Peace for the World

Peace for the World
First democratic leader of Justice the Godfather of the Sri Lankan Tamil Struggle: Honourable Samuel James Veluppillai Chelvanayakam

Saturday, December 29, 2018

“And Abuse Not Those Whom They Worship Apart From Allah”

Mass L. Usuf
logoThe motivation to write this column arises from the recent attacks damaging several statues of Buddha in the Mawanella area. Is this country ready for another streak of communal violence, death, destruction of properties and international opprobrium?
Just last week it was reported that the Prime Minister met foreign diplomats in Colombo seeking to revoke travel advisories. “Prime Minister Ranil Wickremesinghe has held discussions with heads of missions from EU countries to inform them that the country’s political situation was returning to normalcy. The meeting comes in the wake of travel advisories issued by several countries cautioning their citizens about visiting Sri Lanka following the outbreak of the recent political crisis.” (Colombo Telegraph, 23.12.2018). In the backdrop of this meeting visualise another ‘Aluthgama’ or ‘Digana’ triggered from what is considered a hotspot ‘Mawanella’.
Elderly Person
It is a strange coincidence to note that yesterday (26/12/2018), Ash Sheikh A.C.M. Sadakathullah passed away. He was a victim of the Digana riots that took place in March 2018. The attack by the Sinhalese youth, on this innocent elderly person, who looks a grandfather to anyone was simply unimaginable. The bus in which he was travelling was stopped to identify any Muslims travelling in it. Since Mr. Sadakathullah was easily identified from his dress, he was reportedly dragged out of the bus and had been clubbed with iron bars by a gang of marauding youth. This had happened in Ambatenna while this elderly gentleman was returning from Akurana during the Digana riots.
The Late Sadakathullah Moulavi
He was critically injured as a result of being repeatedly hit on the head and was in hospital for almost eight months in a state of coma. He was in an immobile state due to the head injuries. After enduring several months of trauma, he succumbed to his injuries. His family has been facing untold hardship since they were financially underprivileged. He was the former Vice President of City Jammiyathul Ulama and Senior Aalim (Cleric). Sadakathullah Moulavi was former Teacher at St. Sylvester College and popularly known among all communities for his religious sermons in the Sinhala Language.
What is and what is not
The government’s investigative and intelligence arms are served by well experienced personnel. In the absence of political interference and peer pressure from within, these officers are capable of digging out the truth. What is a common refrain in the aftermath of these occurrences is the haste to condemn with hackneyed rhetoric. What is not done effectively is to get to the bottom of these plots. It is important to investigate into the driving force behind these dastardly acts, the tacticians if any, behind these attacks and the reason for such an exploit.

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State media comes under Mangala, Prez keeps Police


2018-12-29
All State media including, Rupavahini, ITN and Lake House have been gazetted under the Finance and Mass media ministry by President Maithripala Sirisena.
Accordingly, duties and functions of all other ministries have also been gazetted last night.
Meanwhile, the President has retained the Police department, three forces and Government Printing Department under him which are come under the Defence Ministry.

The portfolio madness (thathva pissuwa) at Diyawanna and new challenges to political stability



Three-fold failures of the executive presidential system

logoSaturday, 29 December 2018 

The failure of the executive presidential system and the chaos it can bring has been dramatically demonstrated in a different manner over the Sirisena-Mahinda attempted coup that took place recently. Previously, Sri Lankans observed a different kind of failure in this institution, namely, failure due to the abuse of power that a constitutional arrangement which concentrates so much power in one individual can bring. What I am going to refer to here is a third kind of failure and this is the potentiality for dysfunctional instability, which that Constitution can bring.

Thus we observe three kinds of failure in the executive presidential system that was brought in by former President J.R. Jayewardene – the first incumbent of that exalted chair – power abuse, failure when the president and prime minister get locked in conflict, and chronic dysfunction within the parliamentary party in power.

19th Amendment

Actually, the third type came into work only after the 19th Amendment that limits Cabinet to 30 members. Previously, there was no such limit. JR consciously and of his own will avoided making up a large Cabinet. On the other hand, Mahinda utilised the opportunity to compose as large a Cabinet as possible to satisfy the cravings of our individual MPs. Keep everybody happy. It became happier when the former President turned a blind eye to the serial corrupt practices of his men.

“Thathvaya” in our society

The social and cultural reality is that Sri Lankans are a status-craving population. The Sinhala word for status is “thathvaya.” From village level ordinary teachers want to become a headmaster or deputy; or even head of section may sometimes suffice. The government clerk has thathvaya; hence rural people prefer their children becoming clerks rather than turning into more profitable and useful business entrepreneurs.

This is one reason why government offices have become favourite locales for giving employment. If a child becomes a medical doctor or administrative official – or agantha thuma in the old Kachcheri-dominant era – the family gains thathvaya. Parents are identified as father or mother of so and so who has thathvaya. Caste became so important mainly because of thathvaya. A guy who has money or who owns a shop is a mere ‘mudalali mahaththaya’. The latter didn’t enjoy so much of thathvaya but villagers respected the mudalali because of the latter’s money power. In turn, the mudalali tried to gain thathvaya by wearing a coat.

In time to come, the moneyed classes who did not generally have status gave their daughters in marriage to a government servant who did have all the thathvaya and the government servant, who was broke those days as now he is, gladly obliged and snatched the daughter with the dowry. The young man becomes a status-giver, thathvaya daanapathiya to a status-less family. He is a poor god – though a status giver.

Member of Parliament

The Member of Parliament and Minister were soon added into the pantheon of status-gods. This is why he insists on a fleet of cars and jeeps and a security ring even in circumstances where nobody will want to waste a bullet on the wretched fellow. Manthrithuma is the new god. The crucial thing is that he must be on the governing side. Hence, we have the jumping culture among politicians of our country. MPs do possess the wherewithal and the power to give and to take. They press their leaders to give them more and more such power.

Example of Range Bandara

Now, just take a look at the MP from Puttalam, Range Bandara. At a meeting a few days ago, he is reported as having said that he is disappointed he did not get a Cabinet portfolio and that he will shortly take a decision with regard to that human rights denial. Yes, indeed, becoming a minster is a fundamental human right for our MPs today. The UN will have to revise its list of human rights after such developments. Ironically, our political leaders have adopted the practice of seeking court intervention against a legally-immune President by claiming human rights denials and they file action against the State represented by the Attorney General. Now that is an entirely different kettle of fish.

Barber salon

The most ingenious concept formulated by Mahinda Rajapaksa was that of the barber salon. The traditional barber salon has a swing door through which any customer swings in freely and swings out when he wants to. Mahinda Rajapaksa said famously that as far as he is concerned, his government club was like a barber salon where MPs can go out and return as they wished. They go to the opposition side and that is allowed. They come back to him and that, too, is allowed. He will, in fact, have no objection in giving them a portfolio upon their return.

To Mahinda, there was no legal hindrance about Cabinet numbers. Did he not go to town then? Rationality issues in allocation didn’t concern Mahinda; ballooning public expenditure and fiscal imbalances didn’t. It was hard to find any of his MPs sans a portfolio.

Free car permit system

This is also how the free car permit system became such a ridiculous and extravagant practice. When a MP gets a portfolio, he gets duty free car permits and government-paid fuel. They could go for any joy ride of their choice – gedara yana gaman or otherwise. The portfolio and the cars became a full package of thathvaya. If he gets an overseas trip that is compounded thathvaya.

Dangers of fractionalisation and faction-forming

I pity Prime Minister Ranil Wickremesinghe for having to confront such momentous status issues among his men in addition to the problems he has with the crazy President. Under the 19th Amendment brought in by Yahapalanaya in accordance with the goal of Yahapalanaya, the number of Cabinet ministers became fixed at 30. How is he going to keep his men solidly behind him? How is he and the party hierarchy going to prevent fractionalisation and break away?

There is also the ever-present danger of a section within the Government forming a faction with a power broker. An impatient but ambitious MP or minister, I am told, is trying to re-group with his own faction. The objective is to develop a new power centre within the United National Party.

In such circumstances, making decisions about a presidential candidate or prime ministerial candidate is fraught with much political danger. The UNP Leader and party hierarchy have to be on alert and turn their radars on this man.

It is clear from the above that we need a drastic overhaul of our Constitution. That is a survival necessity for Sri Lanka. But how? When a two-thirds majority is needed? This is where a bipartisan decision must be agreed upon for no future government can perform under the current status of affairs.

(The writer can be reached via sjturaus@optusnet.com.au.)

2018 IN RETROSPECT: AN ‘ANNUS HORRIBILIS’ FOR LANKAN ECONOMY? – NIMAL SANDERATNE



Sri Lanka Brief29/12/2018

The year that is coming to a close was one of political uncertainty and economic instability. The economy, which was showing some signs of recovery with exports growing at a rapid pace, tourism booming and prospects of increased foreign investment, was transformed into an unstable one.

Political crisis

The political and constitutional crisis compounded the adverse impacts of the external shocks that the economy was facing at the time to create a critical period for the economy. The global financial developments and the political crisis aggravated the country’s external financial vulnerability by an outflow of capital, withholding of foreign assistance, a blow to the booming tourist industry and the downgrading of the country’s international risk ratings that increased the costs of foreign borrowing.

This year can well be described as ‘an annus horribilis’ for the Sri Lankan polity and economy.

Economic weaknesses

Admittedly there were fundamental weakness in the country’s economic performance prior to the political and constitutional crisis of end October. However it turned into a horrible year for the economy when the President acted unconstitutionally to create anarchy and confusion and bring the economy to a halt.

The adverse impacts were mainly felt in the increase vulnerability of the external finances. It aggravated the outflow of capital, struck a blow to the booming tourist industry, withheld foreign assistance, downgraded the country’s international risk ratings and increased the costs of foreign borrowing,

Beacon of light

In this darkest hour the beacon of light was the independence of the judiciary. The Supreme Court gave a unanimous judgment that the President’s action was clearly unconstitutional and saved the country from being dumped as a failed democracy with unimaginable economic consequences.
The adverse economic consequences of the political instability, uncertainty and confusion may affect the economy adversely next year, too.

Economic Growth

Although 2018 was expected to be a year of economic recovery, the first half’s economic performance was modest and the third quarter’s growth was an unexpected disappointment. At the beginning of the year, the economy was expected to grow by 4.5 percent to 5 percent. This was revised downward to around 4 percent later. Even this is unlikely due to the modest performance in the first nine months and the disruption to the economy in the last two months of the year by the political crisis.

The economy grew by only 3.3 percent in the first half of the year and fell to 2.9 percent in the third quarter. The economy is likely to have grown by 3.5 percent at most this year compared to 3.1 percent in 2017. This year’s economic growth is below the annual average for the post-independent period.

Sector-wise growth

There was significant recovery in food crops due to favourable weather conditions, but plantation crops did not fare too well till October. Particularly disappointing was the low growth in manufacturing. Construction that was a growth sector in recent years slowed down. Services, however, grew.

Bright spots

The two bright spots in the economy were the boom in tourism and growth in exports. Tourist earnings are expected to reach US$ 3.5 billion for the year. However, the country’s image of being the world’s best tourist destination was tarnished by the political anarchy. In the first ten months, exports increased by 5 percent to US$ 9.9 billion. Manufactured exports grew by 8.9 percent, while agricultural exports declined slightly.

However, this growth in exports did not improve the trade balance. The trade deficit expanded to US$ 8.9 billion in the first ten months owing to an import growth of 10.9 percent wiping out the gains in exports. The Central Bank expects the trade gap to be reduced in the last two months owing to lesser imports.

Downgraded

All three international rating agencies, Fitch, Moody’s and Standard and Poor downgraded the country. This not only affected the capital outflow and foreign investments, but increased interest rates at which the country could borrow. Consequently, debt repayment would be more costly and the country’s external finances are more vulnerable.

Horrible years

Last year was not the only horrible year in the country’s 70 independent years. The first of such horrible years was 1958 when the first major outburst of ethnic violence occurred. The tragic events of that violence were captured best in Tassie Vittachi’s Emergency ’58. The human tragedy was horrendous.

Permanent impact

It also left a permanent imprint on the economy. It was not that year’s economic destruction and disruption that really mattered. It was the huge brain drain immediately and for years to come that robbed the country of valuable human resources and arrested the country’s long run development.

It is not only Tamil professionals, academics, doctors, engineers and accountants, among others, who left the country, but also the leaders of the country’s burgher community. The brain drain caused by the ethnic violence was an enormous economic loss.

July 1983

Similarly, the ethnic violence of 1983 was another horrible year. It set back the economy in many irreparable ways. It led to another huge brain drain, the booming tourist industry was ruined for several decades by the subsequent terrorist violence and civil war and the take-off into rapid economic growth stifled.

Foreign investment

By 1983, the benefits of economic liberalisation were turning the country into an attractive location for foreign investment. Many multinational companies had decided to set up industries in Sri Lanka when the ethnic violence occurred. They gave up Sri Lanka and set up their industries in stable countries, such as Singapore, Malaysia and Thailand. That was the end of the prospect of becoming a Newly Industrialised Country (NIC).

Insurgencies

Two other horrible years that were turning points were the insurgencies of 1971 and 1988-89.

 Although the 1971 insurgency was short lived and its direct impact was not much, it had a permanent impact in distorting government expenditure and channelling resources away from economic and social infrastructure to defence. Defence expenditure that was less than 1 percent of GDP was tripled and resources that could have been spent on improving health, education and for development projects were channelled to defence.

The 1988-89 insurgency disrupted and dislocated economic activities in most areas and the economy registered negative growth. These were horrible years indeed for more than economic reasons. Many thousands of lives were lost and the life of civilians were insecure.

Summing up

All things considered, the year that is ending was one of the worst for the economy. The restoration of parliamentary democracy by an independent judiciary is clearly a triumph for democracy and constitutional government.

Regrettably, the post-restoration weeks have seen continued political conflict between the President and the Prime Minister. This is detrimental to the economy. A more stable government is vital to restore economic stability and international confidence that is vital for economic development.

Furthermore, the government has not shown any reformist tendencies to generate confidence of good economic management. At best, we could expect some economic stability and repair the damage done, rather than laying a foundation for robust economic growth.

The crisis is an opportunity for reform to achieve the country’s economic potential. Unfortunately, the year ends in economic uncertainty with little evidence of reform.

-Sunday Times

Speaker urges religious leaders to act against racism


Disna Mudalige-Saturday, December 29, 2018

Speaker Karu Jayasuriya made an earnest plea from religious leaders to raise their voices against racism and in support of the abolishing of the Executive Presidency in the coming year.

The Speaker’s Media Division in a press statement yesterday said that the Speaker made the above request during a special meeting with multi-religious representatives at the Speaker’s official residence on Wednesday.

The Speaker spearheaded a “multi-religious conference” following the racial tensions in Kandy and Ampara early this year. With the multi-religious representatives of this initiative, he held special meetings in Kandy and Ampara to promote national harmony and reconciliation.

Speaker Jayasuriya meeting those multi-religious representatives on Thursday requested their leadership to denounce the attempts to incite ethnic and religious hatred in the North and the South while observing that certain political figures were also behind such attempts.

The Speaker also requested not to let the politicians spread racism using temples and other religious places as the hub.

The Speaker also made a special request from the multi-religious representatives to support the people’s long-standing call to abolish the Executive Presidency.

The Speaker was of the view that the excessive powers of the Executive Presidency are too heavy for Parliamentary democracy.

The Speaker at the meeting pledged his unwavering commitment to abolish the Executive Presidency in the same way he committed to uphold good governance and ethical conduct from the very first day he entered into politics.

He made that comment recalling how hard he committed to the 17th Amendment to the Constitution.
The Speaker also recalled that it was late Ven. Maduluwawe Sobitha Thera who lined up the masses against anti-democratic and emerging autocratic rule in the country then.

“That social movement was necessary not to bring in one individual to power but to empower democracy by implementing a set of common policies. Setting up of the Constitutional Council and independent commissions, and establishing the right to information law and independence of judiciary were achievements within a short period, but it is unfortunate that we could still not achieve the goal of abolishing the Executive Presidency,” the Speaker commented.

The Speaker also pointed out that the trust between President Maithripala Sirisena and Prime Minister Ranil Wickremesinghe gradually deteriorated after the Local Government polls were declared.

“I continuously tried to make peace between them. It was true that the President offered me the Prime Minister post on several occasions, but I didn’t want to accept any post which the people had not given me a mandate,” he added.

The Speaker, explaining on the challenges he faced during the seven weeks from October 26, said that he was determined not to give in to thuggery.

“I knew the risk. There were threats of acid attacks against me inside the Chamber, but had I not taken that risk, it could have been a dark day for the Parliamentary system of our country. Who won in the past two months is not important as the country lost a great deal during that time,” he remarked.

He however pointed out that the assurance that we have an independent judiciary was a positive outcome of the political crisis. “From now on, nobody will talk about the need for the intervention of international judges into our country’s affairs,” he said.

The Speaker requested the religious leaders to play the role of reconciliation as disputes between the President and the Prime Minister, being two centres of power, are harmful to the country though there seems to be temporary settlement. 

Defiling Of The Buddha Statue & The Question Of Why

Farweez Imamudeen
logoLiving With a Time Bomb
Nearly thirty kilometers away two youths who are not even remotely connected to my life launch a spree of attacks on several Buddha statues damaging and defiling them, and my WhatsApp is suddenly barraged with messages calling all Muslims to take caution and remain safe. The fact that those two youths share my faith is the only reason why I have to be vigilant. As illogical and insane it may sound this is the capricious reality that I have been living through since I can remember. Religious and racial labels aside, when a certain individual commits a heinous act, then a people who share a common denomination with that individual – Muslim, Buddhist, Hindu, Christian, Malay, Burger, Sinhala or Tamil – are chastised for the mere reason of the common denomination; “Mung okkoma mehema thamai!” (All of them are alike!).
But this time I don’t want to be responsible. I don’t want my daughter who has just lost her milk teeth to be responsible. I shall not become a victim for no reason.
The vile and cowardly act of damaging the statue of Buddha who is venerated by millions across the world should be denounced and condemned. Whoever committed this abhorrent act should be subjected to the full extent of the law.
However, the fact that the two suspects share the faith of Islam should not become a reason for the rest of us who share the same faith to assume responsibility for a crime that we never committed.
Our slogan should be loud and clear;
“WE ARE WITH THE BUDDHISTS!”
How the Muslims Should Act
We Muslims have largely isolated ourselves from the mainstream society. A majority of the Muslims live within their own communities. Secluded and alone we have created a limited circle of our own religious and political concerns, and our struggles therefore are largely for the sake of our own religious and political rights. We creep out of our private spaces as though from deep hibernation only when we perceive a threat to our religious and communal existence. Our activism is strictly defined within the limits of religion and community. We are selective in fighting for justice and this attitude is gradually alienating the Muslims from other communities.
It is crucial that we step out of our secluded and isolated conclaves, and participate and contribute to solve the bigger problems; the problems that are crushing the entire nation.
Where were we during the recent political crisis?
Where were we when the people of Rathupaswala were shot dead for asking for water?
Where were we when the doctors called a strike demanding better schools for their children?
Where are we when the entire nation needs us?
Therefore, we need to leave those placards bearing religious and communal slogans aside; instead of shouting for our religious right we need to fight for justice and freedom for the people; we need to fight for a democratic education system for our children; we need to fight for the liberation of the oppressed; we need to become a part of mankind.
Thus, it is our responsibility now to condemn this base act. True! We are not responsible, but we are against all forms of acts of hatred. We should proclaim that freedom of religion is a universal value and that it should be preserved at all costs.
How All of Us Should Act
What is important is not only ensuring that the full extent of the law is exercised on the perpetrators, but also to find out the true intention behind their action. This could reveal a vital truth about the social psyche. What caused their action is a vital question that needs to be asked to objectively analyze this fatal incident.
Human emotions when untamed can run amok in society. From Dostoevsky to Freud this truth has been elaborated. We who consider ourselves normal people have experienced this in small doses. When we lose our temper we lose ourselves. But when the storm abates and we sit down and contemplate the truth begins to slowly surface, and then we tell ourselves, ‘Maybe I was at fault’. That passion overwhelms reason is a documented fact.
What was the driving force behind the actions of these individuals?
Since 2014 we have witnessed two religious riots in Sri Lanka perpetrated by Buddhist extremist factions against the minority Muslims. They unleashed their ruthless violence on a minority; on women, children and the elderly, who were vulnerable and defenseless, torching their homes, shops and livelihoods. This unrestrained act of hatred and violence left a deep scar on those who were affected; questions that kept pricking them like an untreated wound; am I being targeted because of my faith? If not the state then who will protect us?
Terrorism nurtures terrorism. The incidents that happened in 2014 in Aluthgama, Beruwala, Darga Town and in 2018 in Digana would have certainly had an impact on the social psychology of the victims. This psychology is a God-given to the extremists who are laying under-cover impatiently for an opportunity to stir the oppressed against the oppressor. It would hand the extremists a victory they could scarcely have achieved for themselves. Therefore we need to ask the question;
Are these riots behind this incident? Is this an act of vengeance or is this an isolated incident?
We cannot just walk past dead bodies, charred homes and shattered dreams with a dejected face giving away a few dry rations, used clothes and a few thousand rupees, and saying all the while to those who have lost everything, ‘Bygones are bygones!’. Empathizing is not enough. We need to speak up, raise our voices, and fight for justice and equality side by side with the oppressed and marginalized. We need to give them hope. In fact we need to become a part of their hope. Therefore our slogan should be loud and clear;
“WE ARE WITH THE OPPRESSED!”

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Year in review


article_image
Sanjana Hattotuwa- 

It’s been a long year, or more precisely, feels like it. Yet at its end, 2018 also feels short - punctured by individuals, institutions, violent events, chance discoveries, demagogues and Democrats. One and a half months of pre-planned reading and research went out the window on the morning of October 27. Not without strange symmetry, this year, for me, ended the way it began – in ways I could not have planned for or even anticipated.

In February, applying for a visa, I discovered by complete chance that I was technically under Police surveillance and on a watch-list since CHOGM, held five years ago. My great crime, I was told, had been to articulate opinions critical of the then government to international media. Writing at the time to these pages, I wondered how many more are, to date, under the same blanket surveillance, forgotten now but on file, with re-animation a command or click away. The experience was also a stark reminder of Sri Lanka’s deep or dark state, hyperactive even today in the war-torn regions and with documentation on, going back years, individuals who were inconvenient to the former government.

The pervasiveness and scope of these intelligence operations against former, rehabilitated combatants and civilians deemed threats are unclear. Far from dying embers of an erstwhile Police state, these operations continue in stealth, unquestioned, unaccountable and unseen, even under the present government – a diurnal and nocturnal fact of life for those in the North, by order of magnitude more than it is ever felt or present in the South.

Almost coinciding with when I did get Police clearance for my visa, towards the end of February, the unprecedented violence in Digana further postponed my departure. Coming soon after the SLPP victory in the local government polls - itself a rude but necessary wake-up call for the government - the violence generated global interest on account of the role, reach and relevance of social media. Echoing the violence in Burma along the same lines, major social media companies were found entirely unprepared for and ignorant of local dynamics that used their technology to seed, sow and spread violence, hate and fear.

At a time when Mark Zuckerberg was being questioned by Congress in the US, the nature of violent online content and its influence, if any, in instigating kinetic, physical violence was a white-hot topic in Sri Lanka – and not just on account of the President’s unilateral action to block social media at the height of the violence. Those debates continued throughout the year, sadly informed by ignorance and hysteria more than sober, evidence-based policymaking and writing.

A year ago this weekend, the local government poll campaigning had just started, and it was evident the President was already acting as a spoiler. In what at the time the clearest evidence that the coalition government was coming apart and in near total disarray, campaigning for the SLPP under the pohottuwa symbol was invariably and directly aided by the President’s vicious criticism of the Prime Minister and the UNP. The result on February 10 was not unexpected given what at the time was fatigue, in many quarters, with a government that was clearly crumbling, fumbling, bumbling and stumbling instead of simply doing what it had promised and received a mandate for. It is the result of the electoral result that was more damning, with the UNP promising much by way of internal party reform, only to end up with a risible and ridiculous restructuring.

Every single data point collected on social media around individual politicians and political parties since starting doctoral research in April indicated, and very clearly, the government would not have easily survived another electoral test at the end of its term or a referendum, whichever came first. Content on and discussions around constitutional reform were statistically barely registered, reflected what in other mainstream media and discourse was also almost entirely absent by way of emphasis or interest. Jana Balaya, the march to Colombo organised by Namal Rajapaksa in September, though a failure judged by footfall and physical participation, nevertheless galvanised at the time, on social media and amongst a key demographic, the seething disconnect with searing discontent of government.

And yet, nothing this year compared to what the evening of October 26 bore witness to. Of the reams already written on the constitutional coup, including through this column looking at social media at scale, country, constitution and context faced unprecedented change or challenge. We will never go back to how things were on the morning of the 26th. Enduring questions remain, but it is unclear who are – now that the crisis is over – champions of systemic reform. It isn’t the President, who is a national embarrassment, political liability and prone to what can only, sadly, be called lunacy. It isn’t Mr. Wickremesinghe, whose rightful position and place as Prime Minister was so staunchly defended by so many not because of personal affinity or partisan loyalty, but in principle and out of constitutional providence.

After the crisis, however, the tsunami of goodwill and support that surged to the UNP is ebbing. This is mainly because – tragically true to form – Mr. Wickremesinghe is unable to connect with a pan-political, socially diverse, geographically spread, demographically young and spirited, democratic, reformist movement that deconstructs the UNP as he sees it, and others in the party, vying for his position, want to (re)create it. The best indication of this came by way of pushback to a tweet holding a large private TV and media network responsible for outright misinformation during the constitutional coup, in support of the Rajapaksas.

The tweet, which didn’t reference any particular individual within the UNP, was very quickly responded to by Harsha de Silva and Sajith Premedasa, who were in turn widely ridiculed for defending and condoning what throughout November, by everyone in support of Mr. Wickremesinghe’s restitution as PM, flagged as indefensible, and downright criminal.So while the PM today talks about a black media mafia, senior members of his own party, including its deputy leader, defend and condone this very media and content that supported the President and the Rajapaksas. Finally, the architects and champions of systemic reform cannot be anyone in the SLPP.

Think about it for a moment. We are told today, with straight faces, that propaganda and media coverage on the SLPP membership taken by Mahinda and Namal Rajapaksa was in fact, not really leaving the SLFP. We are told that the coup was really an attempt at creating a caretaker government, when not a single conversation, or any content around the time of the President’s unconstitutional action late October, referenced this. In fact, the campaign pegged to a vote only came about as a result of the interim relief by the Court of Appeal, mid-November. We are then told that the vote would determine the legitimacy of parliament at a time when parliament had been elected, legitimately, and had constitutionally determined that Mahinda Rajapaksa and the SLPP, three times over, didn’t command a majority.

Thus, the very people who wanted a vote, essentially ridiculed franchise. This too, with a straight face. The first reactions to the Supreme Court ruling, on social media, are no longer present. That’s because Namal Rajapaksa and others from or partial to the SLPP were all in contempt of court with immediate reactions that questioned or ridiculed the judgement and portrayed the bench as individuals executing an agenda architected by the usual evil nexus of foreign powers, NGOs and a liberal elite. Populism, the SLPP’s brand, was mixed with blatant racism, which continues.

Imagine 2018 as a political uterus, giving birth to dynamics that challenge what endures as 2015’s democratic moment. The President’s affaire du cœur with the Rajapaksas, now openly conducted, continues apace and with impunity too. No indication yet, or in the near future, that he and those he conspired with will face any accountability. Large, influential sections of the mainstream media clearly contribute to our democratic deficit, including but not limited to state media which twice in as many months has completely reversed the tone and timbre of reporting to reflect whoever is in power. The UNP’s current and future leadership offer no demonstrable grasp of the support they, for the moment, enjoy and stand to, again, lose.

Riven by internal conflict, the patriarch of the SLPP and paterfamilias of Rajapaksas will struggle to create a path for filial succession, clearly now easily beguiled by those in his party who see this one weakness as a way to control him, and execute their own designs. The TNA will also struggle, ironically precisely because of the central role they played in defeating the President’s shenanigans. The JVP, enjoying a surge of popular support, will in the near to medium term electoral landscape, play a role more influential than existing data suggests they were able to engineer late 2014, leading up to the Presidential election. All of this, and much more, is happening at once, merging, morphing, coalescing and violently repelling. Nothing is certain.

And therein lies the rub. Without urgent, bold action, the UNP stands to lose far more than the President or the SLPP. The technical nature of the coup and its devastating, disturbing dynamics will invariably lose ground, over time, to emotive, populist arguments that propose deeply illiberal ideas, through different means and channels. And the economic fallout of the coup, ironically, will over the medium term aid the SLPP and the President, because it will be the UNP that bears the brunt of the fallout, in global market and financial conditions that simply will not support easy recovery.

But the greatest threat to government comes from those who stood up over November against the coup. Apathetic, frustrated, angry and disconnected, in and through the coup, they found, almost overnight, a calling and voice. It is clear the democratic dividend fought for, will simply not materialise. What happens then is an open question, that through franchise, will be answered next year.

But instead of course-correction, we have political amnesia, and what was just last month the prancing support of civil society, is now a galloping retreat from what so many protesting wanted to see, beyond the same old men, in the same old positions, doing the same old things.

WHAT THE “PROFESSIONALS” FORGET

 2018-12-29
Different people have different ideas regarding what’s ailing Sri Lanka. For some it is the education system. For others it is the cost of living. For still others it is the balance of payments deficit. Regardless of the problem, all of them are agreed on the reason behind it. The political system. That is why editors, commentators, and activists tend to single out politicians. They are, as they always were, responsible for this country’s downfall. Without them, so the saying goes, we would prosper.  

The antipathy towards politicians isn’t new, of course. Nor is it limited to Sri Lanka. And to be fair, it isn’t unjustifiable. The cost of holding a session in Parliament is Rs. 25.7 million (according to Rohana Hettiarachchi of the March 12th Movement). Given that there were around three “sessions” held by the previous government in which nothing substantive was discussed (barring those chairs thrown about), that works out to Rs. 75 million, assuming of course that the cost of a session is fixed regardless of duration. As far as censure and critique go, our politicians are truly deserving of the sobriquets they’ve earned from the people.  

What of the alternatives? Two years ago Professor Hector Perera argued that eradication of corruption would require a “mammoth collective effort” on the part of the media, independent citizens, and professionals. Only they could save the country, provided they themselves were free of corruption and upheld the standards of good governance their professions had codified. That last point was interesting, because on it rested the myth of the honest professional class.  

In the popular consciousness, the independent civil society, inclusive of the media, is seen to be for good governance, democracy, and everything that’s decent in politics. 

In the popular consciousness, the independent civil society, inclusive of the media, is seen to be for good governance, democracy, and everything that’s decent in politics. Their response to the previous government showed where their loyalties lay in this regard. Among the statements they issued, I remember one by a middle aged, near retirement professional. Here’s the gist of what he said:  

“Mr Sirisena, we have tolerated your behaviour long enough. If you continue to populate the parliament with uneducated thugs and kasippu dealers, we will not pay our taxes. That is our ultimatum and we stand by it today!”  

The irony was, of course, that while threatening non payment of taxes he was calling for the return of the same government that had imposed tax after tax on a multitude of people who couldn’t and can’t afford three meals a day. How’s that for talking shop about democracy and good governance, eh?  

Professionals are more often than not seen as squeaky clean individuals. At one level, this is a little hypocritical. Have there not been cases of doctors overcharging patients and obtaining bribes from pharmaceutical companies? Have there not been cases of civil society activists obtaining largesse from state corporations? Have there not been cases of middle class professionals bribing officials to get their business plans passed? If so, how can we repose any trust in them? How can they be considered the superiors of the politicians who are, for all their faults, elected by the people through the only system we have that holds them accountable to us: the franchise?  

Someone told me that it was the middle class who were behind the “tax revolutions” of the 18th and 19th centuries, in particular the French and the American Revolutions. Perhaps, but not because they were democrats: from the time of Oliver Cromwell’s dislodgement of the monarchy in England, Europe was engaged with a battle between the feudal aristocracy and the emerging bourgeoisie/merchant class. The bourgeoisie were less concerned with democracy than they were with obtaining privileges in the form of political representation for themselves. In fact upon coming to power, they did all they could to take the franchise away from the working class and exploit to the hilt that same working class. The “middle class”, so beloved today, was never moved by benevolent intentions. They merely wanted to enrich themselves.  

Not even the Founding Fathers of the United States or their cohorts, whom lawyers and judges and democracy activists quote extensively today when they give judgments and pronouncements against corruption, were preoccupied with democracy. Alexander Hamilton called for it to be curbed; James Murray Mason warned against becoming too enamoured of it; Jeremy Belknap argued that the people weren’t fit to govern themselves. From Locke to Rousseau, from Rousseau to Arendt, the thread that runs through Western liberalism is that democracy does not really mean letting the people govern themselves. It was at once for the people and against the people.  

Where did the professionals fit in here? In feudal Europe, artisans were dependent on the State for patronage. Without that patronage Mozart wouldn’t have become Mozart. In this sense, they were the transmitting mechanisms for an aristocratic worldview, though as artists they may not have considered themselves as such.  

Then the bourgeois revolutions struck with the Industrial Revolution, of which, Dwight Macdonald tells us in Masscult and Midcult, “[t]he important change was the replacement of the individual patron by the market.” The professions – from medicine to law to the arts – were disrupted, but they served the same purpose: to transmit to the masses, in a language intelligible to the masses, the worldview of the new aristocracy: not the landed gentry, but the factory owners.  

It is from this premise that Louis Althusser pointed out at the school, the judiciary, and the family institution, venerated by democrats of today, as “ideological state apparatuses.” A careful reading of Marx’s Brumaire of Louis Bonaparte can dispel the notion that most if not all of these symbols of an apolitical “democratic” society – the independence of the judiciary, the sanctity of the Constitution, and the supremacy of the Parliament – challenge power structures. Far from it. The professions in that sense were hawul karayo: they were collaborationists, and in that act of collaboration they ended up perpetuating a class ridden bourgeois dominated society.  

Perhaps it comes to no surprise, then, that those calling for a middle class revolution here are against granting the poor constitutional concessions in the form of economic, social, and cultural (ESC) rights. It’s democracy for the nouveau riche, for the nascent bourgeoisie, but not for those who can benefit the most from a democratic revolution. It’s good governance for those who can govern themselves only; that is, the merchant, executive, consumer, “professional” class of Colombo.  

Since 2014 there has been a consciousness raising exercise to get people to vote for intellectuals and meritocrats. In this scheme of things, the uneducated rowdies you see in parliament should get out or be kicked out. Most of those opposed to these rowdies come from Colombo, and the society they idealise is based on the world they occupy: free of cultural constraints, lacking cultural roots, indifferent to the voting underclass, and unaware of realities outside the urban centre.  

Obviously, there’s a problem here. So if we are to come up with a replacement for the political party system we have, the best bet we can come up with must be better than the middle class, who are, as they themselves know, hardly innocent of the crimes they now attribute to those same rowdy-like politicians.  

Here we can ask a question. Now that Ranil Wickremesinghe is back in his saddle, and now that he has, contrary to representations made by those who vouched for him, brought back members of his Royalist Regency, where are all those activists? Those professionals? Their silence is deafening. Disturbing. So deafening and disturbing, in fact, that I fail to understand what they were fighting for in the first place.  

We are looking up the wrong tree. The political system isn’t what’s ailing us. Nor is it the people. It’s those who are arguing that the political system needs to be revamped. It’s those who turned the other side when calls were made for a broad coalition to end the war, and suddenly in 2014 woke up to the need for such a coalition solely for the purpose of ousting the political parvenu, Mahinda Rajapaksa.  

They forget that economics was once called political economy, they forget that the root of all our problems is the fact that we have failed to get our economy going, and they forget that the political class they support happens to be the reason behind our lagging economy. If this is the kind of people we have to entrust our government to, the kind of people we should hand our public services, from education to healthcare, to, I’d rather vote for the uneducated peasant, who at least knows the value of those services, and the battles that had to be waged against the ruling class to make them available to the larger public, to you and to me.  

Ranil Wants CID Team To Investigate Mawanella Incidents: ACJU Strongly Condemns Damaging Buddha Statues

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Prime Minister Ranil Wickremesinghe has reportedly instructed the IGP to assign a CID Police team to investigate the act of damaging several Buddha statues in the Mawanella area.
Informed government sources said the Prime Minister also instructed the Police chief to take stern action against those responsible for the incident.
Police have so far arrested nine suspects over the incident and further investigations are still underway.
President Maithripala Sirisena, who is currently on a personal holiday overseas, has telephoned UNP Chairman Minister Kabir Hashim and asked about the incident.
Meanwhile, the All Ceylon Jamiyyathul Ulama (ACJU), issuing a statement, strongly condemned the act of religious blasphemy that occurred recently in the Mawanella Area.
“The ACJU considers this act of damaging of the Buddha statue, which is worshipped by the majority Buddhists living in this country, as a deed of damaging the mutual understanding and reconciliation among the communities. The ACJU hereby reiterates humiliating other religions by damaging the religious icons of worship is against the teachings of Islam,” Ash-Shaikh M.M.A. Mubarak, General Secretary of the ACJU, said in the statement.
The statement also added,”These types of misdeeds may result in creating unnecessary commotions in the country, where the Buddhists, Hindus, Christians and Muslims are living together in unity and reconciliation.

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Bid to take over Hotel de Buhari



LEON BERENGER-DEC 29 2018

The pro-Government trade union – Jathika Sevaka Sangama (JSS) was this week furious as they took to the streets in protest over alleged moves to privatise a century-plus popular eating house in the heart of Maradana, Colombo 10.

Employees attached to the Hotel de Buhari and members of the JSS decried the alleged move by the Education Minister and United National Party (UNP) General Secretary, Akila Viraj Kariyawasam, to hand over the management of the hotel to a private operator based in Kelaniya.

The JSS has been operating the Hotel de Buhari since 1993 after it won a public tender bid and acquired the operations of the establishment for Rs. 9.8 million.

Late President Ranasinghe Premadasa had insisted at that time that the hotel should only be managed by a local trade union and the benefits should go straight to the worker.

Premadasa’s decision came after he observed that the Singapore taxi service was operated by members of the Singapore National Trade Union Federation (SNTUF) and that it was reaping in heavy profits.

That probably gave him the idea to hand over the operations of the State-owned hotel to a trade union in the country through a fair bidding process, a former top JSS official explained.

He said the hotel was founded over a century ago by a family from Kerala in South India and it was later acquired by the State during the Sirimavo Bandaranaike Administration.

However, with the latest alleged moves by a senior Minister to hand over the management to a private individual, the workers fear they would lose their jobs and other benefits which they had enjoyed since 1993.

“We will not let this happen and I will be meeting Prime Minister Ranil Wickremesinghe for serious discussions in this regard.

As a union, we are here to protect the welfare and interests of the workers at every level and sector and the De Buhari is no different”, JSS President Srinath de Mel said.

He added that any private takeover of the hotel management or otherwise will lead to the slashing of benefits and salaries to 101 workers currently employed there, and this should never the case.

“If we let down the workers at the de Buhari, it would lead to a lack of trust and confidence in the Party by other thousands of JSS members in other sectors.

How could we let this happen as a respected and major trade union?”, he asked.

Minister Kariyawasam could not be reached for comment in this regard today (29).

Friday, December 28, 2018

Nearly 300 Palestinians killed, 29,000 injured in 2018

More than 111 limbs have been amputated due to injuries sustained during Gaza’s Great March of Return.
Mohammed ZaanounActiveStills

Maureen Clare Murphy - 27 December 2018
Israeli occupation forces and settlers have killed 295 Palestinians in the West Bank and Gaza since the beginning of the year, according to a UN monitoring group.
Fourteen Israelis were killed by Palestinians during the same period, in addition to a baby who died days after his premature birth following the shooting and critical injury of his mother.
More than 29,000 Palestinians were injured during 2018 – the highest number of injuries in a single year since the UN Office for the Coordination of Humanitarian Affairs began collecting data in 2005.
Nearly 60 of those Palestinians killed and 7,000 of those injured were children.
Twenty-eight members of armed groups were among the fatalities, as were 15 perpetrators or alleged perpetrators of attacks against Israelis in the West Bank, according to OCHA.
More than 60 percent of the fatalities and nearly 80 percent of the injuries took place in the context of the Great March of Return – mass protests held regularly along Gaza’s eastern and northern perimeter since 30 March.
According to Gaza’s health ministry, some 14,000 people were hospitalized for injuries sustained during the protests, while more than 12,000 were treated at field clinics.
More than 6,000 Palestinians were injured by live ammunition during the Great March of Return.
The demonstrations call for an end to Israel’s blockade on the territory, now in its 11th year, and demand Palestinian refugees’ right to return to the lands from which their families were expelled during, before and after Israel’s founding in 1948.

Deadly force

Israel has used deadly force against unarmed protesters during those demonstrations, provoking the condemnation of UN human rights officials and an unprecedented warning from the chief prosecutor of the International Criminal Court.
But in the absence of meaningful accountability, and with the blessing of its highest court, Israel continues to threaten Palestinians with violence if they approach the fence along Gaza’s eastern boundary.
On Thursday, COGAT, the bureaucratic arm of Israel’s military occupation, pulled back its curtain of humanitarian propaganda to reveal its true face of oppression.
COGAT published a video on Twitter in which an Israeli colonel warns Palestinians in Gaza not to approach or damage the boundary fence, harm Israeli soldiers or “violate Israel’s sovereignty.” Otherwise, Palestinians “will be answered with a determined response” by Israeli occupation forces.
That “determined response” will likely mean lost lives and badly damaged bodies, judging by Israel’s past behavior.
“Israel’s shocking – and often lethal – use of force against protesters has resulted in the deaths of scores of Palestinians, and thousands have been injured by live ammunition, rubber bullets and tear gas,” Medical Aid for Palestinians stated earlier this month.
“Thousands of patients have sustained gunshot injuries, mainly to the limbs, and an estimated 1,500 people have devastating, disabling wounds that need specialist limb reconstruction treatment and long-term rehabilitation. That number continues to rise every week.”
According to the World Health Organization, 111 amputations – 20 involving children – have taken place resulting from injuries sustained during the demonstrations. Nineteen people have been paralyzed due to spinal cord injuries, and six people have permanent vision loss.
Three health workers were killed by Israeli forces and another 546 injured. More than 80 ambulances have been damaged, in addition to other losses.
Gaza’s overburdened healthcare system, in addition to coping with the staggering number of protest casualties, has meanwhile had to contend with zero stocks of essential drugs and supplies resulting from Israel’s siege.
During the year hospitals reduced operations as as they ran out of fuel to run emergency generators during electricity-starved Gaza’s frequent blackouts.

“Crossed red lines”

Four Palestinians, including a 16-year-old child and a disabled man, were fatally injured during last Friday’s Great March of Return protests.
Palestinian factions in Gaza said that Israel “crossed red lines” by killing people who were standing 300 to 600 meters from the boundary last week.
Israeli soldiers operate under an apparent shoot-to-kill policy in Gaza’s boundary areas. The exact range of the zone is undeclared but is generally understood to be within 300 meters of the Gaza-Israel boundary.
The office of the United Nations High Commissioner for Human Rights has stated that Israeli forces, “in policing the Gaza fence,” may only “resort to lethal force in cases of extreme necessity, as a last resort in response to an imminent threat of death or risk of serious injury.”
Rights groups told the UN Human Rights Council in September that there was no evidence that any protester killed by Israel was armed.
Amnesty International has condemned Israel’s “apparently deliberate attempts to kill and maim” Gaza protesters.
Soldiers use “high-velocity military weapons designed to cause maximum harm to Palestinian protesters who do not pose an imminent threat to them.”
In a joint statement, Palestinian factions said that Israel’s behavior during this Friday’s protests will prove a “test for the occupation and its bad intentions. If the occupation continues using excessive and disproportionate violence against the protesters, the Palestinian resistance will respond to the Israeli atrocious acts.”
The groups added: “Not money, nor electricity and water, will deter the factions from carrying out their duties.”