Peace for the World

Peace for the World
First democratic leader of Justice the Godfather of the Sri Lankan Tamil Struggle: Honourable Samuel James Veluppillai Chelvanayakam

Friday, February 1, 2019

EU rules out Brexit renegotiation

-30 Jan 2019Europe Editor and Presenter
In Brussels the resounding chorus to Theresa May’s proposal has been a no, although with a few dissenting voices.

Bangladesh: Mirpur liberated us from darkness to walk in the glorious light


by Anwar A. Khan-
More than two decades, the Pakistani rulers used fear, intimidation and murder to brutally oppress over the Bengalis who sought justice and equality from them. But the most brutal, ugly, desperate, and vicious form of aggression happened due to them in our history in 1971. Never before in history has such a sweeping fervour for freedom expressed itself in great mass movements and mass armed struggles which drove down the bastions of Pakistani President Yahya Khan’s empire. This wind of change blowing through out Bangladesh was no ordinary wind. It was a raging hurricane against which the old order of the Pakitani Military Junta and their local brutal collaborators could not stand. The great millions of Bangladesh grew impatient of being hewers of wood and drawers of water, and were in an armed rebelling against the oppressive Pakistan’s Army. The year 1971 saw the emancipation of the Bengali nation which finally witnessed the total liberation of the country-Bangladesh from the brutal Pakistani rule and their exploitation except Mirpur area of Dhaka.
M.E. Estemil said, “National freedom is an expensive gift always worth fighting for. Even if it costs us!” And undoubtedly, we paid a very high price to gain our motherland. Bangladesh was born on December 16, 1971 after a 9-month long war having or covered with or accompanied by blood because of large-scale massacre by the brutal Pkakistan’s Army and their local cruel mango-twigs. But Mirpur, an important part of the metropolitan Dhaka city, was occupied by the Bihari (non-Bengali) butchers from early March to January 30, 1972. The place of Mirpur was finally liberated on January 31, 1972. Hence, January 31 is generally known as the Victory Day of Mirpur in Bangladesh.
But this year, the day should not pass silently like the previous years. So many precious lives including the lives of eminent journalist Shahidullah Kaiser, noted film maker & novelist ZahirRaihan, and famous poet Meherunnisa were brutally slaughtered in Mirpur area before it was liberated from the cruel clutches of the non-Bengalees (the Bihari people) and some Bangla speaking Pakistanis like QaderMolla and the likes of him belonged to the criminal organisation, Jamaat-e-Islami. It is very sad that no words for it were from any corner in the country on this very important day of our History of War of Liberation in the past. But we had to bear witness to the worst of human brutality and atrocity during that time in that important area and throughout Bangladesh. Like John Burns, we wish to say, “We are depressed rather at the wave of brutality sweeping over the country” during our nine months of long struggle to achieve Bangladesh. During the past several years, I only heard the roaring voice ofSyed Shahidul Haque Mama (died a year back) from abroad, the 1971 war veteran and who actively participated in all operations to free Mirpur from those hyenas.
The biggest threat against the survival of humanity is not only brutality and unkindness, it is also stupidity and selfishness but we really encountered horror, terror, brutality, mass killing, and genocide from an opposing Pakistan’s military force and a hostile group of local people supported by them who used our holy religion-Islam to annihilate us from this sacred soil of ours. The war against the tyrannical rule of the Pakistani commands in 1971 was truly our mankind’s war of liberation. We are sorry for those who have never had the experience of seeing the victory of a national liberation struggle, and we should feel cold contempt for those who jeer at it.
According to the Asia Times, at a meeting of the military top brass in March 1971, Pakistan’s military dictator President Yahya Khan declared, “Kill 3 million of them and the rest will eat out of our hands.” Accordingly, on the night of 25 March, the Pakistani Army launched “Operation Searchlight” to crush Bengali resistance wherever found in this country; the Bengali members of military services were disarmed and killed, students and the intelligentsia were systematically liquidated and able-bodied Bengali males just picked up and were gunned down.
Mama Guerilla Bahini Chief Syed Shahidul Haque Mama recounted, “On March 27, 1971, Abdul QuaderMollah, Hasib Hasmi, Abbas Chairman, AkhterGunda, Nehal and many others killed poet MeherunNesa, her brothers and mother and chopped their bodies into pieces in Mirpur. AkhterGunda and his accomplices forcibly brought one Pallab from Thathari Bazar to Muslim Bazar in Mirpur. Then Akhter and his accomplices cut his fingers and hung him up on a tree and killed him mercilessly.” He also said, “QuaderMollah and his accomplices took part in the election campaign in 1970 for the “infamous” GhulamAzam, the then Ameer of East Pakistan Jamaat-e-Islami and a candidate of the Mirpur area for membership of the Pakistan National Assembly.”
The enemies were the Pakistan army personnel, Jamaat-e-Islami men, Al-Badr men, Al-Shams men and Razakars. At the fag end of our glorious War of Independence in 1971, the Biharis, Pakistan’s Military personnel, Jamaat-e-Islami along with the members of IslamiChhatraSangha (now IslamiChhatraShibir), the-then student wing of Jamaat built a strong resistance in Mohammadpur and Mirpur areas. Jamaati gangsters convinced the Biharis that Bangladesh would turn into a part of Pakistan once again.A fearless freedom fighter Mama recollected that on December 17, 1971, he recovered the bodies of martyred intellectuals from the Rayerbazar killing field; and he said, “I found a small sack full of human eyes.” He further added that they picked up many killers who were hiding in Mohammadpur and following their information, they recovered the bodies of hundreds of intellectuals from the brick kilns of Rayerbazar. We know very well that the martyred intellectuals were our best sons of the soil of Bangladesh. The killing of intellectuals was a clear manifestation of the grave brutality unleashed by the Al-Badrs, Al-Shams and the Razakars.
According to the celebrated Journalist and columnist Syed Badrul Ahsan (SBA), “Let us get the facts straight. When Bangladesh stood liberated, as a whole, on December 16, 1971, there were yet small pockets where Pakistan’s defeated soldiers were putting up last ditch resistance. That resistance would come to an end within days. But there was, unbelievably, one small portion of the country which non-Bengali collaborators of the Pakistan occupation army kept in their grip for about one and a half months after liberation.” And it was the place of Mirpur. SBA further added, “There is Quazi Rosy to tell you all about it. And there is Syed Shahidul Haque, popularly known as Mama, to remind you of the gathering gloom which would descend on the Bengalis inhabiting Mirpur in the stirring times that were in 1971. Even as a resurgent Bengali nation, led by Bangabandhu Sheikh Mujibur Rahman, brought Pakistan to a grinding halt in March 1971, the non-Bengalis in Mirpur went on a spree of coercion and intimidation of the Bengali population in the locality”.
According to Christopher Hitchens, “Freedom is the decision to live and die, doing what you love” and we decided to die; we decided to live and we decided to do what we loved in 1971. And we loved to attain independence from the shackles of the Pakistani rule marked by unjust severity or arbitrary behaviour and we finally achieved Bangladesh. Mirpur was a heartless terror in 1971 till the end of January, 1972. Yes. Terrible, and…A wise saying has spelt out,“When somebody challenges you from the wrong path, fight back.” And our freedom fighters fought back those cruel devils valiantly with patriotism and liberated Mirpur. It was a milestone in the annuals of our struggle for freedom from the Pakistani regime.
In man – in the history of mankind, this has happened many times, and occupation leaders cling on to the land that they are occupying. People fight to liberate their land. But in the end, the people’s will is what achieves victory. Brutal and heavy acts must be fought back suitably and vanquished by the patriotic forces. Our people stood up as best they could to the disgusting stupidity and brutality of Pakistani Military. It was a fight to the bitter end, one in which we are defending our ideals or beliefs. Eons of suffering, brutality and struggle have paved the way through the corridors of time to create this moment, where we now exist as an exalted expression of lives. According to George Weah, “My fellow revolutionaries; liberation is a noble cause. We must fight to obtain it” and our people took it as a noble cause and so, we have won it.
Mirpur liberated us from darkness to walk in the glorious light. We should not miss to celebrate the good days like Mirpur Victory Day with pureness and due solemnly because there were brutal days in the past. Like Paulo Freire, we wish to say, “Looking at the past must only be a means of understanding more clearly what and who they are so that they can more wisely build the future.” 
In closing, we wish to use the words of eminent journalist Zulfikar Ali Manik, “It is impossible to forget the grief of the gruesome killings of 1971 but this time we at least have the consolation that we could ensure justice.” And justice has been happening in the country though belatedly. We should pray for the departed souls to reside in Heaven in peace who were brutally murdered by those lummoxes before the liberation of Mirpur on 31st January 1972. We also should commiserate for the families of those victims.
-The End –
The writer is a senior citizen of Bangladesh, writes on politics, political and human-centred figures, current and international affairs.

Australia Day 2019: Celebration and Controversy




















By Siri Gamage

Australians celebrated Australia Day on the 26th of January, 2019. This is a day that marks the end of annual holiday period for Australians that began with Christmas 2018. Ceremonies associated with this event were held in cities and country towns together with grants of citizenship to new citizens i.e. immigrants. More importantly, on this day Australians celebrate the rights, achievements and freedoms they enjoy in a peaceful environment. The fact that it marks the end of annual holiday period is important to note in a country where work is given priority during the rest of the year. It is also noteworthy that Australia Day 2019 was celebrated in a context where the summer heat was extreme in most parts of the country.

The holiday period starting on Christmas day is a time of festivities among families and communities. Children who work in cities and other parts of the country travel back to where their parents and other relatives live. Often this involves traveling to remote country towns, farms and similar properties. Families unite during this period to enjoy and entertain together. For those who do not have close family, some churches organise a public Christmas lunch where anyone can attend. Emergency service workers such as those working in hospitals, police service have to work on such holidays on a roster basis. After the Christmas celebrations, those in cities and country towns tend to go to beach areas for annual holidays and spend a week or more relaxing with friends and family. Others take their caravans and travel across the country (a habit of senior citizens in particular) or go on camping to a remote location (e.g. couples and those with small children) like a national park or a river. Those on holiday, enjoy visiting different places, eating food, meeting new people, reading, having favourite drinks such as beer, and most importantly forgetting about work and other worries. Year’s savings are devoted to accessing such leisures. When the time comes for adults to begin work in the new year or children to go to school, they are well rested and re-energised. Thus, Australia Day marks the end of this restive and re-energising process. Having such a process and practice is part of the modern Australian culture.

The day before Australia Day, an event was held in Canberra with the participation of the Prime Minister to announce Australian of the year, Senior Australian of the year, Young Australian of the year, Local Hero etc. Two professional cave divers who helped in the rescue of children trapped in a Thai cave last year were jointly awarded Australian of the year award from a list of nominees. An Aboriginal Rap singer was awarded young Australian of the year award. Senior Australian award went to a paediatrician who has devoted her life for child welfare and advocacy. Australia’s local hero award went to a couple whose daughter experienced bullying and consequently ended her life. The parent couple has transformed to be anti-bullying campaigners. Thus, Australia Day awards are granted to people who have contributed significantly to improve the lives of people in different capacities by showing dedication, resilience and moving beyond the personal to public space.

While there is much to celebrate on days like Australia Day, there is also reason to be more reflective, concerned and futuristic in our attitudes and behaviour in 2019. Dissatisfaction with mainstream politics and politicians is growing due to lop sided attention given to rural and remote areas compared to the amount of spending in cities. One issue of concern to many Australians is the influx of migrants to main cities while the rural and remote towns are starving for more population. There are no significant plans to develop infrastructure in country towns to attract more people including migrants. There are no concrete plans to introduce high speed rail to such areas with the potential to reduce population pressure in the cities. Instead, Australians are compelled to rely on domestic air travel –some of which is costly-and slow train services between cities and country towns. One example is that the Country Link Train between Armidale –a small town in New South Wales with a university- and Sydney with a distance of about 500ks take 8 hours. It stops at more than 20 locations sometimes to pick a couple of passengers slowing down the train. Such practices are quite the opposite of what is happening in China and European countries. For major infrastructure projects, it takes decades rather than years to complete in Australia. E.g. second airport in Sydney.

Some Australians object to Australia Day as it is being celebrated on 26th January, the day that Captain Cook landed in Australia. Those who object mainly come from Indigenous community. They celebrate it as national Sorry Day - being the day that British colonisation of the continent and its people started with. In recent years, national sorry day has become resistance day with marches through the cities. In each march, several thousand people including non-Indigenous supporters attend. This year in Sydney, a smoking ceremony was held at Barrangaroo near Darling Harbour by Indigenous people where the State’s political leaders participated. It is a cleansing ceremony. The speaker emphasised the need to recognise what happened to indigenous people in terms of dispossession and destruction during colonisation and move forward.

During these years of destruction and dispossession, what helped indigenous people to survive was their culture, family and community e.g. culture in terms of songs, dance, ceremony and art. Even during the smoking ceremony, Didgeridoo – an instrument made from wood-was played. This instrument unique to Australian indigenous people produces a distinctive vibrating sound that in essence connects history, environment, people in a deep sense. Elders in indigenous communities play a critical role in maintaining culture and family life according to indigenous norms.

Though there are debates about the particular day when Australia Day is currently held and some argue that it needs to be moved to a different day, the fact that it provides a day of celebration on one hand and recognition for those who engage in service to the multicultural community on the other is an important factor. Celebrations include musical shows on public grounds, activities for children, food stalls, fireworks in the evening, and special guests called Australia Day Ambassadors giving speeches at the ceremony. Such events also start with a welcome to the land ceremony performed by indigenous actors. This year, as the day fell on a Saturday, following Monday was a holiday. Thus, Australians had a long weekend.

There is much unresolved business in terms of national reconciliation with the Aboriginal/ indigenous people. In this respect, there are important conversations continuing in the media, academia, leaders of government and Indigenous communities. The fact that there is no treaty between Indigenous people and the colonisers makes it difficult to find concrete and acceptable contours of reconciliation. It is noteworthy that young Indigenous people are coming forward in areas such as tertiary education, professional training, media personalities, local activism with specific views about the way forward. Increasingly, there is recognition of the fact that Australia was inhabited by Indigenous people for over 40,000 years before white settler arrival and they had a rich culture, knowledge system, and languages that could provide answers to some of the problems that we face in modern consumer oriented society today. Recognising this history, knowledge and culture and teaching it in schools and universities are important steps to follow. In a media discussion, one indigenous commentator pointed out that if we recognise this heritage, we can be elders for the whole world. Instead of focussing on the past destruction and impact of British arrival, this may be the way for the future of Australia and Australians.

This is a year of elections in Australia. Federal parliamentary election is due in May this year. In New South Wales, the State government election is also due early this year. Thus, we can expect much activity, debate, contention and competition among political actors. Climate Change and its effects have become more severe as witnessed by extreme heat in the summer months. Independent candidates are emerging in crucial seats to contest sitting MPs from the liberal party who deny that climate change is happening.

During the holidays however, Australian politicians tend to make it a point not to discuss politics unless it is a matter of urgent national importance. By and large, the media also adheres to this practice. Regular TV shows wind up around Christmas and re-start in February. In the national radio, instead of regular programs, summer specific programs are conducted. Through such programs discussions and interactions with people on more reflective and deep side of life can be heard. Political talk does not dominate such programs during the holiday period.

Expansion of new technologies such as internet, lap tops and mobile phones, is supposed to create more space for the people to rest and relax. However, the opposite is happening. While such technologies allow people to work from home on some days of the week, the work pressures on life and family are not less. If one rings a company or a government department, it takes at least 15 minutes before one can talk to an actual human being. Marketing and advertising material are broadcast on the phone until a human being answers the call. Children who normally play and interact with parents, siblings and grandparents are hooked into computer games through tablets, ipads and mobile phones. Such practices tend to create a gap between children and parents as well as grandparents. Thus, technology has become a curse in many ways for work as well as leisure.

These Marines were falsely accused of war crimes. Twelve years later, they have vindication.

Retired Maj. Fred Galvin, pictured at his home in Hono­lulu, fought unproven allegations that members of the elite commando force he led in Afghanistan gunned down unarmed bystanders after an ambush. (Marie Eriel S. Hobro/For The Washington Post)

How Washington Got on Board With Congo’s Rigged Election

The State Department endorsed Felix Tshisekedi’s unlikely presidency, taking some U.S. officials by surprise.

Supporters of Felix Tshisekedi, the newly elected president of the Democratic Republic of the Congo, hold his portrait and cheer during his inauguration in Kinshasa on Jan. 24. (John Wessels/AFP/Getty Images) 

 
When the results of the presidential election in the Democratic Republic of the Congo were announced last month in favor of the candidate Felix Tshisekedi, officials from government agencies across Washington worked together to craft a U.S. response. Independent groups in Congo had detected widespread fraud in the vote, so U.S. officials agreed to condemn the process as rigged and vowed to hold those involved responsible.

But the statement that came out of the U.S. State Department on Jan. 23 caught some of the policymakers who worked on the region by surprise. Instead of condemning the election as “deeply flawed and troubling,” following the language of the original draft, the United States endorsed the results—with minor caveats—and offered praise for the election.

By doing so, the Trump administration went further than any of its Western counterparts or international organizations in embracing Tshisekedi, who many in Congo believe cut a corrupt deal with outgoing President Joseph Kabila to gain power.

The changes in the wording were dictated by a small group of diplomats, sources told Foreign Policy. They made some senior decision-makers in Washington “livid,” according to one senior U.S. official.

To them, the new statement undercut the legitimacy of the United States in one of Africa’s largest and most influential countries just as it was undertaking its first peaceful transition of power in six decades.

The story of how the United States came to offer a full-throated endorsement of Congo’s election is being told here for the first time, based on interviews with nearly a dozen current and former U.S. officials and experts briefed on the internal deliberations. It sheds light on the chaotic policymaking process that has become emblematic of the Trump administration.

The State Department officials who reworked the statement apparently worried that rejecting the election results might have sparked more civil strife and violence in Congo and viewed a peaceful transition of power, however fraudulent, as the least bad option.

“Everyone knew the elections were crap, but … they thought they had to accept [Tshisekedi], [that] they had no other recourse here,” one former U.S. official briefed on the internal deliberations said.

Africa experts and Congolese civil society leaders reacted to the U.S. position with a mixture of anger and resignation, with some seeing it as a betrayal of long-standing U.S. commitments to advance democracy in Congo—an issue that Nikki Haley, the former U.S. ambassador to the United Nations, pushed before stepping down in late 2018.

“The U.S. did a lot to get Congo where it got in terms of elections, but then the U.S. at the last minute washed its hands of it.”

“The U.S. did a lot to get Congo where it got in terms of elections, but then the U.S. at the last minute washed its hands of it,” said Mvemba Phezo Dizolele, a Congolese professor and nonresident senior associate at the Center for Strategic and International Studies. “We are in a very bad situation, where we have ended up with the old illegitimate guard still in place, and Tshisekedi does not have the legitimacy to bring change.”

“I think it was a cynical approach, based on low expectations, and you cannot have peace in Congo by pushing low expectations,” Dizolele added.


Despite its vast natural resources, Congo is one of the poorest and most politically fragile countries in Africa. In the eastern part of country, more than 100 armed groups are vying for power in unrest that has displaced around 4.5 million people. The area is also the epicenter of a deadly Ebola outbreak. Kabila became Congo’s leader after the assassination of his father in 2001 and ruled the country for 18 years—well beyond his constitutionally mandated term limit expired in December 2016. To many Congolese, he was both corrupt and inept—having failed to resolve the country’s biggest economic, political, and security challenges.

The United States, the European Union, and neighboring African countries had long been pushing for elections in Congo (alongside Congolese themselves), but Kabila kept finding reason to delay them.
Under mounting domestic pressure and international criticism, including a tense meeting between Haley and the Congolese president during her visit to Kinshasa in the first year of the Trump administration, Kabila finally called for the election at the end of December 2018—two years after his term legally expired. Eleven days later, Tshisekedi was declared the winner. But widespread accounts of vote rigging, backed by documentation leaked to the press and civil society organizations, indicated that Tshisekedi lost the election to the rival opposition candidate Martin Fayulu by a wide margin. Many Western officials and Congolese democracy activists believe Tshisekedi pulled off the victory with Kabila’s help, in an arrangement that could leave the former president and his family with significant behind-the-scenes power and influence.

“The numbers from the official results seemed to come out of thin air.”“There were so many red flags throughout the process. From the pre-electoral period to the actual elections to the vote count, there was almost nothing that was credible and transparent about them,” said Sasha Lezhnev, an expert on Central Africa at the Enough Project, a Washington-based nonprofit. “The numbers from the official results seemed to come out of thin air.”

Fred Bauma, a Congolese activist and leader of the pro-democracy youth opposition movement Lucha, said Kabila may have created a new playbook on how autocrats can remain in power while going through the pageantry of fraudulent elections.

“What Kabila did is really a master play,” Bauma said, adding that Kabila’s strategy would be “a lesson to many dictators to find a very interesting way to rig elections and make it acceptable.”


After the provisional results were announced in the middle of the night on Jan. 10, U.S. officials raised concerns repeatedly about the fairness of the process. Meanwhile, representatives from the State Department, the U.S. Agency for International Development (USAID), the Treasury Department, the Defense Department, and the National Security Council (NSC) held a series of meetings to decide how to respond, according to six current and former U.S. officials.

The meetings included Cyril Sartor, a former senior CIA official who is now President Donald Trump’s top NSC aide on Africa; Tibor Nagy, the State Department’s assistant secretary for African affairs; Peter Pham, the department’s special envoy for the Great Lakes region of Africa; Ramsey Day, the senior deputy assistant administrator for USAID’s Africa Bureau; and Pentagon and Treasury officials who handle international sanctions and foreign affairs policies. Officials said Mark Green, Trump’s USAID chief, also weighed in on the deliberations.

The group met several times over the course of January to calibrate the U.S. reaction to the election. All the while, two officials said, they worked to coordinate closely with the EU’s foreign-policy chief, Federica Mogherini, and her team, as well as the African Union.

In a series of preliminary statements crafted by the team and released by the State Department on Jan. 3, 10, and 16—before confirmation of the final results—the United States sharply condemned reports of election-related interference and violence. The Jan. 3 statement included a threat that people involved “may find themselves not welcome in the United States and cut off from the U.S. financial system.”

With the Constitutional Court’s decision to confirm the election later in the month and with news of widespread election fraud, the group drafted a new U.S. response on Jan. 23. It noted the election results rather than welcoming them—a diplomatic way of signaling displeasure—and condemned the “deeply flawed and troubling” election, according to a draft reviewed by FP. It also stated that Congo’s electoral commission “failed to live up to the responsibility” it had to carry out elections fairly and vowed that the United States would “hold accountable” any figures engaged in election fixing or violent crackdowns on any ensuing protests.


But none of this language made it into the final statement. Instead, Washington welcomed the results and declared itself committed to working with Tshisekedi. The revised statement made only passing mention to “electoral irregularities.”

Michael Hammer, the U.S. ambassador to Congo, along with Michael McKinley, a senior career diplomat advising Secretary of State Mike Pompeo, pushed for the revised statement, according to three U.S. officials. The department’s third-ranking official, David Hale, ultimately signed off on it, the officials said.

Senior U.S. officials in other agencies and some State Department officials—including the special envoy for the region, Pham—were kept out of the final decision entirely and did not know that a shift in policy was in the works, officials told FP. They said some officials found out about the shift in policy only once the statement came out. It left some of them fuming.

“If we said we’ll hold the government accountable … and five days later we congratulate a bunch of thieves, what good are our threats?” one senior U.S. official said.

One former State Department official familiar with the process said the implications went beyond Congo. “It was just a stupid decision to release that statement, a statement that has much bigger bearing on U.S. government democracy promotion in Africa,” the former official said.

The State Department, USAID, and NSC all declined to comment for this story. A State Department spokesperson also did not respond to a request to interview the senior diplomats who FP was told were involved in the process. Representatives of Tshisekedi also did not respond to a request for comment.

The State Department’s statement accepting Congo’s election came out on the same day that Trump announced the United States would back an opposition figure in Venezuela as the country’s interim president. Many experts noted the irony of the contrast.

“It’s blatant hypocrisy,” said a U.S. official briefed on the internal deliberations.


The data indicating systemic election fraud in Congo is difficult to dismiss. According to the Congo Research Group, the official results that suggest Tshisekedi won are statistically improbable. The Catholic Church—seen as one of Congo’s most trusted civil society organizations—dispatched a robust observation mission under the National Episcopal Conference of Congo, known by its French acronym, CENCO, with at least one observer per polling station. According to CENCO data that was leaked to the press, the Catholic Church expected Fayulu, the rival candidate, to win the election by a sizable margin—securing 63 percent of the vote compared with Tshisekedi’s 15 percent. And according to data leaked to journalists by a whistleblower, based on 86 percent of the total vote, the electoral commission put Fayulu ahead at 59 percent, compared with Tshisekedi’s 19 percent.

During the campaign, international humanitarian watchdogs and other civil society organizations in Congo cited government actions preventing credible and free elections, including voter intimidation and coercion by security forces. The government occasionally shut down the internet and prevented opposition candidates from holding rallies. It also closed polling stations in the east of the country, citing concerns about community violence and Ebola—preventing about 1.2 million Congolese from voting in what experts believe is a stronghold for opposition parties. And two leading opposition figures, Moise Katumbi and Jean-Pierre Bemba, were barred from running all together.

“It’s even more important to talk about the problems that occurred before voting day itself,” said Séverine Autesserre, a Congo scholar and professor at Barnard College, Columbia University. “On voting day, to me, the elections were already rigged.”
“On voting day, to me, the elections were already rigged.”
Other experts and organizations were similarly skeptical about the results. The African Union announced that it had “serious doubts” that the “verdict of the ballot boxes” was being accurately represented by the Congolese electoral commission. French Foreign Minister Jean-Yves Le Drian said: “On the face of it, Mr. Fayulu was the leader coming out of these elections.”

Meanwhile, the EU initially followed the AU’s lead in refusing to accept the results, highlighting serious doubts in the election process. The AU considered dispatching a delegation to Kinshasa to investigate and called on Congo to hold off on confirming the final results—a rare move for the international body.

But criticism of the election and opposition faded in recent weeks, culminating in the U.S. embrace of the results. The EU and some African leaders now appear to grudgingly accept the results while pointedly refusing to welcome them or congratulate Tshisekedi.

“I think the most startling thing is how quickly we have shifted from a discussion about the integrity of the electoral process to sweeping all these very serious and credible allegations of electoral fraud under the carpet,” said Jason Stearns of the Congo Research Group.

“When it comes to talking about Congo, the ‘pragmatic and realistic option’ is usually just a synonym for defeatism.”

Bauma, the Congolese activist, said the U.S. government was simply papering over the fact that the election was stolen in the name of a realistic policy. “When it comes to talking about Congo, the ‘pragmatic and realistic option’ is usually just a synonym for defeatism,” he said.

Several current and former U.S. officials said the Trump administration could have coordinated an international response to the election rigging and pressured the government in Kinshasa to back away from trying to install Tshisekedi in office.


In the eyes of one U.S. policymaker, the diplomats handling Congo had no heavyweights on their side in Washington—particularly after Haley left—to coordinate a meaningful response with the EU, the AU, and other African countries or to credibly threaten new rounds of sanctions.

“It’s difficult for embassies to make these policies when they don’t know [if] they have backing in Washington from senior officials,” the policymaker said. “It’s not like we’re going to get a Mike Pence op-ed in the Wall Street Journal for Congo.”

Others believe the impact of accepting a stolen election in Congo could reverberate across the continent. Burundi, Ivory Coast, and Sudan all have elections scheduled for next year, and Western officials believe their leaders may be eyeing ways to retain power while still submitting to international pressure to hold elections.

“We have three super sensitive, contentious elections coming up in Africa in 2020, and of course they’re all looking at how we’re handling this,” one U.S. official said.

India faces challenges meeting 2019/20 fiscal deficit target - Moody's analyst

FILE PHOTO: An India Rupee note is seen in this illustration photo June 1, 2017. REUTERS/Thomas White/Illustration/File Photo

FEBRUARY 1, 2019 

MUMBAI (Reuters) - India will face challenges meeting its fiscal deficit target of 3.4 percent for 2019/20, a Moody’s analyst said on Friday, after the government announced plans to step up rural income support in its last budget before a general election due by May.

India set a fiscal deficit target of 3.4 percent of gross domestic product (GDP) for the year ending March 2020, higher than a previous estimate, and also said it would breach the current year’s 3.3 percent deficit target.

“Taken together, it doesn’t really bode well for their medium-term fiscal consolidation targets,” said Gene Fang, associate managing director, sovereign risk group, Moody’s Investors Service. “From that perspective we would say, on balance, it’s credit negative.”

However, he said the budget announcements did not change the rating agency’s stance on India. Moody’s rates India at “Baa2” with a “stable” outlook.

The government’s new targets fall short of its earlier commitment to reduce the fiscal deficit to 3.1 percent by the end of March 2020, and to 3 percent by March 2021.

Prime Minister Narendra Modi’s government poured extra money into support for farmers and a rural jobs programme, as he seeks re-election.

“The chances are that these measures are going to have some fiscal cost and that unless there are cuts elsewhere or offsetting revenue increases... I think that in the medium term it may be more challenging to meet their fiscal deficit targets for next year,” Fang said.

Saudi woman activist Israa al-Ghomgham spared death penalty: Rights groups

Amnesty calls news a 'relief', but warns that she still faces a 'ludicrous prison sentence'

The only available photo shows Ghomgham as a child, along with five other Saudis facing the death penalty (Twitter)

Published date: 1 February 2019 14:33 UTC Last update: 6 hours 1 min ago

Saudi human rights activist Israa al-Ghomgham will not face the death penalty as feared, according to rights groups.

Imprisoned since 2015 over her campaigning on behalf of Saudi Arabia's Shia minority, rights groups have warned Ghomgham could become one of the first Saudi women to be beheaded.

However, rights groups on Friday said that she would no longer be facing the death penalty. There has been no official comment from the Saudi authorities.

The European Saudi Organisation for Human Rights said that, according to the Saudi prosecution, the recommendation of a death penalty had been replaced with imprisonment.

"The replacement of the death penalty with a 'lighter charge' is not justice," the group said in a statement. 

First Saudi female activist on death row may face final court ruling within days
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"It is a continuation of the violations that she has already been subjected to, especially when taking into consideration that her charges are related to her peaceful activism and freedom of expression."
The group also said there were  "serious questions" about the fates of four others being tried together with Ghomgham, who were still facing the death penalty.

"While the main reason for this change is expected to be due to pressure on the Saudi government, the fate of 58 detainees facing death sentences at various levels of litigation remains unknown, although most of them face charges that do not meet the criteria of the 'most serious of crimes' and have been sentenced following unfair trials."

According to the group, Saudi Arabia has carried out 22 executions in 2019.

Amnesty International hailed the news as a "relief".

"News that Saudi Arabia’s authorities have dropped their outrageous call for Israa al-Ghomgham to be executed comes as a huge relief," said Amnesty's Middle East campaign head Samah Hadid.

However, Hadid added, "she is still facing a ludicrous prison sentence simply for participating in peaceful demonstrations".

While Saudi Crown Prince Mohammed bin Salman has projected himself as a reformer, lifting a long-standing ban on female drivers, opening cinemas for the first time and attempting to ween the kingdom off its reliance on oil, the changes have come with a severe clamping down on critical voices.
'News that Saudi Arabia’s authorities have dropped their outrageous call for Israa al-Ghomgham to be executed comes as a huge relief'
- Samah Hadid, Amnesty
Hundreds of executives, former government officials, religious leaders and activists, including the women who first pushed for the driving ban to be lifted, have been imprisoned.

While the arrests of the businessmen and former officials, originally held at Riyadh's Ritz-Carlton hotel, were portrayed as an anti-corruption drive, critics say the detentions all serve to snuff out voices critical of the young crown prince.

Women activists detained by the Saudi authorities have reportedly been tortured and faced sexual abuse.

Ghomgham is believed to have been targeted as a result of her leading role in the anti-government protests that have erupted in the Qatif region since 2011, demanding an end to discrimination against the Shia minority in the country and the release of political prisoners.

Muslims belonging to the Shia sect – who make up nearly 10 percent of the population - have historically suffered marginalisation in the Sunni-majority Gulf Kingdom.

The targeting of the Shia community in Saudi Arabia has escalated in recent years, with a surge in death sentences primarily targeting Shia political activists. The majority of political prisoners currently on death row are Shia, while most of the executions carried out in 2018 targeted Shia activists, according to rights groups.

Learning from Gandhi



by Robert J. Burrowes- 

Mohandas Karamchand Gandhi was born on 2 October 1869: 150 years ago this year. There will be many tributes to Gandhi published in 2019 so I would like to add one of my own.
This reflects not just my belief that he gave the world inspiration, ideas and powerful strategies for tackling violence in a wide range of contexts but because my own experience in applying his ideas has proven their worth. This included his awareness that led him to declare that ‘If we are to make progress, we must not repeat history but make new history. We must add to the inheritance left by our ancestors.’ and his encouragement to reflect deeply and listen to one’s ‘inner voice’: ‘you should follow your inner voice whatever the consequences’ and ‘even at the risk of being misunderstood’.
In essence, we can productively learn from history but we can build on it too. And, vitally, this includes dealing more effectively with violence.
So how did Gandhi influence me?
Shortly after midnight on 1 July 1942, my Uncle Bob was killed when the USS Sturgeon, a U.S. submarine, fired torpedoes into the Japanese prisoner of war (POW) ship Montevideo Maru. The ship sank immediately and, along with 1,052 other POWs, Bob was killed.
Apart from his older brother, my father’s twin brother was also killed in World War II. In Tom’s case, he was shot down over Rabaul on his first (and final) mission. He was a wireless air gunner on a Beaufort Bomber. See ‘The Last Coastwatcher: My Brothers’.
My childhood is dotted with memories of Bob and Tom. The occasional remembrance service, war medals and the rare story shared by my father.
In 1966, the year I turned 14, I decided to devote my life to finding out why human beings kill each other and to work out how such killing could be ended. The good news about this ‘decision’ is that, at 14, it all felt manageable! But I wasn’t much older before my preliminary investigations proved that even understanding why humans are violent was going to be a profound challenge. And I intuitively understood that I needed this understanding if any strategy to end violence was to be effective.
In any case, as one might expect, my research into violence and strategies for addressing it led me to nonviolence. I came across virtually nothing about nonviolence during my own studies at school and university but was regularly presented with news reports of people participating in activities – such as demonstrations and strikes – that I later learned to label ‘nonviolent action’.
In 1981 I decided to seek out materials on nonviolence and nonviolent action so that I could learn more about it. I had not been reading for long when the routine reference to Mohandas K. (or Mahatma) Gandhi, about whom I had heard a little and knew of his role in leading the Indian independence struggle, forced me to pay more attention to his life and work. So I sought out his writing and started to read some of his published work. An Autobiography: The Story of My Experiments with Truth was an obvious and early book but there were many others besides. I also read many books about Gandhi, to get a clearer sense of his life as a whole, as reported by his coworkers and contemporaries, as well as documented by scholars since his death. And I spent a great many hours in a library basement poring over The Collected Works of Mahatma Gandhi.
The thing that struck me immediately about Gandhi was that his own interest in tackling violence had a comprehensive ‘feel’ about it. That is, he was not just interested in the violence that occurs when nations fight wars or one person kills or injures another. He was interested in addressing the violence that occurs when individuals and nations exploit other individuals/nations (such as when British imperialism exploited India and Indians) and the violence that occurs when a structure (such as capitalism or socialism) exploits the individuals within it. In his words: ‘exploitation is the essence of violence’. He was interested in the violence that occurs when members of one social group (say, Hindus) ‘hate’ the members of another social group (such as Muslims). He was interested in the violence that occurs when men oppress women or caste Hindus oppress ‘untouchables’. He was interested in the violence that occurs when humans destroy the environment. And he was interested in the violence that one inflicts on oneself.
This comprehensive interest resonated deeply with me because, apart from war, my own childhood and adolescence had revealed many manifestations of violenceranging from the starvation of people in developing countries to the racism in the United States (highlighted by Rev. Martin Luther King Jr. during the 1960s) to the destruction of the environment, each of which had gradually but deeply embedded itself in my consciousness. Tackling violence was a far bigger task than the large one I had originally imagined. Violence is everywhere. Most importantly, it seemed to me, there was enormous violence directed against children in the family home but little was spoken or written about this.
So how did Gandhi explain violence and what was his strategy for addressing it?
Gandhi on Conflict and Violence
For Gandhi, conflict was a perennial condition. He also viewed it positively and considered it desirable. For him, it is an important means to greater human unity precisely because their shared conflict could remind antagonists of the deeper, perhaps transcendental, unity of life, which is far more profound than the bond of their social relationship.
He viewed violence differently, however. And, as might be gleaned from the many configurations of violence that concerned him, as noted above, he considered that violence was built into social structures and not into people.
Fundamentally, as Leroy Pelton characterized it, Gandhi understood that the truth cannot be achieved through violence (‘which violates human needs and destroys life’), because violence itself is a form of injustice. In any case, violence cannot resolve conflict because it does not address the issues at stake.
To reiterate then, for Gandhi there was nothing undesirable about conflict. However, Gandhi’s preoccupation was working out how to manage conflict without violence and how to create new social arrangements free of structural violence.The essence, then, of Gandhi’s approach was to identify approaches to conflict that preserved the people while systematically demolishing the evil structure. Nevertheless, he firmly believed that structural purification alone is not enough; self-purification is also essential.
In other words, in Gandhi’s view, resolving the conflict (without violence) is only one aspect of the desired outcome. For Gandhi, success also implies the creation of a superior social structure, higher degrees of fearlessness and self-reliance on the part of both satyagrahis (nonviolent activists) and their opponents, and a greater degree of human unity at the level of social relationships.
Two Key Questions
Despite the enormous influence that Gandhi had in shaping my own conception of conflict and the precise conception of nonviolence that should be used in dealing with it, I nevertheless remained convinced that two questions remained unanswered: What is the psychological origin of the violent behavior of the individual who perpetrates it? And what theory or framework should guide the application of nonviolent action so that campaigns of all kinds are strategically effective?
The first question is important because even if someone is trapped within a social structure (such as the class system) that is violent, the individual must still choose, consciously or unconsciously, to participate (as perpetrator, collaborator or victim)  in the violence perpetrated by that structure or one must choose, consciously, to resist it. Why do so many individuals perform one of the first three roles and so few, like Gandhi himself, choose the role of resister?
The second question is important because while Gandhi himself was an astonishingly intuitive strategic thinker (whose 30-year nonviolent strategy liberated India from British occupation), no one before him or since his death has demonstrated anything remotely resembling his capacity in this regard.
Hence, while nonviolence, which is inherently powerful, has chalked up some remarkable successes, vital struggles for peace (and to end war); to halt assaults on Earth’s biosphere; to secure social justice for oppressed and exploited populations; to liberate national groups from dictatorship, occupation or genocidal assault; and struggles in relation to many other just causes limp along devoid of strategy (or use one that is ill-conceived). So badly are we failing, in fact, that humans now teeter on the brink of precipitating our own extinction. See ‘Human Extinction by 2026? A Last Ditch Strategy to Fight for Human Survival’.
Anyway, having studied Gandhi extensively and learned from his strategic approach to nonviolence (elements of which I was progressively including in nonviolent campaigns in which I was involved myself), I resumed my original research to understand the fundamental origin of human violence and also decided to develop a strategic theory and framework for addressing violence in the campaign context so that Gandhi’s strategic thinking could be readily copied by other nonviolent activists.
It turned out that developing this strategic theory and strategy was simpler than the original aim (understanding violence) and I have presented this strategic thinking on two websites: Nonviolent Campaign Strategyand Nonviolent Defense/Liberation Strategy.
Despite my preliminary efforts in the 1990s to encourage fellow activists to use this framework, it soon became clear that only the rarest of activists has the capacity to think strategically about an issue, even when presented with a framework for doing so.
The Origin of Human Violence
Consequently, the vital importance of understanding the origin of human violence was starkly demonstrated to me yet again because I knew it would answer key supplementary questions such as these: Why to do so many people live in denial/delusion utterly incapable of perceiving structural violence or grappling powerfully with (military, social, political, economic and ecological) violence?Why is it that so many people, even activists, are powerless to think strategically? How can activists even believe that success can be achieved, particularly on the major issues of our time (such as the threats of nuclear war, ecological devastation and climate cataclysm), without a focused and comprehensive strategy, particularly given elite resistance to such campaigns? See ‘The Global Elite is Insane Revisited’.
Hence, in an attempt to answer questions such as these, Anita McKone and I went into seclusion in an endeavor to understand how our own minds functioned so that we might better understand the minds of others. I hoped it would take a few months. It took 14 years.
So what is the cause of violence in all contexts and which, depending on its precise configuration in each case, creates perpetrators of violence, people who collaborate with perpetrators of violence, people who are passive victims of violence, people who live in denial/delusion, people who are sexist or racist, and activists who cannot think strategically (among many other adverse outcomes)?
Each of these manifestations of human behaviouris an outcome of the adult war on children. That is, adult violence against children is the fundamental cause of all other violence.
How does this happen? It happens because each child, from birth, is socialized – more accurately, terrorized – so that they fit into their society. That is, each child is subjected to an unrelenting regime of ‘visible’, ‘invisible’ and ‘utterly invisible’ violence until they offer the obedience that every adult – parent, teacher, religious figure… – demands.
So what constitutes ‘visible’, ‘invisible’ and ‘utterly invisible’ violence?
‘Visible’ violence includes hitting, screaming at and sexually abusing a child which, sadly enough, is very common.
But the largest component of damage arises from the ‘invisible’ and ‘utterly invisible’ violence that we adults unconsciously inflict on children during the ordinary course of the day. Tragically, the bulk of this violence occurs in the family home and at school. For a full explanation, see ‘Why Violence?’ and Fearless Psychology and Fearful Psychology: Principles and Practice.
‘Invisible’ violence is the ‘little things’ we do every day, partly because we are just ‘too busy’. For example, when we do not allow time to listen to, and value, a child’s thoughts and feelings, the child learns to not listen to themSelf thus destroying their internal communication system. When we do not let a child say what they want (or ignore them when they do), the child develops communication and behavioral dysfunctionalities as they keep trying to meet their own needs (which, as a basic survival strategy, they are genetically programmed to do).
When we blame, condemn, insult, mock, embarrass, shame, humiliate, taunt, goad, guilt-trip, deceive, lie to, bribe, blackmail, moralize with and/or judge a child, we both undermine their sense of Self-worth and teach them to blame, condemn, insult, mock, embarrass, shame, humiliate, taunt, goad, guilt-trip, deceive, lie, bribe, blackmail, moralize and/or judge.
The fundamental outcome of being bombarded throughout their childhood by this ‘invisible’ violence is that the child is utterly overwhelmed by feelings of fear, pain, anger and sadness (among many others). However, mothers, fathers, teachers, religious figures and other adults also actively interfere with the expression of these feelings and the behavioral responses that are naturally generated by them and it is this ‘utterly invisible’ violence that explains why the dysfunctional behavioral outcomes actually occur.
For example, by ignoring a child when they express their feelings, by comforting, reassuring or distracting a child when they express their feelings, by laughing at or ridiculing their feelings, by terrorizing a child into not expressing their feelings (for instance, by screaming at them when they cry or get angry), and/or by violently controlling a behavior that is generated by their feelings (for example, by hitting them, restraining them or locking them into a room), the child has no choice but to unconsciously suppress their awareness of these feelings.
However, once a child has been terrorized into suppressing their awareness of their feelings (rather than being allowed to have their feelings and to act on them) the child has also unconsciously suppressed their awareness of the reality that caused these feelings. This has many outcomes that are disastrous for the individual, for society and for the biosphere because the individual will now easily suppress their awareness of the feelings that would tell them how to act most functionally in any given circumstance and they will progressively acquire a phenomenal variety of dysfunctional behaviors, including some that are violent towards themself, others and/or the Earth.
So what do we do?
Well, if you want to make an enormous contribution to our effort to end violence, you can make the commitment outlined in ‘My Promise to Children’. If you need to do some healing of your own to be able to nurture children in this way, then consider the information provided in the article ‘Putting Feelings First’.
If you want to systematically tackle violence against the biosphere, consider (accelerated) participation in the fifteen-year strategy, inspired by Gandhi, outlined in ‘The Flame Tree Project to Save Life on Earth’.This project outlines a simple plan for people to systematically reduce their consumption, by at least 80%, involving both energy and resources of every kind – water, household energy, transport fuels, metals, meat, paper and plastic – while dramatically expanding their individual and community self-reliance in 16 areas, so that all environmental concerns are effectively addressed. As Gandhi observed 100 years ago: ‘Earth provides enough for every person’s need but not for every person’s greed.’
But, critically important though he believed personal action to be, Gandhi was also an extraordinary political strategist and he knew that we needed to do more than transform our own personal lives. We need to provide opportunities that compel others to consider doing the same.
So if your passion is campaigning for change, consider doing it strategically, as Gandhi did. See Nonviolent Campaign Strategy.
And if you want to join the worldwide movement to end all violence against humans and the biosphere, you can do soby signing the online pledge of The Peoples Charter to Create a Nonviolent World.
Gandhi was assassinated on 30 January 1948. But his legacy lives on. You can learn from it too, if you wish.
Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.