Peace for the World

Peace for the World
First democratic leader of Justice the Godfather of the Sri Lankan Tamil Struggle: Honourable Samuel James Veluppillai Chelvanayakam

Sunday, May 6, 2018

Protesters killed as Indian troops move on militants in Kashmir

A man looks out from the window of a house during a strike called by Kashmiri separatists, against the recent killings in Kashmir, in downtown Srinagar May 6, 2018. REUTERS/Danish Ismail

MAY 6, 2018

SRINAGAR, India (Reuters) - Five civilians were killed and more than 50 wounded when Indian troops opened fire on hundreds of people who pelted them with stones as they carried out an operation against militants in Kashmir, a senior police official said.

The police official, who asked not to be identified as he is not authorised to speak to the media, said at least 10 of the wounded protesters were hit by bullets and four were in a critical condition.

Indian security services killed five militants in an operation in Indian-controlled Kashmir on Sunday, including Saddam Padder, a Hizbul Mujahideen commander, and Mohammad Rafi Bhat, a Kashmiri professor with alleged ties to militant groups, the Director General of Police in Kashmir, S.P. Vaid, said.

The militants were killed in a gunbattle lasting several hours in the Shopian district in Kashmir, police officials said.

A police spokesman said the circumstances surrounding the death of civilians was being investigated.

Security forces killed four civilians in a village in Kashmir in April when they opened fire on protesters pelting them with stones to stop an operation against militants, police officials said.

The Joint Resistance Leadership of separatists on Sunday asked people to march to the chief minister’s office in Srinagar on Monday to protest against the bloodshed.

“Words fail to express the pain of the tragedy unfolding in Shopian as the count of the brutally killed by Indian forces keeps rising,” said Hurriyat Conference chairman Mirwaiz Umar Farooq.
Muslim separatists have been waging a violent campaign against Indian rule since the late 1980s in Indian-held Kashmir, the only Muslim majority state in mostly Hindu India.

New Delhi accuses Pakistan of covertly supporting the long-running separatist insurgency.

The nuclear-armed South Asian rivals have fought two of their three wars over the divided Himalayan region.

On Saturday, security forces killed three militants.
 
Internet services in the area were suspended in the aftermath of Sunday’s killings, a Reuters witness said, and train services have been suspended.

Violence has increased in the last two months and this year so far 131 people have been killed in Kashmir, including 72 militants, 31 civilians and 28 Indian security personnel.

Trump believes Iran is building a nuclear bomb



2018-05-05
The next few days are fraught with danger. One of the most momentous decisions of the century is about to be made. Will President Donald Trump certify or not that Iran is honouring the agreement made with the US and the other permanent members of the UN Security Council to end its nuclear enrichment research, which some observers argued (but not the CIA) was leading to an Iranian nuclear bomb?   

 Danger number one is that it will push Iran to break its side of the bargain and the fear of nuclear bomb manufacture will provoke Saudi Arabia to emulate Iran. Already the Saudi foreign minister, Adel al-Jubeir, has charged that “Iran is on a rampage”. Danger number two is that Israel, no longer constrained by the negotiations led by John Kerry, President Barack Obama’s Secretary of State, will launch a preemptive attack on Iranian nuclear facilities. Already there is talk- and some evidence -- that Iran likewise is gearing up for an attack on Israel. It will be a limited attack, a preemptive, preemptive attack, if you will, to warn the Israeli public of the cost of war. Iran could never win a war with Israel but it can inflict far more damage than was incurred with Israel’s previous wars against Arab nations. Militarily it is far stronger than when Iraq, led by Saddam Hussein, invaded it in 1980.
Now it has missiles that can match Israel’s, albeit it has no defensive “iron shield” like Israel. 
 The war with Iraq of 1980-1988 was Iran’s darkest hour. It went on for eight years. Iraq used chemical weapons on a large scale. Iran refused to use them, with Ayatollah Ruhollah Khomeini pronouncing that Islam did not allow weapons of mass destruction. The US, under President Ronald Reagan and Defence Secretary Donald Rumsfeld, provided Saddam with intelligence. The West as a whole supported Saddam, as did the UN. To understand this one has to recollect how deep was the fear of the export of Iran’s Islamic fundamentalism. Its fundamentalism spread far beyond Iran’s borders, even into Sunni countries.   

 Iran will not forget this. It has long made it wary of American policies. Trust was forged during the nuclear negotiations. But if Trump withdraws from the treaty then it will be “never again”. Like the pre-Trump CIA, I think there is no evidence that Iran will build nukes. Ayatollah Ali Khamenei, Khomeini’s successor, has already said that would go against the Koran. But others will think that’s what Iran will be up to. Tensions could rise to boiling point with Saudi Arabia and Israel and also with the US. 
 It is important to remember, as John Hopkins professor, Vali Nasr writes in Foreign Affairs this month, Trump “seems to believe that rolling back Iranian influence would restore order to the Middle East. But that expectation rests on a faulty understanding of what caused the breakdown in the first place. Iran did not cause the collapse. And containing Iran will not bring back stability.” The 2003 US/UK invasion of Iraq was the trigger for instability.   

 Iran no longer is dominated by those who regard their country as a “cause not a country”. The religious fervour of the 1979 revolution that overthrew the Shah has died down. Now the political leadership is largely pragmatic nationalists, although there are still plenty of hard-liners around. It has retreated towards the Shah’s nationalism and moved away from fundamentalism. (By the way, the Shah when he was overthrown was trying to develop nuclear weapons with US help. The US thought that if Iran dominated the Gulf this would be a force for peace, ensuring America’s supply of oil.) 
 Iran’s military strength is often overstated. Iran spends only 3% of its GNP on its military whereas Saudi Arabia spends 10% of a much larger GNP, Israel 6% and Iraq 4%. Iran spends only 13 billion US dollars a year compared with Saudi Arabia’s 64 billion.   

 Iran’s strength is its militias and insurgents across the Middle East. They give support to Syria’s Assad and the Shiites of Iraq. Iran calls this “forward defence”. They played an important role in the defeat of ISIS, which it saw correctly as a Sunni threat, indirectly supported by Saudi Arabia and Qatar.   

An important element in Iran’s political strength lies in its de facto alliance with Moscow. Moscow is 100% behind the nuclear agreement and, along with the Europeans and China, is struggling to persuade Trump to back down. Moscow found itself allied with Iran in Syria. By working together the two militaries and intelligence communities have built deep ties. The US cannot crack this alliance unless it invades.   

The bitter irony is that Trump, if he goes ahead with decertifying the nuclear treaty, will add to the instability, the propensity towards violence and anti-Americanism that lies at the heart of the Middle East.   

For 17 years Power was a foreign affairs  columnist and commentator for the International Herald Tribune/New York  Times. 

Marx at 200

We no longer ‘really believe’ religion but more of us follow its rituals than ever before because of ‘culture’. This obsession with culture and breaking of identities was foreseen in Marx’s texts

by Slavoj Zizek- 
( May 5, 2018, London, Sri Lanka Guardian) There is a delicious old Soviet joke about Radio Yerevan: a listener asks: “Is it true that Rabinovitch won a new car in the lottery?”, and the radio presenter answers: “In principle yes, it’s true, only it wasn’t a new car but an old bicycle, and he didn’t win it but it was stolen from him.”
Does exactly the same not hold for Marx’s legacy today? Let’s ask Radio Yerevan: “Is Marx’s theory still relevant today?” We can guess the answer: in principle yes, he describes wonderfully the mad dance of capitalist dynamics which only reached its peak today, more than a century and a half later, but… Gerald A Cohen enumerated the four features of the classic Marxist notion of the working class: (1) it constitutes the majority of society; (2) it produces the wealth of society; (3) it consists of the exploited members of society; and (4) its members are the needy people in society. When these four features are combined, they generate two further features: (5) the working class has nothing to lose from revolution; and (6) it can and will engage in a revolutionary transformation of society.
None of the first four features applies to today’s working class, which is why features (5) and (6) cannot be generated. Even if some of the features continue to apply to parts of today’s society, they are no longer united in a single agent: the needy people in society are no longer the workers, and so on.
But let’s dig into this question of relevance and appropriateness further. Not only is Marx’s critique of political economy and his outline of the capitalist dynamics still fully relevant, but one could even take a step further and claim that it is only today, with global capitalism, that it is fully relevant.
However, at the moment of triumph is one of defeat. After overcoming external obstacles the new threat comes from within. In other words, Marx was not simply wrong, he was often right – but more literally than he himself expected to be.
For example, Marx couldn’t have imagined that the capitalist dynamics of dissolving all particular identities would translate into ethnic identities as well. Today’s celebration of “minorities” and “marginals” is the predominant majority position – alt-rightists who complain about the terror of “political correctness” take advantage of this by presenting themselves as protectors of an endangered minority, attempting to mirror campaigns on the other side.
And then there’s the case of “commodity fetishism”. Recall the classic joke about a man who believes himself to be a grain of seed and is taken to a mental institution where the doctors do their best to finally convince him that he is not a grain but a man. When he is cured (convinced that he is not a grain of seed but a man) and allowed to leave the hospital, he immediately comes back trembling. There is a chicken outside the door and he is afraid that it will eat him.
“Dear fellow,” says his doctor, “you know very well that you are not a grain of seed but a man.”
“Of course I know that,” replies the patient, “but does the chicken know it?”
So how does this apply to the notion of commodity fetishism? Note the very beginning of the subchapter on commodity fetishism in Marx’s Das Kapital: “A commodity appears at first sight an extremely obvious, trivial thing. But its analysis brings out that it is a very strange thing, abounding in metaphysical subtleties and theological niceties.”
Commodity fetishism (our belief that commodities are magic objects, endowed with an inherent metaphysical power) is not located in our mind, in the way we (mis)perceive reality, but in our social reality itself. We may know the truth, but we act as if we don’t know it – in our real life, we act like the chicken from the joke.
Niels Bohr, who already gave the right answer to Einstein’s “God doesn’t play dice“(“Don’t tell God what to do!”), also provided the perfect example of how a fetishist disavowal of belief works. Seeing a horseshoe on his door, a surprised visitor commented that he didn’t think Bohr believed superstitious ideas about horseshoes bringing good luck to people. Bohr snapped back: “I also do not believe in it; I have it there because I was told that it works whether one believes in it or not!”
This is how ideology works in our cynical era: we don’t have to believe in it. Nobody takes democracy or justice seriously, we are all aware of their corruption, but we practice them – in other words, we display our belief in them – because we assume they work even if we do not believe in them.
With regard to religion, we no longer “really believe”, we just follow (some of the) religious rituals and mores as part of the respect for the “lifestyle” of the community to which we belong (non-believing Jews obeying kosher rules “out of respect for tradition”, for example).
“I do not really believe in it, it is just part of my culture” seems to be the predominant mode of the displaced belief, characteristic of our times. “Culture” is the name for all those things we practice without really believing in them, without taking them quite seriously.
This is why we dismiss fundamentalist believers as “barbarians” or “primitive”, as anti-cultural, as a threat to culture – they dare to take seriously their beliefs. The cynical era in which we live would have no surprises for Marx.
Marx’s theories are thus not simply alive: Marx is a ghost who continues to haunt us – and the only way to keep him alive is to focus on those of his insights which are today more true than in his own time.

UK regulator orders Cambridge Analytica to release data on US voter

In landmark cross-border decision, Information Commissioner’s Office gives company 30 days to comply with David Carroll’s request
Officers of the Information Commissioner’s Office raid Cambridge Analytica’s office in March. Photograph: Yui Mok/PA

 @carolecadwalla-
Last modified on Sat 5 May 2018 



Cambridge Analytica has been ordered to hand over all the data and personal information it has on an American voter, including details of where it got the data and what it did with it, or face a criminal prosecution.

The UK Information Commissioner’s Office (ICO) served the enforcement notice to the company on Friday in a landmark legal decision that opens the way for up to 240 million other American voters to request their data back from the firm under British data protection laws.

The test case was taken to the ICO by David Carroll, an associate professor at Parsons School of Design in New York. As a US citizen, he had no means of obtaining this information under US law, but in January 2016 he discovered Cambridge Analytica had processed US voter data in the UK and that this gave him rights under British laws. Cambridge Analytica had refused to accept this and told the ICO that Carroll was no more entitled to make a so-called “subject access request” under the UK Data Protection Act “than a member of the Taliban sitting in a cave in the remotest corner of Afghanistan”.

The ICO did not accept this as a valid legal argument and has now told SCL Elections, which acted as the data controller for Cambridge Analytica, that it has 30 days to comply or appeal. Cambridge Analytica and its affiliates announced this week that they had gone into liquidation, but the ICO has made it clear that it cannot avoid its responsibilities under UK law and states that “failure to comply with this enforcement notice is a criminal offence”.
It was always astonishing to us that Cambridge Analytica and SCL took such a combative approach

Ravi Naik, lawyer
Carroll said the decision was a landmark moment not just for him but for the millions of other people whose data Cambridge Analytica used in the Trump and other campaigns.

“This should solve a lot of mysteries about what the company did with data and where it got it from,” he said. “I hope that it will help the ongoing investigations in my country and yours, and other places like Canada. There’s a lot of questions that no one has been able to answer until now so hopefully this will be a major breakthrough in our understanding of what it did.”

He said the ICO’s letter was “pretty extraordinary” and “proved what we’ve been saying for a long time: this is not a normal company. To have the audacity to say that American voters are no different than jihadis hiding in a cave is pretty shocking”. He said that it was the fact that it was a British company that had processed US voters’ data in the UK in an act of “digital colonialism” that had originally inspired him to ask the company for his data back.

He went public in an interview with the Observer last year after Cambridge Analytica sent him a “profile” they had created about him but no information about how they created it: “They had given me ‘scores’ for different issues but I had no idea what they’d based this on.”

Carroll is also pursuing his right to his data through the British courts, with his case due to be heard in the high court in the next few months.

Ravi Naik, a human rights lawyer with Irvine Thanvi Natas, the British solicitor who is leading the case, said the decision “totally vindicates David’s long battle to try and reclaim his data”. He added:

“The company put him through such a torturous process over what should have been a very simple subject access request. It was always astonishing to us that Cambridge Analytica and SCL took such a combative approach when the law is crystal clear. Data flows across borders, so the law follows.”

The covering letter from the ICO says that if Cambridge Analytica has difficulties complying, it should hand over passwords for the servers seized during its raid on the company’s office – something that raises questions also about what it has managed to retrieve from the servers so far.
Paul-Olivier Dehaye, a data expert who helped Carroll with his request, said that his website, PersonalData.io, had received a flood of inquiries from people who wanted to reclaim their data from Cambridge Analytica and other companies.

“The data commissioner has said that data crimes are real crimes and she is now putting this into action. This would have been unimaginable a year ago. It’s a real landmark. The ICO is showing that they are real consequences to not complying with UK data laws..

“Cambridge Analytica has been able to evade journalists’ questions and mislead both parliament and Congress, but now if they don’t answer these questions, it shows they’re criminally liable. And there’s also the potential that the truth could be even more incriminating.”

The company has claimed to have up to 7,000 data points on 240 million Americans, and if it refuses to comply with Carroll’s request or can be shown to have misused data, it could open itself up to class action from the entire US electorate – a fact that Dehaye suggests may have contributed to its decision this week to fold.

Carroll, who has studied the modern “adtech” industry for his professional work, said that he didn’t expect to find his data had been harvested from Facebook “since I’ve always been pretty paranoid about my privacy settings”, but that he expected to find a whole host of other companies implicated.
 “I think we’re going to find that this goes way beyond Facebook and that all sorts of things are being inferred about us and then used for political purposes.”

Cambridge Analytica has been approached for comment.

Inside Melania Trump’s complicated White House life: Separate schedules, different priorities

According to several White House staff members, first lady Melania Trump has erected a de facto wall between the East Wing, where she is renovating her office and enjoying growing popularity, and the West Wing, where her husband works. (Jabin Botsford/The Washington Post)

Donald and Melania Trump’s remarkably separate daily routines begin with him getting up around 5:30 a.m., watching cable news shows and tweeting.

Libyan coastguard prevents NGO boat from rescuing migrants: Witness


Libyan coastguard stops NGO ship from approaching, orders it to move away when migrants jump into water


AFP-Sunday 6 May 2018

The Libyan coastguard on Sunday prevented a rescue ship belonging to two NGOs from approaching a boat in distress carrying migrants, an AFP photographer witnessed.
The Aquarius, chartered by SOS-Mediterranee and Doctors Without Borders (MSF), was informed by the Italian coastguard of the presence of an overloaded boat off the coast of Tripoli, reported the photographer on board the NGO boat.
But Rome also alerted the Libyan coastguard, which took charge of coordinating the rescue operation and stopped the NGO ship from approaching, also ordering it to move away when migrants jumped into the water to avoid being picked up by the Libyans.
The Libyan navy later announced it had rescued more than 300 migrants in three separate operations, reporting one dead and three missing.
The two victims were with 114 other migrants including 21 women and four children, said a Libyan navy spokesman, General Ayoub Kacem, although he declined to say whether they had been aboard the boat seen by the Aquarius.
And he warned that tensions between the Libyan coastguard and the NGO boats could worsen over coming days if they continued to approach stricken boats.
The Libyan coastguard has previously accused NGOs of causing panic and confusion through their presence during rescues as the migrants all surge to reach the charter boats to avoid being returned to Libya.
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Still, Italian deputy Riccadro Magi, who was present on board the Astral, a boat chartered by the Spanish NGO Proactiva Open Arms, earlier Sunday when it rescued 105 migrants, accused the Libyans of being heavy-handed.
"The Libyans act as pirates in international waters demanding that they be recognised as an authority. They act outside the law and they do so with the means provided by the Italian government," he said on Twitter.
On Saturday, the Libyan coastguard also forced the Astral and another ship to move away from a boat carrying 38 migrants.
Last November, German charity group Sea Watch said lives had been needlessly lost because of a Libyan coastguard being trained and financed by the European Union.
According to the NGO, the Libyans began "beating and threatening" the migrants on the stricken boat, provoking panic that caused some to fall overboard.

There’s No Escape From Australia’s Refugee Gulag

One branch of Canberra's notorious offshore detention system has closed. But the men who were imprisoned there are now stranded on a remote Pacific island that doesn't want them.

An image released November 13, 2017, shows detainees staging a protest inside the compound at the Manus Island detention center in Papua New Guinea. (REFUGEE ACTION COALITION)

No automatic alt text available.
BY -
 

MANUS ISLAND, Papua New Guinea — When I first entered the Manus Island detention center in early November 2017, I was confronted with an apocalyptic scene. Toilets overflowed with urine and feces; campfires burned in litter-filled corridors; blood-red graffiti riddled the walls; and zombielike figures lay slumped at odd angles on dirty mattresses and tables. Australia operated and financed this immigration detention center in Papua New Guinea, 758 miles from the Australian mainland’s northernmost point.


I had arrived in the midst of a standoff between the Australian government and the refugees and asylum-seekers it had imprisoned there. After embarking on the treacherous boat journey from Indonesia to Australia, these men were intercepted by the Royal Australian Navy and transferred to Manus Island, where they were left for more than four years with little idea of what the future held and if they would ever be granted asylum.

In April 2016, Papua New Guinea’s Supreme Court ruled that the detention of refugees and asylum-seekers on Manus Island was unconstitutional. Because the people held there did not arrive in Papua New Guinea of their own volition, the court ruled that they had not broken immigration law; therefore, keeping them in indefinite detention violated their constitutional rights. Eighteen months later, the Australian government was trying to circumvent Papua New Guinea’s domestic laws by transferring detainees to three new “open” centers on the island. By allowing refugees and asylum-seekers free movement outside the centers, the Australian government could claim the people weren’t imprisoned.

After four years of incarceration, 600 refugees and asylum-seekers refused to leave the center, claiming it was not safe for them to live outside its walls. Many of them had fled wars and persecution, and now Australia was placing them in danger once again.

Every refugee and asylum-seeker I met already living outside the detention center in Manus Island among local citizens had a story of violence at the hands of locals. One frail Bangladeshi man had been hit with a machete, fracturing his arm and slicing his skin. The refugees claimed they were the targets of robberies from local people who demanded money, cigarettes, and mobile phones. A Rohingya man I met had his right wrist in a brace. It was the fourth time he had been attacked since leaving the detention center.

Having been brought to Manus Island by the Australian government, and without viable third-country resettlement options, these refugees were completely dependent on the authorities for their survival. In response to the men’s fears and their refusal to leave the center, the Australian government cut off the facility’s water, electricity, and food supplies in late October 2017. Then it evacuated staff and terminated medical services, all in an attempt to starve the men into submission.

This is what we have come to expect in Australia, a country that has been persecuting asylum-seekers for decades. People without visas have been seeking refuge by boat in Australia since the Vietnam War. But only since 1992 have Australian administrations — of both the traditionally center-left Labor Party and the center-right Liberal Party — adopted a deterrence policy. Put simply, the deterrence policy aims to prevent boats from ever reaching Australia, instead either transferring asylum-seekers to offshore detention centers or returning them to their point of departure before they can lodge an asylum claim. Such a policy directly contravenes Australia’s protection obligations as a signatory to the 1951 U.N. Refugee Convention and its protocol.

In the aftermath of 9/11, then-Prime Minister John Howard’s Liberal Party government manipulated public fear and suspicion by enacting the controversial Pacific Solution, which established offshore detention centers on Manus Island and the tiny nation of Nauru (a five-hour, 2,000-mile flight from Brisbane). Suddenly, Afghans and Iraqis fleeing war were labeled potential terrorists, illegal immigrants, and queue jumpers. This marked the dawn of a new era of dog-whistle politics in which Australian elections could be won or lost based on harshness toward people seeking asylum.

Howard and his immigration minister, Philip Ruddock, reasoned the best way to secure Australia’s borders was to punish refugees with indefinite detention, with no time limits, no future, and no hope. It also encouraged people to “voluntarily” return to their countries of origin, even if those countries were still at war. This policy violated the principle, if not the strict definition, of the Refugee Convention’s prohibition of refoulement (or returning asylum-seekers to danger).

The Australian government didn’t monitor the fate of those deported. In the absence of any government verification of their safety, a small Christian NGO, the Edmund Rice Centre, decided to investigate and document what had happened to asylum seekers who were returned to countries such as Syria, Iran, Iraq, Afghanistan, Nigeria, and Zimbabwe. The Edmund Rice Centre reported that of the 179 Afghan returnees in 2001, 31 had been killed — many of them by the Taliban. Despite these findings, and the worsening conflict in Afghanistan, the Australian government reportedly resumed deportations of Afghan asylum seekers in 2014.

One such “voluntary returnee” was Shahab. One evening in 2012, while I was working in the Nauru detention center for the Salvation Army, I walked past an ambulance and saw Shahab lying in the back. Shahab had left his family in Iran, fleeing persecution due to his Kurdish ethnicity, and made the dangerous journey to Australia alone. He planned to bring his family by plane once he had reached safety. When he told his wife he had been detained in the Nauru detention center, she didn’t believe him.

Shahab couldn’t tell his family when he would be released. There was no time limit to his detention. Even if he were released, he had no idea what would happen to him. Shahab’s wife was convinced he had abandoned them, so she left him. He was so overcome with despair that he tried to hang himself from a pole inside his tent. Shahab attempted suicide three more times before he was eventually evacuated to Australia from Nauru and admitted to a psychiatric hospital. He later returned to Iran and the persecution from which he had once fled. He has since dropped out of contact.

In addition to forcing refugees back into danger, proponents of deterrence are also fond of arguing that stopping the boats has been a “humanitarian triumph.”

 This rebranding of a draconian policy goes back to 2008, when Prime Minister Kevin Rudd’s Labor government fulfilled its election promise to close the offshore detention facilities. Shortly after the centers closed, boats started arriving in Australian waters again, precipitated in large part by the violent conclusion to the Sri Lankan civil war. From 2008 to 2011, 263 boats arrived, and by July 2013, 862 people had drowned. In September 2012, Prime Minister Julia Gillard’s Labor government reintroduced deterrence and reopened the offshore detention centers in Nauru and on Manus Island, claiming such policies would “save lives at sea.”

It is impossible to correlate this justification for deterrence with the horrific reality on the ground. My father visited Nauru as a pediatric specialist in December 2014. At that time, there were 100 children detained on the island. He treated a 6-year-old girl who had tried to hang herself with a fence tie and a 2-year-old boy with behavior problems who had been prescribed anti-psychotic medicine. More than three years later, 30 of those 100 children remain on the island. More recently, in February, an Australian federal judge ordered the government to transfer a suicidal refugee girl, not yet a teenager, from Nauru to a psychiatric treatment facility in Australia. The judge ruled that failure to remove the girl, who had spent more than four years on Nauru, would put her at risk of suicide.

The current home affairs and immigration minister, Peter Dutton, has refused to transfer refugees and asylum-seekers held on Nauru and Manus Island to Australia for medical treatment, claiming that some people are “self-harming and people have self-immolated in an effort to get to Australia.” Dutton even refused the transfer of a suicidal 10-year-old refugee boy despite the well-documented deterioration of the boy’s mental health over four years of incarceration and advice from medical staff on the island. Australian Federal Court documents confirm that he tried to kill himself by swallowing pills and strangling himself with a curtain.

Over the last five years, it has become clear that however politicians justify deterrence, the effect is still the same. Australia’s offshore detention system has become synonymous with abuse and is a humanitarian disaster while costing more than $3 billion since 2012. Children have been abused; women have been raped; the most desperate have set themselves on fire; and there have been numerous deaths

, including the widely publicized murder of an Iranian asylum-seeker, Reza Berati, who was killed by a detention center security guard in February 2014.

Despite the clear human cost of detention, Australia’s two major parties refuse to heed calls for more humanitarian policies. Politicians argue that compassionate border control policies reward smugglers, encourage boat arrivals, and cause deaths at sea. What they don’t tell the Australian people is that offshore detention of asylum-seekers was always meant to be short term and was supposed to complement the establishment of viable alternatives to getting on boats. The centers were reopened in 2012 on the advice of an expert panel, which recommended that offshore processing would only work in coordination with a comprehensive regional cooperation framework.

Instead, former Prime Minister Tony Abbott’s Liberal government dismantled regional protection agreements, announcing that asylum-seekers who registered with the United Nations in Indonesia after July 2014 would no longer be eligible for resettlement in Australia. By the end of December 2016, there were a total of 14,405 refugees and asylum-seekers stranded on Australia’s doorstep, awaiting resettlement. There are close to 150,000 refugees and asylum-seekers registered in Malaysia with the Office of the U.N. High Commissioner for Refugees (UNHCR), and almost 600,000 people of concern in Thailand. While the entire UNHCR budget for Southeast Asia in 2018 is approximately $325 million, Australia spends more than $750 million per year to keep just over 2,000 asylum-seekers in offshore detention centers. Meanwhile, Dutton has publicly floated the idea of organizing a special refugee intake of “persecuted” white South African farmers.

As Australia withdraws from its resettlement obligations in the region, it has become clear that the purpose of stopping the boats is not to save lives at sea but to shift Australia’s responsibility for protecting asylum seekers to other countries. Deterrence does not save lives; it only stops people from drowning in waters near Australia. Hundreds of refugeeswho have been offered temporary protection visas now live on Manus Island and Nauru, where they have complained of violence at the hands of locals. While refugees struggle to live in the island communities, the impoverished local people are also forced to accommodate them.

In January 2016, a young African refugee woman on Nauru was raped while unconscious and suffering from an epileptic fit. She fell pregnant as a result of the rape. Despite her circumstances, Dutton’s immigration department refused to bring the woman to Australia for an abortion, even though abortion was illegal in Nauru. Instead, he transferred the woman to Papua New Guinea, where abortion is neither safe nor legal.

Nauru is an island republic of 10,000 people; Manus Island’s population is 50,000. Both islands have high unemployment, limited resources and health facilities, and are dependent on Australian aid. Long-term settlement of refugees in Nauru and Manus Island is unlikely and unsustainable.

 Nevertheless, the Australian government’s stance on resettlement remains the same: Anyone attempting to enter Australia by boat without a visa will never be settled in the country. The only other realistic solution is third-country resettlement of the refugees. But Australia has achieved little in this regard since the centers were reopened in 2012.

In 2014, Australia and Cambodia reached an approximately $48 million deal to transfer refugees from Nauru and Manus Island. Only seven refugees have taken up the offer. Four of them left Cambodia within a year. New Zealand offered to resettle 150 refugees, but the Australian government rejected the offer, with Prime Minister Malcolm Turnbull saying, “Settlement in a country like New Zealand would be used by the people smugglers as a marketing opportunity.”

Yet in November 2016, Australia negotiated a deal in which the United States agreed to resettle up to 1,250 refugees from Manus Island and Nauru. In return for Washington’s offer, Canberra agreed to resettle an unspecified number of Central American refugees. Thus far, the U.S. government has resettled 139 refugees from Nauru and Manus. But the future of the arrangement remains uncertain with U.S. President Donald Trump famously panning it as a “dumb deal.” And as Turnbull advised Trump in a leaked phone transcript, the United States is ultimately not obliged to resettle “any” of the refugees. Even if the deal is successfully completed, approximately 800 refugees and asylum-seekers will remain on Manus Island and Nauru.

Australia’s leaders know that they cannot continue their policy of offshore cruelty indefinitely. Any viable resolution will have to ensure third-country resettlement and permanent protection for asylum-seekers not admitted to Australia. Thus far, the Australian government has proved it is unable to provide adequate care for people seeking protection. And as much as Canberra might wish for a friendly future relationship between refugees and the indigenous communities of Manus Island and Nauru, the fact is that leaving refugees in these dire circumstances will only result in more harm and more deaths. Unfortunately, it appears that the Australian government is willing to risk the loss of a few lives in order to maintain the illusion of safe borders.

Bangladesh: Dr. Bernard B. Nath, a shining five-star physician

I am grateful to know what a special person he has been since 1983. He enriches the lives of so many people. I hope all of his patients have the same respect and admiration for him that I do. He is truly a master in his field and has changed many lives.

by Anwar A. Khan- 
( May 6, 2018, Dhaka, Sri Lanka Guardian) At the outset, I wish to quote from the book of “Rise Up and Salute the Sun” written by Egyptian-American author Suzy Kassem, “Choose a leader who will invest in building bridges, not walls. Books, not weapons. Morality, not corruption. Intellectualism and wisdom, not ignorance. Stability, not fear and terror. Peace, not chaos. Love, not hate. Convergence, not segregation. Tolerance, not discrimination. Fairness, not hypocrisy. Substance, not superficiality. Character, not immaturity. Transparency, not secrecy. Justice, not lawlessness. Environmental improvement and preservation, not destruction. Truth, not lies, and a Doctor for Healing of Patients, not killing of them.” As a matter of fact, Dr. Bernard B. Nath loves to give or bring back a patient’s life. Therefore, trust the physician, and drink his remedy in silence and tranquility.
Dr Bernard B. Nath is an allopathic physician of medicine by profession. He did his Doctor of Medicine from Italy. Being a very kind-hearted Doctor of medicine, he has been treating his patients for about four decades, with strong dedication, medical skills and kindness; and he always remain concerned with promoting, maintaining or restoring human health through his excellent treatment. He takes a very insignificant fee per medical consultation. Every patient is a true votary of him because of his kindness and his very high quality of treatment. I know him since 1983. He is a perfect Doctor, perfect in all respects and a perfect human-being. Innumerable patients have been taking his quality treatment with great satisfaction. Everyone respects him highly from the bottom of their hearts because of his excellent treatment to his patients. But he always keeps a very low profile. He is above 65 years old. To verify the veracity of my statement about him, anyone may kindly visit his chamber to receive his quality treatment at Indira Road, Dhaka and can interact with the patients waiting there for his medical consultation.
Dr. Bernard B. Nath
He is rare species of Doctor and one will not be able to find another physician to his level of quality in the present time. Dr. Bernard is an excellent medicinal physician and professional and every sense of the word. He is truly the finest and most gifted medicine specialist in Bangladesh. He is a true asset to the country. His talent and expertise are superb! What a fabulous field of medicine; watching the transformation and joy of patients. One has to be filled with gratitude for his dedication to his field of activities and tender care of his patients.
I am grateful to know what a special person he has been since 1983. He enriches the lives of so many people. I hope all of his patients have the same respect and admiration for him that I do. He is truly a master in his field and has changed many lives. Many patients are now healthier, happier, and more confident and are committed to getting in good shape and health. Dhaka is blessed to have such a kind-hearted physician who cares about his patients and is a consummate professional. He is an incredible doctor and I imagine he does wonderful things for his patients every day. Patients are also grateful for his tranquil reassurance that is always calm but always beneficial.
He is truly the “best of the best” in the field of medical treatment in our country! His professionalism, kindness and expertise are highly praiseworthy. He knows how happy he is making his patients every day but as I said earlier, he always keeps a very low profile. He is a gifted general physician in the discipline of medicine. He is so very special to every patient. “When we feel love and kindness toward others, it not only makes others feel loved and cared for, but it helps us also to develop inner happiness and peace” and I think Dr. Bernard strongly believes and have truly internalised these words of Dalai Lama in his inward soul to renders his services to his patients.
Simply put, a great doctor is a great human being, who happens to have the capacity to restore health. The greatest doctors are those who know when to stop and pull out. A doctor, like anyone else who has to deal with human beings, each of them unique, cannot be a scientist; he is either, like the surgeon, a craftsman, or, like the physician and the psychologist, an artist. This means that in order to be a good doctor, a man must also have a good character, that is to say, whatever weaknesses and foibles he may have and he must love his fellow human beings in the concrete and desire for their good before his own.
An enlightened Master Jaggi Vasudev has said, “In terms of the real quality of a human being, only when suffering comes, when pain comes, does a man stand up as a human being.” Similarly, until and unless, we fall in sick, we can’t fathom the sufferings of illness. I am sexagenarian; so I frequently encounter physical sickness and try to get some relief for which I used go to consult with physicians and hence, I have developed some good intimacies with a few best doctors of the country though the country does have serious dearth of good doctors in the related field of illness.
“The art of living lies less in eliminating our troubles than in growing with them” has been aptly said by Dr. Bernard M. Baruch and any sort of illness or disease is nothing but a trouble and we should not carry on with it. Seeking a doctor’s advise for remedy is the right thing to do. Whenever I fall into sickness, I prefer to consult with humanist physicians like Dr. Bernard B. Nath, MD (Medicine), Italy and maybe, because we also are in the same age group. There is, within physicians, special breeds who have honed the uncanny ability to simply feel what is wrong with a patient, and pursue this observation appropriately. This is the breed of Dr Bernard, a man perhaps most famously known for being the real-life inspiration behind all patients. He asserts in the tone of Dr. Abraham Verghese, “I grew up and I found my purpose and it was to become a physician. My intent isn’t to save the world as much as to heal myself. But in entering the profession, we must believe that ministering to others will heal our woundedness.”
Before you examine the body of a patient, be patient to learn his story. For once you learn his story; you will also come to know his body. Observation, reason, human understanding, courage; these make the physician. To array a man’s will against his sickness is the supreme art of medicine. The physician should look upon the patient as a besieged city and try to rescue him with every means that art and science place at his command. The doctor should be opaque to his patients and, like a mirror, should show them nothing but what is shown to him. It is the duty of a doctor to prolong life and it is not his duty to prolong the act of dying.
Men, who are occupied in the restoration of health to other men, by the joint exertion of skill and humanity, are above all the great of the earth. They even partake of divinity, since to preserve and renew is almost as noble as to create. Ernest Hemingway said, “Deceive not thy physician, confessor, nor lawyer.” In nothing do men more nearly approach God, than in giving health to men. The doctor is the servant, not master for teaching Nature. Dr Bernard B. Nath is simply like a servant to his patients.
A physician is obligated to consider more than a diseased organ, more than even the whole man—he must view the man in his world. Carl Wilhelm Hermann Nothnagel said, “All knowledge attains its ethical value and its human significance only by the human sense with which it is employed. Only a good man can be a great physician.” In fact, Dr Bernard is a human being of morally admirable and as such, he is a physician of uppercase and major significance or importance. But nothing is more estimable than a physician who, having studied nature from his youth, knows the properties of the human body, the diseases which assail it, the remedies which will benefit it, exercises his art with caution, and pays equal attention to the rich and the poor. He is a great friend to the poor patients and sometimes, he treats his patients without any fees or with a very nominal fee.
Let the physician take care to regulate the whole regimen of the patient’s life for joy and happiness by promising that he will soon be well, by allowing his relatives and special friends to cheer him and by having someone tell him jokes, and let him be solaced also by music on the viol or psaltery. The physician must forbid anger, hatred, and sadness in the patient, and remind him that the body grows fat from joy and thin from sadness.
“Medicine rests upon four pillars—philosophy, astronomy, alchemy, and ethics. The first pillar is the philosophical knowledge of earth and water; the second, astronomy, supplies its full understanding of that which is of fiery and airy nature; the third is an adequate explanation of the properties of all the four elements—that is to say, of the whole cosmos—and an introduction into the art of their transformations; and finally, the fourth shows the physician those virtues which must stay with him up until his death, and it should support and complete the three other pillars” has correctly been spelt out by Philippus Aureolus Paracelsus. And he is the physician who possesses all those qualities.
Only the healing art enables one to make a name for him and at the same time give benefit to others. Only those who regard healing as the ultimate goal of their efforts can, therefore, be designated as physicians. Physicians are many in title but very little in reality. Dr Bernard comes under the purview of that very few little in reality. Physicians still retain something of their priestly origin. The best physician is also a philosopher and he is like a philosopher.
There are some arts which to those that possess them are painful, but to those that use them are helpful, a common good to laymen, but to those that practise them grievous. Of such arts there is one which the Greeks call medicine. For the medical man sees terrible sights, touches unpleasant things, and the misfortunes of others bring a harvest of sorrows that are peculiarly his; but the sick by means of the art rid themselves of the worst of evils, disease, suffering, pain and death. “The ideal doctor would be a man endowed with profound knowledge of life and of the soul, intuitively divining any suffering or disorder of whatever kind, and restoring peace by his mere presence” as spelt out by Henri-Frédéric Amiel, has been interanlised in the heart and soul of Dr Bernard B. Nath.
To end up, we wish to say Allah and the Doctor we alike adore. Dr. Bernard’s achievement of his happiness is the only moral purpose of his life, and that happiness, not pain or mindless self-indulgence, is the proof of his moral integrity, since it is the proof and the result of his loyalty to the achievement of his values. Without continual growth and progress, such words as, improvement, achievement, and success have no meaning. Restore a man to his health; his purse lies open to thee. To us, the ideal doctor would be a man endowed with profound knowledge of life and of the soul, intuitively divining any suffering or disorder of whatever kind, and restoring peace by his mere presence. Each patient ought to feel somewhat the better after the physician’s visit, irrespective of the nature of the illness. “In the middle of difficulty, lies opportunity. We must go through the storm to appreciate the sunshine!” as defined aright by Albert Einstein and Dr Bernard is the sunshine; he is one of few finest gentlemen physicians of the country. As we express our gratitude, we must never forget that the highest appreciation is not to utter words, but to live by them. The fragrance of flowers spreads only in the direction of the wind. But the goodness of a person spreads in all directions. Goodness is about character – integrity, honesty, kindness, generosity, moral courage, and the like. More than anything else, it is about how we treat other people. And Dr Bernard treats patients in an exceptionally different way to heal them.
-The End-