Peace for the World

Peace for the World
First democratic leader of Justice the Godfather of the Sri Lankan Tamil Struggle: Honourable Samuel James Veluppillai Chelvanayakam

Tuesday, May 28, 2019

Human rights body launches probe into Labour anti-Semitism allegations


Labour has promised to “fully co-operate” with an investigation by the Equality and Human Rights Commission into allegations of anti-Semitism, saying it would help the party “build trust with the Jewish community”.


Labour has promised to “fully co-operate” with an investigation by the Equality and Human Rights Commission into allegations of anti-Semitism, saying it would help the party “build trust with the Jewish community”.
But one leading Jewish Labour MP has told this programme she was “angry, upset and furious” that the watchdog had felt the need to intervene. This was as Alastair Campbell was kicked out of the party just days after admitting he’d voted for the Lib Dems.

Vote Revolution In India

The non-secular force has come back with more fury

by Anwar A Khan-27 May 2019
 
Across the country - India, the BJP has scored a spectacular mandate for a second straight term in power. Earlier on April 11, country - the world’s largest democracy embarked on a six-week long vote for a new parliament. Voting results of nearly 900 million voters are announced. India faces high unemployment, sharpening sectarian and caste divisions, distress in its rural population, and a recent flare-up of tensions with Pakistan.
 
 
With a stronger Hindu identity, Narendra Modi’s Bharatiya Janata Party, India’s largest party, has dominated the government since 2014. He is known as a stirring orator and savvy tactician in the name of religion.The Indian National Congress led India for most of the nation’s post-independence history. This secular, center-left party’s leader is Rahul Gandhi, whose father, grandmother and great-grandfather were prime ministers.There are also five other national parties, 26 state parties and more than 2,000 smaller political parties registered in this year’s election.
 
Many Indians vote along caste or religious lines, but voters also tend to switch between the major parties from election to election. Turnout is high and Indian voters are famous for throwing out incumbents, but this has not bechanced this time. Electors are so cauterised that Hindutva, once again, under the stewardship of scalawag Modi is set to ascend the throne of Delhi.
 
Urban voters are upset about how hard it is to find a job. India’s economy is still growing quickly around 6.6 percent in 2017, but more and more Indians are out of work. Couple that with rising oil prices that push up inflation, and many urban Indians say they are worse off than they were five years ago.
 
Yet most Indians still live in rural areas. In 2014, more than 60 percent of the votes BJP received were from rural voters. Many believed that this year, intense economic stress caused by severe droughts and stagnant farm incomes has made the party less popular among the 260 million Indians in farm families. But that has leavened faulty. The voting results have bechanced just diametrically the opposite - the coalition of parties led by the BJP has kept its majority in Parliament, paving the way for Modi to secure another five-year term as prime minister. Shakespeare’s words are pertinent here “there are more things in Heaven and Earth than are dreamt of in your philosophy.”
 
Centuries ago, Hindu scriptures laid out a strict social hierarchy based on occupation. In many places, especially rural areas, those strictures, known as the caste system, continue to influence daily life, including politics. Since independence in 1947, India has struggled to de-weaponise caste. The Constitution includes specific protections for Dalits, who are at the bottom of the social hierarchy and make up about 15 to 20 percent of the population. The Congress party has positioned itself as the champion for Dalits, but still then, it has lost in the election run-up.
 
Among upper castes, affirmative action programmes have generated deep resentment, which Modi’s party has promised to address. Indians in the lower castes are still alarmed at how often they are targeted by hate crimes that are seldom prosecuted.
 
In the concluded election, the BP has able to win some support from the lower castes, getting more than 25 percent of the Dalit vote — it is usually about half that. Modi’s appeal was based largely on support for a Hindu-centric worldview and his vows to run a clean, corruption-free government dedicated to economic growth which may be a far cry.
 
India’s Muslims numbering around 200 million, roughly 15 percent of the country’s population has remained influential. The BJP’s Hindu-centric politics have alienated many Muslims, and Congress is expected to win most of the Muslim vote. But Congress politicians are wary to side too publicly with Muslims, worried about being accused of abandoning Hindu beliefs.
 
Caste and religious divisions are factors in keeping India tied to one of the lowest rankings of social mobility in the world. Only about 8 percent of Indians whose parents were in the bottom half in educational attainment rose to the top quarter, while the figures in most other countries exceed 12 percent.
 
Most Indians are employed in informal sectors, such as farmhands, domestic workers, rickshaw drivers and recyclers. Across the economy, Indians and particularly the highly educated are struggling to find jobs. Surveys consistently rate this as the No. 1 voter concern, particularly among the young. This year Mr. Modi was accused of suppressing an official report showing that unemployment had reached a 45-year high. And India’s portion of the working-age population that is either employed or actively seeking work has consistently declined.
 
In recent decades, India has made enormous progress lifting hundreds of millions of people out of poverty, improving literacy and life span, and turning its economy into a global powerhouse. But much of its economic might is based purely on the size of its population — 1.3 billion. The average Indian makes around US$5 a day, on par with developing countries in sub-Saharan Africa.
 
India’s population remains young (with more than half younger than 25) and is growing quickly The United Nations estimates that India will overtake China’s population by 2024. That makes the need for job creation even more critical. In the next 30 years, more than 200 million Indians will enter the work force, increasing pressure on an economy that is already facing record unemployment.
 
Women are a huge piece of India’s election puzzle, with a record number of female voters and candidates have cast their votes. But they are still often overlooked by the establishment: Women now hold only 11 percent of seats in the lower house, though they make up around 48 percent of registered voters. Forced marriage, forced labour and gang rape are distressingly common problems that Indian women still face.
 
The Congress has been practically reduced to four states. The much-celebrated Mahagathbandhan has been reduced to smithereens. The BJP has reached a larger vote-share and numbers due to all the non-traditional areas like the South, East and Northeast and has emerged as the party of power like the Congress of the 60s.Many stalwarts of the Congress like Jyotiraditya Scindia, Digvijaya Singh, Ashok Chavan, Milind Deora, Sushilkumar Shinde have fallen by the wayside. The TDP, SP, BSP and even the TMC, the most critical of Modi, have suffered big setbacks, while parties considered closer to Modi like the BJD, TRS and YSRCP in Andhra have reaped rich rewards. This is a historic, but not a defining moment for Indian polity. The voter has given a massive thumb up to Modi and his policies. This has diminished the Congress party and the other opposition parties to mere marginal players.
 
By winning so convincingly and retaining the previous 100% strike rate in Rajasthan, Gujarat and other Hindi states, Modi has proved beyond doubt that his role as a creative disruptor of Indian politics has the massive mandate of the people of the country. Modi has won more seats, vote share and geographical canvas than in 2014.
 
Everywhere, the voter asked one question: "Who else but Modi?" The people were not convinced by the Opposition claim that they will first block Modi and then choose a leader after the poll. To stop Modi, could they ensure that there was only one Opposition candidate against the NDA in every constituency? But the Opposition strategy was flawed from the beginning. They had no common agenda, no action plan and the Congress manifesto was a charter for giving a free run to the “Break India brigade".
 
The Congress campaign strategy looked confused and disoriented. The Congress party led combine could not field an all-India based popular people’s candidate for premiership. In contrast, the BJP looked confident and well-prepared. The party's campaign material committee headed by senior BJP leader Sushma Swaraj had produced a variety of literature and propaganda materials including very attractive audio-visual songs highlighting the achievements of the Modi government. The material included literature like "think before you vote", "55 years of Congress versus five years of Modi", "impossible made possible because of Modi", and "achievements of the government to make life better for every segment of the society like poor, working class, youth, women, farmer, army men, divvying, elders" and achievements in the field of industry, infrastructure, finance, SMEs, economy, etc. These were prepared in all languages and distributed up to the booth level.
 
The Prime Minister gave a number of interviews where he listed the achievements and answered all critical queries about his policies and politics. Thus he was able to dominate the poll debates. The Opposition by entirely focusing on Modi made the campaign Modi-centric and presidential.
 
BJP is the first political party in thirty-five years to win an outright majority in a general election in India. And Modi has won an epic mandate for a second term in power, with his BJP winning more seats than in 2014 to rule the country with more ferocity based on Hindutva. So, it is not a new morning for India. Indian people must stand their ground. Their resolve to fight for secular India must continue, a more tough journey ahead has just begun.
 
-The End –
 
The writer is a senior citizen of Bangladesh, writes on politics, political and human-centred figures, current and international affairs.

Nepal: Cash-based food market causing chaos for families


28 May 2019
DESPITE having been in a food surplus only a couple of decades ago, Nepal now faces a serious sustenance crisis. Today, the Global Hunger Index classifies it as a ‘seriously [food] insecure’ country.
Our study published in the Asia & the Pacific Policy Studies journal focused specifically on food insecurity in rural Nepal in Meghauli in Tarai, Lumle in Middle-Mountains, and Upper-Mustang in Trans-Himalaya. Data was collected from 360 households using the Household Food Insecurity Access Scale (HFIAS) questionnaire which further asked about household production and deficiencies in annual household budgets.
Results showed that over a third of households are food insecure with the problem being acute in the Middle-Mountains and in Trans-Himalaya.
Despite the HFIAS method being rapid in its assessment of food security, it still suffers from several weaknesses. Most notably, it fails to account for the differences in how the terms ‘food variety’, ‘preferred food items’, and ‘reduced amount of food intake’ are subjectively understood.
Because these terms lack relevance in Nepali rural households, survey-respondents may consider themselves ‘food secure’ enough even only with the slightest bit of food. This hides underlying risks of malnutrition in producer-consumer households.
Most households in the Kaligandaki Basin are producer-consumers. Farms and local social-ecological systems serve as the main sources of food in rural Nepali communities. Arable land is vital for these households even if only small in size.
shutterstock_790906354
Source: Mikel Basabe / Shutterstock
However, only three-quarters of households in Tarai, followed by two-fifths of Trans-Himalaya, and less than one-sixth in Middle-Mountains, produce a sufficient amount of food.
Regardless, households are prone to exchanging their crops for cash immediately after harvesting crops – particularly in the Tarai – to pay off any production debt, further increasing their dependency on market-bought food. Diversity in food has been declining and price-control in the market has had grave implications for food and nutritional security.
Households without enough food spend a bulk of their annual income – nearly 75 percent – buying food elsewhere. A steady flow of cash is becoming increasingly essential for rural households, which has historically been uncommon. This has proven problematic.
Growth in tourism in Lumle and Upper-Mustang has seen more households engaging in entrepreneurship, while those without the resources to do so choose labour migration abroad – most often to the Middle-Mountain and Tarai.
How food is used, which varies depending on the area, contributes significantly to food security. Food stability, however, has not been accounted for in Nepal, probably due to the country’s initial inability to ensure availability, access, and utilisation.
Nepali food policy mostly relies on food availability from domestic production and imports, while food security is assessed on individuals’ daily intake of kilocalories. The Agriculture Perspective Plan 1997-2017, various Periodic Plans, and the National Agriculture Policy 2004 have emphasised a system of uniform, area-specific crop production, known as One Village – One Product.
aalok-atreya-1306080-unsplash
Source: Aalok Atreya/Unsplash
When it comes to increasing household food security, the size of landholdings is not as important as their potential for cropping intensification. In Tarai, greater opportunities for crop intensification and off-farm employment are needed to provide households with income; in the Middle-Mountains and the Trans-Himalaya, policies must concentrate on in situ development opportunities.
Furthermore, households that obtain a major share of their livelihoods from remittances are more likely to be food secure across all regions. This is evidence that Nepali food policy must recognise the importance of cash income even in rural communities.
The market is not a panacea to Nepal’s food security issues – this idea has been forced onto marginalised rural communities since the 1960s. Not only have traditional food items been slowly replaced, but with high transport costs, disparity between the haves and have-nots has only been increasing.
Global food security discourse has moved past a narrow focus on food supply, but policies lag behind. Governments still fail to address pressing matters of spatial clusters and community-specific food insecurity issues. With market prices only increasing, poorer households are finding it increasingly difficult to access food.
Poorer rural households in marginal regions are not supported in developing sustainable ways to ensure food security even by the most recent Agriculture Development Strategy (2016-2035) and financial access schemes. Maintaining, repairing, and restoring hill-agriculture, as well as landlessness and remittance-dependence remain critical issues. Forest conservation policies further restrict an increase in livestock-based food supply.
All of these issues demand better integration between food security policy and other social, environmental, and economic policies to avoid long-term stagnation in agricultural development. Only through this integration can Nepal reduce the risk of becoming over-dependent on unsustainable practices.

This piece was first published at Policy Forum, Asia and the Pacific’s platform for public policy analysis and opinion. 

New Gillette ad shows father helping transgender son to shave

  • Samson Bonkeabantu Brown says he was honored to star in ad
  • ‘My father encouraged me to live authentically as my best self’

The video was posted to Gillette’s Facebook page. Brown said his father ‘has been one of my greatest supporters throughout my transition.’ Photograph: Facebook

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A transgender man learning to shave is featured in a new ad by razor company Gillette. The ad, posted to Gillette’s Facebook page, features Toronto-based artist Samson Bonkeabantu Brown shaving with some coaching from his father.

“I always knew I was different. I didn’t know there was a term for the type of person that I was. I went into my transition just wanting to me happy. I’m glad I’m at the point where I’m able to shave,” he says. “I’m at the point in my manhood where I’m actually happy.”

His father offers pointers as Brown takes the razor to his shaving cream-covered face. “Now don’t be scared. Shaving is about being confident. You’re doing fine,” the father says.

The ad features the tagline: “Whenever, wherever, however it happens – your first shave is special.”

The shaving company was bombarded with praise and abuse earlier this year after it launched an advertising campaign inspired by the #MeToo movement, promoting positive masculinity.

Brown said he was honored to share his story in this new advert, and especially wanted to include his father, who has supported his transition as a transgender man.

“I shot this ad for Gillette and wanted to include my father, who has been one of my greatest supporters throughout my transition, encouraging me to be confident and live authentically as my best self,” he said in a Facebook post.

“I was able to share an important milestone in every man’s life with my father. This moment overwhelmed me during filming and again today seeing the ad since it’s been launched. I’m keenly aware of how blessed I am to be able to exist in this world being supported by my family in ways that all too often many of my trans brothers, sisters, and siblings who exist outside the binary are not always as fortunate.”

The ad, which has been viewed more than a million times, drew a supportive reaction, including from other trans men who said they could relate to the experience.

“My first shave was made with my husband because my dad passed away years before I started to transition last year and thank you! This makes me feel so good this morning at work,” Lee Stephens wrote on Facebook.

“This commercial made me cry,” wrote Asher Shaun Jensen. “You have videos on how to shave on your YouTube which helped immensely as my dad does not support me. You’re making a difference, and I appreciate it greatly.”

Mumps - is it the forgotten disease?


Woman with swollen glands
Swollen glands below the ears are a classic sign of mumps

25 May 2019
There has been a sharp increase in cases of mumps this year in England - but the viral illness which can cause swollen glands (and, more rarely, testes) has been around for a very long time.
Way back in the 5th Century BC, Hippocrates is thought to be the first person to have recorded the symptoms of the disease.
The Greek physician described "swellings... about the ears, in many on either side, and in the greatest number on both sides".
His observations clearly point to the classic sign of mumps - the puffy-cheeked appearance which affects many, though not all, of those affected.
This is a result of the mumps virus causing the swelling and inflammation of one or both parotid glands, which sit in front of the ears.
It can lead to difficulty opening the mouth to talk, eat and drink.
And this recognisable symptom probably gave the illness its name.

'Hamster face'

Mumps is a strange word for an illness, and it has no clear origin.
It could come from the old English word for grimace or sulk - mump - or it may be linked to the Icelandic word for a mouth being filled too full - mumpa - and the Dutch for mumble, "mompelen".
However, the overriding impression is that the distinctive "hamster face" appearance of the illness has influenced its name.
Mumps virus
The mumps virus is very contagious and can be passed through saliva or droplets
But it is not the only part of the body that can swell up - in rare cases, the testes, the pancreas, the brain and the ovaries can too.
"It doesn't make boys sterile - that's a myth," says Prof Helen Bedford, from the Royal College of Paediatrics and Child Health.
Mumps is, however, more serious and more painful the older you are.
Headaches, fever and ear pain often accompany the swelling.

Outbreaks are common

Mumps has not only reappeared this year, despite the rise in cases.
Before the MMR vaccine - the second M stands for mumps - was introduced in the UK in 1988, eight out of 10 people developed mumps and most of them were children of school age.
At that time, there were five deaths a year from mumps, mainly due to encephalitis or swelling of the brain.
After then, the illness became relatively rare but it started coming back again in the 2000s, with the largest outbreak in 2005 rising to more than 43,000 cases in England and Wales.
MMR vaccine
Cases have never spiked like that again, but outbreaks are common and cases of mumps consistently outnumber measles and rubella cases each year.
Teenagers and young adults in colleges and universities are now the ones who tend to be affected - for several reasons.
They may be too old to have been immunised or offered the MMR, or may only have had one dose of the vaccine - or they had two doses, but the vaccine's protection against mumps has worn off.
"The mumps vaccine is not as effective as other bits of MMR, which is why it's important to have two doses," says Prof Bedford.
Close-mixing groups of young people in other countries are similarly affected by mumps outbreaks.
The virus is easily spread, through saliva or droplets in a cough or sneeze - a bit like colds and flu.
Prof Bedford says it is important to remember the impact of mumps (as well as measles and rubella) on children, and young people.
"Mumps can make children feel very unwell and stay in bed for days.
"It's not nothing. Perhaps we've lost sight of what these illnesses are really like," she says.
Thankfully, we have Hippocrates to remind us.

Monday, May 27, 2019

The 20th Amendment – A flawed determination?


When Maithripala Sirisena vacates office in January next year, the President of the Republic will revert to be a ceremonial Head of State 

logo Tuesday, 28 May 2019 

When Maithripala Sirisena vacates office in January next year, the President of the Republic will revert to be a ceremonial Head of State, an office that was held with great dignity and distinction for 15 years by the late William Gopallawa. This is because under our Constitution, as amended in 2015, only a Member of Parliament may hold office as a Minister or Deputy Minister.

In a transitional provision, the 19th Amendment allowed Maithripala Sirisena, for as long as he holds the office of President, to assign to himself the subjects and functions of Defence, Mahaweli Development and Environment. Of course, he also assigned to himself, without any constitutional authority whatsoever, and with such tragic consequences, the subject of Law and Order as well.



A constitutional Head of State

The ceremonial (or constitutional) Head of State is not a mere figurehead. He or she is a non-partisan, non-political, individual who symbolises the unity of the State. For over 24 years since Independence, the President (and previously the Governor-General) was also the Commander-in Chief of the Armed Forces and Head of the Executive.

However, the governance of the country, as in India, Canada, Australia and the United Kingdom (to name only a few functioning democracies) was the responsibility of the Cabinet of Ministers, chosen from among the Members of Parliament and collectively responsible and accountable to Parliament. The strength and efficacy of that form of governance was demonstrated by the remarkable speed and efficiency with which the January 1962 military and police coup was foiled, and the April 1971 insurgency was dealt with and normalcy restored throughout the country. In contrast, the Presidency vested with full executive powers failed the people of this country in 1983, in 1989, and again in 2004 when the tsunami struck this island.

Objectives of the 20th Amendment

It was obviously in that context, and in anticipation of the impending change in the constitutional role of the President, that the JVP presented the Bill for the 20th Amendment. That Bill had two principal objectives. One was to make certain consequential amendments following the enactment of the 19th Amendment.

In the tumultuous circumstances in which the Bill for the 19th Amendment was debated and passed at a late-night session in April 2015, especially at the committee stage, several errors were made. For example, while requiring that the President should always act on advice (of the Prime Minister or the Constitutional Council) before exercising his power of appointment, whether of Ministers, other important officers of state or independent commissions, the 19th Amendment had omitted two categories of public officers, namely, ambassadors and ministry secretaries. The Bill for the 20th Amendment sought to rectify that omission.

The other principal objective was to provide for the President to be elected by Parliament. Almost all the executive powers of that office are now required to be exercised on advice. The office of omnipotent President created by President Jayewardene in 1978 no longer exists. Therefore, it does not appear to make sense that a national countrywide divisive election, similar to a general election, at great financial cost and with attendant violence, should be conducted to choose the future incumbent of that office. In India and elsewhere, the constitutional Head of State (i.e. a President who exercises most of his or her powers on advice) is usually elected either by an electoral college or by the legislature. Under the 1972 Constitution, the President was nominated by the Prime Minister.

The 19th Amendment Determination

To any student of constitutional law it would have been evident that the Bill for the 20th Amendment was within the power of Parliament to enact with a two-third majority of all its members.

In April 2015, a three-member Bench of the Supreme Court headed by Chief Justice Sripavan had unanimously held that Parliament could, without the approval of the people at a referendum: (i) reduce the term of office of the President elected by the People from six years to five years; (ii) prohibit a President from seeking election by the People for a third term; (iii) remove the legal immunity enjoyed by the President; (iv) repeal the absolute power which the President enjoyed of appointing the Chief Justice and Judges of the Supreme Court and of the Court of Appeal; the Attorney General, the Auditor General, the Inspector-General of Police, the Ombudsman and the Secretary-General of Parliament, and require him to do so only upon the recommendation of the Constitutional Council; (v) repeal the absolute power which the President enjoyed of appointing the independent commissions such as the Election Commission, the Public Service Commission, the National Police Commission, the Human Rights Commission, and the Bribery Commission, and require him to do so only upon the recommendation of the Constitutional Council; (vi) repeal the absolute power which the President enjoyed of dissolving Parliament at any time, and enable him to do so only at the request of Parliament by a resolution passed by two-thirds of its members, except during the final six months of its term; (vii) repeal the absolute power which the President enjoyed of appointing Ministers and Deputy Ministers, and require him to do so only on the advice of the Prime Minister; (viii) repeal the absolute power which the President enjoyed of removing a Minister or Deputy Minister, and require him to do so only on the advice of the Prime Minister; and (ix) to repeal the absolute power which the President enjoyed of removing the Prime Minister from office.

Rectification of an omission

Apparently inadvertently, the draftsman of the Bill for the 19th Amendment overlooked the fact that the Constitution also empowered the President to appoint two other categories of public officials, namely, heads of diplomatic missions and secretaries of ministries. The Bill for the 20th Amendment sought to rectify that omission by requiring the President to act on the advice of the Cabinet of Ministers when appointing these officials. In October last year, a three-judge Bench of the Supreme Court determined that such an amendment could be made only if the Bill was passed, not only with a two-third majority in Parliament, but also with the approval of the people at a referendum.

It is submitted that that Determination was not only flawed in law but was also made per incuriam. No reference whatsoever was made by the Court to the Determination of the three-judge Bench headed by Chief Justice Sripavan on the Bill for the 19th Amendment in which the identical issue had already been decided. That Determination was not distinguished on any ground, nor held to be wrong. If Parliament, with the approval of the Supreme Court, was able by a two-third majority of its members to require the President to act on advice when appointing ministers, judges, high state officials and independent commissions, why is approval by the people at a referendum required if he has to act on advice when appointing the remaining two categories of public officials who were obviously inadvertently omitted in the Bill for the 19th Amendment?

If the President could have been required, by a two-third majority in Parliament, to act on the advice of the Prime Minister when appointing a Minister, why is approval by the people at a referendum necessary to require him to act on the advice of the Cabinet of Ministers when appointing a Secretary to a Ministry? As a student of constitutional law, I find that inexplicable.

Election of the President by Parliament

The Bill for the 20th Amendment also sought to provide for the President to be elected by a majority vote in Parliament instead of at a nationwide election. For that purpose, it sought to amend Article 4 of the Constitution by deleting the words within brackets below, and by inserting the words in italics:

a. The executive power of the People, including the defence of Sri Lanka, shall be exercised by the President (elected by the People) and the Cabinet of Ministers as provided for in the Constitution.

b. The franchise shall be exercisable at the election of (the President of the Republic and) the Members of Parliament and at every Referendum by every citizen…

The Court held that these amendments to Article 4 were required to be passed not only by a two-third majority in Parliament, but also with the approval of the people at a referendum. It is submitted that this determination is also flawed in law because an amendment of Article 4 does not require approval at a referendum.

The Constitution states quite explicitly in Article 83 that certain provisions may be amended only if a Bill for that purpose is passed by a two-third majority in Parliament and then approved by the people at a referendum. These entrenched provisions relate to the name of the state (Art.1), the unitary character of the state (Art.2), the sovereignty of the people (Art.3), the national flag (Art.6), the national anthem (Art.7), the national day (Art.8), the foremost place of Buddhism (Art.9), the right to freedom of thought, conscience and religion (Art.10), and the right to freedom from torture (Art.11). Also requiring approval at a referendum is a Bill that seeks to extend the life of Parliament (Art.62.2).

In respect of the office of President, a referendum is required only if Parliament seeks to extend his term of office (Art.30.2). Article 4 is therefore not an entrenched provision of the Constitution. In fact, in the Draft Constitution that was presented in Parliament in 1978, Article 4 was included in Article 83, and had it remained there, any amendment of that Article would have required the approval of the people at a referendum. However, at the committee stage, Justice Minister Devanayagam moved to delete Article 4 from Article 83, and it was accordingly deleted.

The Full-Bench Determination of 1987

In 1987, in the Determination of the Supreme Court on the Bill for the 13th Amendment, Chief Justice Sharvananda (with Justices Percy Colin-Thome, E.A.D. Atukorale and H.D. Tambiah agreeing, and Justice Parinda Ranasinghe agreeing in a separate opinion) had this to say:

“It was submitted that Article 4 which sets out how the sovereignty of the People is to be exercised, has to be read with Article 3 as an integral part of Article 3, and as such is entrenched along with Article 3 by Article 83. The Constitution expressly specifies the Articles which are entrenched. Article 4 is not one of those Articles. The legislative history of the 1978 Constitution shows that Article 4 was deliberately omitted from the list of entrenched Articles. . .

Article 4 sets out the agencies or instruments for the exercise of the sovereignty of the People, referred to in the entrenched Article 3. It is always open to change the agency or instrument by amending Article 4, provided such amendment has no prejudicial impact on the sovereignty of the People. Article 4(a) prescribes that “the legislative power of the People shall be exercised by Parliament consisting of the elected representatives of the People and by the People at a Referendum.” Article 4(a) can be amended to provide for another legislative body consisting of elected representatives, so long as such amendment does not affect Articles 2 and 3. Similarly, an amendment to Article 4(b) can be enacted by providing for the exercise of the executive power of the people by a President and a vice-President elected by the People.

…In our view, Article 4 is not independently entrenched but can be amended by a two-third majority, since it is only complementary to Article 3, provided such amendment does not impinge on Article 3. So long as the sovereignty of the People is preserved as required by Article 3, the precise manner of the exercise of the sovereignty and the institutions for such exercise are not fundamental. Article 4 does not define or demarcate the sovereignty of the People. It merely provides one form and manner of exercise of that sovereignty. A change in the institution for the exercise of legislative or executive power incidental to that sovereignty cannot ipso facto impinge on that sovereignty.”

That was the authoritative Determination of five Judges of the Supreme Court. Justice Wanasundera dissented. In his view,

“This Court has in fact ruled in a series of cases that Article 4 had to be read with Article 3… I think it is too late in the day to argue that this is not so.”

While Justice Wanasundera’s view appears to have received the concurrence of three other Judges, (Justices O.S.M. Seneviratne, L.H. de Alwis and H.A.G. de Silva), it was the majority determination of the five Judges that prevailed. In our legal system, the doctrine of precedent means that, in the matter of the interpretation of a law, the majority view is binding. However, in respect of the Bill for the 20th Amendment, the Court cited the minority opinion of Justice Wanasundera and chose to follow it. It did not explain why it chose to ignore, or why it considered it was not bound by, the authoritative 1987 Determination of five Judges of the Supreme Court. In fact, the Court made no reference to the majority view at all.

The Supreme Court in its determination also cited an opinion expressed by Chief Justice Sarath Silva in 2002 when examining the constitutionality of a Bill presented by the short-lived UNP Government that sought to restrict the power of President Kumaratunge to dissolve Parliament. Heading a seven-member bench, Chief Justice Silva had held that the provisions of Article 4 were inflexible. He made no reference to the previous 1987 Determination of five Judges on the same issue. It was as if that Determination did not exist. It was as if the issue had been raised for the first time in the Supreme Court. In that respect, Chief Justice Silva’s statement of the law may also be said to have been made per incuriam. Incidentally, notwithstanding Chief Justice Silva’s definition of the scope of Article 4, the 19th Amendment did in fact introduce a provision to the same effect, restricting the President’s power to dissolve Parliament.

Misapplication of Article 3

It is Article 30(2) of the Constitution that prescribes the manner of election of the President. It states that “The President of the Republic shall be elected by the People and shall hold office for a term of five years”. The 19th Amendment had reduced the term of office of the President from six to five years. The Bill for the 20th Amendment sought to substitute the word “Parliament” for the word “the People”. A consequential amendment that the Bill sought was to delete the words “the President of the Republic” in Article 4(e), so that it would read: “the franchise shall be exercisable at the election of the Members of Parliament and at every Referendum.”

In its determination, the Court observed that:

“If the election of the President of the Republic by the People (Presidential Election) is abolished, the franchise of the people that would be exercised by the People at the said election would be removed. Therefore, removal of the franchise of the people that would be exercised by the People at an election to elect the President of the Republic would violate article 4(e) of the Constitution.”

The Court concluded thus:

“When we consider Articles 3 and 4 of the Constitution, we feel that the Sovereignty is:

1. The legislative power of the People,

2. The executive power of the People,

3. The judicial power of the People and

4. The franchise of the People.

that would be exercised at Presidential Election, Parliamentary Election and Referendum. Therefore, it is correct to say that the franchise of the People that would be exercised at Presidential Election, Parliamentary Election and Referendum is part of Sovereignty and the executive power of the People which would be exercised by the President of the Republic is also part of Sovereignty. For the above reasons, we hold that if a Bill violates executive power of the People and franchise of the People that would be exercised at a Presidential Election, and a Parliamentary and a Referendum, it would violate the Sovereignty of the People and thereby would violate Article 3 of the Constitution... and therefore should be approved by the People at a Referendum.”

Interpreting Article 3

It is a matter for regret that while the Supreme Court had on innumerable occasions invoked Article 3, it had never attempted to ascertain its genesis. It first appeared in the 1972 Constitution in the following form:

“Art. 3: In the Republic of Sri Lanka, Sovereignty is in the People and is inalienable”.

In that autochthonous Constitution, which was adopted and enacted outside the existing constitutional and legal framework, Article 3 served to assert that sovereignty flowed, not from “The King’s Most Excellent Majesty in Council” who had provided the then existing Constitution in the form of an Order in Council, but from the People who, at the general election of 1970, had given a mandate to the members of parliament they elected “to function as a Constituent Assembly to draft, adopt and operate a new Constitution that will declare Ceylon to be a free, sovereign and independent Republic”.

It was in the exercise of that sovereignty that the elected representatives of the people proceeded to draft and enact a new Constitution outside the existing legal order. That sovereignty of the people was declared to be inalienable in the sense that it could not be transferred, for example, to a foreign power, the military, or a political party, or indeed restored to the British Crown. That was the intention of the Drafting Committee in which I served as a member. That was the rationale for its inclusion for the first time in a constitution of our country.

In the 1978 Constitution, Article 3 was reproduced, but with the addition of an explanatory sentence:

“Art.3: In the Republic of Sri Lanka, sovereignty is in the People and is inalienable. Sovereignty includes the powers of government, fundamental rights and the franchise.”

The Constitution thus provided examples of the components or elements (or, in the words of Chief Justice Sharvananda, agencies or instruments) of the concept of sovereignty which are inalienable. Sovereignty in all its aspects remains vested in the people of Sri Lanka, and, whether in its entirety or partially, may not be exercised or enjoyed by agencies or instruments beyond the control of the people of Sri Lanka. Accordingly, the powers of government may not be usurped by the military; fundamental rights may not be abolished, and the franchise may not be restricted only to the members of a political party. That, in my view, is the purpose and scope of Article 3.


A per incuriam Determination?

The exercise of sovereignty by a particular agency or instrument is, as Chief Justice Sharvananda held, always open to change by amending Article 4, provided such amendment has no prejudicial impact on the sovereignty of the people. Therefore, when the Bill for the 20th Amendment sought to provide for the President to be elected by Parliament, instead of through a nation-wide election, the fact that Parliament is itself elected by the people at a general election in the exercise of their franchise was a very relevant factor which the Supreme Court appears to have failed to consider. It meant that the people, through the Parliament which the people had elected, elects the President. It is an indirect exercise of the franchise; not the denial, abolition or alienation of the franchise.

Indeed, if the Prime Minister and the Ministers who now exercise executive power are chosen from Parliament, it can hardly be unconstitutional for the ceremonial (or constitutional) President to be elected, not directly by the people, but indirectly through the Parliament elected by the people. The failure of the Court to take note of the binding Determination of five Judges led by Chief Justice Sharvananda on the interpretation of Article 4, has resulted, in my submission, on rendering its Determination also per incuriam.

Conclusion

The Bill for the 20th Amendment is not free of a few logistical flaws. However, it seeks to fulfil a promise made to the country on numerous occasions since 1989 by a succession of presidential candidates, but which they failed to honour after they were elected to office. If only for that reason, it deserves to be revised and re-introduced. Perhaps a fuller Bench of the Supreme Court ought to be invited to conclusively determine whether the country should shortly be subjected to further debilitating divisions in choosing its ceremonial (or constitutional) President, or whether that task should be performed by the people through a Parliament elected by the people.

Challenges before The Truth and Reconciliation Commission

“Truth hates delay…” – Seneca the Younger

Sandesh Bartlett-Tuesday, May 28, 2019

When the guns finally went silent on May 18, 2009 what can only be described, as a largely alien experience swept across almost every Sri Lankan household. There was revelry and celebration in some at the prospect of a long-awaited peace, and in others a deep sense of relief and reflection. Sri Lanka’s experience with multiple cycles of violence from the JVP insurrection, to the 83’ riots and the Civil War appeared to have finally come to a conclusion— a bloody one at the highest cost to be certain, but a conclusion nevertheless. Yet this is only one narrative in a story with too many participants.

Every Sri Lankan citizen has at some point in his or her life been plucked from the daily routine of ordinary civilian life and plunged into the fog of war, suicide-bombs, terrorist attacks, insurrection and the sewage of ugly politics. To say that there is only one narrative of the history of violence in the Sri Lankan context is a severe injustice.

There are simply too many narratives of the truth obscured by many uncertainties as was soon made apparent. As the fog of war began to lift a wide range of allegations against the Government and the L.T.T.E. beleaguered the country on every front marring Sri Lanka’s newfound peace and obstructing its potential for post-war growth and reconciliation.

Post-war burden

As time went by other allegations regarding events both new and old flooded in. Soon accusations regarding disappeared persons, murders, and anti-ethnic pogroms were made referring to incidents as far back as the JVP Insurrection to as recent as its post war period (such as the anti-Mulsim pogrom of 2014) adding to the weight of the Sri Lankan public’s post-war burden.

The Lessons Learnt and Reconciliation Commission (LLRC) authorised by Former-President Mahinda Rajapaksa in 2011 was one of the earliest responses by the Government in regards to the allegations.

The LLRC produced the Government’s version of events regarding the war from the Ceasefire Agreement of 2002 and made recommendations to foster national unity and the non-recurrence of violence.

While the report found criticism among the international audience for being what they argued was a convenient attempt at absolving the accused from blame under the pretext of addressing the allegations the fact that there have been reports as far back as 2011 demonstrate that the former regime was aware of the need for reconciliation in light of the allegations.

Following the 2015 election, the Unity Government charged the Consultation Task Force (CTF) with producing a report and recommendations that would deliver reconciliation to all war-affected parts of Sri Lankan society. Among its many recommendations was the establishment of four specific mechanisms:

1) The Office on Missing Persons (OMP)
2) The Office for Reparations. (OR)
3) A Truth and Reconciliation Commission (TRC)
4) A Judicial Mechanism

When the Government seized ownership of the reconciliation process following UNHRC Resolution 30/1 it took into consideration the recommendations provided by the CTF report and earlier recommendations by the LLRC. With the relatively recent establishment of the OMP and OR and the former’s operationalization, the establishment of a TRC for the purpose of truth finding in regards to the alleged Human Rights violation has garnered some attention.

Truth and Reconciliation Commissions are nothing new in the world of peacebuilding and post-conflict. Established bodies that have a fixed term to facilitate transition to the democratic norm, TRC’s play a pivotal role in documenting patterns and identifying perpetrators, ensuring non-resurgence and acknowledging the violence. Perhaps the most famous example is South Africa’s Post-Apartheid TRC which gained world renown for successfully facilitating reconciliation through investigating and recording incidents of human rights violations in a racially divisive setting many in the international arena feared would teeter into the troubling outcome of civil war. Under 30/1, Sri Lanka’s TRC once established will similarly have to perform a myriad of functions involving the collection of evidence to establish the truth regarding the allegations, identifying perpetrators and highlighting responsibility in order to facilitate the reconciliation process.

Rehabilitation programmes

It is easy to mistake the TRC as a mechanism that only involves rehabilitating the general public and returning it to the democratic norm; the process also involves the rehabilitation of a variety of persons including Government soldiers, ex-L.T.T.E. cadres and child-soldiers abused and recruited by the L.T.T.E. However determining the truth for such matters is often a tedious process demanding substantial evidence that must be carefully gathered and evaluated before a statement can be made. It is simply not a task for hasty or insincere effort.

The challenge for Sri Lanka will be installing a TRC that can not only addresses the allegations levied against the State, but also address the structural divisions within society and politics that have led to violent incidents in the first place. Addressing and remedying a system that has gained worldwide notoriety for impunity and corruption at this point seems more a delusion than a reality but with the right expertise it just might prove a probable outcome.

There is no shortage of TRC experts at home and abroad in countries like South Africa who have practical experience on Truth and Reconciliation processes whose circumstances and capacity have been worse than Sri Lanka’s. This brings up the additional challenge of dissuading the longstanding fear spread by radical right-wing Sri Lankans over “foreign conspiracies” and attempts to “recolonize the motherland” which is never an easy task.

One thing is certain however. Despite its violent past, Sri Lanka has been blessed with a diversity of faith with each religion placing emphasis on the value of truth. It is oft times necessary that truths no matter how bitter be swallowed, rather than the sweetest lies — medication and healing has never been a saccharine affair. 

Jaffna Uni students protest for charges to be dropped

Students at the University of Jaffna continued their campaign to have their student leaders cleared of terrorism charges with a protest on Thursday.
 26 May 2019
Following the Easter Sunday bombings by Islamist extremists, the president and secretary of the university’s student union were arrested when a photograph of LTTE leader V Prabhakaran was found in their office during a search operation of the campus. A canteen manager was also arrested and detained when a photo of Thileepan was found in the dining area.
All three were released on May 16 by the Jaffna Magistrate Court, granted bail on 100,000 Rs personal bond to each person. 
Students, who are currently boycotting classes in a campaign for charges against the three to be dropped, gathered outside the campus protesting for their unconditional release.

MEDIA INCITEMENT IS BETRAYAL!



Sri Lanka Brief26/05/2019

The nation’s shopkeepers and manufacturers overall, as well as the tourism industry and other especially affected sectors, are all holding their breath in suspense, waiting to see if and when social calm and stability returns and how soon the economy can recover. The whole nation’s livelihood depends on the quickest possible return to stability after the Easter Sunday bombing terror (our own “04/21”).

The greater the delay, the greater is the danger of national prosperity slipping away from us. By how many decades did the ethnic pogrom against the Tamils in July ’83 push our economic progress back? In the aftermath of the Easter attacks, are there elements in society attempting to betray our collective national interest for narrow individual ends; stirring up trouble to create instability? Are sections of the news media, with their own selfish marketing and ideological motives, collaborating in this betrayal of the nation?

Right now, with the police, intelligence agencies and the armed forces hard at work, thanks to the positive co-operation of the community from which the Easter Sunday bombers emerged, there seems to be some hope that the crisis caused by the 04/21 attacks will be less than catastrophic for the country.

With tens of thousands of hotel and restaurant staff already at half-pay and many others temporarily without employment or livelihood, human lives and family well-being are now at stake. This is in addition to the family life already disrupted by the bombings themselves and the subsequent communal rioting.

If the ideologically and spiritually demented bombers were motivated by twisted indoctrination, the gangs that subsequently indulged in anti-Muslim rioting seem to be either fulfilling their own juvenile, ill-conceived, ‘patriotism’ or, fulfilling some viciously selfish, individual political goals of powerful manipulators.

Prompt and tough police action, accompanied by astute social management by community leaders, has served to stem that sudden wave of anti-Muslim rioting that broke out weeks after the bombings themselves. That obviously delayed reaction to the tragedy has already aroused suspicion that the rioting was as well organised in a premeditated fashion as much as the suicide bombings themselves were organised.

And if such premeditated social violence seems aimed at sustaining the social unrest and, perhaps, worsening it, the continued public messaging, both on internet social media as well as in the traditional news media, also seems similarly subversive in intent.

The social media has become the first platform of use for racism and alarmist misinformation. At the same time, a section of the conventional news media is also finding it difficult to restrain itself from doing the same thing. Some sections of the news media, either due to deliberate management policy and political intent or, due to individual ethnic biases and obscurantist paranoia, have begun highlighting incidents and developments that only serve to worsen inter-ethnic mistrust and suspicion.

Some news media indulged in overly biased highlighting of detections of traditional Muslim family swords and more recently collected primitive weapons meant for self-defence after the Aluthgama and Digana riots. As if dissatisfied with the lack of incitement of racist fears and anger, other sections of the news media now seem to be indulging in either wholly ‘fake news’ or, poorly verified reporting of incidents that could be falsely presented as acts of racial enmity.

The ‘vanda pethi’ fake news campaign served its purpose of inciting communal violence against Muslims. If the resulting Digana riots also severely undermined the livelihoods of all other ethnic communities, especially the Kandy-based tourism and pilgrimage services, those racist provocateurs were probably happy that such larger scale economic repercussions contributed toward further social resentment and ill-temper.

As if the ‘vanda pethi’ fake campaign was not enough, some news media seem to be ready to pick up on other imaginary ‘threats’ to ethnic fecundity. Even as the false threat of anti-fertility pills yet remains a potent provocation, un-verified reports of medical manipulation of gynaecological procedures are now being presented as ‘news’.

All this is dynamite as far as social harmony and economic stability are concerned. Do Sri Lankans want this or need this? Is this the ‘watchdog’ function of the news media or, is it a case of the misuse of news media outlets by cynical political manipulators and/or ideologically demented journalists?

It is to be hoped that the self-regulatory mechanisms of the news media industry and the professional journalists’ bodies take up such cases of socially dangerous media behaviour. It is not just the reputation and credibility of the news media that is at stake. We all know that we are on the brink of yet another societal crisis unless we genuinely and rigorously discipline ourselves.
-editorial, Sunday Observer 26.05.2019