Peace for the World

Peace for the World
First democratic leader of Justice the Godfather of the Sri Lankan Tamil Struggle: Honourable Samuel James Veluppillai Chelvanayakam

Friday, August 24, 2018

Comparison between REPPIA and Office for Reparation:-Remedy for the missing

Rehabilitation of Persons, Properties and Industries Authority (REPPIA) was established in 1987, in consequent to the 1983 July riots, by an Act of Parliament No. 29 of 1987. The objective of REPPIA is to assist in the rehabilitation of affected persons through compensation. As provided by law, REPPIA provides financial assistance to affected persons, properties and industries.

REPPIA is mandated to provide compensation to persons affected by conflicts such as wars and/or riots. It has taken a broad range of activities to rehabilitate the persons affected by the conflicts and restore their lives. For instance, REPPIA has implemented various loan schemes for housing, self-employment and cultivation. In addition to the assistance given to the individuals, it has undertaken a few rehabilitation programmes for affected communities.

Though the REPPIA has succeeded in reimbursing conflict affected persons, it is not mandated to provide reparations, which are payments of time, effort and/or money to undo past transgression(s). In addition to a limited mandate vis-à-vis time, the REPPIA is unable to provide reparations because it provides limited forms of remedies; it is vulnerable to political influence; allocated limited funding; has a conventional compensation scheme; and, only recognizes limited types of harms.

Limited mandate vis-à-vis time

The REPPIA is not authorised to provide compensation to the persons affected by conflicts prior to the enactment of the REPPIA Act (1987). Therefore, victims from the JVP insurgencies of 1976 and 1981 cannot be provided with compensation.

Limited forms of remedies available

Reparations are more than compensation. It includes five elements such as restitution, rehabilitation, compensation, satisfaction and non-recurrence. The REPPIA Act does not empower the REPPIA to facilitate the all five elements of the reparations. For example, the REPPIA is not mandated to facilitate memorialisation. Moreover, the REPPIA cannot provide collective reparations.

Political influence via appointments

Some 20,000 could be missing due to war since 83: OMP















2018-08-24
The Office of Missing Persons (OMP) said yesterday they were yet to finalise a list of missing persons during the war in Sri Lanka since 1983 but it could be about 20,000.
However, OMP Chairman Saliya Pieris PC said they had several reports compiled by the commissions and institutions on the number of missing persons in the country.
“We have data of previous reports released on missing persons. The International Committee of Red Cross (ICRC) says it is about 16,000 people including 5,100 military and police personnel. The Paranagama Commission says 21,000 people have gone missing while the government had received 13,000 complaints through Grama Niladharis on missing persons. These numbers may overlap,” he told a news briefing.
He said there was no need for those who have already complained about missing persons to make fresh complaints to the OMP. “However, if there are any who have previously not complained to any entity about their missing family members can send complaints to us,” Mr. Pieris said.
He said the first interim report complied by the OMP would be released next week with recommendations to the government on the safety of the family members of missing persons and finding out the truth about what had happened to them.
Mr. Pieris said the recommendations would also focus on how to deliver justice to the family members of the missing.
“The interim report will be released on August 30, the International Day of the Disappeared, and will be handed over to the President and the Prime Minister,” he said and added that the interim report would be based on views expressed by the missing persons’ family members during the OMP’s outreach meetings as well as the findings of the previous commissions including the Paranagama Commission, the LLRC and the Manouri Muttetuwegama Commission.
Mr. Pieris said they would organise a meeting at the J.R. Jayewardene Centre in Colombo on August 30 at 3.00 p.m. to mark the International Day of the Disappeared.
“We expect the family members of missing persons to attend this meeting and express their views. The keynote speech will be delivered by Human Rights Commission (HRC) Chairperson Dr. Deepika Udagama. The reason for holding this meeting is to make people aware about the issue of missing people and the disappeared and to acknowledge the sufferings of their families,” he said.
Commenting on the Mannar mass grave site, Mr. Pieris said they intervened in the matter and that the excavation process had been delayed due to lack of funds.
“Funds should be allocated to expedite the excavation being carried out by Judicial Medical Officers and archaeologists. First, the era to which these skeletal remains belong should be identified. Then, the identification of the skeletal remains can be done. If necessary we can also look into the mass grave site in Matale. We can obtain foreign expertise, especially in the field of forensics,” he said.
Meanwhile, Commissioner Nimalka Fernando said they were optimistic about beginning the recruitment of employees to the OMP in January next year. (Lahiru Pothmulla)

Tea tourism in Sri Lanka: what shape should it take?


Aug 22, 2018

 guest post from Nikhil Subbiah, who recently spent several months researching plantation communities in estates in Sri Lanka and Assam as part of Churchill fellowship.

The ‘line room experience’ as sold…
In June, a site of tranquillity became one of controversy when the owners of Warwick Garden Hotel, a picturesque Edwardian-style planters[1] mansion in the heart of Sri Lanka’s tea country, announced a new offering to its visitors. The Meena Amma ‘line room experience’ was, according to the website of parent company Jetwing, a concept that had been designed to provide tourists with an opportunity “to immerse [themselves] into the lives of Sri Lanka’s iconic tea pluckers” – an effect to be achieved through a stay in the newly refurbished home of a former tea estate worker, Meena Amma, in a sort of rustic, ‘back-to-source’ experience bringing the consumers of tea closer to the world of its producers.

Hajj Pilgrimage – The ‘Ihram’ and the Saffron Robe

Hajj is one of the five fundamental pillars of Islam.  It is obligatory for every able-bodied Muslim who can afford and is in good health to undertake this journey at least once in his or her lifetime. 

by Mass L. Usuf-
“And proclaim to the people the Hajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass.” [Qur’an, 22: 27]
( August 23, 2018, Colombo, Sri Lanka Guardian) The saffron robe or the Sivura of the Buddhist monk symbolises a monastic life.  Part of a tradition going back 2,500 years to the time of Buddha. It is the external manifestation of the renunciation of temporalities.  A reinforcing message to one’s own self that he is going to live a life of detachment.  The antidote for attachment or clinging (tanha), which is the Second Noble Truth, is non-attachment.  In Buddhism, this will ease suffering and is conducive towards the nirvanic journey.
The robe constitutes part of the ata pirikara that is usually seen being offered to monks.  The other items are a belt, needle and thread, alms bowl, cloth filter and shaving knife.  The three parts of the robes are:
The uttarasanga which is the most prominent robe. It is sometimes also called the kashaya robe. It can be wrapped to cover both shoulders, but most often it is wrapped to cover the left shoulder but leave the right shoulder and arm bare.  The antaravasaka is worn under the uttarasanga. It is wrapped around the waist like a sarong, covering the body from waist to knees. The sanghati is an extra robe that can be wrapped around the upper body for warmth. When not in use, it is sometimes folded and draped over a shoulder.
Ephemeral to Spiritual
Hajj is one of the five fundamental pillars of Islam.  It is obligatory for every able-bodied Muslim who can afford and is in good health to undertake this journey at least once in his or her lifetime. This pilgrimage through its several ritualistic symbolisations cause man to humble himself as a human being. Reminds him of the reality of this ephemeral existence and strengthens his spiritual relationship with Allah. The existence of Allah, the Creator is the only permanent thing and every other existence in all forms are impermanent (Anicca).  Therefore, all existence will disappear.  The Quran states:
“Whatsoever is on it (the earth) will perish.  Only the Supreme Essence of your Glorious and Gracious Lord will remain forever.”  (Quran 55 Verses 26-27)
Sometimes out of curiosity it is asked that if Allah is the Creator of everything, then who created Allah.  It is a very logical question.  The answer to this is that only a created thing will require a creator.  Allah is not a creation therefore, Allah has no creator.  Allah is not subject to dependent origination, in the sense of cause and effect, since there is no prior cause before Allah.  The Quran states: 
“Allah is He besides Whom there is no god, the Ever living, the Self-subsisting by Whom all subsist;” (Quran 2 Verses 255) 
It is in response to the call of Allah, (see Qur’an 22: 27 cited above) that the believers make the journey to Mecca and declare ‘labbaika allahumma labbaik’, ‘Here I am, O Allah, here I am’.  One will hear the longer version of this stanza being repeated continuously by each and every pilgrim once he gets into the state of Ihram.
Ihram and Uttarasanga
Dresses are worn by people for various reasons.  The type of dress one wears can differ in order to suit the occasion.  There are dresses which represent the status of a person in society, the dress of the monk marking renunciation, dresses symbolising power and position and so on.  An emperor without clothing is no different from a pauper san his cloth.  Therefore, dress also carries with it an identity. The first thing that the pilgrim readying to perform Hajj does is to remove his identity.  Once his cloth is removed all the signs which distinguish “you” as whoever ceases. You become just another individual. A man just like the other. You are not known except as another human.  Equality demonstrated at its zenith.
The pilgrim then wears only a two piece plain white cloth which is not stitched. No special style or material is used. It is made of very plain and simple fabric. Everyone is wearing the same outfit. No distinctions in appearance are visible.  This is called the, ‘Ihram’, the sacred state into which a Muslim enters in order to perform the hajj.  The uttarasanga (upper robe) which is worn by monks, which is the most prominent robe is used to wrap to cover both shoulders, but most often it is wrapped to cover the left shoulder but leave the right shoulder and arm bare.  In the Ihram that upper robe is worn during the pilgrimage of Haj, of the two parts of the cloth, one is used to cover the left shoulder and keep the right shoulder and arm open.  Further, just like the antaravasaka (inner robe) which is wrapped around the waist like a sarong, covering the body from waist to knees, the second part of the Ihram cloth is worn in the same manner from waist to below the knees.
Anatta of Ihram
Once the pilgrim is in Ihram, he places himself in the realm of sacredness in relation to both the physical self as well as his mental state. The ego and his individual traits are buried the moment he removes his cloth with the intention of responding to the call of Allah. In Islam, this is exactly what is done when preparing for the ritual Haj pilgrimage. In the state of Ihram’, one distances himself from the things that reminds him of his worldly attachments (Upadana). The delusion of self-conceit and selfishness, pride and anger, lust and greed, jealousy and miserliness are removed along with the dress.
Everyone “melts” himself as a non-entity into the millions of people who have come from all corners of the globe. All in this two-piece white cloth only. The black, yellow, white and brown coloured people, the rich and the poor, the king and his subjects, people of all ethnicities, all languages, tribes and races.  Everyone wearing just this two-piece unstitched cloth.  The pilgrim is overwhelmed by the Truth of Allah, humility, patience, generosity and sees well the emptiness of the material life.  All the “I’s” of a person and the self-identity have died in Miqat (the point where one wears the Ihram).  What in Buddhism is called, ‘anatta’, the non-self from the perspective of the material self.
Soteriology
There are differences between Islam and Buddhism.  In that fundamentally, Islam believes in the existence of God while Buddhism is claimed to be atheistic.  Islam believes in the soul while Buddhism does not recognise the soul.  These are areas that need to be researched based on authentic scriptures and writings from the original sources.  However, there are lot of commonalities between Islam and Buddhism as with other religions too.  One such is the doctrine of soteriology which is the study of the doctrine of salvation.  In Buddhism salvation from suffering (dukkha) lies in the attainment of Nibbana.
In the Dhammacakkappavattana Sutta, the Buddha addressing the monks said: “There are these two extremes that are not to be indulged in by one who has gone forth. Which two? That which is devoted to sensual pleasure with reference to sensual objects: …….  ; and that which is devoted to self-affliction: ……… . The middle way discovered by a Perfect One avoids both these extremes; ……., and it leads …… to nibbana. And what is that middle way? It is simply the noble eightfold path, that is to say, right view, right intention; right speech, right action, right livelihood; right effort, right mindfulness, right concentration…..”  (Samyutta Nikaya, SN 56.11).
In Islam, the Quran states:
“By Time (through the ages),
Surely Man is in the way of loss,
Except those who believe and do good, and enjoin on each other truth, and enjoin on each other patience.”  (Qur’an 103: 1-3).
The eightfold path is succinctly captured within the width and depth of the Arabic words, ‘amal salih’ which simply translated is ‘doing good and being mindful’ and enjoining on each other the truth and patience. Unless man does that, he will be in a state of loss and suffering. Sotereologically, the salvation for the Muslim is to return back to Allah, from where he came.  Thus, the Quran says:
“To Allah we belong and to Him is our return.” (Qur’an 2:156). 
The annual pilgrimage to Mecca to perform the Hajj rituals, is the earthly manifestation of the desire of a believer to return to Allah.  Thus, he continues repeating, ‘labbaika allahumma labbaik’, ‘Here I am, O Allah, here I am’ donning the Ihram, the two-piece white cloth which is similar to the ‘Kaffan’, the cloth used to shroud the dead.

Media communique of speaker pertaining to his statement to CID in connection with Noyahr’s abduction and torture


LEN logo(Lanka e News -22.Aug.2018, 11.45PM) The media unit of speaker Karu Jaysuriya had issued an official communique pertaining to the statement made to the CID in connection with the abduction and cruel torture inflicted on former deputy editor Keith Noyahr of Nation newspaper during the cruel nefarious decade of Rajapakses , and subsequently released on the pressures exerted by a ‘Sir’. The full text of the communique is appended ….
‘As various media have requested a statement from the speaker Karu Jaysuriya in connection with the investigation which is currently being conducted into the abduction and torture of journalist Keith Noyahr , the attention of the speaker has been drawn to it.
While recording statements of newspaper editors and journalists , the Police informed courts that simultaneously a statement has to be recorded of the speaker . Based on the notification to court and with its consent a statement of the speaker lasting about 4 hours was recorded by the Police.
As a duty of a law abiding citizen , the speaker furnished all the information and data clearly to the police. However , there was no suggestion or pressure from any quarters as regards this statement or how it should be made . It was only a response to a request legally made by the police to courts.
At the same time this statement is not made with any malice towards any party and as a duty of a law abiding citizen with a view to uphold the law and justice , as well as to render assistance in that direction .
Media unit of Speaker of Parliament.
---------------------------
by     (2018-08-23 01:25:07)

What this government didn’t do for 3 years was governing


 by

The only thing the Maithri – Ranil government did during their three year period was not governing says the Information Secretary of the JVP Vijitha Herath.

Speaking at a media conference held at the head office of the JVP at Pelawatta today (23rd) Mr Herath said currently the people in the country are going through a period where they are unable to breathe properly as the environment is being destroyed on one side and on the other the university students who are asking for facilities for their education are being attacked.

The country has been pushed to a deep precipice economically as the country has to depend for other countries for its goods and services said Mr Herath.

He said when economical crises aggravate they would lead to social crises which would result in the escalation of crimes, rape, stealing, plunder, drug abuse and all other vices.

When economic and social crises aggravate they would lead to political crisis and at present the country is confronted with a massive political crisis said the Information Secretary of the JVP.

The government that postponed provincial council elections held local government elections due to agitation by the people and pressure from political parties. However, the government continues to postpone provincial council elections as a result of the political crisis pointed out Mr Herath.

The government that boasted that it would build the country in 60 months has been in power for 34 months but has not been able to do anything they had promised to the people and it would be futile to expect the government to do anything during the next 26 months pointed out Mr Herath.
Image courtesy Al Jazeera
Religion and authority
Three recent pronouncements caught the attention of the media and dominated conversations.
Advisors to President Trump quoted the Bible in defence of the separation of children from parents; as if being refugees disqualifies them from the joy and security of being family.  In Sri Lanka a Buddhist Prelate all too hastily suggested that an authoritarian style of governance was necessary to save the dominant community; and President Sirisena, while asserting the independence of the Sangha in pursuing the middle path, declared that Buddhism has no Pope.
They were all heard because sacred books, religious leaders and national leaders speak from positions of authority.
Unreasonable pronouncements 
The Trump argument that, the physical separation of refugee families ordered by the US government is justified because the Bible endorses political authority, is both misleading and dangerous. Misleading, because the Bible does not arbitrarily endorse all political authority; and dangerous, because it is this type of argument that easily validates the type of governance referred to in the Prelates pronouncement.
President Sirisena’s comment is partly true.  Most time-tested religions, Buddhism and Christianity included place higher value on personal accountability than external regulation.  The President, however, needs no reminder that the unfortunate and deliberate politicisation of Buddhism, by representatives of the people, has ironically conferred a degree of infallibility on some who spread division and hatred.
This superficial mix of religion and authority is nevertheless educative. It is a reminder that unchecked power, in whatever form, inevitably undermines human freedom.
Reason and religion
No sooner said, it was abundantly clear that both Trump and the Prelate had drifted from the respective teachings of the “Man for others” and the “Enlightened One”.
There is no need for counter texts to drive this home. The universal human attribute of reason is quick to contest these positions. Ask a child, and she will testify to this inner energy that is triggered when humans are hurt or excluded. In such instances, reason unflinchingly reminds those in authority that their credibility stands under public scrutiny.
This is not all. Reason also requires the wise, contextual, interpretation of the text, by an integrated and humble religious leadership, answerable to a community of adherents. To the extent that this happens, glimpses of the truth are discerned, human kind stands to benefit, and reason has done its work.
Religion and Secularism
Unbridled religious zeal tends to consider secularism as enemy number one. But reasonable religion or religion with reason disagrees. It recognises that much in secularism has grown out of impatience and even disgust with the arbitrary nature of religion; self-seeking hierarchies and the exclusive interpretation of selective texts, and is grateful for those aspects of secularism that expose the abuse of religious authority for personal and institutional gain.
My yellow-robed Buddhist brother down the road regularly reminds me that the Dhamma and the Gospel are for all. Consequently, no human authority has the right to control accessibility to these free universal gifts or define another’s identity-based on the degree of acceptance of these gifts. How true of my own tradition; I tell myself as I nod in agreement.
Reasonable religion, therefore, considers secularism a close cousin. If only we dare to listen, the best in secularism is always around to challenge the worst and stimulate the best in the religious.
Fundamentalism
The real enemy of reasonable religion is religious fundamentalism; a brand of the religious that claims the last word on every topic and in every conversation. More seriously, fundamentalism is the obliteration of reason coupled with arrogant disrespect for the other; person or position. It does not understand or feel the need for introspection, dialogue or consensus. It claims to know it all and declare it all. That some lap it up without question and go on to advocate its cause indicates the power that religious indoctrination has over humans.
Respect for reason
Religion that respects reason, on the other hand, is always tentative. It refuses to be categorical and allows for vulnerable humans to pursue their fullest human stature through curiosity, exploration, dialogue and discourse. Reasonable religion in one’s neighbour of a different faith down the road is easier to live with than ones’ own fundamentalist relative in the sitting room.
Conclusion
The best way to deal with religious authoritarianism and its affiliate fundamentalism is to stimulate the innate gift of reason so that it reawakens and nourishes the best in religion. Secularism, intellectual humility, the human discourse and the critical scientific method, assist us in this task.
With Peace and Blessings to all!

Singapore Agreement: Myths & Reality 

Whether it is necessary to enter into FTAs?
The world around us is increasingly moving forward with regional and bilateral free trade agreements (FTAs) as the multilateral trade liberalization process led by the WTO has come to a standstill. There are now 419 regional trade agreements in the World.  
If we look at South Asian countries in SAARC, Sri Lanka is far behind others in working out duty free or preferential market access with other countries. In SAARC, five countries, viz. Bangladesh, Nepal, Bhutan, Maldives, and Afghanistan, by virtue of them being LDCs qualify for duty free access to the EU and Indian markets. In fact, nearly 84% of SAARC LDC exports have duty free access to the world at large. India has preferential market access to ASEAN, Japan, South Korea, by various FTAs and CEPAs it has signed during the last decade. Pakistan has FTAs with China, Malaysia and Sri Lanka and benefit from GSP‐plus in the EU market. In contrast, Sri Lanka has preferential market access only to India and Pakistan (and some preferential access to APTA members China and Korea to which Bangladesh and India also qualify). Clearly, Sri Lanka lags behind even with its South Asian neighbors in having preferential market access to its trading partners. 
What Sri Lanka need to do is to ensure growth and sustaining the traditional two major markets, namely the U.S. and the E.U. and negotiate Free Trade Agreements with emerging South Asia and Far East Asian countries, with the most dynamic potential trading partners in the South East Asian region, thus linking to the global production and value chains. Accordingly, Sri Lanka has embarked upon negotiations on FTAs with India, China, Singapore and Thailand.
Whether the government has national policy on trade?
Yes.
Whether the New Trade Policy is a fake document?
The Ministry observed that the trade related policy decisions are taken at different institutions under jurisdictions and following different directions. They were mostly ad-hoc and fragmented. Those decisions did not follow a clear direction. Absence of a national trade policy led to chaotic decision making and non-effective directions resulting poor performance in terms of trade. Recognizing this, the government decided to adopt a national trade policy which can bring together various policy directions demonstrated by different agencies into one platform where there is a clear vision. 
The trade policy was formulated through an inclusive process and it took almost one year from May 2016 to May 2017 for the preparation. As it gives a fresh outlook and a broader governing framework for the country’s trade regime and brings the unclear trade policies prevailed so far into one platform for the first time in Sri Lanka’s history, the document was named as New Trade Policy. The New Trade policy took into account development objectives of the government, Sri Lanka’s comparative advantage in trade, past trade performance, recent global trade developments and trade policy formulation experiences of other countries.

The policy was prepared by two committees, a representative committee with the participation of several representatives of government agencies and later brought it to a focused paper by a group of experts headed by Dr. Sarath Rajapathirana, Economic Advisor to the H.E. the president and made it publicly available for comments. 

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AG’s overdue increments abruptly withdrawn from order paper


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By Saman Indrajith- 

The government yesterday withdrew a motion included in the Order Paper of Parliament to increase the salary and allowances paid to Auditor General H. M. Gamini Wijesinghe.

Leader of the House and Minister Lakshman Kiriella, at the commencement of day’s business, said that the government would withdraw ‘the Determination under the Constitution’ pending in the Order Paper to raise the salary and allowances of AG Gamini Wijesinghe.

The JVP members expressed their shock over the sudden decision and demanded a clarification from the government as to why it was withdrawing the proposal.

The proposal in the Order Paper was to place AG Wijesinghe on the 08th Salary Step of SL- 4 Salary Scale of the Public Administration Circular No. 06/2006 with effect from November 27, 2015.

From January 1, 2016 the salary would be converted in line with the Public Administration Circular No. 03/2016.  

JVP MP Bimal Rathnayake observed that the proposal to increase AG Wijesinghe’s salary had already been delayed for three years. "The government should inform the House why it has decided to withdraw the proposal.

Leader of the House and Minister Lakshman Kiriella said the matter could be discussed at length at a Party Leaders’ Meeting. "This is a matter relating to "government business. It is up to the government to decide on government business," replied Kiriella, refusing to give reasons for the government decision.

JVP Leader and Chief Opposition Whip Anura Kumara Dissanayake asked whether the government was trying to take revenge from AG Wijesinghe for coming forward to reveal serious financial irregularities in the public sector.

"The government should have discussed this decision prior to the withdrawal. What is the point in discussing after it is done? Parliament has approved special salaries for all successive AGs in the country. AG Wijesinghe was actively involved in creating a wide social dialogue on the State’s financial irregularities. We think the government with this move tries to influence and weaken the AG. The incumbent AG has been making revelations on frauds, corruption and waste involving the public institutions, public officials and ministers. This has resulted in headaches for the Government. Is this an attempt to take revenge from him? More than any other state official, the AG works closely with Parliament. Therefore, matters pertaining to his salary are not government business alone. Parliament has a responsibility to give him necessary salary increments and allowances.

Deputy Speaker Ananda Kumarasiri said the matter would be referred to Speaker Karu Jayasuriya.           

Japan moves in to thwart Chinese ambitions in the Indian Ocean


logo Saturday, 25 August 2018

The visit of Japanese Defence Minister Itsunori Onodera to Sri Lanka, the very first in the history of Sri Lanka and Japan, is of great significance to the Indian Ocean region.

Onodera’s itinerary, which included a trip to Hambantota, Trincomalee and Colombo ports, assumes importance in the light of China’s bid to build ports in Bangladesh (Sonadia), Myanmar (Kyaukpyu) and the Maldives (Laamu Atoll). China already has a presence in the Colombo port (the Colombo International Container Terminals) and Hambantota port, which it has taken on a 99 year lease with a 70% stake. It has built and is operating the Gwadar port in Pakistan which is explicitly part of President Xi Jinping’s Belt and Road Initiative (BRI).

Japan is deeply anxious over China’s determined moves to secure control over the countries in the Indian Ocean region by executing infrastructural projects which could have a dual civil and military purpose. In this context it is noteworthy that the Japanese naval vessel ‘Ikazuchi’ was in Trincomalee during Onodera’s visit. 

In his meeting with President Maithripala Sirisena, Onodera pledged to help strengthen Sri Lanka’s maritime security. Japan has already donated two coast guard patrol craft costing over $ 11 million in total. A week earlier, Japan’s ally, the US, had given $ 39 million to strengthen the island’s naval capabilities.

The Japanese maritime security expert Saturo Nagao says that there is a Japanese-Sri Lankan project for ‘Maritime Safety Capability Improvement’ worth approximately 1.8 billion yen or $ 16.5 million, which includes the provision of two patrol vessels to the Sri Lankan Coast Guard.

In his report to the Pathfinder Foundation, former Sri Lankan navy chief, Adm. Dr. Jayanath Colombage, says that analysing the country of origin of foreign warships visiting the Port of Colombo from 2008 to 2017, it is observed that 65 Japanese Maritime Self Defence Force (MSDF) ships had arrived in Sri Lankan ports, mainly the Port of Colombo.

“This is rather a high number and second only to Indian warships visiting Sri Lanka,” he notes.

Colombo Dockyard Ltd.

Japan has been involved in Sri Lankan shipping for long. The 40 year old Colombo Dockyard Ltd. (CDL), one of the most profitable enterprises in Sri Lanka, is a joint venture between the Government of Sri Lanka and Onomichi Dockyard of Kobe, Japan.

In the beginning of 2017, the Sri Lankan Coast Guard (SLCG) placed an order for the construction of two 85-meter Offshore Patrol Vessels (OPV) with the CDL to enhance its capabilities in deep sea surveillance. This project will be undertaken by a loan provided by the Japanese government.

“These two OPVs will have the capability to launch and recover helicopters and small utility boats at sea. They will be the biggest ships of the SLCG and will enhance its capability to a higher level,” Adm. Colombage says.

Explaining Japan’s interest in Indian Ocean security, Adm. Colombage says that with total dependence on foreign sources for its oil needs and with the sea routes under increasing threat from the Chinese, Japan has become the ‘most energy insecure nations’ in the world.

Japan is not only converting its Self Defence Forces into regular armed forces, but is also sewing up political, economic and military alliances with key countries in the in East-West trade route.

Japan is currently the most energetic champion of an India-Japan-US-Sri Lanka strategic maritime alliance.

Contrasting Japan and China

Unlike China’s port and infrastructure building projects under the Belt and Road Initiative (BRI), Japan’s investment activities in the Indian Ocean are not publicised and therefore go unnoticed, though they are quite large.

Dr. David Brewster of the National Security College at the Australian National University, writes that Japan’s 2015 ‘Partnership for Quality Infrastructure’ initiative involves infrastructure spending around $ 110 billion in Asia over five years. In 2016, the initiative was expanded to $ 200 billion globally (including in Africa and the South Pacific).

Here are some of the noteworthy projects listed by Brewster: Nacala port, Mozambique ($ 320 million); Mombasa, Kenya, port and related infrastructure ($ 300 million); Toamasina, Madagascar – port ($ 400 million); Mumbai, India – trans-harbour link ($ 2.2 billion); Matarbari, Bangladesh – port and power station ($ 3.7 billion); Yangon, Myanmar – container terminal ($ 200 million); Dawei, Myanmar – port and special economic zone ($ 800 million).

Japanese projects come under the rubric of its ‘Free and Open Indo-Pacific Strategy’ (FOIP). Japan’s regional strategy is essentially about providing alternative responses to China’s growing economic role in the Indian Ocean region but with one much trumpeted distinction that it is ‘transparent’ and of a unimpeachable technical quality.

“Its strategy emphasises the Ise-Shima Principles endorsed by the G7, including safety, reliability and resilience, social and environmental considerations, local job creation and transfer of know-how, alignment with host country development strategies, and economic viability. The strategy also emphasises norms such as transparency and non-exclusivity,” Brewster notes.

Unlike America, which opposes China’s initiative for the sake of opposing in a zero sum game, Japan does not. Japan provides a practical alternative. Unlike the US, Japan realises that developing countries desperately need infrastructural development and strives to meet this need by offering better terms and better quality products, though the Japanese tend to be finicky to the discomfiture of the host countries.

Being a non-military state, Japan is trying to show itself as an economic power with no military ambitions in contrast to China which, with all its claims to the contrary, is seen as expansionist power by many countries especially those around the South China Sea.

There is also this propaganda that Chinese companies get the host countries into debt and then go for a debt equity swap to gain control of the infrastructure as in the case of the Hambantota port. David Brewster says that over time, Chinese companies acquire a ‘sole use facility’ in place of the initial ‘common use facility’.


Japan prefers multi-lateral effort

The other major difference between Japan and China is that the Japanese prefer to work with other countries and not exclusively, Brewster points out. The Japanese are eager to co-opt India in their projects in the Indian Ocean region.

For example, they are keen on developing the Trincomalee port and its hinterland in collaboration with India, an idea endorsed by Sri Lankan Prime Minister Ranil Wickremesinghe.

China, on the other hand, has been by-passing India and India too has been suspicious and hostile to China despite frequent Modi-Xi meetings and the issuance of pious communiqués. India and the US used their diplomatic influence on the Sheikh Hasina government in Bangladesh to thwart the award of the Sonadia port project to China and get the Matarbari port project awarded to Japan.

India the cornerstone

Relations with India are the cornerstone of Japan’s Indian Ocean maritime security policy. Japan has concluded several security agreements and treaties with India including the ‘Joint Declaration on Security Cooperation between Japan and India’ in 2008. Japan now participates in several multi-lateral and bi-lateral naval and coast-guard exercises involving India, such as ‘Malabar’ and ‘JIMEX’.

In 2017, for the first time, Japan’s MSDF participated in the ‘Pacific Partnership’ a multilateral exercise off Hambantota with the participation of military and non-military personnel from the USA, Australia and Sri Lanka.

Private bus drivers Ignored but important


  Why the despicable lot needs to be included in discussion
  His privatising of public transport had no clear vision

 2018-08-24
First ever strike called for August 15 last by private bus drivers’ union did not make much of an impact on daily commuters.   
They could not keep buses off the road as bus owners do, when on protest demanding an increase in bus fares.   
Yet, these bus drivers were condemned as Errant Drivers who should be severely punished and disciplined.   
The outburst against them made all other drivers, saintly users of public roads.  There are nearly 5,000 private buses plying on the roads. The bus drivers’ union claim that there are 1.8 million vans (?) transporting office staff and another 4,300 plus vans operating as school service.   
If these numbers are right, the total employed as drivers in public commuter sector excluding the SLTB would count around one million. 
That’s no small number in our economy to be blamed and ignored.  
Both, office staff transport and school service vans are direct results of a very poor and badly managed or rather, never managed public commuter service.   
The major reason for 4,300 school service vans is the eroding education system that creates, vast disparities between much fancied and heavily patronised national schools in major cities like Colombo, with rampant corruption for Grade I admission and other less privileged provincial schools.  
Public road transport was the total responsibility of the State-owned CTB until 1978. It was accepted as a service the State should bear responsibility. 
The CTB at its peak with over 7,000 buses and around 50,000 or more employees, has its own repair and maintenance shops and fuel sheds, provided a regular bus service almost 24 hours a day, for a very minimal fare, though without much comfort.   
It was efficient to the extent; people could generally depend on their fixed timetables. This needed more State investment, restructuring of fares and better planning to provide an improved, efficient, comfortable and an affordable service. Instead, the then President J.R. Jayewardene opened up public commuter transport for private investment, making public transport a commodity in his fashionably ‘Liberalised Market Economy.’  
His privatising of public transport had no clear vision. Left as an unorganised private sector, this unplanned privatisation allowed for large-scale self-employment opportunities creating an informal sector that should have been organised as a formal economic sector.   
With no planning to draw in large-scale private investment that could own and maintain large fleets of buses with modern management capability, private bus sector mushroomed with small time investment.   
It lacked investments that could afford to train and employ staff with decent wages, EPF and ETF contributions and overtime payment when necessary.   
It could not provide a better competitive service to what was offered by the CTB then.  
What President Jayewardene allowed in privatising public commuter transport was for small-time local businessmen who could only manage to lease a vehicle, who would otherwise have gone into groceries, communication centres, local delivery services and the like.   
With heavy lease payments on their shoulders, these small-time bus owners, who came to make a profit, are compelled to have their buses on roads from early morning till late evening. They pull their buses off the roads when crowds deplete at late evenings and incomes deplete too, leaving late commuters stranded.   
Very much different to CTB employees who were on an eight-hour shift duty with overtime pay for extra hours, these private bus drivers and conductors had to start early morning and continue till whatever time in the night they could make money.   
Except for long distance buses, they are on roads for well over 14 hours a day at a stretch. They don’t have an eight hour working day, no lunch hour break, no overtime payment and no public holidays too.   
In fact, they are not in wage employment. They have no job security and are not self-employed either. 
Bus owners have over the years worked out a scheme of their own, where they give out buses to a driver or a conductor on a fixed daily rent without any contract or written agreement.   
The driver and the conductor are promised a share of what they earn during the 12 to 14 hours or more, they keep the bus running.   
On our heavily jammed roads, it is a ruthless competition for income that makes this a hard and a rough life to survive.  

  • Increasing of fines will not discipline road users
  • Private bus drivers’ issues should be taken seriously
  • It is all about people wanting to get to their destinations

It is, therefore, no surprise that the service provided by these private bus employees is often rusty and crude. It is in such a sorry context that they are labelled as errant drivers and held responsible for road accidents.   
In Sri Lanka, road accidents account for around 3,000 deaths annually. During the first six months of 2017, on Police records, lorry drivers accounted for 182 fatal accidents, while private buses were responsible for 85 and the SLTB for 25 fatal accidents. 
During the same period this year, lorries accounted for 155 fatal accidents while private buses for 103 and SLTB for 31 fatal accidents.   
These numbers don’t pin a major blame on private bus drivers. Road rule violations including speeding are also not by private bus drivers alone. There are large unaccounted-for numbers of road rule violations committed daily by others who often get away with unofficial payments.   
It is all about people wanting to get to their destinations on time.   
It is about people compelled to have their own individual mode of transport to get from one place to another, where public commuter transport has failed with no Government giving it serious thought.   
This gives way to a very lucrative vehicle import industry that now dictates terms to every Government and no doubt finance political parties and their election campaigns.
With a mad scramble to have one’s own vehicle, jam-packed roads in major cities, especially in Colombo and its peripherals, keep the traffic Police overburdened and stressed out in organising traffic to help vehicles move at a comfortable pace. 
The morning drive and evening drive time on FM radio stations and the advertising companies promoting commercials and jingles for captive listeners in traffic jams, is more than enough proof of a miserably ignored public commuter service.  
We, therefore, have to be reasonably honest and sincere in how we react and respond to this private bus drivers’ strike, though ineffective it was.  
It is only the demand for reduced traffic fines that have been picked up for easy blame. They had many other demands that were reasonable and need public discussion.   
The private bus drivers’ union highlighted a total lack of restrooms and toilet facilities for them in at least the main bus stands and lack of shift duty, which certainly would add to a satisfactory service.   The total absence of a proper regulatory mechanism for private bus operation highlighted, has led to a violation of Wages Board Rules and Regulations applicable for transport service and bus owners playing the role of absent employer avoid contributing to EPF, ETF and other benefits due to private sector employees.   
The National Transport Commission Act No.37 of 1991 amended thrice thereafter is one piece of law that is conveniently ignored by the State. The provincial Road Passenger Transport Authorities are dysfunctional for all necessary monitoring and regulation and is alleged to be corrupt as well.  
On their demand for reduced fines, private bus drivers’ union has clearly said they were not against traffic fines for violation of road rules. They stress on the need to have improved roadways with pavements for pedestrians and efficient traffic management using CCTV cameras for charge-sheeting actual offenders.   
Let’s not dispute the fact that charge-sheeting for road offences are not always right and are used as an alternate income source by law enforcers.  It is with that and the fact that they have no employer responsibility for employment that makes them demand for lesser fines.   
It is a fact, that increasing of fines will not discipline road users, as long as heavy competition to get to one’s destination without wasting time in roadblocks and stagnant traffic remains an unavoidable daily hassle on city roads.
Leaving aside their demand for lesser fines, other issues raised by these private bus drivers are all valid in organising a much needed, better commuter bus service.   
They would together make private bus service a more humane public service with drivers and conductors treated with decency in their work. It is absurd to demand a decent service from those who are not treated decently as employees.   
It is, therefore, time to take up these issues within a discourse on how an efficient, comfortable, affordable and a dependable public commuter service should be planned and organised. That remains the only answer to the ever-increasing unmoving traffic jams on our roads. Let us, therefore, begin this discourse with the private bus drivers’ strike, instead of having an easy way out blaming them and, in the process, refusing to find answers to all the chaos on roads.