Peace for the World

Peace for the World
First democratic leader of Justice the Godfather of the Sri Lankan Tamil Struggle: Honourable Samuel James Veluppillai Chelvanayakam

Wednesday, October 3, 2018

My friend Che Guevara

Guevara remains a revered historical figure. As a result of his perceived martyrdom, poetic invocations for class struggle and desire to create the consciousness of a new man driven by moral rather than material incentives, he has evolved into a quintessential icon of various leftist movements.

by Anwar A. Khan-
“For us there is no valid definition of socialism
other than the abolition of the exploitation of
one human being by another.” –Ernesto Che Guevara
( October 2, 2018, Dhaka, Sri Lanka Guardian) Che’s friend Ricardo Rojo wrote a far-famed book on him titled, “My friend Che.” Tears welled up my eyes every time whenever I read it. To me,Che Guevara is more than my friend, and more than mysoulfulness kinsman. Acclaimed around the world, he is the dashing rebel whose epic dream was to end poverty and injustice in Latin America and the developing world through armed revolution. One can traceChe’s extraordinary life, from his comfortable Argentine upbringing to the battlefields of the Cuban revolution, from the halls of power in Castro’s government to his failed campaign in the Congo and assassination in the Bolivian Jungle…
He was the Argentine Marxist and a guerrilla fighter whose famous portrait by Alberto Korda still adorns everything from t-shirts and baseball caps to hagiographic murals, MAD magazine covers and high-end panties. He was brutally killed 51 years ago, on 9thOctober 1967. He had been captured—with the help of CIA operatives in Bolivia, where he was attempting to spark a continent-wide revolution in the mold of the Cuban rebellion of the previous decade.Che Guevara illuminates as the mythic figure that embodied the high-water mark of revolutionary communism to establish people’s proletariats throughout the world as a force in history.
In his journal, Guevara writes of the encounter with the forces of Batista government, “I talked all night with Fidel. And in the morning I had become the doctor of his new expedition. To tell the truth, after my experiences across Latin America I didn’t need much more to enlist for a revolution against a tyrant. But I was particularly impressed with Fidel. I shared his optimism. We needed to act, to struggle, to materialise our beliefs. Stop whining and fight.”The handsome, youthful, cigar-smoking, beret-clad looking revolutionary has become an icon of protest the world over since long.By the late 1950s, Ernesto Che Guevara began appearing in newsreels, and within less than a year after his death the legendary freedom fighter was spawning cinematic works, depicted by famous actors in fiction films. Many books are written by many writers on this great revolutionary. He has inspired numerous documentaries and features. To remember and honour this indefatigable champion of the wretched of the Earth, there are the top ten films about him —fallen, but not forgotten.
If, as Mao TseTsung puts it, “the people are the sea and the guerrillas are the fish,” Che’s lack of local support doomed his final struggle. A fish out of water, Guevara was caught October 8, 1967, by the U.S.-trained and armed Bolivian military, with CIA participation. He was summarily executed the following day, thus avoiding a sensational trial and bringing to a devastating end Che’s tri-continental strategy. According to 3rd June 1975 declassified document of America, “When Che Guevara was executed… one disdainful CIA (the whole CIA is a disdainful outfit) official was present — a Cuban-American operative named Félix Rodríguez… After the execution, Rodríguez took Che’s Rolex watch, often proudly showing it to reporters…” So much inhuman an act!Che Guevara wrote that we must be “guided by a great feeling of love” for the oppressed, and “strive every day so that this love of living humanity is transformed into actual deeds, into acts that serve as examples, as a moving force”.Nelson Mandela correctly spelt out, “Che’s life is an inspiration for every human being who loves freedom. We will always honor his memory.”
The book “My Friend Che” by Ricardo Rojo was first published in 1968 and translated in 11 languages was the first direct testimony written on Ernesto Guevara. The book sold more than half a million copies, own facets of the guerilla leader and helps discover the man before he was converted in a myth. Ricardo Rojo was a rare species on the Argentine political landscape: he put principles before power and profit, and thus fell out with all those he started off supporting. But Rojo will be remembered for his best-known book, “My Friend Che.”
As a young medical student, Guevara traveled throughout South America and was radicalised by the poverty, hunger and disease he witnessed. His burgeoning desire to help overturn what he saw as the capitalist exploitation of Latin America by the United States prompted his involvement in Guatemala’s social reforms under President JacoboÁrbenz, whose eventual CIA-assisted overthrow at the behest of the United Fruit Company solidified Guevara’s political ideology. Later in Mexico City, Guevara met Raúl and Fidel Castro, joined their 26th of July Movement and sailed to Cuba aboard the yacht Granma with the intention of overthrowing U.S. backed Cuban dictator Fulgencio Batista. Guevara soon rose to prominence among the insurgents, was promoted to second-in-command and played a pivotal role in the victorious two-year guerrilla campaign that deposed the Batista regime. The United States supplied Batista with planes, ships and tanks, but the advantage of using the latest technology such as napalm failed to win them victory against the guerrillas of Fidel and Che.
Following the Cuban Revolution, Guevara performed a number of key roles in the new government under his friend Fidel Casto. Additionally, Guevara was a prolific writer and diarist, composing a seminal manual on guerrilla warfare, along with a best-selling memoir about his youthful continental motorcycle journey. His experiences and studying of Marxism–Leninism led him to posit that the Third World’s underdevelopment and dependence was an intrinsic result of imperialism, neocolonialism and monopoly capitalism, with the only remedy being proletarian internationalism and world revolution. Guevara left Cuba in 1965 to foment revolution abroad, first unsuccessfully in Congo-Kinshasa and later in Bolivia.
Guevara remains a revered historical figure. As a result of his perceived martyrdom, poetic invocations for class struggle and desire to create the consciousness of a new man driven by moral rather than material incentives, he has evolved into a quintessential icon of various leftist movements. Time magazine named him one of the 100 most influential people of the 20th century, while an Alberto Korda photograph of him, titled GuerrilleroHeroico (shown), was cited by the Maryland Institute College of Art as “the most famous photograph in the world”.
The day after his execution on October 10, 1967, Guevara’s corpse was displayed to the world press in the laundry house of the Vallegrande hospital. Cruelty should have its limit!
Guevara received several honours of state during his life, such as, 1960: Knight Grand Cross in the Order of the White Lion, 1961: Knight Grand Cross in the Order of the Southern Cross… His life and legacy will remain alive till this civilisation is having life, vigour or spirit. He will remain a transcendent figure both in specifically political contextsand as a wide-ranging popular icon of youthful rebellion.A revolutionary leader, Ernesto Guevara de la Serna was born on June 14, 1928, in Rosario, Argentina. After completing his medical studies at the University of Buenos Aires, Guevara became politically active first in his native Argentina and then in neighbouring Bolivia and Guatemala. In 1954, he met Cuban revolutionary Fidel Castro and his brother Raul while in Mexico. But one thing is very clear that he was a prominent communist figure in the Cuban Revolution (1956–59) who went on to become a guerrilla leader in South America. Executed by the Bolivian army in 1967, he has since been regarded as a martyred hero by generations of leftists worldwide. Guevara’s image remains a prevalent icon of leftist idealism and anti-imperialism.
Since his death, Guevara has become a legendary political figure. His name is often equated with rebellion, revolution, and socialism. His life continues to be a subject of great public interest andhas still been explored and portrayed in numerous books and films. His famous quote reads, “Better to die standing than to live on your knees.”As Guevara’s interest in Marxism grew, he decided to abandon medicine, believing that only revolution could bring justice to the people of South America. In 1953 he travelled to Guatemala, where he witnessed the CIA-backed overthrow of its leftist government, which only served to deepen his convictions. In his book, Man and Socialism in Cuba, Che wrote, “Man truly achieves his full human condition when he produces without being compelled by the physical necessity of selling himself as a commodity.” With deep-chested, I remember Che Guevara, the revolutionary hero of the world’s proletariats.
-The End-
The writer is a senior citizen of Bangladesh, writes about politics, political and human-centred figures and international affairs.

Mahathir’s counter-point and our radicalisation project

 

  • Counter terror laws empower perpetrators to crush this legitimate resistance. Likewise, the problem of terrorism cannot be resolved without coming to terms with its drivers
     
  • Today’s weapons cost millions. Fighter jets cost about 100 million dollars. And maintaining them cost tens of millions. But the poor countries are persuaded to buy them even if they cannot afford



2018-10-03

A popular newspaper column lamented on Sunday (September 30) that while the punishment for murder is death upon conviction, the punishment for the murder of hundreds, i.e. a terrorist act, is “only” life imprisonment. Taking a critical stance of the recently Cabinet-approved counter terrorism bill for apparently soft-pedalling the issue of terrorism, the columnist opined that it “allows a mass terrorist bomber to get away with murder most foul”.

And yet, isn’t it even more ironic that when one man is killed, it is murder, and when a million are killed, it is deemed a heroic act? A cause for celebration? This was the powerful counter-point conveyed at the United Nations by Malaysia’s Premier Dr. Mahathir Mohamed who at 93, is the ‘Elder Statesman of Asia’ and remains deeply loved and respected by not just Malaysians, but by millions across the globe. Indeed, there is something wrong with the universally propagated way of thinking and with our value system, as the Malaysian PM so candidly put it, when he addressed the 73rd session of the UN General Assembly on September 29.

In the Sri Lankan context, the question that is not being raised yet – not loudly enough at least – by civil society is why do we need to enact fresh laws to deal with terrorism at this juncture? What is the justification? Everyone thought the war was over. Why are we then planning to enact laws to counter terror? Whose terror? Is that the right message for the foreign investors already on the run? Are the existing criminal laws not adequate? Is there fear mongering of far-fetched threats to justify the privileges certain institutions wish to continue to enjoy, even while some in this country are living or dying (?) on Murunga leaves? Without doubt, we should do away with the Prevention of Terrorism Act (PTA) altogether. So many have been locked up without sufficient evidence and their lives wrecked. Some of them had never heard of at least rehabilitation! 

There are cases of suspects spending nearly 10 years without a charge in remand prisons as recently reported in the media. Are we not investing in radicalizing them and others who do not support measures which they see as unjust? While the PTA should be done away with, who is asking for a special law in this country to deal exclusively with terrorism especially at a time when Sri Lanka is enjoying relative (negative) peace since the war ended in May 2009.“Illang Kanawa”- ‘you ask for it and you will get it’! 

What is equally perturbing is the colossal amount that is being earmarked for Defence expenditure. According to the Appropriation Bill for 2019, as reported in the Sunday newspapers, budgetary allocation for Defence will shoot to over Rs. 306 billion, up from Rs. 290 billion in 2018, whereas just Rs. 6.1 billion has been allocated to the very important subject of National Integration, Reconciliation and Official Languages. From the Rs. 306 billion, it is reported that Rs. 275 billion will go towards recurrent expenditure and Rs. 32 billion will be utilized for capital expenditure. 
According to a report published in February this year by Strategic Defence Intelligence, which provides early market intelligence for the global arms industry, Sri Lanka’s defence spending will reach USD 2 billion by 2023, with a compound annual growth rate of 1.71% over the next five years.

The report entitled ‘Future of the Sri Lankan Defence Industry – Market Attractiveness, Competitive Landscape and Forecasts to 2023’ anticipates that military imports will rise between 2019 and 2023.
Again, the question: why should military expenditure be on an upward trend in Sri Lanka, in the absence of a serious terrorist problem, and at a time, when we are neck-deep in debt running into trillions of rupees? There is no justification for such a bloated military budget; money that would be better spent on poverty alleviation, education, housing, roads and yes – peace-building. Why is Sri Lanka’s civil society silent? 

Dr. Mahathir Mohamed succinctly summed up the crudity of big capital at the UN last week when he stated: “The arms business is now the biggest business in the world. They profit shamelessly from the deaths and destruction they cause. Indeed, so-called peace-loving countries often promote this shameful business. Today’s weapons cost millions. Fighter jets cost about 100 million dollars. And maintaining them cost tens of millions. But the poor countries are persuaded to buy them even if they cannot afford. They are told their neighbours or their enemies have them. It is imperative that they too have them. While their people starve and suffer from all kinds of deprivations, a huge percentage of their budget is allocated to the purchase of arms. That their buyers may never have to use them bothers the purveyors not at all.” 

If we understand the root causes of terrorism and seek to address those causes in earnest, we need not worry unduly about the resurgence of terrorism in this country. The ugly acts of harming innocent civilians can never be condoned, irrespective of the attire of the agent. The crux of terrorism is the intimidation and /or harm to a civilian population, when resistance becomes the legitimate response. 
Counter terror laws empower perpetrators to crush this legitimate resistance. Likewise, the problem of terrorism cannot be resolved without coming to terms with its drivers. That requires a broad mind-set; a mind-set that is ready to look beyond the legal framework, and into the hearts and minds of the people. 

The arrest and detention of Sri Lankan Kamer Nizamdeen on flimsy grounds by the New South Wales Police in Australia, is a reminder to us all of how counter terror laws can be used to harass and intimidate people on the basis of their race and/or religion. The laws can and have been invoked to terrorize innocent people and cause untold agony. Do we really need such laws in this country? Are these the ‘international best practices’ we wish to emulate? 

Despite being told otherwise, Sri Lanka showed the world in May 2009 that a military victory over terrorism was possible. The foreign and local pundits were proved wrong. Now they demand laws to prevent a resurgence of terrorist activity. It is time to prove them wrong again. 

Little Sri Lanka can show the big world that we do not need harsh, repressive laws that can potentially harm the liberties of our citizens to address imagined security threats. If we showed the world our military might in 2009, then a decade later we can show the world our humane face, by putting into practice the compassion espoused in the noble religion of the Gautama Buddha professed by the majority in this land and the teachings of every religious leader. We need justice and political solutions; not laws that would be counter-productive and further polarize our regrettably fragmented society.  

'I won't stay silent': Nicaragua's 'blond commander' vows to fight on from exile

Anti-Ortega hero Nahmoy Urbina defiant after reforms to terrorism law spark ‘witch hunt’
Nahomy Urbina, known in Nicaragua as ‘la comandante macha’ – the blonde commander – has been forced out of the country after she was branded a terrorist. Photograph: Cortesía Jorge Mejía/Hoy


Branded a terrorist by the government and a hero by her fellow protesters, Nahomy Urbina has become a leading figure in the uprising against Daniel Ortega, the president of Nicaragua.

Known as “comandante macha”, or the blond commander, she earned widespread respect not only for her efforts in mobilising young people since protests began in April, but for doing so in the face of a cancer diagnosis.

Last week she sent a defiant message following death threats and a raid on her home in the capital, Managua, in which her mother and grandmother were seized by police. She addressed her followers in a video posted on Facebook on Friday from neighbouring Costa Rica, where she was forced to flee.

Campaigners say Urbina was targeted as part of a “witch hunt” using reforms made in July to the terrorism law that has led to protesters being accused of killings and other fabricated charges.
While she remains stranded, Urbina was fortunate to escape. Scores of other young female protesters have found themselves incarcerated in detention centres where they have suffered torture, rape and sexual violence.

Nicaragua has been in turmoil since April, when what started as protests by students against Ortega’s social security reforms turned to mass violence.

An estimated 500 civilians have been killed since paramilitary forces began using weapons to control protests. The youngest victim was a one-year-old shot in the street as he held his father’s hand.


A woman confronts riot police blocking a street during a protest against Daniel Ortega’s government in Managua. Photograph: Inti Ocon/AFP/Getty Images

“Within a month of the protests starting there were close to 300 people killed. They were executed by snipers during marches, shot in the head or gut – it was incredibly brutal,” said Lydia Alpízar, executive director of IM-Defensoras, a regional network supporting female activists.

“In the past few weeks we have seen a new wave of oppression, a witch hunt, accusing people of terrorism. Every day there are detentions and disappearances.”

Alpízar’s organisation has been assisting the UN – now banned from the country – in documenting the violations as well as helping women flee Nicaragua.

“We are campaigning for the release of all 340 political prisoners, but we are raising awareness about around 40 women who are among the most vulnerable,” she said.

Female prisoners as young as 16 are facing sexual violence, according to Alpízar. Many are single mothers with small children at home. Others have chronic health conditions and have been detained without medication.

The prisoners include three transgender women taken to male prisons where they have faced severe abuse from guards and inmates.

“The LGBTI community has been a very vocal part of the resistance,” said Alpízar. “They are always mistreated and these women have been exposed to extremely degrading treatment, made to go nude except for their pants, humiliated.”

A spokesman for the office of the UN high commissioner for human rights confirmed it had received allegations that detained women have been “victims of ill-treatment, sexual violence, harassment, discriminatory treatment and denial of medical assistance, which in some cases may even amount to torture”.

Ana Quirós, part of the Autonomous Women’s Movement, who has been campaigning for the release of the political prisoners, was injured in the first demonstration on 18 April in Managua.

The 60-year-old was ambushed by a mob carrying sticks, metal pipes and chains. She sustained head wounds and now has metal pins in her hand after her fingers were broken. Despite the attack she continues to attend protests.

On Friday, the Nicaraguan police declared demonstrations illegal; the following day, more than 500 officers in riot gear were deployed to break up protesters gathering for a march.

Speaking on Sunday, Quirós described how, just minutes earlier, she had watched live images on television of an elderly woman being seized by police.

“It was devastating to see. This was a poor woman who made a living selling water. Yet at the first demonstration, instead of selling the water she relies on to buy food, she gave it away for free.”
While the arbitrary detentions continue, three women were released last week after law enforcers agreed there were no charges to bring.

They included Elsa Valle, who spent her 19th birthday in jail, and was absolved by Ortega’s regime following 75 days of illegal detention.

While in prison she learned that her father, Carlos Valle, had also been detained. Up to that point he had attended every demonstration, carrying a huge photograph of his daughter.

Valle said she received constant threats from the authorities of the El Chipote jail and at the La Esperanza detention centre .

She told the news programme Esta Noche that she had been interrogated and beaten by hooded men who accused her of belonging to a criminal gang and murdering young students.

Valle was released by the district attorney’s office, which dropped all legal action against her and two other women accused of illegal arms possession. But legal paperwork stated the charges were suspended after the women collaborated with the “institutions in charge of investigation Nicaragua”.
Government forces have publicly accused Urbina of collaborating with the regime.

In a video posted on Facebook, Urbina, who was diagnosed with cancer in December and received chemotherapy during the uprising, revealed that she is pregnant.

She remains defiant. “I am firm in my support for our struggle … I will not remain silent. I will continue giving interviews and telling the world what is happening in Nicaragua,” she said.

“They want me killed or detained. It is hard for me to say how my heart feels at the moment with so many political prisoners, for so many young women who have been raped and are asking for emergency contraception so they don’t have to carry forward a pregnancy that is the result of rape.

“So many young people are losing their freedom but I want you to know that I will continue the struggle with you all.”

Asean ministers raise heat on Burma’s Rohingya crisis


000_19E45U-940x580

DESPITE its principle of non-intervention on domestic issues, Burma’s (Myanmar) Asean neighbours have called on the country to ensure full accountability on those responsible for the atrocities against the Rohingya minority.
During an informal meeting in New York on Sept 29, Singapore’s Foreign Minister Vivian Balakrishnan said the ministers from the group called on the Independent Commission of Enquiry appointed by the Burmese government to be “given a full mandate to investigate, and to all those responsible, fully accountable.
According to Kyodo news, Balakrishnan said Asean is awaiting a report from the commission and is particularly interested to hear feedback from its two independent members from Philippines and Japan, as “both of them have reputations for being fiercely independent.”
“We expressed our grave concern with these alleged acts of violence,” he was quoted as saying.
“To be brutally honest, this is a man-made humanitarian disaster and something which should not be happening in this day and age.”
The Asean ministers also called on Burma and neighbouring Bangladesh, where some 700,000 Rohingyans to help fled to since violence erupted in August last year, to help facilitate the return of refugees to their native Rakhine state.
000_18W6H1
Rohingya refugees arriving by boat at Shah Parir Dwip on the Bangladesh side of the Naf River after fleeing violence in Myanmar. September 12, 2017. Source: Adib Chowdhury/AFP
“The responsibility for resolving this must lie with the government of Myanmar, and this is a responsibility that we will hold them to account,” Balakrishnan said.
“They do need to do the right thing for all the vulnerable, defenceless and innocent victims.”
A fact-finding mission by the UN found evidence of ethnic cleansing and accused Burma’s military of genocide. The final report, released last month, documented patterns of gross human rights violations and abuses that included killing indiscriminately, gang-raping women, assaulting children, and burning entire villages.
The UN investigators called for Burma’s army general Min Aung Hlaing and five generals to be prosecuted for genocide and crimes against humanity, among others.
The military has repeatedly denied any wrongdoing and de facto leader Aung San Suu Kyi has remained largely silent on the atrocities.
The Nobel laureate has received widespread criticism for being complicit in the military’s brutal crackdown.
Balakrishnan said a long-term political solution was needed to resolve the crisis.
“Specifically, what we said last week to Myanmar was that we expect the voluntary repatriation to begin soon, and Asean stands ready to help facilitate that in any way possible.

Scientists find a frozen, scrawny dwarf planet nicknamed the Goblin

Its orbit is so stretched out that it takes 40,000 years to circle the sun.

An illustration of the possible planet that could be shaping the orbit of objects such as the Goblin. (Roberto Molar Candanosa and Scott Sheppard/Carnegie Institution for Science)

Tuesday, October 2, 2018

Eastern University students call for release of Tamil political prisoners

Students of the Eastern University in Batticaloa protested on Tuesday in solidarity with Tamil political prisoners currently hunger striking for their release.
Home02Oct 2018
The protest hunger strike in Anuradhapura prison was organised by students of the Swami Vipulananda Institute of Aesthetic Studies, the fine arts school at the university.
The students called for the release of the ten Tamil political prisoners hunger striking for their freedom in Anuradhapura prison.

Symbolic actions alone are insufficient for long term change to occur





By Jehan Perera- 

There is a likelihood that constitutional reform will be on the political table again. The enactment of a new constitution in which a permanent solution to the ethnic conflict would be found is one of the unmet promises of the government. At its inception in 2015, there was much optimism on this score because the government held both a 2/3 majority in parliament and was also composed of the two main political parties that had hitherto opposed each other whenever one of them had sought a solution to the problem. In the early part of the government’s tenure in office during 2015-16 there appeared to be substantial progress but this slowed down thereafter and even seemed to have fallen off he political table.

One major problem with the government’s approach towards constitutional reform is that it has become distant from the people and rather secretive too with its content being known only by a small group of experts. This has provided the opposition political parties with the opportunity to play upon the fears of the general public which they are doing with leaps of the imagination. For instance, one opposition member of standing has written an article claiming that the depreciation of the Sri Lankan rupee against the US dollar is part of a conspiracy to divide the country.

The constant use of the ethnic conflict by the opposition points to the continuing importance it plays in the everyday politics of the country, but especially as election time approaches. Opposition members make statements that are intended to bring up the bogey of Tamil separatism even ten years after the military defeat of the LTTE. The latest is to assert that the government is planning to have two legal systems in the country, one for the North and another for the South. As there is only one legal system in the country at present, the only possible explanation is that opposition politicians are targeting the forthcoming constitutional reform proposals in advance.

INDIVIDUAL STORIES

Unfortunately at present there are crude attempts being made to rouse nationalism, fear and hatred of the other communities, and on different sides of the ethnic and religious divides. In this context, the participation of leading members of the joint opposition in a recent reconciliation event came as a possible signal that a middle path may be possible. The event was the launching of a book titled "Voices of Peace" by Sarah Kabir which provides detailed accounts from the lives of ten former Sri Lankan soldiers and ten members of the LTTE who once fought each other as central actors in the three decade long war. But today they are marginalized and rendered voiceless. The book aims to give these silenced members of the Sri Lankan family who played a critical role in shaping the destiny of the country, a constructive role in the present time.

The content of the book is important because it educates the heart as well as the mind. The ancient Greek sage Aristotle is recorded as saying that "Educating the mind without educating the heart is no education at all." Every chapter of this book contains the stories of individuals, and not those of a collective. The book captures the life stories of former combatants, on both the government and LTTE sides, in considerable detail. Each account of the twenty protagonists selected for this study has been carefully researched, sometimes by the author going back to interview them as many as five or more times. This is because there are multiple ways to remember the past. People remember in parts, and it is said that stories, like experiences, are never finished.

The significance of the book is that it highlights the importance of individual stories. It is an attempt to prevent them from getting lost in the collective histories of the conflict, by the use of terms such as "ex-combatants" or "missing persons." The government has set up the Office of Missing Persons and a Ranaviru Seva Authority for the families of war-affected soldiers. These statutory authorities have been established to cater to the needs of those categories of persons and their families. But sometimes by aggregating individuals into a collective, it becomes easier to negate the entire group as by saying that the "missing persons" are no longer amongst the living as government leaders have done publicly and to the distress and anger of the families of those who are missing.

REAL CHANGE

The value of Sarah Kabir’s work is that she has made the individual the centre of her efforts, and because their stories are real, they impel the readers to want to do something positive rather than be passive. This spirit contributed to the success of the book launch. But of equal or even greater significance as the book launch was the presence at that event of several high ranking members of the joint opposition, including former Defense Secretary Gotabaya Rajapaksa, MP Namal Rajapaksa as well as the leader of the SLPP, Prof GL Peiris and former minister of reconciliation and MP Vasudeva Nanayakkara. Their presence contributed to the sense of an inclusive event, and an indication of the value they may be seeing in re-engaging with civil society and those who stand for the rights of minorities and those who are marginalized.

period of the government of national unity, and the support given to the government by the ethnic and religious minorities, has given space to civil society to play a more active role in the national reconciliation process. Another recent example was the beach cleanup organized by Caritas SEDEC, the social arm of the Catholic Church which covered a coastal stretch of over 30 kilometers from Wattala to Negombo. In addition to contributing to environmental protections, the purpose of this event was to make it a community owned participatory activity that would bring together the members of the civil society and other like-minded organizations with an interreligious dimension to give added value to this action. Some participants in this voluntary action came from as far away as Kurunegala in a demonstration of the goodwill that exists within the people that awaits positive use by leadership at the governmental level.

During the beach cleanup it was pointed out that despite the efforts undertaken, the following day the beach would start getting polluted again due to debris coming in from the sea at high tide, and from residents who were not conscientised about keeping the environment clean. Symbolic actions are important but are not enough to make for sustainable change. This applies not only to the beach cleanup but also to the joint opposition presence at the reconciliation event. Civil society can initiate and show what is possible at the micro level and what can be replicated at a larger level at the macro level. Despite its weakness, the mainframe of government policy is that of accepting the diversity and pluralism of society and permitting government systems to run their course. Symbolic actions need to be followed up by government action that comes through its administrative systems, regulatory frameworks and the enactment and implementation of the law.

Film on civil war removed from Jaffna fest

Film on civil war removed from Jaffna fest

Tamil filmmaker Jude Ratnam says he’s yet to get any ‘proper explanation’ from organisers

Meera Srinivasan




-OCTOBER 02, 2018 
Return to frontpage

A Sri Lankan Tamil filmmaker’s take on the country's civil war, which was scheduled to be screened at the Jaffna International Cinema Festival later this week, has been removed from the list, raising questions about the space for free expression in Sri Lanka’s post-war north.

According to filmmaker Jude Ratnam, festival organisers, citing “pressure from the community”, had decided to remove his film, Demons in Paradise, from the scheduled programme. “Thus far I have not been given a proper explanation for the removal of my film… I feel this is a case of censorship and an infringement on the fundamental rights to freedom of expression,” the director said in a statement on Monday.

Festival director Anomaa Rajakaruna accused the director of “walking out of the discussion” and claimed that the slot allocated for Mr. Ratnam’s film was kept open on the schedule. The statement did not give the reasons for the organisers’ decision, but underscored the need for dialogue in finding space for expression. The Hindu’s query to Ms. Rajakaruna in this regard has not been answered.
The fourth edition of film festival is being held from October 3 to 8 across different venues in Jaffna, featuring work from about 30 countries.

Demons in Paradise shines the spotlight on the Tamil community’s battles during the civil war. It received a red-carpet honour at the Cannes Film Festival last year and has since travelled to many other international film festivals.

Mr. Ratnam said: “This was the first opportunity that I got to screen it in Jaffna.

An uncommon critique of the LTTE from within the Tamil community, the film has drawn both critical acclaim and criticism. For many Tamils, the rebel Tigers’ struggle remains a heroic effort in taking on the Sri Lankan State’s historic discrimination and brutality against the island’s Tamil minority. However, some within the Tamil society have, for long, questioned what they term the LTTE’s hegemonic attitude and apparent intolerance to dissent within. The LTTE often branded them as “traitors” and eliminated several such voices.

“The organisers say there’s some pressure from the ‘community’. Who is this community? For years, we have had this ghost within the community that will resist any political discourse contrary to the dominant narrative. This shows it is still in our midst,” Mr. Ratnam said.

Families of disappeared call for international pressure at Batticaloa rally

Families of the disappeared demonstrated in Batticaloa on Monday to mark International Children’s Day.
Home01Oct 2018
The rally emphasised the plight of Tamil children growing up with disappeared parents.
Protesters called on the international community to increase pressure on Sri Lanka to provide answers about their disappeared relatives.

More skeletons found in Mannar mass grave



By Saman Indrajith and Dinasena Rathugamage- 

The number of human skeletons unearthed from the Mannar mass grave had risen to 146 by yesterday, Prof. Raj Somadeva, who leads the forensic archaeological investigation into the grave told The Island.

Prof. Somadeva said those skeletal remains had been dug from a 30 per cent extent of a dig, covering 12 by 8 metre plot, behind the Mannar CWE building.

Preliminary identification has determined that there are 17 skeletons of children among those numbering 146.

Prof. Somadeva said it was not possible to say when excavation process would be complete. Samples of skeletons would be sent to Beta Analytic Radio Carbon dating lab in Florida for the scientific dating of the findings, he added.

He said that Judicial Medical Officer of the General Hospital, Mannar, Dr. Saminda Rajapaksa was conducting forensic studies on the skeletal remains.

Dr. Rajapaksa said fresh skeletal remains continued to be unearthed and excavations would continue till they uncovered all such remains. Excavations had also revealed pieces of pottery and pearls, he noted.

According to Dr. Rajapaksa some remains, found so far, appeared to have suspicious lacerations from sharp objects. He, however, said that it was too early for conclusions to be drawn as there should be further analysis.

Dr. Rajapaksa said that as per investigations, so far conducted, it could be observed that some skeletal remains had been placed in a methodical manner in one part of the grave, but elsewhere, the placement of the remains was irregular. Some skeletal remains had been sealed and placed at the Mannar Magistrate’s Court, he said.

The human skeletal remains were first found by some construction workers who excavated the site behind the CWE Building in Mannar for a development project on May 25. On the same day a complaint was lodged with the Mannar Police of the findings. Investigations began under the supervision of former Mannar Magistrate Alex Raja. Excavations commenced, on May 28, after it was determined by a team of scientists that the area contained undisturbed skeletons.

The police produced parts of skeletal remains before the Mannar District Judge and the judge ordered the police to excavate the site under the supervision of experts.

As the excavation work continued and more and more skeletal remains were recovered, it was concluded that the place was a mass grave.

Judge J. T. Prabhakaran, who succeeded Judge Alex Raja, as District Judge Mannar, gave some important rulings with regard to the Mannar mass grave. The excavations of the site are now being carried out under the supervision of incumbent Mannar Magistrate T. Swarnaraj.