Peace for the World

Peace for the World
First democratic leader of Justice the Godfather of the Sri Lankan Tamil Struggle: Honourable Samuel James Veluppillai Chelvanayakam

Friday, May 17, 2019

Self-Interest, An Ostrich & A Sri Lankan

By Tharaka Kodippili –
Tharaka Kodippili
logoIf self-interest were an export commodity, it would do to Sri Lanka what petroleum has done to oil exporting Middle East countries would have made Sri Lanka exceedingly wealthy. Petroleum, also known as black gold, has done wonders to the economies and ruling classes (monarchs) of some aforementioned countries (not to forget its byproduct – funding Wahhabism the world over). However, unlike petroleum- which is a finite commodity, self-interest has to be cultivated- has been, and is here to last in Sri Lanka, as long as its citizens pay servitude to it.
Self-interest on overdrive 
Self-interest has become the de facto moral compass of many Sri Lankans. It gradually began as an “I don’t care for others but my own best interests” routine. Practised by a few feckless individuals – over the past few decades – has now spread like rampant wildfire and has internalized throughout most Sri Lankan individuals and communities in the country.
In the wake of our recent national disaster, which was avoidable at all costs (as per reports circulated so far), all (so-called) accountable heads (I’m reluctant to use the word “leaders” here, as this country has a dearth of such men and women) have sought permanent refuge under the facade of “blame that guy, but not me” shtick.
None of these men cares an ounce for “service to thy nation” and “accountability for thy actions” in them. This directly results from deep-seated “self-interest” taking control of their moral compasses. Then recalibrating all ethical-behaviors to what other civilized societies consider as downright “despicable behavior.”
Being a leader, let alone being somebody who adds value to society is hard. Neither comes naturally. It needs constant work and a lifetime of commitment. However, what comes naturally to many Sri Lankan political aspirants is to seek positions of leadership, thanks to a completely immoral and broken-down (top to bottom) system, and then do nothing (service) in return. That inaction comes naturally, especially to scheming third world political leaders–as proven by nearly a century of political, party-based evidence, especially here in Sri Lanka.
The Ostrich 
Add to that, another asinine quality the Sri Lankan politician has mastered–the Ostrich-like way of solving problems. Hide your head in (quick) sand, while your gluttonous rear-end sticks out in all its shiny glory.
The Ostrich is an outlier in the bird kingdom, which as a group of species draws its lineage all the way back to the dinosaurs. These birds make their lives harder yet by sticking their entire head in the sand while shit hits the fan around them- akin to a Sri Lankan politician/leader. As much as the Ostrich lives its life ass-first- time to time- amidst the chaos, Sri Lankan political toadeaters are all about saving their own asses all the time while the country burns around them to ashes.
Take the template of how an average Sri Lankan Joe Siripala carries on with his daily life – with the guile of a Skunk and the suave or a Hyena, all the while running to Facebook to propagate whatever ill-gotten ideas/thoughts/feelings, minus a (moral) filter. Then forgetting all of it a month or two later will (and has) cause long term (unsolvable and irreparable) problems to him and his nation. This quality has internalized within the entire country – to pandemic proportions. The country’s populace is a witless army of zombies walking down a winding black-forest, fueled on selective memory, mistrust, and prejudice towards one another.
The recent Easter Sunday attacks, its immediate aftermath, the response (not responding is also a form of responding), blaming all but yourself and hightailing from any leadership activities are just a few examples of self-interest, an Ostrich and a Sri Lankan.

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What can be done to keep radicalism away from the shores of Sri Lanka?


by Victor Cherubim-2019-05-17
 
People in Sri Lanka mistakenly associate Muslims with Islam. The fact is that Islam is a religion and Muslims are a people, many of whom are believers of Islam. It is easier to side with racists politicians who blame Muslims for everything, including the Easter Sunday bombings of Catholic Churches and posh Hotels in Colombo, Sri Lanka.
 
Yet there is a pattern of Easter attracts on Christians in countries where the majority of people profess Islam. In Egypt on Palm Sunday 2017, suicide bombers murdered 45 people in two Coptic Churches. In Pakistan in 2016, a suicide bomber killed 75 Christians celebrating Easter at a public park. In Nigeria, on Easter Sunday 2012, a suicide bomber killed 38 Christians outside a Church. Now in Sri Lanka,249 or more have succumbed to the Easter Sunday bombings in 3 Churches and 2 Hotels on 21 April 2019.
 
Is there a pattern to these bombings?
 
Can we blame the religion, or do we blame the radicalism?
 
It is a well-recognised fact that Christians and believers of Islam accept mankind as descendants of Adam and Eve and for the fall of man from grace of the Almighty. Both Christian and Islam consider Moses, Abraham, Isaac, Jacob, Jesus as Prophets and HolyProphet Muhammad as the last Prophet. Both religions have much in common. Both religions believe in an afterlife, of a Heaven and a place of damnation as revealed by God to the Prophets through the messengers of God. Both religions also believe there is a judgement day when mankind will be called to account for their misdeeds and thence celebrated or punished and banished by the Eternal, for eternity. Both religions also believe in the Mercy of God.
 
If surely both religions profess the existence of life after death, of good over evil, of ethical living in this life, why is it that there is an innate antipathy? Can we really put the blame on religion or on those who are misguided and become fanatics? All religions, in my opinion, profess moral values. All religions teach punishment and mercy in their tenets.
 
Is there a fault line in the interpretation rather than in the basis of the teachings of Christianity and Islam? Religious beliefs have always been seen, analysed and professed over time as a private matter between individuals and civilisations. Without privacy of religious worship, surely freedom dies. Without freedom of worship, life is just a shadow of what it ought to be?

 
Why are changing mindsets causing radicalisation?

 
Religion and radicalisation are two ends of the spectrum of life. Whilst forms of radicalisation been on the rise among young people in Guantanamo and in European prisons, life in prisons can be the incubator for religious fundamentalism? These ideologies have been explained as Islamism but in many cases there have nothing to do with religion or religious teaching. They have everything to do with violent and non-violent extremism.
 
Radicalisation as a phenomenon cannot only be limited to a specific religion or an ideology.
 
We have seen the following forms of radicalisation identified over many years. We have seen right wing extremism say the Neo Nazi and the skinheads. Then there is the left-wing extremism in anarchism, say when World leaders have their summits around the world annually. Recently, we saw it in the Yellow Shirts in Paris?

 
The reasons for extremism?

 
There is always some form of manipulation of extremism. There is the political manipulation of frustration, discrimination, humiliation, alienation and a serious feeling of injustice, which are some reasons.
 
Then there are these same reasons using religion in intentionally perpetrating violence as means to a political end.
 
There is ambiguity between politics and using religion for political aims to try resolve contradictions in society.
 
Politicians borrow the common factors in every religion like authenticity, legitimacy and credibility of religion and religious beliefs for their own ends. Scientific arguments are lacking in this process of radicalisation. We see very rich and well-educated elements in different strata of society being radicalised and fall a prey to misguided notions of salvation
or an easy solution to many of our problems?
 
We see weak governments fall an easy prey of these radical elements. When there is no strong leadership radicals have a field day?
 
What can be done to keep radicalism away from the shores of Sri Lanka?
 
Not much is the short answer in the immediate present. But personal vulnerabilities or local factors in Sri Lanka can make young people more susceptible to extremist messages. These may include a sense of belonging, a feeling of civic pride in the nation, being involved in drugs and easy money with gangs. It could also be the Internet. There could be the propagation of violence by groups who will often offer solutions to strong feelings of religious discrimination, of injustice, of being marginalised, of being misunderstood, not listened to or being treated unfairly.
 
We need to re-educate against hate. We need to arm ourselves not with weapons but with words, values and real teachings rather than proselytise religion.

Silence and Solidarity


Featured image by Carl Court/Getty Images, via CNN

GITENDRA E. CHITTY-05/16/2019

Whatever people may tell you, whatever clichés are spouted in novels and TV broadcasts, silence isn’t deafening. It is, in fact, painfully empty, your ears searching for even the slightest morsel of sound to register.  In its vacuum comes a roar like a 747 on takeoff, before you look up to see a fruit bat shoot off from a nearby branch. A door slamming in that house down the road is a rifle crack, making you jump for a second before you realize no one lies bleeding.

And so it was, a week past, a few minutes beyond the city wide army curfew holding us prisoner in our very homes. To be fair, the terrorists kept us prisoner in far more palpable ways – in our minds and in our hearts and in our actions. But there was no choice… The dog needed a walk, and her clock pays little heed to military imposed hours or barricaded days. It was apparent in the way she strolled so casually along, sniffing the odd patch of grass and snuffling at the errant cat. This night I wished she’d not got that white tip on her tail, the semblance of white socks on her legs.  Because tonight in the moon-streaked darkness they shone like strobe lights for any who lurked to see.

And so we walked. Or crept, I should say, sticking to the shadows as I did and scanning for shadowed nooks where I could crouch if a patrol happened by. I didn’t know what would ensue if I were caught outside during curfew, but I figured it couldn’t be good.  The diesel rumble and bounce of lights that had me sidestep behind an errant tree turned down another lane at the last moment, a glint of shiny black paint marking a ministerial security detail rather than the expected military jeep.  Twenty harrowing minutes later, having satisfied her canine urges and attended to her needs, the dog and its owner returned home.  I was practically vibrating as I triple-locked the front door and let go my breath.

Regular days – irregular, actually, as there was nothing regular or normal about the week that followed those Easter Sunday suicide bombs that decimated hundreds of innocents in the space of 30 minutes – went painfully slowly.  Every trip out of the house was a ride fraught with fear: fear of being in supermarkets where scores shopped for rations, fear of being caught on the road behind a van or motorcycle or car packed with explosives, fear of loved ones not returning home from a simple errand.

While darkness was scary, daytime was eerily uncomfortable. Streets were deserted, shops were shuttered, and checkpoints were everywhere.  It was the LTTE war all over again, without the perverse comfort of knowing the enemy.  It was a senseless act, an act which rationale no one could grasp, an event so unexpected by the public that safety and security dissolved into a smoke-filled ether, carrying with it the hope of peace.

And sadly, it was all too familiar.  Because it was 9/11 writ South Asian, against a backdrop of blue oceans and under a tropical sun rather than the shadows of skyscrapers.  I had been there, those 18 years ago, and I was there once again.

I wrote some time ago about first moving to Sri Lanka, and being asked why Americans make such a big deal about 9/11 when so many parts of this world are war-torn. Sri Lanka, after all, had a three-decade long civil war, with tens of thousands more casualties than we suffered in NYC and DC.  My response was, “Because.”

“Because that Tuesday morning in New York, sleeping late after an all-night cram session for an afternoon class, I awoke to a ringing cell phone. A friend in California, when I answered, said “A plane crashed into the World Trade Center”.

What started as a what-on-earth conversation, both of us incredulous that a pilot could be so lousy as to hit the tallest building in our city, changed five minutes later. Together in voice but separated by thousands of miles, we watched in horror as the second airliner exploded through the second tower.

What we felt was sheer and utter fear. First, for my sister, who was supposed to be filing briefs in the courthouse two blocks from the Towers. And once we reached her and found her in midtown, shaken but safe, our fear turned grotesquely, incalculably worse. It changed, tumbling and expanding, growing from a cloud of rubble-borne dust into something solid, something crackling, something writhing wraithlike and cracking with scales. It changed. It morphed. It grew until it had no further room to expand, and then exploded like those buildings and the freedom we hold so dear.
And became terror.

Because for the first time in our collective history, America was attacked on its own soil. Because our refuge, our lives, our homes, must by necessity now be contained within a fortress of mistrust and wariness and complete and utter devastation.

Because for the first time, the freedom and safety and security of our land was shaken to its very core.
Because we mourned at the graves of our friends, and families, and neighbors, and even those we had never once met.

Because they were us. Brown, yellow, white, black, red, purple, gay, straight, republican, democrat, woman, man, or child, east coaster or west coaster or midlander, we were all the same that excruciating day. We were Americans, and we were no longer safe.

Some ask why we called it the “War on Terror” rather than the “War on Terrorism.”

Because the men who shattered our world for that one day were not terrorists. They were not soldiers or freedom fighters or moral crusaders. They were cowards whose existence was a blight on our humanity.

They brought terror to our families and friends and fellow Americans.

And we don’t ever forget. We remember. We recall. We re-feel every minute of that day every time it passes 11:59.59 on September 10th.”

So, too, shall Sri Lanka and Sri Lankans remember this horrific, unprovoked, unnecessary carnage of April 21st.  So, too, shall we remember the hideous mob attacks on Muslims in the three weeks since. We shall remember those who failed our people, those who attacked them with no reason or rationale.  They, too, are cowards who chose the basest means to strike fear into our minds.  We must, and we shall, hold them accountable and bring their supporters to justice.

And we, as Sri Lankans, shall remain, grow, become stronger and better and more determined. We must learn from the lessons of 9/11 and the terror attack in Paris and elsewhere.  In America, we eventually chose to pick ourselves and our fellow Americans up from the ground, brushed the ash from so many eyes, and rebuilt our world, if not our deepest souls.

Sri Lanka must do the same. Sri Lanka must bring its communities together, no matter what race or creed.  Because these attacks were not against Christians or tourists.  These mobs were not against Muslims. They were against each and every one of us, and their damage to our mindsets and our morals and our sense of belonging is real – for Sinhalese, and Tamil, and Muslim, and Burgher, and every other ethnic and religious group.

We must show them that attacking a single of our citizens is attacking us all.

We must hold hands in solidarity against terror.  We must learn the lessons of that September morning in 2001.

And we must rebuild every day.
So it never happens again.

TOUGH NEW REGULATIONS UNDER PTA TO DEAL WITH EXTREMIST GROUPS


President promulgates PTA (Proscription of Extremist Organisations) Regulations.
Will apply to three groups proscribed under Emergency Regulations.

Regulations prohibit all links to groups including funding & espousing their cause.

Maximum of 20 years imprisonment for violators of new regulations.

Sri Lanka BriefBy Chandani Kirinde.-16/05/2019

Along with the proscription of three organisations linked to the Easter Sunday bomb attacks, President Maithripala Sirisena has promulgated tough new regulations under the Prevention of Terrorism (PTA) Act to deal with those having links to these groups, including those funding them and espousing their cause.

The Regulations, cited as the Prevention of Terrorism (Proscription of Extremist Organisations) Regulations No 1 of 2019, were made by President Sirisena, along with newly promulgated Emergency Regulations, proscribing the National Thowheed Jama’ath (NTJ), Jama’athe Milla’athe Ibrahim (JMI) and the Willayath As-Seylani.

The regulations prohibit any persons, within or outside Sri Lanka, from being a member or cadre of these groups, as well as from giving leadership to them. Obtaining membership or joining these groups, as well as donating, contributing money or material and dissemination of information on their behalf, have been made punishable offences.

The new regulations also prohibit wearing, displaying, hoisting or possessing any uniform, dress, symbol, emblem, or flag of these groups.

The Regulations gives powers to the President for the forfeiture to the state of moneys, securities or credits which are being used or are intended to be used, for the purposes of the proscribed organisations. Such an order made by the President will be final and conclusive and shall not be called in question in any court by way of writ or otherwise.

In instances where an offence is committed by a body of persons, such as a partnership or a firm, then, in addition to the persons directly responsible, those responsible for the management and control of such body, group or organisation, will be deemed guilty of an offence.

Those who act in the contravention of these regulations can face up to 20 years imprisonment after conviction by the High Court for the Western Province.

The new regulations will not affect the right of an international organisation which has entered into an agreement with the Government of Sri Lanka, to engage in any activity connected with the rendering of humanitarian assistance.

The new regulations were published in the Gazette on Monday.

(Daily FT)

Who are we?

In the aftermath of the Easter bombings there have been scores of calls to come together as Muslims, Christians, Buddhists, Hindus. While such sentiments are heartening, they nevertheless reinforce the very narrow identities that continue to divide us. Rather than responding to this crisis from our own little corners, why not come together—quite simply—as human beings? – Pic by Shehan Gunasekara 
logo Friday, 17 May 2019 

Faced with a tragedy of the scale we have just witnessed, I don’t believe it’s enough to ask how it happened, or what happens next. We must ask a much more fundamental question, which is, who are we? The easy answer is to say we are Sri Lankans, united as citizens of a country. But I think we must go beyond that.

During my teenage years, I was fortunate enough to come into contact with Bala Tampoe, Secretary-General of the CMU, a leading trade union at the time, and he told me something that has stayed with me throughout my life: “We teach our members to think of themselves as human beings first; then as working people; and only after that as members of the CMU.” As a result of those words, I never thought of myself in terms of race, religion or even nationality.

In the aftermath of the Easter bombings there have been scores of calls to come together as Muslims, Christians, Buddhists, Hindus. While such sentiments are heartening, they nevertheless reinforce the very narrow identities that continue to divide us. Rather than responding to this crisis from our own little corners, why not come together—quite simply—as human beings?

Can we use this moment to imagine something bigger? To inculcate the next generation with a broader consciousness of themselves as a tiny part of a much greater whole? I believe this is the only way we will begin to uncover the kind of humanity required to weather this storm.

At a recent forum, Malcolm Cardinal Ranjith spoke of Buddhism as the predominant and prevailing culture of this country, and went so far as to say: “We look upon Buddhists as our elder brother.”

While I may not have formulated the issue in these exact words, the analogy nevertheless gives us a portrait of the nation as a single family, which then raises the question: what is the role of an older sibling in a family structure?

In my own family, being an older sibling involved a measure of sacrifice. I was only four years old when my father passed away, leaving behind a nearly destitute family of 12 people and only my mother to provide for us. As a result, the older siblings had to sacrifice their careers and higher education to sustain and nurture the family, and hold us together during a very difficult time.

In particular, my elder brother became for me not only a provider of material necessities but also a spiritual and political mentor. He guided me away from institutionalised Catholicism and introduced me to Liberation Theology, the branch of Christianity which embraces social justice as its core value.

So if we were to run with the Cardinal’s analogy a little longer, we can look upon the “elder brother” not as someone occupying a position of power, but as a humble guide.

And this is indeed a time when we are in need of guidance for it seems to me that fundamentalism has infected not one but all religions in this country. Now more than ever there is an urgent need to return to the core of every spiritual tradition in this country, which embraces human liberation above all other virtues.

Few have captured this sentiment better than the great Sufi poet Rumi, who wrote that god resides not in mighty fortresses or grand houses of worship but within ourselves, within our very hearts.

Rumi is a particularly poignant reference at this time, for it was Sufi communities on the east coast that first bore the brunt of Mohamad Zaharan’s emerging strand of extremism and first stood against the violent messages in his preaching—a courageous stand that was largely ignored by political and religious authorities alike.

So I’d like to leave you with the words of Rumi, in the hope that it might inspire us all to look for and find answers first within ourselves, and then within the larger community, which is to say, humanity itself:
Going to Mecca
O pilgrim who visit the Holy Land

I’ll show you heaven in a grain of sand

Why traverse the deserts, why confront the storm

If within you resides the formless form

Of the Beloved? If he’s in your heart

Your pilgrimage has ended where you start.

So from that garden did you bring a rose?

You saw the house of God

Now just suppose

Arriving at a house unoccupied

Will leave the pilgrim’s thirst unsatisfied

Remember Haji wherever you roam

His love will have to make your heart his home

Ethnic riots: A mix-up of friend and foe

Riots cannot be considered as backlash as they took place 21 days after the bomb attacks

  • Media hype reignited the hate that had been sleeping and paved the way finally for politics in disguise
  • Besides media vilification, Muslim women are being harassed all over the country after the attacks
17 May 2019 
The terrorists of the National Thawheed Jama’ath cold-bloodedly killed around 300 Christians just because they were Christians. That was clear by the statement made eight days after the terrorist attack by Abu Bakr-al Baghdadi, the leader of the Islamic State in Iraq and Syria (ISIS) which seemed to be behind the Easter Sunday massacre.   
Baghdadi during his first public appearance after five years last month said in a televised speech, that the suicide attacks on three Christian churches and three luxury hotels in Sri Lanka on Easter Sunday (April 21) were launched to avenge their defeat in their last stronghold Baghuz in Eastern Syria.   
It was the same fanatic and unfounded hate that has led to the anti-Muslim riots in Minuwangoda in the Gampaha District and Kuliyapitiya, Hettipola, Bingiriya, Dummalasuriya, Rasnayakepura, Kobeigane and several other areas in the Northwestern Province on Sunday and Monday (May 12 and 13).   
The mobs set fire to houses as well as shops that belonged to Muslims and attacked mosques just because the victims were Muslims.   
It had been the same mindset that was in action- “one has to be eliminated for not being us”- in both cases, despite one being too savage and called extremism and terrorism.
Interestingly, both attacks were, in a way launched by the perpetrators against friends, in real life, proving the hatred to be unfounded.   
Christians and Muslims in Sri Lanka have been sharing the same apprehensions during the hate campaign against both communities but mainly against Muslims during the recent past.   
Christians sympathized with the Muslims during those hate campaigns over the Halal issue, so-called sterilization tricks and so many other unfounded and ludicrous allegations. There has never been any major issue between the two communities in Sri Lanka, except for the trade rivalries during the colonial era.   
Yet, the terrorists with the Muslim tag targeted the Christians on the holiest day of the latter and turned it to be the blackest day in the history of the Sri Lankan Christians.   
Likewise, Muslims were furious over this crime against humanity and were subject to self-humiliation.   
They felt a sense of shame and guilt as the terrorists killed around 300 innocent men, women and children in the name of their faith. Those who had lived in this country for over a thousand years with dignity and a reputation of being loyal to the country became a suspected lot overnight.
Hence, they as a community rose against the terrorists despite the latter being the members of their faith and volunteered to assist the security forces to weed out the bad apples among them. It was revealed after the Easter Sunday barbarity that some Muslim organizations which had the knowledge about a dangerous trend within their community had been continually providing information about it to the authorities since 2013.   
"The seizure of swords from mosques was generalized when they were recovered from only two out of 2,500 mosques in the country"

They were not on the side of the terrorists but on the side of the anti-terror forces. It was against such a community that the mob attack was unleashed on Sunday and Monday.
These riots cannot be considered as a backlash of the terrorist attack as they took place 21 days after the latter and the large majority of rioters did not seem to be Christians.   
Both the mainstream and social media are to be blamed to some extent, for these mob attacks.
They who failed to distinguish terrorism and ordinary crimes put both into one basket to portray a devilish community out of Muslims. The recent capture of swords, knives and various legal, as well as illegal items, were all jumbled with “Islamic” terrorism.   
Some items were repeatedly shown on TV and all those who were arrested in connection with those items were identified with terrorists who blew up hundreds of people.
The seizure of swords from mosques was generalized when they were recovered from only two out of 2,500 mosques in the country.   
Arrests were counted but the releases after questioning were ignored. Muslims were ridiculed with some fancy stories about virgins of paradise, which were tagged with these incidents, ignoring the fact that during the 1,400 year-long Islamic history or the 1,000 year- long Sri Lankan Muslims’ history no Muslim killed a member of another community to attain such virgins.   
The irritation among the non-Muslims about Muslims was brought to a peak with the unrelated media reports such as the ones about lawlessness and underworld activities, which were not confined to a particular community in Sri Lanka.   
Despite the repeated claims that only a very small number of Muslims were involved in terrorist activities, ultimately the entire community was put in the dock. This media hype reignited the hate that had been sleeping and paved the way finally for politics in disguise as well as business rivalries to capitalize on the situation in the Northwestern Province and Gampaha District.   
Besides this media vilification, Muslim women began to be harassed at Government and private institutions all over the country after the terrorist attack.
In spite of the recent ban preventing only the donning of the face veil, they were forced to remove their head cover as well, hurting their religious sensibilities.   
These incidents could be attributed to the confusion created by the media, lack of knowledge on the face veil ban, apart from racism.
The impact of these riots and humiliations on Muslims seems to be negative. Earlier they had been enraged by the terrorists who desecrated their faith and humiliated them by their inhuman massacre of innocent people at churches and hotels. Their concern over rooting out the extremist forces from their ranks now seems to be gradually fading away and it is being replaced by security concerns.   
"They were not on the side of the terrorists but on the side of the anti-terror forces. It was against such a community that the mob attack was unleashed on Sunday and Monday"
They are worried over the reports that law enforcement authorities had not been so prompt in containing the rioters. They are puzzled as to how such vast damage was done in Muslim pockets when the State machinery had been put on high alert.   
The situation seems to have heavily impacted on the country’s economy as well. It was at a time when the government was banking only on tourism, terrorists killed hundreds of people. The victims being Christians, the day the crime was perpetrated being the holiest day for Christians and the terrorists being linked to a well known international terrorist outfit with a Muslim tag attracted unprecedented attention of the world, which in turn had its impact on tourism in the country.   
One newspaper report before the anti-Muslim riots said that only 4 out of 140 rooms in a hotel in Nuwara Eliya had been occupied, while in another, room occupation had been only one out of 40.
President Maithripala Sirisena called on some countries to lift the travel adversaries, which they had announced for their citizens who intended to travel to Sri Lanka. The anti-Muslim riots might have somewhat nullified his assurances to those countries.
It is with collective efforts by the Government, the media and leaders of all communities that the situation could be rectified. It would be a gigantic task in the light of the rivalries among media outlets and among political parties, apart from the motives of people with vested interests.    

Square Pegs In Round Holes In The Land Of No Accountability

Niresh Eliatamby
logoLet’s stop calling them ‘rioters’ and ‘mobs’, shall we? They are terrorists. They kill people, and loot and burn the shops and houses of ordinary people. They terrorize people. That’s terrorism. They are terrorists.
The Chief of Defense Staff actually went further and publicly labelled as ‘traitors’ those who rampaged through much of the Northwestern Province and parts of the Gampaha District. His reasoning is that these acts of violence are anti-national acts and amount to treason. He is correct.
Do we have the right men at the top?
Pity the new Secretary of Defense, a decorated war veteran of the 1990s, who it is understood had the job thrust upon him because many other retired officers declined requests to take on the hot seat. But his performance has been woeful at best, given the mayhem that unfolded in several districts this week. Was no one listening to him, or did he simply not take suitable action?
On Monday of course, we all learned that our Minister of Defense, who also happens to be our President, had waltzed off overseas. This time, he actually appointed the State Minister for Defense to act for him as Minister. However, the fact that the mayhem continued for more than four days (as I write this, Sri Lanka’s second largest city – Gampaha – is under a curfew for yet another night) speaks volumes for the fact that the Acting Minister was unable to bring the situation to a close. He of course is a civilian leader. But did he not receive the proper advice from the experienced military men and police officers in top posts? After all, our senior-most military and police men each spent at least a quarter of a century fighting and ultimately vanquishing the LTTE, which was a far more dangerous terrorist organisation.
More than 48 hours after the rioting began, the Commander of the Army and the Acting IGP came on TV and announced that soldiers and police would take the most severe action. Why they waited so long is perplexing. Are the senior officers in the field not obeying their orders? So far, only one Superintendent of Police has been transferred.
Traitors commanded by politicians
So who are these terrorists? They are in fact the goons and henchmen of the political thugs whom Sri Lanka’s voters have placed in positions of power. That much is certain. Political leaders of both the ruling and opposition parties have in the last two days pontificated that these are ‘outside political forces’, and firmly asserted that this was not a spontaneous backlash by Sinhala people of the region. Most Sri Lankans, I would think, would agree with these assertions. Of course, local rascals would often join in once a rampage starts.
But of course, these same political leaders did little to reign in the goons. In fact, the question that needs to be asked is which political leader or leaders planned and ordered this mayhem. It’s a question that is unlikely to ever be officially answered, just as the same question remains unanswered for Black July since 1983, although most of us can hazard a well educated guess about that one.
Who let this mayhem continue?
However, this does not mean that the matter should not be investigated. For that, we need another Commission of Investigation – Presidential, Parliamentary, whatever. Don’t laugh. To not investigate the matter would be worse.
Apart from attempting to unravel the tangled web of who was behind the violence, such a commission must also investigate why the police and armed forces allowed the mayhem to escalate and continue for so long, instead of nipping it in the bud as soon as it began.
It is ludicrous to think that the police could not have quelled the situation. The fact is that political goons are not fighting for a cause. They do it for the money that they receive from politicians. Having covered numerous riots and demonstrations over many years as a journalist, it is my opinion that a simple baton charge by a determined group of policemen is quite sufficient to end such mayhem. Anyone who has ever been at the receiving end of a swinging police baton knows that once you get hit by it, you don’t want to get hit again for a very long time. Our police are also not known for their gentleness in such situations. 
If there were too many rioters (terrorists), then a couple of shots from a T56 or pistol at the leader of the mob would have caused them to turn tail and flee. Nowhere did we see any of the rioters (terrorists) carrying firearms. However, every policeman is allowed to carry a pistol or a T56 automatic rifle. Our police and soldiers think nothing about shooting at a vehicle that doesn’t stop at a checkpoint, so they shouldn’t have any qualms about shooting a couple of rioters (terrorists). Why weren’t they given orders for this on the first day of the violence?
The Internet is awash with allegations and CCTV footage of political types getting involved in the mess, and ordinary soldiers and policemen standing by and watching some of the attacks take place. Unlike in 1983, there are smartphones and CCTV cameras recording the shameful scenes, and broadcasting them around the world through the Internet. So much for the president’s plea for foreign tourists to visit our charming paradise isle.
However, the glaring fact is that not a single terrorist was shot. In fact, there have not been any reports of any of them even needing medical treatment from a baton injury.
Where were our elite troops?
Where in the world were the rapid deployment teams of the army and Special Task Force? If the situation could not be quelled by ordinary police and soldiers, why not bring in the best as fast as possible? Helicopters could have carried elite troops to Chilaw within minutes. Remember that choppers don’t need airfields – they are able to land on or hover over any suitably large patch of ground such as a football ground or paddy field. They can also easily carry the high powered motorbikes used by elite troops. There are also other methods such as spraying tear gas from helicopters that are routinely used by other countries.

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Podcast Ep 6: Great March of Return is “last stage” of the Nakba

On episode 6 of The Electronic Intifada Podcast, co-hosts Nora Barrows-Friedman and Asa Winstanley are joined by EI contributor Hamza Abu Eltarabesh in Gaza.
Abu Eltarabesh talks about the recent devastating attacks on Gaza by Israeli occupation forces and the ongoing struggle for the Palestinian right of return after 71 years of expulsion.
Since March 2018, Palestinians have been protesting every week as part of the Great March of Return. Abu Eltarabesh has extensively reported on the demonstrations.
The protests “were launched as a way to draw attention to the plight of Palestinians living under a draconian siege that has left Gaza on the brink of a humanitarian disaster,” Abu Eltarabesh writes.
“They are also a reassertion of the Palestinian right of return to the lands and homes from which Palestinians were dispossessed in 1948. Two-thirds of Gaza’s population of approximately two million people are refugees,” he adds.
“In many ways, the Great March of Return is the last stage of the Nakba, which is the stage where we actually return to our lands,” Abu Eltarabesh tells The Electronic Intifada Podcast.
“And our activities are no longer symbolic … but something that materializes into actual action, actual confrontation, actually trying to return after the Nakba.”
The Nakba is the name for the flight and expulsion of 800,000 Palestinians at the hands of Zionist militias before, during and after Israel was established in 1948.
Abu Eltarabesh discusses his work as a reporter and the dangers he and his colleagues face when working in the field.
Since the Great March of Return began, two journalists have been killed and nearly 50 have been wounded with live ammunition, according to the Palestinian rights group Al-Haq.
When he started covering the protests, Abu Eltarabesh says that he wore a vest marked “PRESS” – but quickly realized that it would be safer if he took off the vest and tried to blend in with the crowd, since the Israeli army was deliberately targeting so many journalists.
Following the interview with Abu Eltarabesh, we feature excerpts from a recent speech by Columbia University professor, historian and author Joseph Massad who argues that the Zionist movement and the Israeli state have always been implacably hostile to democracy and universal rights.

Articles we discuss

Special thanks to Tamara Nassar for translation
Music: “Ala Khair” by Revolution Makers
Image: Palestinian protesters in Gaza gather to demand the right to return to their homeland on the 70th anniversary of the Nakba, 14 May 2018. (Ashraf Amra/APA Images)
Production assistance by Sharif Zakout
Subscribe to The Electronic Intifada Podcast on Apple Podcasts (search for The Electronic Intifada). Support our podcast by rating us, sharing and leaving a review, and you can also donate to fund our work.

U.S. Raises the Stakes in Afghanistan From the Air


Juma Khan gathers with neighbors on March 31 at the site of what appears to be a U.S. airstrike in which 13 members of an extended family, including his daughter, son-in-law, and numerous grandchildren, were killed in the village of Aqulabul, near Telawka, north of Kunduz, Afghanistan, on March 22. ANDREW QUILTY FOR FOREIGN POLICY

Civilian deaths mount as Washington tries to pressure the Taliban in peace talks.

 
KUNDUZ, Afghanistan—Capt. Safdar Mohammad Andarabi sits with his elbows resting on his knees inside one of the three ramshackle buildings he and his 200 Afghan National Army soldiers tentatively hold in the center of a village in Qala-i-Zal, a rural district only 90 minutes from Kunduz city. Unlike many Afghan commanders, the grim-faced Andarabi doesn’t joke much. What is there to laugh about? He and his men are isolated on a tiny island in a Taliban sea.

“This is a safe area for the Taliban,” Andarabi said. “They can have picnics in Qala-i-Zal, because the government doesn’t do any operations here.”

Accompanied by the district’s exiled governor, Ahmad Fahim Qarluq, I recently drove to Qala-i-Zal, a vast expanse of desert with a belt of lush agricultural land on either side of the Kunduz River. Of the district’s 107 villages, Qarluq told me while steering a Toyota Corolla through sand drifts at high speed—at one point pointing a Kalashnikov out the window to ward off an oncoming vehicle he didn’t recognize—the Afghan government controls just two of them.

It is a snapshot of the predicament the United States finds itself in after nearly 18 years in Afghanistan: Washington and its Afghan allies are trying to keep a desperate foothold in major population centers such as Kunduz city—while ceding much of the rest of the country, such as Qala-i-Zal district, to the Taliban—in hopes of forcing concessions from the Taliban at the peace talks in faraway Doha, Qatar.


And now, in what appears to be an new U.S. strategy to secure the dwindling space it controls and counter the Taliban’s battlefield momentum, the United States may be pursuing a more aggressive air campaign with little restraint—even in populated areas, according to official sources and witness accounts. A senior operative in the Afghan special forces recently told me that their teams were conducting operations every night at the moment—often with Americans—especially in the districts surrounding Kabul, and that they could barely keep up with the targeting demands.

According to official U.S. Air Force figures, the number of airstrikes as of the end of February of this year declined after escalating dramatically through 2018. Even so, those figures say nothing about the nature of the targets, and it may well be that more strikes are occurring in populated areas as the Taliban creep in. Civilian casualties from airstrikes in Afghanistan are as high as they have been in a decade—even in 2009, when 10 times the number of foreign soldiers were present during the U.S. surge, according to a United Nations report released in April. The U.N.’s human rights unit in Afghanistan documented the highest number of civilian casualties from aerial and search operations recorded in the first quarter of any year—that is, January through March—since they began counting in 2009.


And for the first time, during the first quarter of 2019, “Pro-Government Forces were responsible for more civilian deaths than Anti-Government Elements,” the report said. Of those, international military forces were responsible for 232 civilian casualties (146 deaths, 86 injured). In addition, the report said, almost as many innocent civilians are being killed by international forces (146) as by the Taliban (173). The report said this was attributed to a “significant increase in civilian casualties from aerial operations (41 percent increase) and search operations (85 percent increase) by Pro-government Forces” compared to the same period last year.

That raises risks that the Afghan central government could lose more public support to the Taliban even as Kabul seeks to solidify its control of the cities.

That in turn raises risks that the Afghan central government could lose more public support to the Taliban even as Kabul seeks, with U.S. help from the air, to solidify its control of the cities.
Among the recent victims, so far unacknowledged by the Americans, was the family of a 25-year-old woman named Rachida, who found herself suddenly awakened the night of March 22 when a firefight erupted near her home, 200 yards from a small Afghan commando base in the village of Aqulabul, seven miles north of Kunduz city. Soon after, as families from the village sheltered in their home, an airstrike came. Thirteen members of Rachida’s family, including five of her own children, were killed, she recounted to me from her hospital bed a week after the attack. The family had only recently moved to Aqulabul after fleeing another village, which had been under Taliban control for a year. Rachida’s husband, Abdul Wahid, 35, who was also killed in the airstrike, had been a member of the government’s Afghan local police. Of their six children, only one was still alive.


Surrounded by family, with bandages covering 80 percent of her body, Rachida recalled the moment she was discovered almost completely buried by the rubble of her home. “I cleared the rubble away from my face. The neighbor eventually came and rescued me. He told me, ‘All your family is dead.’ I lost everything,” she said.

A U.S. spokesman recently declined to comment about this incident—in which five Afghan commandos were also killed—citing an ongoing investigation.

Kunduz, in Afghanistan’s north, was the first provincial capital to be overrun by the Taliban after they were ousted from power in 2001. While the insurgents only held it for a matter of days, they did so twice, once each in 2015 and 2016. Since then, the Taliban have maintained a strong presence just outside the city, and both Washington and the Afghan government in Kabul know that losing a stronghold like Kunduz would be a major blow, undercutting the U.S. position in Doha, where Taliban representatives are pushing hard for a fast U.S. withdrawal.

Since early this year, with the Taliban’s inevitable spring offensive approaching (it was launched on April 12), preventing such a rout has become a priority for the United States. This isn’t anything new. One aspect of the Trump administration’s 2017 South Asia strategy—uncovered by the New York Times in 2018—stated the importance of securing major population centers like Kunduz city while virtually ceding more remote areas to the Taliban. The last time U.S. forces conducted operations in Qala-i-Zal was more than a year ago, in April 2018, when the Taliban last overran the district, said the district’s Afghan National Army commander, Andarabi.

The American public may never know much about the success or failure of this strategy—since the U.S. military has decided to go dark after years of reporting on which parts of the country are controlled by the Taliban.

“It would be difficult for the government (and the Americans at this time in the talks) to politically withstand the overrun of a provincial capital,” said one security analyst in Afghanistan, who asked to remain anonymous. She agreed that the recent uptick in civilian casualties due to airstrikes could be a result of this strategy. “Both sides are positioning themselves for talks, or a breakdown of talks. Either way, there is no reason to go soft at the moment,” she said.

The American public may never know much about the success or failure of this strategy—since the U.S. military in Afghanistan under the command of Gen. Austin Scott Miller has decided to go dark after years of reporting on which parts of the country are controlled by the Taliban. Last week, the Special Inspector General for Afghanistan Reconstruction (SIGAR) reported that “the U.S.-commanded NATO Resolute Support (RS) mission in Afghanistan formally notified SIGAR that it is no longer assessing district-level insurgent or government control or influence. The RS mission said the district-level stability assessments were ‘of limited decision-making value to the [RS] Commander.’”

“We’re troubled by RS’s’ decision,” the inspector general, John Sopko—who reports to the U.S. Congress, not the Defense Department—said in a statement. “As Gen. [John] Nicholson [the previous commander of RS] said, this metric [population control] is the most telling in a counterinsurgency. …
The Afghan people know whether they live in a district controlled by the government or the Taliban. The Afghan government knows. The Taliban know. The only people who don’t know are the folks paying for it—the American taxpayer.”

The decision also raises questions about whether the battlefield news was getting too grim for a war-weary American public. “If it were the opposite—if the Afghan government and security forces were gaining territory from the Taliban—I wonder if RS would do the same?” said the security analyst.


Back in Qala-i-Zal, a mix of Afghan soldiers and police occupy a high fort connected to the district center by a narrow road they only dare travel by armored vehicle. The fort overlooks villages and lush, spring crops all around, and it is attacked every night. Those occupying it are nocturnal. When I asked a soldier carrying a quiver of rocket-propelled grenades on his back where the Taliban are, he pointed in one long 270-degree arc.

Sayed Assadullah Sadat, a member of Kunduz’s Provincial Council who is from Qala-i-Zal but has long since fled to Kunduz city, asked: “Why are they defending this base? Three months ago the Taliban captured this base and killed 19 soldiers and local police.”

Trying to lighten the mood, I remarked on his district’s natural beauty. “Beautiful?” he replied. “Is a cemetery full of corpses beautiful?”

The free-for-all in Qala-i-Zal means the Taliban can get to within striking distance of Kunduz city with little contest. Control over much of the small district of Gul Tepa, sandwiched between the city and Qala-i-Zal, has been consolidated by the Taliban since 2016. Its proximity to the city makes it an obvious launching pad for the insurgents’ next major attack.


It was for this reason that a team of American Green Berets were in the area on the night of March 22, when an air attack killed Rachida’s family and the Afghan commandos. They had spent the days prior on a mission in Gul Tepa that resulted in the deaths of two Americans and an Afghan commando.

With the mission complete, their convoy snaked back through narrow roads toward their headquarters on the far side of Kunduz city. The moon was almost full, but scattered clouds dappled its glow on the ground. When they stopped at a bridge over an irrigation canal, the checkpoint where the commandos were staged was only 150 yards away.

Accounts from survivors on the ground bear little resemblance to the official recounting of events that night.

It was at this point, a spokesperson for Resolute Support told the New York Times the day after the incident,  “The combined Afghan and coalition ground force was fired on by an unknown assailant at close range from the checkpoint as well as from two other directions.” Afghan officials in Kunduz were quick to paint the shooter as a Taliban insider, suggesting that an attack on the base and homes was necessary.

But accounts from survivors on the ground bear little resemblance to the official recounting of events that night.

According to one of the wounded Afghan commandos, Aminullah, whom I spoke to by phone from his bed in the Afghan National Army hospital in Kabul, “There were no insiders in our base.” He said that his unit had two men manning guard towers and another patrolling at all times. Rachida and several men from Aqulabul also dismissed as nonsense the claim made by Resolute Support that the Taliban were hiding in civilian homes “and maneuvered in and out of compounds without any concern for the families living inside.”


During my visit to the site, a neighbor emptied a sack of steel fragments salvaged from the rubble. A munitions expert who viewed my photos, and who asked to remain anonymous, said the markings indicated a precision-guided 250-pound bomb dropped by a fixed-wing NATO (most likely American) aircraft.

It struck the room where Rachida and 14 others from her extended family were huddled, killing all but two, including nine children.

Residents from a village below the plateau shore up an irrigation canal that burst its bank during a storm that dropped rain and hail as it passed over Kunduz from north to south on April 5. ANDREW QUILTY FOR FOREIGN POLICY