Peace for the World

Peace for the World
First democratic leader of Justice the Godfather of the Sri Lankan Tamil Struggle: Honourable Samuel James Veluppillai Chelvanayakam

Thursday, October 4, 2018

British politicians discuss justice for Tamil genocide at Conservative Party conference

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04Oct 2018
The British Tamil Conservatives (BTC) hosted their annual reception at the Conservative Party Conference on this weekend, where ministers and parliamentarians came and pledged to work towards justice in Sri Lanka.
The event, which in recent years has become a popular fringe event at the conference, attracted many senior members from the British government and the Conservative party.
Former Chair of the All Party Parliamentary Group for Tamils and Chief of Staff of the Dept for Housing, Communities and Local Government, Lee Scott said justice in Sri Lanka remained paramount, declaring that “whatever President Sri Lanka may have, whatever time, people who committed atrocities, people who committed crimes must pay the price for those crimes”.
Robert Halfon, member of parliament for Harlow told the audience it was vital to recognize what happened was genocide. Responding to Sri Lankan President Maithripala Sirisena’s call to the UN to drop charges of war crimes, Halfon iterated “we must never let that happen”.
Theresa Villiers, member of parliament for Chipping Barnet, informed the audience the Conservative party believes that  real progress is needed in finding out the fate of those many thousands of people who tragically disappeared during the conflict and whose fate is still unknown.

LTTE Magazine prison detainees on hunger st


Camelia Nathaniel-Thursday, October 4, 2018

A group of around 43 LTTE detainees commenced a hunger strike at the Colombo Magazine Prison yesterday, according to the Prison Commissioner.

These detainees are said to have commenced the strike demanding that their cases be expedited.
Meanwhile, last month, eight Tamil political prisoners at the Anuradhapura prison, launched a hunger strike demanding that they be released following a quick rehabilitation programme.

A number of Tamil political prisoners are still in prison for years under the Prevention of Terrorism Act (PTA), without charges being filed against them.

Meanwhile, speaking to the Daily News, TNA –MP Dharmalingam Sidharthan said the TNA leadership had met with the Justice Minister on Tuesday and held discussions regarding the release of these Tamil political prisoners.

He said that the Justice Minister was in favour of releasing a few of the prisoners, but the TNA would not accept that proposal as it would be unfair to the others.

“These prisoners are lamenting in prisons for 10 to 11 years without trial under the PTA. I met with the prime Minister as well and he assured that he would discuss this issue with the Attorney General and seek his opinion. However, nothing seems to be happening.”

Sidharthan noted that the government gave an assurance to the UN and the TNA as well that they would release these political prisoners. “The Tamil people voted for the government having placed a lot of faith in them, but now the Tamil people are losing faith in the government. They are even losing faith in the TNA because of this situation. In fact during the Rajapaksa regime, they released over 12,000 Tamil political prisoners similar to those still in prison. The Tamils voted for this government and I hope the government will honour their pledge to them.”

Why does reconciliation in Sri Lanka matter to the UK?

  

Minister Field and High Commissioner James Dauris visiting a mine field

2018-10-04 

Next year Sri Lanka will have enjoyed 10 uninterrupted years free from the misery of armed conflict. Whatever your view on how Sri Lanka has progressed since, that very fact alone is one to cherish. I know how deep the scars from decades of conflict run. When I visited last year I heard first-hand from the families of disappeared persons. It was a stark reminder of how much all communities in Sri Lanka have suffered. 

I was delighted to be coming back to Sri Lanka. This will be my second in 12 months as Minister for Asia and the Pacific, and it would be all too easy to simply look forward to England’s tour of Sri Lanka, and what a timely celebration that series will be of the enormous goodwill in the UK for Sri Lanka, its people and its culture. 


But I want to use this opportunity to take a hard look at the distance Sri Lanka has travelled since the war ended, and the path ahead. In my conversations with the government I will be commending the progress made on the commitments it made to the UN Human Rights Council (UNHRC) in 2015 and 2017, while urging greater and faster progress where they have not been met. 

First, it is important to recognize the positives. The UK did just this at the September session of the UNHRC in Geneva, along with the co-sponsors of Resolution 34/1, Germany, Macedonia and Montenegro.

The Office on Missing Persons (OMP) has begun its work. We stand with everyone able to show the courage and determination to advance the Office’s work, and I am looking forward to meeting some of the Commissioners while I am in Colombo.

There has also been progress on returning private land in the north to its owners, with further commitments to return more land that today is still occupied by the military. The UK has been supporting this effort. In Muhumalai, in the Kilinochchi district, I heard last year from families benefiting from land returns and the work of the HALO trust, a UK-funded de-mining charity. Just this August we announced a further £1.4 million to support further de-mining and resettlement; a tangible demonstration of our continued commitment to supporting the people of Sri Lanka.
There is an ongoing process to consider reform to important provisions of the Constitution, including devolution of political authority
But I must be candid with you: the pace of progress on a number of key issues remains much slower than we had hoped for. I know, not least from the UK’s experience in Northern Ireland, that it is not easy dealing with the legacy of conflict between communities. Time helps, but time alone does not heal all wounds. And as time passes, lack of progress in delivering key steps can undermine communities’ confidence in reconciliation efforts. It can lessen the positive impact of good work that is done too. 

So what will I be focusing on specifically when in Colombo this week? 

Finding the truth is fundamental. The experience of countries that have recovered – or are recovering – from conflict around the world is that this is essential to restoring real confidence among communities, between citizens and the armed forces, and between voters and governments. To this end, I would like to see much more progress on national accountability and truth-seeking mechanisms that Sri Lanka committed to in 2015.

The Prevention of Terrorism Act is something I am regularly asked about by the diaspora and others here in the UK. We would like to see it replaced, as part of wider security sector reform, with a new Counter-Terrorism Act which meets international standards. I am glad that the UK has been able to share its experiences in this area. 

There is also an ongoing process to consider reform to important provisions of the Constitution, including devolution of political authority. I hope that a way forward can be found on this central issue. 

Some ask why any of this should matter to the UK. There are also those who like to represent the Geneva resolution in particular as interference by the international community in Sri Lanka’s domestic affairs. This is unfortunate and unfair. The UK, along with many other friends of Sri Lanka, continues to warmly endorse the government’s principled decision to co-sponsor a resolution that provides a valuable framework for peacebuilding and reconciliation. 

Progress here will help us discuss much more: from post-Brexit trade, education, to the Commonwealth, security in the Indian Ocean, and tackling serious organised crime. 

Next March the UNHRC will assess the progress Sri Lanka has made. In Colombo I will be urging the government to drive forward its reconciliation efforts with a clear plan for delivery, and offering the UK’s steadfast support for their efforts. 

Sri Lanka still has an historic opportunity to take the steps necessary to build enduring stability and prosperity. I firmly believe this is the future that the vast majority of Sri Lankans want, whether they be at home or overseas, and we all have a part to play in achieving that shared goal.   

Sri Lanka and the 39th Human Rights Council Session: Playing Domestic Politics on the International Stage : MAP


GENEVA, SWITZERLAND, October 1, 2018 /EINPresswire.com/ -- 

In early-September 2018, former Sri Lankan president Mahinda Rajapaksa proclaimed that his government’s fight against the Liberation Tigers of Tamil Eelam (LTTE) should not be considered an ‘ethnic war’, as ‘military action was not directed against the Tamil community’.[1] While the veracity of such a claim remains open to heated debate, its delivery at this point in time is not surprising. Mr Rajapaksa appears poised to stage a political comeback, and anti-Tamil assertions are catnip to his Sinhalese supporters—especially members of the military.[2] At the same time, a central element of his platform involves depicting current Sri Lankan President Maithripala Sirisena as a stooge to foreign influence for having endorsed UN Human Rights Council (HRC) Resolution 30/1—a move Mr Rajapasksa and his supporters consider a blow to the country’s sovereignty and an incursion on ‘processes that are exclusively the domain of Sri Lanka's Parliament’.[3] In a further slap to victims, Mr Rajapaksa also characterized the well-founded allegations of human rights abuses by the ‘victorious Sri Lankan military’ as ‘false’.[4] 

Fearing for his political life, President Sirisena moved to distance himself from the transitional justice program he had signed-up to:

Two days before the [HRC] sessions in Geneva, Sri Lanka’s president announced plans to move away from implementing [Resolution 30/1] with the aim of saving the security forces accused of war crimes and mass scale human rights violations. […] ‘I am going to introduce a new resolution at the UN […] mainly to get rid of resolutions and human rights allegations against the security forces […] and on the program we should implement with regard to LTTE terrorists.’[5]

Unsurprisingly, this statement was made before a group of Sinhalese activists.[6]

Days later, in her inaugural speech to the HRC, the new High Commissioner for Human Rights, Michelle Bachelet, ‘expressed her concern on Sri Lanka’s lack of progress in addressing war crimes’.[7] Echoing her predecessor, she called for ‘[m]ore progress in advancing accountability and truth-seeking’ and denounced ‘[r]ecurrent incidents of racist and inter-communal violence’.[8] Ms Bachelet said Sri Lanka had ‘moved too slowly towards meaningful implementation of the transitional justice agenda’.[9] Members of the Sri Lanka Core Group also lamented the lack of progress on important areas, emphasizing (among other things) that despite firm commitments by the Government of Sri Lanka (GSL), ‘national accountability mechanisms […] have yet to be established’.[10] Human Rights Watch later catalogued precisely how the GSL has ‘fallen far short’ on its transitional justice efforts[11]—points consistently raised by the Sri Lanka Monitoring and Accountability Panel (MAP) over the last three years.

On 15 September, amid the HRC session, it was again announced that President Sirisena would ask the UN to refrain from pursuing accountability for war crimes committed by Sri Lankan troops and that he would ‘instead call on the [HRC] to “remove these charges”.’[12] Ignoring the existence of Resolution 30/1, its two-year extension, and the last several decades of history, he disingenuously claimed that ‘[w]e can amicably resolve this issue’ and—even more brazenly—that ‘he expected “concessions” from the [HRC]’.[13] The move appears to have played well at home.[14]

And yet, despite his previous political bluster, President Sirisena’s delivery from the international stage was decidedly muted—presumably, to suit his audience. In his 19 September address to the 73rd UN General Assembly, the president was oblique with respect to his view on the GSL’s commitments under Resolution 30/1:

[W]e seek the respectful support of all, as we take steps in a progressive manner, to address allegations and implement resolutions, while protecting the independence and sovereignty of my country. Some expect quick action and short-sighted, short-term solutions. As a country which has suffered an almost 30-year-long conflict, I urge the respectful support of all, in ensuring the success of the journey we have embarked upon to unite the people who were torn by division in my country, to build feelings of unity and compassion, to dispel fear, suspicion, anger and hatred and take forward the beloved people of my country and strengthen and rebuild my beloved motherland as a strong and prosperous democracy. Our path forward must be stable and progressive and not one of haste that may be destabilizing, considering the complex and sensitive nature of issues that we face.[15]

Although the terms were vague, the message—to both his domestic and international constituencies—was clear: The contours of Sri Lanka’s ‘path forward’ will not be charted by the UN.[16] While the HRC should be supportive of any country making genuine efforts to reconcile conflict-affected communities, the evidence has suggested for some time that domestic politics in Sri Lanka will trump international commitments to human rights. Those holding out for the implementation of a credible criminal-justice mechanism under the terms of Resolution 30/1 can expect a very long ‘journey’ indeed.

Looking ahead to the HRC’s 40th Session in March 2019—when the question of Sri Lanka’s compliance is back on the agenda—a fresh approach is needed. And, fortuitously perhaps, recent events at the Council provide a potential solution. On 27 September, with respect to the situation in Myanmar, the HRC ‘overwhelmingly supported a resolution to set up an “independent mechanism” that will collect and analyze evidence of the “most serious international crimes” and prepare dossiers that will make it easier for prosecutors to bring cases to trial in national, regional or international courts’.[17] As noted by the International Commission of Jurists, the rationale behind such a mechanism is clear: ‘The passage of time increases the chances that critical evidence will deteriorate or be lost entirely, reducing the possibility of effective prosecution. An IIIM mechanism would ensure that evidence is collected, preserved and analyzed to a standard and methodology facilitating its use in national, regional or international courts.’[18]

Given the GSL’s continued bad faith under President Sirisena’s leadership, the distinct possibility of Mr Rajapaska’s resurgence, and the absolute certainty of the passage of time, the HRC should set up an independent evidence-gathering mechanism for Sri Lanka with a similar mandate to those on Syria and now Myanmar.

The MAP will issue a detailed report on this and other issues in advance of the HRC’s 40th Session. In the meantime, the MAP will attempt to engage with the Office of the High Commissioner for Human Rights with a view toward salvaging Resolution 30/1 as well as exploring alternative solutions for the victims of Sri Lanka’s civil war.

***

The MAP provides independent monitoring, advice, and recommendations, focusing on the effectiveness of accountability measures from a victims’ perspective. The views and recommendations of the Panel will enable victims and other stakeholders to participate more effectively in the process and thus enhance the legitimacy of the measures. For more information, please visit: http://war-victims-map.org/

For media enquiries on the above please contact: Richard J Rogers - richardrogers@globaldiligence.com


[1]‘Fight With LTTE Not ‘Ethnic War’, Didn’t Target Tamils: Rajapaksa’, The Quint, 12 September 2018.

[2]‘War Targeted LTTE, Not Tamils: Rajapaksa’, The Hindu, 13 September 2018 (Rajapaksa ‘is keen on a political comeback after being ousted by current President Maithripala Sirisena in 2015’.)

[3]‘Fight With LTTE Not ‘Ethnic War’, Didn’t Target Tamils: Rajapaksa’, The Quint, 12 September 2018.

[4]‘War Targeted LTTE, Not Tamils: Rajapaksa’, The Hindu, 13 September 2018; see also ‘Sri Lanka President Rejects Foreign Pressure Over War Crimes’, Economynext, 26 September 2018 (‘Former president Mahinda Rajapakse crushed the Tamil Tigers in a no-holds-barred military campaign that ended in May 2009. He also insisted that forces under his command did not kill a single civilian and refused to accept any investigation.’)

[5] Athula Vithanage, ‘Rights Chief Calls to Keep Up With Pledges While Sri Lanka Plans to Snub UN’, Journalists for Democracy in Sri Lanka, 12 September 2018.

[6] Ibid.

[7] Ibid.

[8] Ibid.

[9]‘UN Human Rights Chief Says Sri Lanka Has “Moved Too Slowly”’, Tamil Guardian, 11 September 2018.

[10] Sri Lanka Core Group, ‘Human Rights Council 39: Sri Lanka Core Group Statement’, UK Government (Gov.UK), 11 September 2018 (This UK statement was delivered at the 39th session of the Human Rights Council during the Sri Lanka Core Group Statement.)

[11] ‘Sri Lanka Transitional Justice Efforts Fall Far Short – HRW Director’, Tamil Guardian, 20 September 2018.

[12] ‘Sri Lankan President Will Ask UN to Drop War Crimes Charges’, Tamil Guardian, 17 September 2018.

[13] Ibid; see also ‘Sri Lanka President Rejects Foreign Pressure Over War Crimes’, Economynext, 26 September 2018 (‘Before leaving for New York, Sirisena had promised to unveil a raft of proposals and also make written submissions to the [HRC] in Geneva for its consideration at the next sessions in March 2019. “I will also make a written request to the [HRC] to settle the allegations against our troops”, Sirisena said on September 15 in Colombo. “I want to tell them to remove these charges. We can amicably resolve this issue”.’)

[14] See Nuwan Senarathna, ‘Rear Admiral Weerasekara to File Petition Against SL Resolution in UN’, FT Online, 18 September 2018 (On 17 September, Rear Admiral Sarath Weerasekara announced that he would ‘file a petition to the [HRC] against the [GSL] for co-sponsoring resolution 30/1’, accusing the government of ‘betray[ing] its people to fulfill the needs of […] foreign nations’. Such petition would be filed ‘on behalf of the entire nation and the soldiers who sacrificed their lives for their freedom’. Notably, he ‘welcomed the decision of President Maithripala Sirisena to speak at United Nation on behalf of the armed forces and recognize their value’.)

[15] Address by Maithripala Sirisena, President of the Democratic Socialist Republic of Sri Lanka, General Debate of the Seventy-Second Session of the United Nations General Assembly, 19 September 2017, United Nations, New York (emphasis added).

[16] See ‘Sri Lanka President Rejects Foreign Pressure Over War Crimes’, Economynext, 26 September 2018 (President Sirisena ‘made no reference to the UN [HRC] resolution seeking a credible investigation into allegations that Sri Lankan troops killed thousands of Tamil civilians in the final months of the war’. Despite previous assertions regarding a reprieve, ‘there was no fresh proposal’, but only a strident ‘assertion of Sri Lanka’s sovereignty’.)

[17] Nick Cumming-Bruce, ‘Human Rights Council Ratchets Up Pressure on Myanmar’, New York Times, 27 September 2018.

[18] ‘Myanmar: Why an IIIM and Security Council Referral Are Needed Despite the ICC Ruling Relating to Bangladesh’, International Commission of Jurists, 13 September 2018.

Sri Lanka Monitoring and Accountability Panel
MAP
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Christianity and Human rights


article_image

By Dr. Nirmala Chandrahasan

LL.B, LL.M ,Ph.D, Attorney-at-Law.-
 


I was surprised to see the statements by Malcolm Cardinal Ranjit, which appear to downplay Human Rights. The Cardinal sees it as a secular western European concept, but does not seem to be aware of its Christian roots.

Similarly, Minister Mangala Samaraweera in his rebuttal of the Cardinals statement has referred to the Inquisition and the Crusades which have nothing to do with Christianity per se. The Inquisition was part of the state policy in Spain as well as other newly emerging Nation states. It was an institution which was used to impose conformity in religious practice as part of the attempt to do away with individual rights and impose despotic rule. Similarly the Crusades ostensibly for liberating the Holy land was used by the European nations to plunder the riches of the East, although it must be admitted that both these projects had the blessings of the Church of Rome at the time.

Human Rights are the inalienable fundamental rights which a person is entitled to simply because he/she is a human being. They are universal in the sense of being applicable to everyone, everywhere. They are egalitarian as they apply equally to everyone and they are inalienable as they cannot be given away. Human Rights can also be described as moral principles or norms that determine certain standards of human behaviour, and are protected as legal rights in national and international law.

In Human Rights the central figure is the human being . Now let us look at Christianity. In Christianity, too, the human being is central. According to the Christian doctrine, God himself comes down to earth and takes the form of a human being in Jesus Christ. Jesus Christ is not born in a palace as a King, but in a stable. His earthly father is a Carpenter, the first persons to whom the birth is announced to by the angels are shepherds, ordinary people not of high status. The emphasis is on the human being as an ordinary person. Jesus comes to redeem mankind and he sacrifices himself for this purpose. So in Christianity it is not Gods who are the focus but man as a vulnerable human being.

The teachings of Jesus Christ

Let us look at the teachings of Jesus Christ. The teachings are community centred, man is looked at as a social being. In the mosaic law there was the Ten Commandments, which set out the law to be followed. This law sets out what is prohibited mainly phased as "Thou shalt not", but when Jesus was asked he stated the law in positive terms. He said this new law I give unto you" Love God and love your neighbour as yourself." And who is your neighbour? Humanity itself as illustrated in the parable of the Good Samaritan. This aspect is also amplified in the sermon on the mount where Jesus sets out the good works which we must do. "I was hungry and you gave me to eat, I was naked and you clothed me, I was grieving and you comforted me. Here there is no reference to religious rituals and homage to Gods but service to mankind. We see here the germs of the concept of economic and social rights which are now set out in the United Nations covenants on Human Rights, i. e. the rights to food to shelter and the duty to provide for the welfare of the underprivileged. It could be said that these teachings are the well springs of human rights philosophy.

The Natural Law

Human Rights developed from the natural law theories. These theories were developed in a western European context not because European society per se was more humane than other societies but because the Europeans had been converted to Christianity by missionaries from the Middle East, ie Turkey then known as Asia Minor, Syria, Iraq, Palestine and Egypt and North Africa, as these were then Christian countries till the Arab invasions. The foremost Christian scholars like St Augustine was from the present Algeria, St Paul was from Asia Minor and many more examples could be given. Their teachings were to lay the seeds from which natural law and human rights concepts were to flower in later centuries in Europe.

The earliest conceptualisation of human rights is credited to ideas emanating from Natural law or Divine law. St. Thomas Aquinas 12th Century recognized as the leading theologian of the Catholic church formulated theories of the natural law, also deriving some of his thinking from the Aristoleian philosophy which was then becoming available in Europe. In Aquinas view law is chiefly ordained to the common good. He says happiness is the final end of human action and the first principle of human reason. In so far as law is an ordinance of reason it too must aim at happiness of the whole as the perfect community. He disagrees with the Roman law jurists Ulpian that whatever pleases the Sovereign has the force of law. Aquinas position was that in making laws the sovereign must aim not merely at his own good but the good of all, because law must serve the common good.

This definition would encapsulate what we now term as human rights. In the 18th Century, we see these ideas being incorporated in the American Declaration of independence 1776, "We hold these truths to be self evident that all men are created equal, that they are endowed by their creator with certain inalienable rights, that among these are Life, Liberty and the pursuit of happiness." St Paul in Romans states "although the gentiles have no written law yet they have natural law whereby each one knows what is good and what is evil." Aquinas says when we order our actions in accordance with what is good and shun evil we follow the natural law and participate in the eternal law. Since all things subject to divine providence are ruled and measured by the eternal law, it is evident that all things partake of the eternal law which is God’s Law. But he points out that the natural law is a subset of the eternal law, and it binds us as rational creatures, as we have natural reason we are able to distinguish right from wrong ,and in so far as we do it we participate more fully in the divine law.

Aquinas also refers to unjust laws which are contrary to the common good. At the Nuremberg trials in 1944 the Nazi Government officials and armed forces generals, when they were charged with war crimes and crimes against humanity, i. e. inhuman acts committed against civilian populations, brought forward the defence that they were merely executing the laws of the German state and the orders of their superior officers. The Court did not accept this defence and said that individuals had higher duties which transcend the national obligations of obedience imposed by the national state. This doctrine is a recognition of jus cogens and natural law principles. Today the principle of individual responsibility for war crimes, crimes against humanity and genocide is recognized and set out in the Statute of the International Criminal Tribunal. We see here the contribution of Christian theology to the development of International humanitarian law as well and this is also reflected in the humane principles such as the prohibitions against attacking civilians and especially women and children, and the prohibition against executing prisoners of war and those surrendering and many other rules.

Finally, I would like to refer to the Papal Encyclicals, in particular "Pacem in Terris " by Pope John the XXIII in 1963 which speaks explicitly of Human Rights. It may be noted that though the UN Covenant of 1966 on Economic social and cultural rights had not yet been promulgated, this encyclical enumerates the human rights to include the right to life, the right to bodily integrity and to the means necessary for the proper development of life particularly food, clothing and shelter, medical care, rest and finally the necessary social services. The text goes on to state "the natural rights which we have so far spoken are inextricably bound up with as many duties all applying to one and the same person. These rights and duties derive their origin, their sustenance and their indestructibility from the natural law, which in conferring the one imposes the other". The Encyclical also states governmental authority therefore is a postulate of the moral order and derives from God. Consequently laws and decrees passed in contravention of the moral order , and hence of the Divine will can have no binding force in conscience, since it is right to obey God rather than man. It goes on to say Attainment of the public good is the purpose of the Public Authority. Thus, any government which refuses to recognize human rights or acted in violation of them would not only fail in its duties, its decrees would be wholly lacking in binding force. This encyclical sets out clearly the Catholic Church’s concern for human rights, in the present age, while the Christian doctrine itself has shaped the human rights law and concepts from previous centuries up to modern times.

UNESCO URGES REVISION TO GLARING GENDER OVERSIGHT IN THE COLOMBO DECLARATION ON MEDIA FREEDOM  


Sri Lanka Brief04/10/2018

The United Nations Educational, Scientific and Cultural Organization (UNESCO) has drawn attention to a glaring omission from the existing Colombo Declaration on Media Freedom and Social Responsibility, in that it does not explicitly speak out against sexism in the reporting and coverage of news.

Addressing a gathering of media and government officials at the 20th anniversary celebration of the Colombo Declaration on Media Freedom and Social Responsibility, UNESCO Director Eric Falt pointed out the “strange” turn of affairs that saw the element included in the original 1998 declaration but removed from the subsequent revision in 2008.

“We need to dwell on the Colombo Declaration in 1998 that recognised gender issues, noting that the media must refrain from sexism in the reporting of news and in commentary. The Declaration in 1998 again declares that media must be inclusive, pluralistic and represent diversity, remaining sensitive to the aspiration of women and other groups,” noted the UNESCO Representative for Bangladesh, Bhutan, India, the Maldives, Nepal and Sri Lanka.

“Strangely the 2008 Declaration did not include this element and I would really like to urge you to consider it for the revised declaration in case it has not been considered yet.

“UNESCO firmly believes that mainstreaming gender in media is critical both in terms of strengthening the representation of women at media organisations and improving the portrayal of women in media content.”

UNESCO is currently managing a major initiative on gender and media in Sri Lanka and is looking to help build a gender transformative media environment in the country. The need for this sort of empowered representation is particularly crucial in South Asia, where Falt says female media professionals are “severely underrepresented” in both news operation and decision-making roles.

“Successive issues of the Annual South Asia Press Freedom report produced by the International Press Federation of Journalists, with UNESCO covering eight South Asian countries, including Sri Lanka, have noted that women media professionals are severely underrepresented in both news operation and decision-making roles and are often victims of multiple forms of discrimination.

“News content also largely tends to focus on male protagonists, often failing to be gender sensitive when covering stories about women.” (MB)

Sirisena Makes Another Kekille Move: Appoints A Committee To See If The Galenbindunuweva Family Actually Ate Drumstick Leaves


Issuing a farcical statement, President Maithripala Sirisena’s Media Unit said the President appointed a committee to look into media reports claiming a family in the Galenbidunuweva area, in the Anuradhapura district, survived eating ‘drumstick leaves’ during the drought.
Sirisena
The press release, however, was silent on how much public money was spent on the “committee” that looked into media reports on the family.
The English version of the Press release issued by Sirisena’s office said, “President Maithripala Sirisena, paying his prompt attention to this matter, appointed a committee in this regard and instructed the members of the committee to speedily investigate on this issue. According to the findings of this committee, it was revealed that the media institutions have published this story without clarifying the authenticity of the incident. “(sic)
“This family has been receiving Samurdhi benefits, and has obtained drought relief distributed to the drought-affected families. The head of the household, Mr. B. Piyasena has also received care for Kidney disease ,” the statement also added.
The press release, which is written in a garbled language, also went on to add, “The Government is concerned about the inconvenience caused to the people due such irresponsible reporting and the government requests all media organizations to commit to responsible reporting that does not mislead people.”
“Statements from the District Secretariat, Divisional Secretariat, Agrarian Services Department, Agricultural insurance Board, Development officers, Agriculture Research Assistants and other officers of the government have been used in this inquiry, and all of them confirmed that the true circumstances have been misinterpreted,” Sirisena’s media division stated.
A senior official within the Sirisena administration who wished to remain anonymous told Colombo Telegraph that the appointment of a committee to look into the media report was nothing but a ‘King Kekille move.”

Fear of Rupee depreciation

Thursday, October 4, 2018

The steady depreciation of the Sri Lankan rupee appears to be the latest obstacle confronting the government, as it seeks to exert a semblance of control over rising prices with the prospect of national elections looming in less than two years.

At beginning of this week, the United States dollar stood at 167 rupees with no indications that the rupee will appreciate in the foreseeable future. This provides a fertile ground for the opposition to berate the government and, as public discontent with the soaring cost of living grows, those in the corridors of power are concerned that there would be political repercussions.

Of course, apolitical observers agree that the entire blame for the current crisis cannot rest with the government. It is a culmination of global economic factors, compounded by the drastic trade policies adopted by the United States government that has led to the current predicament. As such, it cannot be easily undone by a country such as Sri Lanka whose economy is dwarfed by its global competitors.

The United States, led by its temperamental President Donald Trump, is engaged in a trade war with China. At the same time, it is also insisting on imposing sanctions on Iran, a major oil exporter. It has also re-negotiated its North American trade agreement with Canada and Mexico. All these actions, though not directly impacting on Sri Lanka have led to a steady appreciation of the US Dollar, with resultant consequences for the import oriented Sri Lankan economy.

Pricing formula

For instance, the government has been compelled to increase fuel prices on a regular basis now. This is done based on a pricing formula. While this may be a necessity, it has also attracted much criticism in a country where the public has been used to stable fuel prices for decades.

Similarly, the price of railway fares and gas has also increased, with a 12.5 kilogram gas cylinder increasing by 195 rupees. Railway fares were also raised by 15 per cent, the increase being the first since 2008. The authorities did attempt to sugar coat the hike by keeping the minimum price of a ticket unchanged at 10 rupees.

In what it said was a bid to stabilise the rupee, the government has also announced that it would be curtailing vehicle imports, stating it was suspending the issuing of vehicles permits to parliamentarians for a period of one year. Importation of vehicles for ministries, departments, statutory boards and state owned enterprises will also be suspended until further notice.

“Importation of vehicle using the concessionary permits issued to state sector employees will be suspended for six months. No Letters of Credits (LCs) will be permitted to be opened based on these permits during this period,” the Finance Ministry said.

However, this move has earned the ridicule of some sections of the public who point out that the vast majority of parliamentarians have already used the permits they were entitled to, to import vehicles and then sell them to others at massive profits. Social media was awash with lists of such parliamentarians and the names of the new owners of the vehicles they had imported.

Opposition politicians have been quick to criticise the government’s handling of the issue. The Joint Opposition (JO)’s de facto economic spokesman, Bandula Gunawardena claimed this week that the government was releasing funds to the local market in a desperate bid to stabilise the rupee.

Infrastructure development projects

The Central Bank has released US$157.7 million to the market within four days, Gunawardena claimed. When the International Monetary Fund is releasing US$169 million to Sri Lanka as loans, he claimed that the release of US$157.5 million to stabilise the rupee would only result in a further increase in the cost of living.

Authoritarian thinking in political culture and some political alternatives


Mahinda Rajapaksa may appear populist to the people, and ‘neo-populist’ to some left academics. However when he is in power, surrounded by family and other experts, he is typically an outright technocrat or oligarch

logoThursday, 4 October 2018

If the JVP had brought a simple private member bill to change the Sinhala and Tamil name for the President in the constitution, it could have done a better service to promote democracy in Sri Lanka than the present convoluted and not so democratic 20th Amendment.

When Sri Lanka became a republic in 1972, even the leftists like Colvin R. de Silva agreed to use this authoritarian sounding term for the nominal executive and the head of state as ‘Janadhipathi’ and ‘Janatipati’ respectively in Sinhala and Tamil. These leftists themselves were not that democratic.

Roots of adipathi thinking 

Then J. R. Jayewardene in 1978, true to this ‘adipathi’ (authoritarian) mentality, changed the constitution in such a way that he claimed the only thing that he cannot do is to ‘convert a man to a woman and vice versa.’ One merit of JR however was that he graciously left after two terms and never inclined to amass wealth at the expense of the people.

Although the experts claim that JR took examples from the US and France in designing this presidential constitution, there were obvious local roots grounded not only in ancient authoritarian kingdoms and the hierarchical caste system, but also within the subservient colonial heritage. The ‘Sir’ mentality and its popular practice undoubtedly come from the colonial heritage. The term ‘Janadhipathi’ might be translated as ‘people’s ruler’ or even ‘people’s dictator.’ It is far beyond what is meant by a President of a democratic country, as the chief executive or the head of state.

The modern democratic state or the polity is or should be a social association, like other associations in society, based on social contracts of the people. The main difference is that the membership or the citizenship is not completely voluntary (but by birth) and the laws are obligatory. Head of the State like head of any other association should be elected by the members and there is no inheritance or mystery attached to it. Today, people even have ample free choice in selecting citizenship or country of residence.   

The words that we use have meaning in terms of our thinking, particularly in politics and political culture. This is not mere semantics. Why we use some words instead of others may represent and signify our thinking. The authoritarian and hierarchical mentality and practices in Sri Lankan society are pervasive in the administrative service, universities, religious organisations, family institution and even in NGOs. The private sector companies might not be that different.

In universities, Dean of a Faculty is called ‘Peeta-Adipathy’ and Head of a Department, ‘Ansa-Adipathy.’ Some people relish on these titles and often act as adipathies! Their responsibilities and functions are completely neglected. Other than schools, the universities are also the breeding grounds of ‘sir-madam’ mentality, coming particularly from the colonial heritage. One casualty of this authoritarian teaching/learning culture is the inhibitions on creativity and innovation on the one hand, and the distorted resistance in terms of student indiscipline/violence on the other.

Why a second hand president?  

For a democratic republic, there is no question that a Head of State is necessary and not an Adipathy. That is where the change should occur, both in terms of culture and functions. It is better to elect that head of state by the people and not by parliamentarians. After election, they run away with people’s sovereignty for perks, bribes and in Sri Lanka’s case duty free vehicles! Why should the President be elected second hand? It is true that the parliamentarians are elected by the people. But even after that, people are the sovereign and not the parliamentarians. Therefore, the people should be able to elect the President, even if the presidency is nominal.

Our constitution assures that the people are sovereign. All power comes from the people. However, as Bertolt Brecht sarcastically asked, “Where does it go?” We need to look for answers. It is better to keep the sovereignty or the power with the people, and only give or transfer ‘responsibilities, duties and functions’ to the elected, whether the President, the Prime Minister, Ministers, Parliamentarians or any other.

Sri Lanka has a bad habit of going from one extreme to the other. Just because the executive presidential system was a failure and a disaster, and the powers were extreme, there is no need to scarp all functions from the presidency and create a different monster in the office of an executive Prime Minister or similar. What should be discussed is not about powers of the president, the prime minister or the cabinet or any other organ of the government, but their functions, duties and the responsibilities.

The political discourse on power is becoming obsolete, rotten and anti-democratic. An elected President could be a check and a balance on undemocratic economic or political measures of a technocratic PM or a Cabinet, that is already the case, and would become a major challenge in the feature after a possible change of government. It is important to note the statement by JVP leader, Anura Kumara Dissanayake, that ‘the 20th Amendment would benefit Mahinda Rajapaksa most, if he wants to become the next PM.’ Dissanayake must have said it in lighter vein, as he does many things these days, but it is ironically the truth.

Possible alternatives  

Mahinda Rajapaksa may appear populist to the people, and ‘neo-populist’ to some left academics. However when he is in power, surrounded by family and other experts, he is typically an outright technocrat or oligarch, more than a person like Ranil Wickremesinghe. The main difference between them is about whom to align with most in international relations, and also in getting loans and projects (from the East or West; or from China, India or US). Other than that RW is an orthodox or incorrigible neoliberal, while MR is more of a pragmatist or rather an opportunist in economic matters.

‘Viyath Maga’ is also an indication of what kind of orientation an administration under MR would become in the future. This may appear good for the ‘economy’ or the local business classes, but not necessarily for the people or democracy in the country. All administrations so far have looked after the top 10% or at best top 20% of the population, but not about the bottom 20% or others.

It might be difficult to prevent Rajapaksas (SLPP) capturing power in Parliament. But it is possible to defeat a Rajapaksa at a presidential election, if right decisions and choices are made. Among other things, the above is a rationale for a ‘common, independent, credible and democratic’ presidential candidate to counter such a situation. All the adjectives mentioned are important.
(1) It should be a ‘common candidate’ to represent all the people and political forces that rallied to make the 2015 change a reality. The 2015 change was not a revolution, but a governmental change with considerable democratic openings.
(2) It should be an ‘independent’ candidate in two meanings. First, the candidate should not be UNP or SLFP as they have already betrayed the confidence and many of the aspirations of the 2015 change. Second, the candidate should be completely (politically) independent and fair (not apolitical) after the possible elections, even for a future Rajapaksa government, if they follow the rules and democracy. That is how a democracy should work.
(3) The candidate should be a ‘credible’ one, in the sense without corruption or malpractices and of course with a good CV. Most important for this credibility would be a firm backbone to stand against even to an autocratic Rajapaksa administration and anti-democratic measures.
(4) The candidate also should be a committed ‘democrat,’ not to abuse his/her office and convert the presidential responsibilities and duties to powers. As I have discussed previously, if the candidate is a ‘woman’ it is undoubtedly a bonus. I have not withdrawn that proposal. 


Economic fallout  

The crucial issues that Sri Lanka facing at present are not about the ‘powers’ of the President or the way the President should be elected. Those are largely settled by the 19th Amendment, although not for the greatest satisfaction. The crucial issues are economic.

It is difficult to imagine why a declared left party like the JVP is proposing such an amendment in a context where they should have focused more on people’s economic issues and bringing forward perhaps private member bills to ameliorate them. The country needs not just leftists or left parties, but committed socialists or socialist parties (or fronts) to fight on behalf of the poor, the rural masses and the middle layers of the population, while upholding democracy.

The recent deep down-turn of the rupee value might not directly be the result of the economic policies of the present government. Nevertheless, their policies have accelerated the fall and the repercussions. To unleash an orthodox neo-liberal agenda, in a situation where there was an impending trade war (US and China) and a clear collapse of neo-liberalism globally (UK and Europe), was simply suicidal and insane.

China is apparently different but affected. In a controlled or managed exchange rate system, a devaluation can bring results, if managed properly. However that is not the situation today. The major betrayals of the so-called Yahapalanaya have come in the sphere of economics.

There are other issues and matters that we can discuss, ideological and class analyses that we can and should make, but at the same time there should be realistic, tangible and futurist proposals. To have a broader picture in essence, the challenges that we are facing in Sri Lanka are not Sri Lankan alone.

There are two overlapping major contradictions in our present day society, and representative democracy. First is the contradiction between the economy and the polity. The polity is supposed to be democratic, the people as the sovereign. But the people are not sovereign at all in the economy. There are vast class and income differences. How does this contradiction maintained?

Second is the contradiction between the people and the politicians/parties. This is what we have discussed in this article mostly. Although the politicians or parties are supposed to represent the people, they do not represent them on crucial issues. They have become virtual parasites. While the second contradiction prevails, the first contradiction cannot be resolved.

Some promising signs

However there are some promising signs coming from the politically and ideologically unattached civil society organisations and personalities. To mention two most recent signs, the March 13 Movement (including PAFFREL, Sarvodaya, Sanasa, etc.) have strongly asked the Speaker to have a transparent procedure in appointing civil society members to the Constitutional Council. This is not like petitioning for or against personalities.

There is a need for a strong and truly independent Police Commission and the CC is important in appointing such in the near future. The police is apparently involved in politics and criminality, even under Yahapalanaya, not to speak of the alleged assassination coups.

Secondly, Nagananda Kodituwakku, a prominent public litigation activist, has accelerated his activities against corruption that particularly involves politicians and pressured the Finance Minister to stop importing of luxury vehicles duty free, and has asked the politicians to pay back, including Ranjan Ramanayake. The Finance Minister has partly acceded to the demand, perhaps to escape from the rupee devaluation.

These are small signs but promising ones. If we go along these lines and take necessary other stapes and measures, there won’t be much difficulty in finding a ‘common, independent, credible and a democratic’ candidate for the presidency, i.e. a people’s Sabhapathi and not Jana-Adipathi.

Sri Lanka: What happened to our Foreign Policy?

President Donald Trump, who took the floor on 25 September, the day on which President Sirisena delivered his address, made no apology for a defiant articulation of his policy

by Gamini L. Peiris- 

Views expressed in this article are the author’s own
( October 3, 2018, Colombo, Sri Lanka Guardian) My approach in this article is to make as little comment as possible, and to let the documentation, consisting of authoritative Resolutions, Statements and other material, speak for itself.
I. Address by President Sirisena at the United Nations General Assembly
In his address at the UNGA on 25 September 2018, President Maithripala Sirisena made the following strong remarks: “My request here is to let us solve our problems. Independence of a country is very important ….. As a sovereign State, we need no foreign influence or threats. As such, I reiterate my request to all, as a strong nation, to allow us to sort out our problems as a sovereign nation, that moves forward while protecting our rights”.
This is a very clear and, indeed, emphatic statement. The obvious question, however, is whether it reflects continuity even at the basic level with previous solemn commitments or whether there is total inconsistency and contradiction.
II. United Nations Human Rights Council Resolution 30/1 of 1 October 2015
This is a Resolution by none other than the Government of Sri Lanka itself. Sri Lanka co-sponsored a Resolution proposed by the United States, adopted the Resolution as its own and called upon all Member States to support it unreservedly. The result was the unanimous adoption of the Resolution by the Human Rights Council.
It requires little perception to observe how startlingly intrusive this Resolution is, in content and spirit. No sovereign and independent country, firmly resolved to reject foreign influence, could possibly have agreed to, much less proposed, such a Resolution.
The Resolution “welcomes and encourages the positive engagement between the Government of Sri Lanka and the High Commissioner and the Office of the High Commissioner (for Human Rights) …… in exploring appropriate forms of international support for, and participation in, Sri Lankan processes for seeking truth and justice.” (Para 2).
It “notes with appreciation the proposal of the Government of Sri Lanka to establish a judicial mechanism with a special Counsel ….. and affirms in this regard the importance of participation in a Sri Lankan judicial mechanism, including the special counsel’s office, of Commonwealth and other foreign judges, defence lawyers and authorized prosecutors and investigators” (Para 6).
It “encourages the Government of Sri Lanka to reform its domestic law to ensure that it can implement effectively ….. the recommendations of the report of the Office of the High Commissioner” (Para 7).
It “encourages the Government of Sri Lanka to introduce effective security sector reforms as part of its transitional justice process” (Para 8).
It “encourages the Government of Sri Lanka to undertake further efforts to tackle the considerable work that lies ahead in the areas of land use and ownership, in particular the ending of military involvement in civilian activities” (Para 10).
It “welcomes the commitment of the Government of Sri Lanka to review the Public Security Ordinance and to review and repeal the Prevention of Terrorism Act, and to replace it” (Para 12).
It “welcomes the commitment of the Government of Sri Lanka to a political settlement by taking the necessary constitutional measures, encourages the Government’s efforts to fulfil its commitments on the devolution of political authority” (Para 16).
It “encourages the Government of Sri Lanka to continue to co-operate with special procedure mandate holders, including by responding formally to outstanding requests” (Para 19).
It certainly defies reason how a Government, conscious of its independence and its sovereign right to make decisions on behalf of its people, free of foreign influence, could make such sweeping pledges to foreign countries with regard to matters as crucial as the involvement of foreign judges in war crimes trials against its Armed Forces, the reform of its Armed Forces and Police, limits on land utilization by the military, repeal of pivotal legislation governing security, devolution of power within the country and implementation of foreign directives in respect of this awesome array of issues. Indeed, one would be hard put to conceive of a more comprehensive foreign-led programme.
III. United Nations Human Rights Council Resolution 34/1 of 23 March 2017
Like its predecessor, this Resolution is the direct initiative of the Government of Sri Lanka. It does not seek to depart from its previous commitments, made with all gravitas to the international community, by one jot or tittle. On the contrary, its reaffirms in full all its commitments, and makes only the tame plea for a further two years for complete delivery on all its pledges. Furthermore, it specifically confers on the High Commissioner for Human Rights a wide-ranging supervisory authority. This Resolution “requests the Office of the High Commissioner to continue to assess progress on the implementation of its recommendations and other relevant processes related to reconciliation, accountability and human rights in Sri Lanka” (Para 4).
Again, it is difficult to imagine a clearer antithesis to independent, nationally oriented derision making and implementing power exercised by a sovereign Government.
IV The High Commissioner’s Conception of His Role in Relation to Sri Lanka
UNHR Chief at the time, Prince Zeid Ra’ad Al Hussein, was quite categorical in his statements defining his role vis-à-vis our country, with total acquiescence and indeed encouragement at every point, by the Government of Sri Lanka.
He declared: “The report and the Human Rights Council Resolution suggest international participation in the accountability mechanisms set up to deal with international crimes and gross human rights violations” (Statement to the Council on 9 February 2016). He enjoyed the strongest support of the President and the Prime Minister of Sri Lanka. As part of the same Statement, Prince Al-Hussein asserted: “I was reassured this morning to hear both the President and the Prime Minister state their firm conviction in this regard”.
Four months later, the High Commissioner stated: “I remain convinced that international participation in the accountability mechanisms, as stipulated in the Human Rights Council’s Resolution, would be a necessary guarantee for the credibility, independence and impartiality of the process” (Statement to the Council on 29 June 2016).
The High Commissioner was particularly explicit in his attitude to war crimes allegations against Sri Lanka’s Armed Forces. In the following year, he commented in his statement to the Council: “The consistent failure to effectively investigate, prosecute and punish serious crimes appears to reflect a broader reluctance or fear to take action against members of the security forces. Combined with a general lack of trust in the impartiality of the justice system regarding past violations, this continuing unwillingness or inability to address impunity reinforces the need for international participation in a judicial mechanism ….. For this to be credible, it should include a special counsel, foreign judges and defence lawyers, and authorized prosecutors and investigators” (Statement on 22 March 2017).
What is truly remarkable, however, is the vigorous support extended at all times to these postures by the Government of Sri Lanka. In his Statement of 9 February 2016, the High Commissioner, having baldly asserted that “The country’s history over the past few decades is littered with judicial failures,” went on to add: “The Prime Minister commented on it at great length, and with admirable candour, during a 27 January debate in Parliament.” It is much too late in the day to reverse these disastrous trends.
V. Contrasting Approaches Asserting National Sovereignty
In sharp contrast with the diffident and submissive attitudes underpinning the behaviour of Sri Lankan leaders, representatives of the current Administration of the United States of America at the 73rd Session of the United Nations General Assembly, struck a different note altogether.
President Donald Trump, who took the floor on 25 September, the day on which President Sirisena delivered his address, made no apology for a defiant articulation of his policy: “America is governed by Americans. We reject the ideology of globalism, and we embrace the doctrine of patriotism. Around the world, responsible nations must defend against threats to sovereignty, not just from global governance, but also from other, new forms of coercion and domination.”
A key official in his Administration, John Bolton, was devastatingly scathing in his denunciation of “self-styled global governance.” He had this trenchant comment to make in New York on 10 September this year: “This Administration will fight back to protect American constitutionalism, our sovereignty and our citizens. No committee of foreign nations will tell us how to govern ourselves and defend our freedom.”
While the Government of Sri Lanka belatedly laments foreign influence and threats, here is a sharply contrasting robust rejection of capitulation. Bolton minced no words in defining the Trump Administration’s policy with regard to the International Criminal Court: “We will not co-operate with the ICC. We will provide no assistance to the ICC. We will not join the ICC. We will let the ICC die on its own. After all, for all intents and purposes, the ICC is already dead.”
It must not be forgotten that the United States, having co-sponsored the Resolution against Sri Lanka, subsequently relinquished its membership of the Human Rights Council. In doing so, its representatives characterized the Council as “a cess pool” riddled with hypocrisy, double standards and self-serving motivations. The U.S. has now withdrawn from the Council, but Resolutions 30/1 and 34/1 still remain valid and binding, and Sri Lanka has to abide by the consequences. Tragically, co-sponsorship of these Resolutions by the Government of Sri Lanka itself effectively silenced a considerable swath of the globe which, until then, had steadfastly stood for, and staunchly defended, our country’s independence and sovereignty.
VI. Conclusion
The co-sponsorship of the Resolutions of 2015 and 2017 by the Government of Sri Lanka itself makes the Resolutions intrinsically distinct from Resolutions sponsored at the HRC by a foreign State. This circumstance signifies that the Resolutions are emblematic of the intent and stance of the Government of Sri Lanka: foreign involvement and collaboration are essential for post-war reconstruction and reconciliation. A domestic and autochthonous process was deliberately and repeatedly eschewed during the last three years in favour of the former. That this collaboration is all-pervasive is explicitly indicated by the all-encompassing language of the Resolutions which contemplate core domestic issues including constitutional reforms, devolution of power, defence and public security restructuring, and alienation of State land – matters within the exclusive purview of the Parliament of Sri Lanka.
The far-reaching implications of the involvement of the international community in each of these matters necessarily means that the Government of Sri Lanka intended and adopted the position that it is incompetent or unable to exercise its sovereign powers and capacity to steer the nation on its own, and required external intervention even in respect of matters admittedly fundamental to the spirit of the nation. This is further buttressed by the Prime Minister’s own statement in Parliament impeaching the credibility and independence of Sri Lanka’s judicial system, which was strongly relied upon by the United Nations High Commissioner for Human Rights in his justification for international participation in the proposed accountability mechanism.
In surrendering the State’s sovereign right to chart the course of its post-war future, the Government of Sri Lanka alienated its mandate to nations whose representatives, at the very same session of the United Nations General Assembly, emphasized in uncompromising terms the precedence of patriotism over globalism, and the paramount need for nations to withstand threats to sovereignty from purported global governance (vide the remarks of President Trump) and vowed to protect their own defence personnel from international or foreign scrutiny and prosecution, going so far as to threaten international institutions such as the International Criminal Court with dire sanctions, should such institutions pursue action against their military personnel (vide the speech by John Bolton, National Security Adviser of the United States).
I read President Sirisena’s speech at UNGA with growing bewilderment, as I wondered whether co-sponsorship of the 2015 and 2017 HRC Resolutions was the work of his Government or that of some other entity wholly remote from, and entirely unconnected with, the Sirisena-Wickremesinghe Administration. The reason for my perplexity is the evident reality that speeches at UNGA in New York, however lofty in aspiration, have no inherent impact whatsoever on Resolutions, approved and adopted at the HRC in Geneva. They are mere straws in the wind. This is more so, when the country in question has sponsored the Resolutions and urged the rest of the world the give them unqualified support. No practical consequences of any kind flow from exhortations at the General Assembly, unless and until the Government of Sri Lanka takes concrete steps to withdraw its own substantive Resolutions, and initiates action to have them rescinded, at the Human Rights Council. This is the bottom line.
Professor G. L. Peiris served as the Ministry of Foreign Affairs in Sri Lanka and now playing an active part of the joint opposition under the Sri Lanka Podujana Peramuna