been elevated to the Supreme Court, noted in his judgment.

Venerable Gnanasara Thera appealed against the verdict to the Supreme Court. On October 5, 2018, the Supreme Court, without any further consideration, dismissed the appeal. The bench comprised of Supreme Court Justices Nalin Perera, Eva Wanasundera, and Prasanna Jayawardene.

Previously, there was speculation on several occasions that Venerable Gnanasara Thera would be released but that did not occur. His release now, at a time of persisting tensions between communities in the aftermath of the Easter Sunday bomb attacks, has led to many organisations expressing serious concerns.

That is because Venerable Gnanasara Thera had acquired a reputation for his anti-Muslim rhetoric. He had addressed crowds gathered in Aluthgama before racial riots erupted there in 2014 that led to the deaths of four persons. The monk was not shy to promote his brand of militant Sinhala Buddhist supremacist ideology and was quite vocal in his utterances.

Following the Easter Sunday attacks, some sections of the media recalled that he had predicted the rise of Islamic fundamentalism in the country but that his warnings had been ignored. In social media, there was criticism that the person who predicted this trend was languishing in jail while those alleged to have links with the Islamic terrorists who carried out the Easter attacks remained free.

Presidential pardon

This is not the first instance a presidential pardon has caused concern, nor is it the first instance a person charged with contempt of court has been pardoned by a President. However, most such pardons have been controversial and have led to accusations that they were politically motivated.
Perhaps the first such pardon to raise concern was that offered to Sunil Perera, better known as ‘Gonawela Sunil’ who was serving a sentence for rape. Perera, who had close links with the United National Party (UNP) was granted a pardon by then President J. R. Jayewardene. The move was widely criticised by opposition groups at the time. Perera was later assassinated by unknown gunmen.
 
President Ranasinghe Premadasa pardoned Manohari Daniels, who was convicted of aiding and abetting the Liberation Tigers of Tamil Eelam (LTTE) to carry out a bomb attack opposite Zahira College, Maradana in 1987 that killed forty persons. Daniels was pardoned at a time when the Premadasa government was having ‘peace talks’ with the LTTE, as a gesture of goodwill in what was a bid to ensure the talks succeeded.

Former President Mahinda Rajapaksa has had his share of granting controversial presidential pardons. The first of these was to S. B. Dissanayake, who had been jailed for contempt of the Supreme Court. Dissanayake was sentenced to two years rigorous imprisonment by a five-Judge Supreme Court bench headed by then Chief Justice Sarath N. Silva in 2004 for defaming the court during a speech he made at Habaraduwa in 2003. However, he was released in February 2006, following Rajapaksa’s pardon.

Rajapaksa also pardoned Mary Juliet Monica Fernando, the wife of then Public Estate Management and Development Minister Milroy Fernando in March 2009. Ms Fernando had been sentenced to death for a double murder in Katuneriya in January 1992 and later had her sentence commuted to life imprisonment. At the time, Rajapaksa had to take some flak for his decision which was more a ‘favour for a friend’ rather than one made for political gain.

In 2012, Rajapaksa also granted a pardon to Sarath Fonseka who was serving a three-year prison sentence on various charges. Fonseka’s pardon was seen more as a response to mounting pressure for his release after he was court-martialled in the fallout from the 2010 presidential election where he ran against Rajapaksa. President Sirisena was to later quash Fonseka’s convictions, restore his civil rights and bestow the rank of Field Marshall on him, moves that were widely welcomed.

However, President Sirisena’s latest actions in pardoning Venerable Gnanasara Thera are unlikely to earn him such plaudits. Already, many parties and organisations have voiced their concerns and their main contention is that quite apart from the consequences of releasing the monk, it sends the wrong message about maintaining law and order.

“When the call of the hour was to be severe on all purveyors of hate equally, the President’s act of showing extreme leniency to the Buddhist monk sends a very strong message to the country. The message is that it is acceptable for violence to be instigated against the minorities,” The Tamil National Alliance (TNA) said in a statement.

The Centre for Policy Alternatives (CPA) also made similar observations. “The pardon raises a number of very serious concerns. It legitimises the view that it is possible to act with contempt for the judiciary, be punished through a legitimate judicial process, and then enjoy impunity through a pardon granted on political considerations,” the CPA noted, adding that the pardon “can only heighten the anxiety and fear being felt by Muslim Sri Lankans today”.

Legal principles and reasoning

The Bar Association of Sri Lanka (BASL) went a step further on Tuesday, declaring that presidential pardons “should be based on sound legal principles and reasoning”. Any departure from these considerations would shake the very foundations of the rule of law and shock the conscience of those who value an independent judiciary, the BASL said, noting that it “is gravely concerned of this power being exercised in such a manner.”

Since his release, Venerable Gnanasara Thera has lived up to his reputation as a firebrand. He was photographed, along with his mother, attending a meeting with President Sirisena. He also held a media briefing where he reiterated his beliefs and made statements to the effect that he would “resume his struggle to save the country” making specific accusations and claims against authorities.

Concerns about the monk’s release have been two-fold. Firstly, it sends a message that the integrity and respect of the judiciary can be subjected to the whims and fancies of the Executive if the latter chooses to do so. Secondly, there are worries about the impact of Venerable Gnanasara Thera on a society that is already a tinderbox of ethnic tensions and whether his inflammatory statements could promote a mass backlash from the majority Sinhalese against the Muslim community.

It is interesting that, apart from the TNA, none of the other major political parties has been vocal about Venerable Gnanasara Thera’s release. All major parties including the ruling United National Party (UNP), the President’s own Sri Lanka Freedom Party (SLFP), the main opposition Sri Lanka Podujana Peramuna (SLPP) as well as the Janatha Vimukthi Peramuna (JVP) have all maintained a deafening silence on the issue until the time of writing.

Within the glorious uncertainties of Sri Lankan politics, what can be said with certainty is that the headlines made by Venerable Galagoda Aththe Gnanasara Thera last week won’t certainly be the last we hear of him, what with a presidential election due to be held later this year.

Wahhabism, Sunni, Shia…they aren’t our enemies, Terrorism is


“Men never do evil so completely and cheerfully as when they do it from religious conviction.” - Blaise Pascal 

29 May 2019 

In an age in which fragmentation of the global human community is advancing at a rapid rate, in which more and more elements in the larger communities are splitting into smaller rudiments, there is one element in the human family that is distancing apart from the rest.

That segment is vastly advanced in business smartness; it is exceedingly careful as to how and when to attack the weak spots in the globe arena. Their conceptualization is frightening; planning is exquisite and execution almost to military precision.

‘Soft targets’, in the context of terrorism-attacks, is a term that has been added to our diction of late. These ‘soft targets’ are those zones located outside the ‘big powers’ of the world.United States of America, Russia, China and Europe, dwell in these exalted precincts of the rich world.

Sri Lanka naturally is one of those ‘soft targets’. Heavily indebted to the rest of the rich world, specifically to China, her brutal and tiresome war against the Northern Tamil terrorists has exhausted the prime soldiers beyond endurance.

  • Failed State status is not a cozy dwelling for the oldest democracy in Asia
  • Sri Lanka is a well-known soft target
  • These soft targets are outside big powers of the world US, Russia, China and Europe
  • Unregulated and unhinged behaviour of Galagodaaththe Gnanasara and his Bala Kayas, all contributed

Political invasion into their professional lives has eaten into the regular poise and alleged gruesome orders from political henchmen close to the former ‘first family’ and sometimes from some members of the family themselves has corrupted their profession.

A ready propensity to look at all and everything through a distorted prism of nationalism has warped their insight; an unkindly-felt sense of isolationism has distanced them from the regular-thinking majority.

A false sense of superiority and triumphalism has gripped their mindset. Against such a vicious backdrop, the poor men of national security, with their unsure and unsecured inwardness, develop a very strong sense of tribalism exclusively for the purpose of assuring themselves of that perceived superiority of their ethnic beginnings.

However, he does not seem to realize that this concept of superiority is never confined to one single community. As much as the Sinhalese community feels proud of its heritage and beginnings, all other communities sense the same degree of pride and importance.

The inevitable clash -between communities - arises when one community that is militarily stronger and numerically larger, assumes artificial superiority and dominance over other communities.

These clashes could also flare up in the event of explosion of personal animosities whose ethnic identities are of different kinds, one from the other. The history of these perennial fights has been ugly and violent. The blood that had been flowing along the annals of inter-racial, inter-ethnic and inter-religious riots was more than sufficient to submerge cities and villages.

One cannot simply ignore the elemental human follies and responses to agent provocateurs. When circumstances suit and events occur, they seem to conspire to generate ethnic clashes based on frivolous mistakes and unnecessary misunderstandings.

In this natural human evolution, the modern international society has come to acknowledge that terrorism unleashed against innocent bystanders as a norm not too infrequent in occurrence. Islamic State of Iraq and Syria (ISIS) or Islamic State of Iraq and the Levant (ISIL), is one organization, albeit with no geographical base, that has managed to terrorize many parts in the world which now they call ‘soft targets’. Sri Lanka indeed was one of those soft targets.
This is the sad story of all human life. It is not limited to Sri Lanka, yet being found in the midst of ‘soft targets’, she cannot escape, and as Napoleon said: ‘No country can escape from its own geography’. 
Sri Lanka, in addition to being a ‘soft target’ for international terror organizations, is also known to be extremely volatile to situations that are usually classified as unusual in the context of peaceful coexistence among diverse ethnic groups.

The 1983 riots and the appalling miseries brought down upon innocent Tamil civilians by marauding Sinhalese Buddhists- some allegedly led by Buddhist priests- may have fled the memories of the majority in the country, yet its after-effects are still lingering in the hearts and minds of those who were at the receiving end of that ethnic mayhem.

This time, on Easter Sunday of 2019, ISIS with the able, willing and eager assistance of some local Muslims launched a well-coordinated terror attack aimed at Catholic and Christian churches in key Catholic areas and leading 5-star hotels in Colombo located close to each other. The aim was crystal-clearly evident: Provoke the Catholics/Christians and extract some retaliation and hammer the tourism sector which has gathered momentum and was advancing as a key foreign exchange earner for the country. In the second goal, they certainly achieved their purpose, but the first one, they failed totally.

Inroads of Wahhabism and fundamentalism into the Islam religion have been made over the last twenty years in Sri Lanka. While a placid non-Muslim population helplessly looked on, this grossly distorted version of Islam and its advance by way of terror and fear-mongering have taken deep root in modern global society. Unfortunately, Sri Lanka happened to be en route to this cruel carnage.

Yet, Wahhabism or Fundamentalist Islam does not embrace the whole of the Muslim community in Sri Lanka. However, the tribal riots which occurred during the last regime, the anti-Muslim propaganda so viciously executed by the interested parties, unregulated and unhinged behaviour of Galagodaaththe Gnanasara and his Bala Kayas, have all contributed to a pervasive sensation all over the country, especially amongst Sinhalese Buddhists.

These fringe elements calculatedly driven by some politicians and armed by international arms dealers ultimately take control of situations so that a real status of a given society is largely exaggerated to portray a genuine agenda of an internationally backed cabal as a clash between two communities in a country.

The vested interests of arms dealers are principally ignored; this billion-dollar industry keeps the fringe elements all over the world supplied with most brutal arms, ammunition and explosive materials.

A suicide killer is not an alien; however, he or she is driven to the extreme by distorted religious teachings. Wahhabism or fundamentalism of any religion is not the pure and true teachings of the religious leaders. Buddha never preached violence; neither did Mohamed of Islam religion.

Yet, blind followers of both these religions could be persuaded to take up arms against their own brethren; Buddhists by way of retaliation and Muslims by promise of 72 virgins waiting on the other side of heaven. Martyrdom is being held aloft, even more than saving of lives of hundreds that that martyrdom devours.

This is the sad story of all human life. It is not limited to Sri Lanka, yet being found in the midst of ‘soft targets’, she cannot escape, and as Napoleon said: ‘No country can escape from its own geography’.

Sri Lanka has come home to find the eternal truth in that axiom. Fundamentalism, taken as a concept of extreme faith of and devotion to a distorted version of one’s religious values is inherently conflict-ridden and destructive. But resorting to armed-expression of that belief in fundamentalism is society-destroying and belittling all measures that are accepted as human.

Nevertheless, the line between belief and resorting to violent measures to impose that belief in others is very fine and thin.

Sri Lanka as a Unitary State yet ethnically diverse one has to tackle this complex reality with caution and patience. If the societal structures and their support for a stable emotional sense of the nation are in place this problem could be resolved with a sophisticated approach and a philosophical mindset.

But, more often than not, our politicians seem utterly incapable of resolving such issues in a sensible fashion. A mature democracy is more capable of throwing, issues that matter, to the general public and expect a mature response. Sri Lanka has not attained that maturity. In fact, as a democracy she seems to be still at the crawling age, an age in which a toddler put everything he sees in his mouth and cries when what he has in mouth starts hurting him.

Failure to differentiate between belief and practice of that belief in violent and destructive fashion in order to achieve political objectives has cost us dearly. Repeat of such mistakes would throw us into the dustbin of ‘failed states’.

That is not a very cozy dwelling for the oldest democracy in Asia in terms of universal suffrage, which was granted by the Donoughmore Constitution in 1931. Sweeping changes in our mindset need to be in place, if not that disgusting and dishonourable abode, ‘failed state’, is calling us and we would not be willing not to respond positively!

The writer can be contacted at vishwamithra1984@gmail.com  

Why a political settlement with the LTTE to peacefully end the war was not possible



logoWednesday, 29 May 2019 

On 18 May 2009, the 25-year civil war in Sri Lanka ended in massive bloodshed—the UN estimated that 40,000 civilians were killed in the final stages of the war alone. According to the UN Panel of Experts report1, during the final stages of the war, the Sri Lankan army relentlessly shelled hospitals, the United Nations hub, food distribution lines, as well as ships “near the International Committee of the Red Cross (ICRC) that were coming to pick up the wounded and their relatives from the beaches”. 


In addition, the Sri Lankan Army raped and executed surrendering LTTE cadres and carried out enforced disappearances. With respect to the LTTE’s atrocities during the final stages of the war, according to the UN report, the LTTE used Tamil civilians as human shields, as well as “point-blank shooting” of Tamil civilians attempting to flee the conflict zone, and carried out tactics to deliberately blur the distinction between its own combatants and Tamil civilians, thereby exposing Tamil civilians to additional harm.

While reports were emerging about the dangerous escalation of the civil war during its final stages, presumably, to Sri Lankans living domestically and abroad, the thought must have occurred as to what went wrong for the civil war to escalate to such a high degree of violence. Why wasn’t a political settlement to peacefully end the war possible? Was a violent solution the only way to end the war?

Ultra-Tamil nationalists assert that the reason why a politically negotiated settlement to peacefully end the war between the LTTE and the Sri Lankan Government did not occur is solely the fault of successive Sri Lankan governments, whereas Sinhalese nationalists assert that the reason why a peaceful solution to end the war did not occur is solely the fault of Prabhakaran. If we are to be true to history, neither ultra-Tamil nationalists nor the Sinhalese are correct. The true reason why a peaceful settlement to the war was not possible is a result of both Prabhakaran’s unwillingness to genuinely consider a political solution to the end the war as well as party rivalry between the UNP and the SLFP.

There were two golden opportunities—in 1995 and in 2003—of which if the UNP, SLFP, as well as the LTTE had taken advantage, could have resulted in a peaceful resolution to the war and saved thousands of lives.

The first ceasefire

In 1994, Chandrika Kumaratunga won the Presidential elections with more than 62% of the vote while campaigning explicitly on a platform of reaching a political settlement to the ethnic conflict. Upon assuming power, CBK initiated peace talks with the LTTE. On January 1995, a ceasefire between the LTTE and the CBK Government was reached. While the ceasefire was in place, the CBK Government was working on a set of constitutional reform proposals which would be, up to that point, the most progressive and far-reaching constitutional reform proposals in Sri Lanka’s history. In a 5 February 1995 interview, the LTTE chief political ideologue Anton Balasingham commented on the Government’s upcoming proposals: “We are told that the Government is working on a substantial set of proposals. Once the proposals are given to us we will study it and respond accordingly—we will have to find out whether it satisfies the aspirations of our people.”

On 18 April 1995, Prabhakaran abruptly broke the ceasefire with the Sri Lankan Government “when the LTTE sank two navy gunboats (a fourth of the Sri Lankan navy’s entire gunboat fleet), wiped out a military camp killing at least 30 soldiers, and destroyed a police post killing another six.”

Prabhakaran publicly explained his reasoning for breaking the ceasefire: “In the peace negotiations we argued that talks should proceed stage by stage and that the urgent and immediate problems of our people should be resolved at the early stages of the dialogue. The Government agreed to this. The Tamil people have been subjected to enormous suffering as a consequence of the economic embargo, fishing bans and the blockade on traffic imposed by the previous Government. In the peace talks, we requested nothing other than the removal of these bans to alleviate the suffering of our people.” Prabhakaran then asserted that throughout the peace talks, the Government conflated serious problems faced by the Tamil people as “specific demands of the LTTE”. Furthermore, Prabhakaran asserted that the Government viewed the LTTE’s demands, such as lifting the economic embargo, as “linked to national security and any effort to resolve them would result in military repercussions.” 

Ultra-Tamil nationalists assert that the reason why a politically negotiated settlement to peacefully end the war between the LTTE and the Sri Lankan Government did not occur is solely the fault of successive Sri Lankan governments, whereas Sinhalese nationalists assert that the reason why a peaceful solution to end the war did not occur is solely the fault of Prabhakaran. If we are to be true to history, neither ultra-Tamil nationalists nor the Sinhalese are correct. The true reason why a peaceful settlement to the war was not possible is a result of both Prabhakaran’s unwillingness to genuinely consider a political solution to the end the war as well as party rivalry between the UNP and the SLFP

The political negotiations revolving around the January to April 1995 ceasefire certainly were flawed, with academics such as Jayadeva Uyangoda asserting that both the LTTE and the Sri Lankan Government lacked a concrete agenda during the negotiations. Nevertheless, in order to maintain the ceasefire with the LTTE, CBK asserted that she did give into many (but not all) of the LTTE’s demands. CBK asserted that she even went against the advice of the Army in doing so. Prabhakaran cited the CBK Government’s reluctance in fully implementing in practice its pledges to remove the bans as his reason for breaking the ceasefire. However, as asserted by Sri Lankan academic Paikiasothy Saravanamuttu, if Prabhakaran was serious in his commitment to peace, he would not have broken off the ceasefire with that excuse; what Prabhakaran would have done instead was to maintain the ceasefire and try to find points of agreement with the Government at the negotiating table and seek ways in which both the Government and the LTTE could mutually reinforce each other during their journey to a peaceful settlement.
Former President Mahinda Rajapaksa
 
Former President Chandrika Bandaranaike Kumaratunga
 
Prime Minister Ranil Wickremesinghe
 
LTTE Leader Velupillai Prabhakaran
From the beginning of the peace talks, CBK was continually exchanging letters with Prabhakaran, trying to get Prabhakaran to commit himself to a political solution—supposedly to get the LTTE involved in discussions on constitutional reform; however, Prabhakaran simply refused to join hands with the Government on this matter. What Prabhakaran refused to realise was if the LTTE made good progress in negotiating with the Government on a political settlement (i.e. constitutional reform) this in turn would then give the Government greater trust and credibility with the armed forces and the Sinhala public in general to fulfil more of Prabhakaran’s demands in lifting the remaining embargoes and restrictions on the northeast.

‘Federalism in all but name’

In an attempt to resuscitate peace talks, on 3 August 1995, the CBK Government released an outline of its constitutional reform proposals, widely known as the Union of Regions proposals. Upon its release, Paikiasothy Saravanamuttu asserted that the proposals were “federalism in all but name.” At that point in time, the proposals were the most far reaching and progressive in Sri Lanka’s history. The 3 August proposals sought to divide the island into eight autonomous regions, and Sri Lanka instead of being known as a unitary state, would be recognised as a union of regions. As highlighted in an article by author Partha Sarathy Ghosh, the 3 August proposals advocated that regions be “fully autonomous both in terms of executive and legislative powers. Article 76 of the Constitution which gives absolute power of legislation in the country to the Parliament is to be abrogated as the same power is now to be shared by the Regional Councils as well.”

The 3 August proposals went beyond and even sought to resolve many of the problems faced within the Indo-Lanka Accord. A fundamental problem with the Indo-Lanka Accord is that whatever powers the Central Government gave to the regions could in effect be taken away. In addition to abrogating Article 76 of the Constitution, the 3 August proposals abolished the concurrent list as contained in the 13th Amendment born out of the Indo-Lanka Accord. By removing the concurrent list, the 3 August proposals made powers between the Central Government and the region more defined and distinct, and the proposals implemented checks that made it more difficult for the Central Government to unilaterally usurp powers given to the regions.

The proposals, with the removal of the concurrent list, advocated that “the respective powers of the Centre and the regions are contained in the Reserved List and the Regional List, respectively. To ensure that the Centre does not meddle in the affairs of the region, [the proposals] clearly provided that the Chief Ministers cannot be removed from office so long as they enjoy the confidence of the Regional Councils. The Governors are not supposed to be the watch dogs of the Central interests as is the case in India and their appointment by the President will be strictly with the concurrence of the Chief Ministers. To resolve disputes between the Centre and the Regions or between and among the regions, there will be a permanent commission on devolution appointed by the Constitutional Council. The Commission would have powers of mediation as well as adjudication.”

Another flaw of the Indo-Lanka Accord which the 3 August proposals addressed was the fact that the Indo-Lanka Accord gave, as asserted by constitutional scholar Dr. Neelan Tiruchelvam, “extreme dependence of the province on the centre with regard to financing.” The 3 August proposals gave regional councils the power to borrow as well as set up their own financial institutions; in addition, the proposals advocated that there will be “a National Finance Commission entrusted with the job of allocating grants to the regions keeping in view balanced regional development.”

In sum, the 3 August proposals advocated for devolution of powers in an unprecedented manner, giving an unprecedented level of autonomy to regions of Sri Lanka including the northeast. As articulated by Dr. Neelan Tiruchelvam, the 3 August proposals were the “boldest attempt to redress the imbalance in the relationship between the different ethnic groups.”

Back in February of 1995, as mentioned in a previous paragraph of this article, Balasingham said the LTTE would respond to the Government’s proposals. What was the response of the LTTE to the proposals? Dead silence. There is good reason to suspect that Prabhakaran feared those proposals. Prabhakaran perhaps thought that if the CBK Government succeeded in winning support for the proposals with the political forces in the south, this would have boxed Prabhakaran into a corner and forced Prabhakaran to negotiate with the Government’s constitutional reform proposals. However, Prabhakaran’s fears soon disappeared as the UNP under Ranil Wickremesinghe refused to negotiate with CBK’s proposals.

The CBK Government needed support from the Opposition for the required two-thirds majority to implement constitutional reform. Subsequently, Prabhakaran was able to play off the rivalry between CBK’s People’s Alliance Government and the UNP to his advantage, increasingly preaching to his Tamil nationalist base that the ongoing rivalry between the UNP-SLFP is even greater evidence that the Sinhalese can’t be trusted. Prabhakaran also made sure to kill dissenting political voices such as Tamil politician Neelan Tiruchelvam, a key contributor to the formulation of the 3 August proposals.

CBK asserted that had Ranil accepted the proposals, it would have most definitely forced Prabhakaran to negotiate with the proposals. Ranil’s official position for refusing to negotiate with the proposals is that the content of the proposals—especially its reference to Sri Lanka as a union of regions instead of a unitary state—was simply unacceptable to the people in the south. However, this is simply not true.

CBK came into office with 62% of the vote, on an explicit platform of reaching a constitutional-political solution to the ethnic conflict, and by 1995 the Sinhalese in the south were simply tired of prolonged conflict and would have gladly accepted such a proposal if presented to them in the proper manner. Most likely, the reason why Ranil Wickremesinghe refused to negotiate with the proposals was because he did not want CBK to be given credit for ushering into Sri Lanka a new constitution—even if it meant that such a constitution would have compelled Prabhakaran to seriously negotiate a political settlement with the CBK Government, thereby providing the needed basis to end the ethnic conflict.

CBK’s Government, in an attempt to compel the UNP to accept the proposals, repeatedly diluted the proposals from the original in 1995. On 3 August 2000, the official constitutional proposals were introduced into Parliament and were so diluted from the original that not only did the UNP not accept the proposals, but even the Tamil political party, the TULF, refused to accept them. When the proposals were presented in Parliament, the UNP actually lit the proposals on fire in the chambers of Parliament.

On 11 March 2003, at the opening of an LTTE bank in Kilinochchi, Anton Balasingham made a startling revelation regarding the CBK Government’s proposals. The speech was reported in full in the Jaffna based ‘Uthayan’ of 13 March 2003.

Translated from Tamil, Anton Balasingham said, “Neelan Tiruchelvam presented in 1995 a draft amending the Constitution. That was a correct draft. That was acceptable. But later in 2000 CBK submitted an amended version based on that draft. This one was only a half-baked version of the earlier draft by Neelan Tiruchelvam.” This statement by Anton Balasingham begs the question, if the original 1995 proposals were a satisfactory basis for negotiation to the LTTE, why didn’t the LTTE express an interest with the Government to negotiate with them in 1995?

G.L. Peiris, the Constitutional Affairs Minister and a key architect of the constitutional reform proposals, responded to Anton Balasingham’s assertion: “Anton Balasingham never expressed any of these intentions in 1995. So, these are mere excuses. Throughout the sequence of events, the LTTE resorted to the practice of blaming everybody other than themselves. If something went wrong, it was somebody else’s fault. They forgot their own atrocities, their own intransigence, [and] their absolute refusal to be accommodative or flexible in any manner whatsoever. So they felt, they absolutely refused to turn the searchlight inwards and to identify their own infirmities and weaknesses, all they saw were the purported weaknesses of other people. So I’m not really impressed with that statement.”

Paikiasothy Saravanamuttu also responded to Anton Balasingham’s assertion: “That’s very much a political statement because 2003 happened [the Norway talks] and the 2000 proposals happened because the LTTE was not playing ball. [The LTTE] could turn around and say ah, what was presented in 1995 was much better. Why didn’t they accept it in 1995? If they accepted it in 1995, there would have been no reason to do anything else. So that is purely a political ploy on the part of Balasingham, although I think someone like Balasingham would have been more amenable to a federal solution with the Oslo declaration in the talks that happened later on than Prabhakaran.”

The second ceasefire

During the Norway-brokered peace process, with respect to the LTTE’s political aspirations, the LTTE viewed Ranil Wickremesinghe far more favourably than Chandrika Kumaratunga. For instance, during the peace talks, Ranil proposed concepts such as asymmetrical devolution or asymmetrical federalism, which the LTTE responded to favourably.

On asymmetrical federalism, the chief facilitator of the peace talks, Erik Solheim, asserted: “At this point such a solution would have been acceptable to nearly all Tamils and a vast majority of Sinhalese as well. Then there could have been a referendum: police, land, other such powers would be given over. And Prabhakaran could have been the prime minister of that area. Ranil took the view that Tamils are generally more successful, that the Sinhalese should learn from the Tamils and that way Sri Lanka would develop better. Economic prosperity was his agenda.”

However, while Ranil was in control of the peace process, CBK felt increasingly excluded and did not feel she had the ability to give input. It was also suspected that CBK felt Ranil was being too lenient with the LTTE. Party rivalry was once again rising to the surface, and the rivalry ended up significantly damaging the hope for a peaceful solution to be reached during the Norway-brokered peace process.
In October 2003, during the Norway brokered peace process, the LTTE for the first time released a document that gave a glimpse into its political governing aspirations. The document was known as the Interim Self-Governing Authority (ISGA) Proposal. The ISGA, as discussed in detail in Mark Salter’s book—‘To End A Civil War’—consisted of “an absolute majority of LTTE appointees alongside Government and Muslim representatives would preside over an autonomous set of institutions—judicial, legal, fiscal and law and order-related with powers of governance including all powers and functions in relation to regional administration exercised by the Government in and for the northeast.”
However, around the time the proposals were released, CBK usurped control of the peace talks from Ranil and dismissed the proposals as being too maximalist. This was the wrong move on the part of CBK. Although the proposals were maximalist, given how the proposals went outside of a federal framework, as Jehan Perera argued, the LTTE in its ISGA proposals listed demands seeking complete autonomy “in virtually every aspect of political and economic life”. Nevertheless, to their credit, the LTTE explicitly said the ISGA proposals were “negotiable.”

In the art of negotiation, initial proposals have a tendency to be maximalist in nature, and it is the responsibility of the two opposing sides to then take that proposal, negotiate, and cut down the proposal to a mutually agreeable document. CBK, owing to her rivalry with the UNP, and the need to take control of the peace process, dismissed an opportunity of meaningful negotiation with the LTTE.

In addition to the party rivalry between the SLFP-UNP, another previously unstated factor that may have led to the collapse of the Norway-brokered peace process, as well as the bloody and brutal end to the war, was the side-lining of Anton Balasingham at the hands of the LTTE leadership.

The side-lining of Balasingham

Within the LTTE, Anton Balasingham was the political ideologue, a man who advocated pragmatic solutions. Prabhakaran was the military mastermind. When this writer interviewed Erik Solheim, he described their relationship “as that of a husband and wife,” always needing each other but at the same time always fighting with one another. “Together, when [Balasingham and Prabhakaran] combined their forces, they were a strong team. Separately, neither of them could lead the struggle.” Balasingham, for the latter part of his life, would spend all his energy attempting to convince Prabhakaran that the ethnic conflict can only be solved under a united Sri Lanka. A separate state was not viable.

LTTE leaders like Nadesan and Thamilselvan were all junior both in age and experience to Prabhakaran and did not express any form of independent political thinking that deviated from the LTTE-status quo as it pertains to how to solve the ethnic conflict. Balasingham was one of the very few Tamil people, if not the only Tamil person, who had the unique power to criticise Prabhakaran directly to his face, and have dissenting views from Prabhakaran, without facing deadly consequences.

Prabhakaran regarded Balasingham as an elder brother. Even though they had bitter disagreements, they both loved each other. When Balasingham required critical medical attention in 1999, it was Prabhakaran who organised Balasingham’s journey to Thailand to seek treatment. It is largely owing to Balasingham’s efforts that Prabhakaran even agreed to peace talks. Balasingham, before having joined the LTTE, lived abroad for several years, sharpened his education with a master’s degree studying philosophy and politics at a university in London, and was a formally disciplined pragmatic thinker.

On the 10th anniversary since the end of the war, many Tamils in the diaspora are asserting that the Sri Lankan Government carried out genocide against the Tamil people. Tamils in diaspora who claim that a genocide occurred against Tamil civilians only speak about the atrocities carried out by the Sri Lankan Government while omitting the atrocities on the part of the LTTE, which played an equal role in contributing to the violent end of the civil war. In order to truly understand why a political settlement did not occur, it is required that the wrongdoings of both the Sri Lankan Government as well as the LTTE are analysed

Balasingham voiced disappointment at the fact that he was largely excluded throughout the ISGA drafting process. According to Solheim, Balasingham regarded the proposals as being too maximalist. Balasingham believed it would weaken Wickremesinghe’s position in the south. Balasingham, in a conversation with journalist DBS Jeyaraj, attributed his exclusion from the peace process to the fact that other senior LTTE leaders like Thamilselvan, Castro, Pottu Ammaan and Ruthirakumaran prejudiced Prabhakaran’s mind against him after the Oslo talks between Wickremesinghe and the LTTE.
On numerous instances, Balasingham stated that the LTTE does not operate on the concept of a separate state but that of a homeland and self-determination. And a homeland, Balasingham argued, does not mean a separate state but a territory where Tamil-speaking people live. Balasingham always knew that it would be impossible for Tamils to gain a separate state; however, he was never able to make Prabhakaran fully understand this reality.

At the very end of Balasingham’s life, Prabhakaran and Balasingham were not on good terms and allegedly did not speak to one another. Balasingham, in the last weeks of his life, met with Erik Solheim and told Solheim that the LTTE would lose the north and east. According to Solheim, Balasingham was disillusioned with Prabhakaran and may have viewed Prabhakaran as part of the problem. Balasingham predicted a bloody end for Tamils, in part due to Prabhakaran’s actions, and that is exactly what happened. The politically pragmatic Balasingham prophetically predicted, in a conversation with D.B.S. Jeyaraj, that “China, Japan, Pakistan and India were going to back the Rajapaksa regime and ensure that the LTTE was militarily defeated and destroyed.”

Prabhakaran, in Balasingham’s own words, was “a war lord who has no real interest in political concepts”. Prabhakaran was a man who had virtually zero understanding of the political consequences to his actions. It would be Prabhakaran’s lack of political understanding that would seal the LTTE’s fate.

This was obvious in many instances. The most obvious case was Prabhakaran’s decision to assassinate Rajiv Gandhi. The least talked-about case within the Tamil diaspora is how Prabhakaran, by boycotting the 2005 Presidential elections, was responsible for getting Mahinda Rajapaksa elected. Prabhakaran wanted to re-energise support for the separatist movement. Prabhakaran thought that by electing a Sinhala-Buddhist hardliner like Rajapaksa, he would get more sympathy for his separatist cause from the international community. This was, like most of Prabhakaran’s political decisions, a stupid one.

The other senior leaders, according to Balasingham, foolishly influenced Prabhakaran into thinking that the world would back the LTTE if Rajapaksa was in power. The side-lining and death of Balasingham left the LTTE without its main strategic political ideologue and left Prabhakaran to solely listen to the political advice of ultranationalist Tamils who did not have the political strategic thinking that Balasingham possessed.

Could the war have ended sooner?
Given the two aforementioned obstacles, on both the Government and LTTE side, preventing a political settlement to the ethnic conflict, one can certainly argue that perhaps a violent solution to eliminate the LTTE was the only option for peace in Sri Lanka.

Former Indian National Security Adviser Shivshankar Menon, in his book ‘Choices: Inside the Making of India’s Foreign Policy’ takes this argument a step further by stating: “Indeed, one must logically ask the question, would an earlier adoption of the more brutal methods of the last thirty months of the war have brought it to an earlier end and actually saved lives and minimised the war’s deleterious effects? This is a recurrent problem in statecraft…the strategist Edward Luttwak argues that there are situations in which one should give war a chance. Was Sri Lanka one of them, where peace building efforts and international mediation only prolonged and worsened the agony?”

It is uncertain had previous governments adopted the brutal methods used by the Rajapaksas whether the LTTE could have been defeated. The Rajapaksas continuously proclaim that their Government eradicated terrorism from Sri Lanka. However, it is somewhat misleading to give Rajapaksas sole credit for eliminating the LTTE.

Prior to the Rajapaksas coming to power, two key factors occurred which paved the way for the Rajapaksas to annihilate the LTTE: first, the Karuna faction’s breakaway from the LTTE, which drastically militarily weakened the LTTE, and second, under the CBK Government, Foreign Minister Lakshman Kadirgamar played a key role in getting foreign governments across the globe to designate the LTTE as a terrorist organisation. Following Menon’s suggestion, for instance, had the CBK Government in 1995 escalated its military offensive against the LTTE to a Rajapaksa-style offensive, the Government would have been unsuccessful in completely militarily defeating the LTTE because the LTTE simply was too militarily powerful at the time.

Those two factors, especially Karuna’s breakaway from the LTTE, needed to have occurred in order to internally weaken the LTTE to the point that they could be defeated. It is unclear whether those two factors could have occurred any sooner than when they did. Especially, with respect to the second factor of internationally designating the LTTE as a terrorist organisation, given that absent 9/11, it is unclear whether the Sri Lankan Government would have obtained the needed political ammunition to successfully champion for the designation of the LTTE as a terrorist organisation on the global stage.

On the 10th anniversary since the end of the war, many Tamils in the diaspora are asserting that the Sri Lankan Government carried out genocide against the Tamil people. Tamils in diaspora who claim that a genocide occurred against Tamil civilians only speak about the atrocities carried out by the Sri Lankan Government while omitting the atrocities on the part of the LTTE, which played an equal role in contributing to the violent end of the civil war. This writer believes that in order to truly understand why a political settlement did not occur, it is required that the wrongdoings of both the Sri Lankan Government as well as the LTTE are analysed. 

Footnotes:

1https://www.un.org/News/dh/infocus/Sri_Lanka/POE_Report_Full.pdf

(The writer is an administrator of a Facebook-based social group, Stop Human Rights Violations in Sri Lanka, which seeks to expose past and ongoing human rights abuses in Sri Lanka carried out by both state and non-state actors. He graduated from the University of Toronto with a Bachelor of Arts degree with High Distinction in political science and criminology. He could be reached via email at pitasanna.shanmugathas@mail.utoronto.ca.)