Peace for the World

Peace for the World
First democratic leader of Justice the Godfather of the Sri Lankan Tamil Struggle: Honourable Samuel James Veluppillai Chelvanayakam

Wednesday, April 11, 2018

RTI Reveals Lanka E News Blocked On Order from President’s Office


RAISA WICKREMATUNGE- 

In December 2017, Groundviews received a list of 13 websites that had been blocked from 2015 onwards by the Telecommunications Regulatory Commission (TRC), via a Right to Information request. The documentation uncovered the process that goes into blocking a website in Sri Lanka. In at least four instances, the order came directly from the Presidential Secretariat, who via the Media Ministry made applications to block specific websites, often on the grounds of providing incorrect or false information about the President.

Sinhalese fishermen brazenly engaging in illegal and pollutive methods of fishing in Mullaitivu

Home10Apr 2018
Sinhalese fishermen are openly engaging in illegal and pollutive methods of fishing in Mullaitivu with no fear of legal censure.
During a research trip to document the extent of Sinhalisation and land appropriation in Mullaitivu’s border villages, members of the Northern Provincial Council came across Sinhalese fishermen using tractors to pull their nets out of the water in Kokkulai.
This method results in the pollution of the waters due to leakages in tractor fuel, with harmful effects on the sea life and underwater habitats.
Tamil fishermen are prohibited from such methods and their fishing activities are strictly monitored by Sri Lankan armed forces, in particular the Navy.
Journalists noted that the tractors used in the process were unmarked and bore no license number plates.
A Tamil fisherman native to the area said that while Tamil fishermen held permits to sail only five boats in total, individual Sinhalese fishermen were granted permits to sail up to twenty-five boats.

TGTE TO LAUNCH CAMPAIGN CALLING FOR REFERENDUM FOR TAMILS IN SRI LANKA

Image: Sri Lankan Tamils lined up to vote ( file photo)

Referendum is for Tamils to decide their political destiny through peaceful and democratic means to find a permanent solution.

TORONTO , CANADA , April 10, 2018

Sri Lanka Brief11/04/2018

World-wide campaign calling for Referendum for Tamils in Sri Lanka to decide their political destiny through peaceful and democratic means to find a permanent solution is to be launched in Canada on April 15th by Transnational Government of Tamil Eelam (TGTE).

Several renowned international dignitaries, including Adrianus (Ad) Melkert, former UN Under-Secretary-General and Dutch cabinet minister are joining the event titled “Yes to Referendum”.
This launch will be followed by several actions and conferences in different countries, highlighting the importance of holding a Referendum to decide Tamils’ political destiny thus finding a permanent solution to the protracted Tamil conflict in the island.

The referendum that TGTE is calling is not just for a yes or no vote for an independent State, but a referendum containing options such as a unitary State, a federal State, a confederation and an independent State.

Several protracted and violent conflicts around the world were successfully solved through holding referendums. International practices also vouch for it. Whether it be South Sudan (Machakos Protocol) or the Good Friday Agreement or the Serbian-Montenegrin agreement or the Papua New Guinea-Bougainville Peace Agreement, all mandate that national questions should be resolved through a referendum. Other examples include, East-Timor, Scotland, Kosovo, South Sudan, Quebec, etc.

TGTE have indicated that they will accept the verdict of the Referendum. Here is the link to the interview by TGTE’s Prime Minister to a Sri Lankan newspaper: “Tamils must decide their Political Destiny through a Referendum: TGTE will Accept their Verdict – Rudrakumaran”: https://www.einnews.com/pr_news/413908992/tamils-must-decide-their-political-destiny-through-a-referendum-tgte-will-accept-their-verdict-rudrakumaran

At the same time, the TGTE believes that due to the rigid Sinhala Buddhist ethnocratic nature of the Sri Lankan State, only through independence can Tamils live peacefully and with dignity in the island of Sri Lanka. Mass killings of Tamils in 1958, 1977, 1983 and 2009 in Mullivaikkal, and the latest reports of rape camps of Tamil women run by the Sri Lankan military, are a testament to this belief and conviction.

The late journalist, Tarzie Vittatchi wrote a book “Emergency 58”. This book was written immediately after the mass killings of Tamils in 1958. Mr. Vittachi, at that time, concluded his book by asking “Have the Sinhalese and Tamils come to parting their ways?” Tamils have been asking this question since the 1958 mass killings, and in the 1977 General Elections, they voted overwhelmingly to support the creation of a free Tamil Eelam.

SLFP headed for a split?

  


2018-04-12

A section of the Sri Lanka Freedom Party (SLFP) backed the move to bring the no confidence motion in the hope of unseating Prime Minister Ranil Wickremesinghe. The Prime Minister survived the motion with the support of his party men and the main opposition Tamil National Alliance (TNA). Be that as it may, the SLFP is now in disarray due to consequences of the motion. 

  • SLFP now embroiled in political turmoil
  • Anura Yapa, Dayasiri, SB want to leave Govt.
  • 16 members who voted for NCM in dilemma
  • SLFP, as a party was on the wane politically - Dayasiri
  • SLFP should stick to Govt. to fulfil  January 8,  2015  mandate

President Maithripala Sirisena spelled out that a team of SLFPers, adamant on leaving the unity government, worked hand in hand with the Joint Opposition and a faction of the United National Party (UNP) to work out the no faith motion. 

“I only asked them to muster the required number if possible and get back to me,” he said. 
True to his word, actually 16 SLFP Ministers voted for the motion, but another 25 members of the party were absent during voting. The UNP team finally backtracked from their previous position and voted against the motion enabling Mr. Wickremesinghe to tide over the crisis. 
The Prime Minister survived the motion with the support of his party men and the main opposition Tamil National Alliance (TNA). Be that as it may, the SLFP is now in disarray due to consequences of the motion
But, the SLFP is now embroiled in political turmoil, widening the already existing chasm within the party. One group of the SLFP has functioned in Parliament under the banner of the Joint Opposition right from the beginning. Now, the faction, serving in the government is also afflicted with division since 16 members who voted for the no confidence motion, try to sit in the opposition whereas the others argue otherwise. 


The SLFP Central Committee, authorized to take vital party decisions such as whether to stay with the government, converged on Monday night at the residence of President Sirisena to discuss the current predicament and the way forward. 

First, the committee discussed logistics for May Day celebrations to be conducted on May 7 instead of May 1, this year because of the annual Vesak festival falling in between. 

Anura Yapa, Dayasiri, SB want to leave Govt.

Afterwards, Disaster Management Minister Anura Priyadarshana Yapa opened his mouth. He said the party took a policy decision to vote against the no faith motion, and he, along with 15 others, acted accordingly. 

He said it was not appropriate for him and others to stay with a government that they sought to unseat. 

“We should leave this government forthwith,” he said. 

Social Empowerment, Welfare and Kandyan Development Minister S.B. Dissanayake endorsed his views and stressed that it was time to quit the government. 

After him, Sports Minister Dayasiri Jayasekara got on his feet and started airing out his views. He detailed the political developments that took place after the defeat of the local authorities election on February 10, 2018. 

“After the elections, we took up the position that we can no longer serve under the current PM. Instead, we asked for the appointment of someone from the UNP as PM by unseating Ranil Wickremesinghe. It did not work. Then, we said we would work for the appointment of Transport Minister Nimal Siripala de Silva. In the aftermath of such developments, we voted for this motion. Now we have to leave,” he said.
 

Mr. Jayasekara said the SLFP, as a party, was on the wane politically under the current circumstances and action should be taken without delay for its resuscitation. 

Though it is a unity government, he said the UNP acted in its own without consulting the SLFP. 

“The unity government does not mean the endorsement of what the UNP does. There were three budgets. We were consulted on two occasions in preparation of them. But, our views were incorporated. For one budget, we were not consulted at all. The PM even sought the enactment of certain legislations without consulting us. We cannot proceed like this,” he said.
 
Former Minister Athauda Seneviratne, who is politically close to former President Chandrika Bandaranaike Kumaratunga [CBK], frowned on Mr. Jayasekara’s viewpoints. Trying to argue that the SLFP should stay with the government at this juncture, he made a scathing attack on the Joint Opposition calling it ‘a thieving lot with racial ideas’. 

CBK draws flak from President 

Ms. Kumaratunga, who appeared at the Central Committee meeting after a prolonged absence, was critical of the move by some members to break ranks with the government. She said the SLFP should stick to the government in line with the mandate given at the Presidential Elections conducted on January 8, 2015. 

She said the people voted for a certain movement at that election, but not for an individual. After her remarks, she left the meeting place. 

In her absence, she drew fiery criticism from the President. Firing a salvo at her, the President said the person whose leadership for such a movement got the candidature. 
CBK appeared at the CC meeting after a prolonged absence, was critical of the move by some members to break ranks with the govt. She said SLFP should stick to the govt in line with the mandate given at 2015 Presidential Elections
“Otherwise, they could have fielded someone from the UNP and won. They could not do so. Why?” he asked. 

Despite many deliberations, the SLFP could not reconcile their differences. It, in fact, became a daunting task for the party. The only decision taken was to boycott the Cabinet meeting on Tuesday till the two factions reached a common understanding. 

In all probability, the SLFP is headed for a major split in the government ranks. It is due to the fact that those wanting leave the government refuse to budge an inch from their position.   

Identity And The ‘Other’: The Case Of Sri Lanka – OpEd

Photo: Some of the shops that were set on fire at Katugastota near Sri LankaĆ¢€™s Kandy city on March 7, 2018. Credit: Meera Srinivasan | The Hindu

Photo: Some of the shops that were set on fire at Katugastota near Sri Lanka’s Kandy city on March 7, 2018. Credit: Meera Srinivasan | The Hindu
By Charles Ponnuthurai Sarvan-
Eurasia ReviewReading is an ever-receding horizon with one book leading to another and that to still others, ad infinitum. So it is that Toni Morrison’s ‘The Origin of Others’ (Harvard University, 2017) led me to ‘A Good Man is Hard To Find’ by Flannery O’Connor (1925-1964) and in that anthology to ‘The Artificial Nigger’. This short story is apposite to Morrison’s comment that no one is born a racist, and that we need the ‘Other’ in order to define and have a sense of our own group-identity.
The story is about Mr Head, aged sixty (then considered to be old) who takes his ten-year old grandson, Nelson, from their county to visit the city of Atlanta. Mr Head considers himself to be religious and moral, with an understanding of life that “makes him a suitable guide for the young”. Nelson has never seen an Afro-American – “There hasn’t been a nigger in this county since we run that one out twelve years ago” – and so doesn’t recognise the first one they see in the train. “What was that?” challenges Mr Head. (It’s significant he doesn’t ask, “Who was that?”) The boy feels his intelligence insulted by so easy a question and replies, “A man”. When his grandfather asks what kind of man, the boy replies “A fat man”. Trying to get to what matters to him, Mr Head persists in asking what kind of man and gets the unsatisfactory reply: “An old man”. The boy’s wrong answer showing Mr Head his own superior knowledge, the grandfather triumphantly announces: “That was a nigger”. But the boy is indignant: How can I know the correct answer when you tell me wrong things? You said they were black but that man was tan. The boy doesn’t know there is far more to such words than their literal meaning. Similarly, Fielding in ‘A Passage of India’ causes outrage among his fellow whites by his witticism that there are really no “white” people. However, at the end the “shaping” of Nelson is complete. The physical suggesting the mental, grandfather and grandson have their “necks forward at almost the same angle and their shoulders curved in almost exactly the same way…” Returning then to the title of this short story, the “Nigger” is indeed an “artificial” construct but necessary for the construction of a superior, ‘white’, identity.
The first identification Nelson makes is that the other is a man, a human being. This is what is most important to him – and, indeed, ought to be. When pressed, he comes up with “fat” and “old”. Skin-colour, of paramount importance to his grandfather, is of no significance to the little boy. As I have written elsewhere, identity is not single and simple but multiple and complex. Let us take an imaginary Sri Lankan male. He belongs to a certain religion and takes an active part in the life of his church, mosque or temple (alphabetical order). He is employed as an X, and finds his work interesting and rewarding. Yet another pillar of his existence is his family, and also his relations and close friends. He supports a certain cricket team, and has various other interests but all these different strands that go to form the composite individual are denied, erased, made of no import when he is labelled “Tamil”. Innocent Nelson didn’t know that what mattered most to his society was ‘accidental’ skin-colour: so too, for many in the ‘Paradise Isle’ what counts above all else is ethnic origin. It is the strand that is prioritised; secondly, religion; more precisely, Buddhism. But to say of an individual that he is a “Nigger”, as Mr Head does, or that someone is a Tamil, tells us more about the speaker than the person spoken of.
I now turn from the fictional to the factual; from a short story to lived experience, though the distinction is not sharp: it has been said that literary fiction creates lies in order to tell truths about human beings and life. Indeed, Nadine Gordimer, Nobel-Prize winner for Literature, said that nothing factual she writes is more true than her fiction. However, experience and poetry seem to merge in a poem by the Africian-American, Countee Cullen (1903-1946). I quote two stanzas:
“Now I was eight and very small,
And he was no whit bigger,
And so I smiled, but he poked out
His tongue, and called me, “Nigger.”
I saw the whole of Baltimore
From May until December;
Of all the things that happened there
That’s all that I remember.”
Whether this is autobiographical, a recollection of a childhood incident or creative imagination, we don’t know.
The following (taken from an article of mine titled ‘Racism and “exceptionalism’”, published by the Sunday Leader: 17 January 2010) is apropos what Mr A. Sivanandan said in an interview, published in the New Left Review (London, Nov-Dec 2009 issue, pages 79-98) under the caption ‘An Island Tragedy: Buddhist ethnic cleansing in Sri Lanka’. Sivanandan (1923-2018) was director of the UK’s Institute of Race Relations for forty years. He was also editor of Race & Class, and is the author of a much-acclaimed novel, When Memory Dies. Tamil Sivanandan, married to a Sinhalese, spoke Sinhala fluently and, as he says in the interview, had no special sense at all of being a Tamil, that is, until the anti-Tamil riots of 1958 violently forced a Tamil identity on him. I cite from the Sunday Leader:
“In Sri Lanka, children and young people politely address those much older as “Uncle” or “Aunt”, even if the person is not related. Sivanandan recalls that in 1958, seeing someone he didn’t know in the house of his (Sinhalese) mother-in-law, he asked his eldest daughter, aged about five, who that uncle was. She replied in Sinhala: “That’s not an uncle, that’s a Tamil” (p. 87). Horrified that his own daughter had been poisoned with racism, and at so early an age, he decided to leave the Island.”
Many years ago, while teaching in the Middle East I was friends with a Sinhalese family. The Sinhala I then spoke, though limited, was idiomatic. For this and other reasons, it was not infrequently assumed I was Sinhalese. Their daughter – let’s call her Nalini – was about twelve. One day, as I walked into their home, little Nalini met me at the door with a worried, earnest, expression on her face: “Uncle, is it true you are Tamil?” Her eyes asked I should deny and reassure; say that someone was teasing her. It was as if she’d suddenly been told that I was, in fact, a paedophile. Her parents were my friends; I was well-regarded and freely walked into their house, yet Nalini had been infected with ‘racism’. How could that happen? A possible explanation is ‘exceptionalism’. If a member of the ‘Other’ group can’t be reproached, she or he is made an exception; and an exception, we are told, proves what’s otherwise general, normal. But if that person fails in one way or another; to a smaller or greater degree, then she or he is not seen as an individual but as a typical member of that ‘Other’ group. It is a “no-win situation” which preserves group prejudice, and passes it on from generation to generation.
The word education comes from the Latin and means to lead outwards. T S Eliot wrote: “We shall not cease from exploration / And the end of all our exploring /
Will be to arrive where we started / And know the place for the first time.” However, fictional Nelson was not led outward but racially inward. The term “information” has “form” embedded in it: the information we receive, particularly in our early years, goes to form our thinking. This “forming” can be both through overt pedagogy and through indirect, unconscious, pathways: for example, via the stories (myths included) we are told as children; through anecdotes, songs, films, jokes and casual comment. “Innocence” can also mean “ignorance”: Nelson was innocent (in a positive sense) but, ironically, the “in-form-ing” he received from his grandfather and white society in general makes him ignorant and unjust.
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Looming Issues In The Aftermath Of NCM


Rusiripala Tennakoon
logoWith a sigh of great relief and at a huge cost the UNP surmounted the No-Confidence Motion (NCM) in Parliament. It is public knowledge that the conditions, attached to the support extended against the motion are many both from inside the UNP and outside now emerging as liabilities.
Those in the party, the rebels who were vociferous as well as the silent mediocre elements gave clear signals of a need for a radical change. There was a significant emphasis on the word “radical” in their claim. It was well understood that what they expected was a complete change from what it is and what it was.
Those who supported the UNP leadership at the NCM from outside too have had several issues which they could not convey to them under normal circumstances and chose this opportunity to push some of their claims with the obvious strength they had to prevent the UNP leadership from falling. They remain secrets to the country and no one can guess the gravity and the effect of these on the others from whom it has been hidden. Nevertheless those who obtained the conditional support for their survival will have to take appeasing measures.  We will only feel the impact only after they are implemented!
The position of the SLFP, the coalition partner of the so-called national government too is rendered further complicated. Earlier the party had faced a dilemma due to a section of the SLFP deciding to remain in the opposition without joining the government. They have now transformed into a new distinct group under a new party name and a symbol. So any further defectors will be neither there nor here. In the opposition they will be “nacha so, nacha anno” meaning neither a cocoon nor a butterfly.  If the party does not take a decision which all could abide by, there will be utter chaos. Imagine the controversy the MPs, Ex-Ministers and some others if they continue in the government will have to face in the eyes of the party members ! After all a party is the membership. Whatever the leadership decides as temporary and makeshift arrangements for their survival, the ultimate support and endorsement comes from the party members. Therefore the SLFP will have to take a firm decision whether to continue as coalition partners with the UNP or not.  If they decide to continue what is the fate of those who supported the NCM? They will most certainly be a strong group commanding the respect of the party members and those members of the public who desist corruption. Because they will be recognized as people who stood up to their principles against corruption. Those remaining to continue will have no future among the voting population of the SLFP. This will be an inescapable situation. 
Therefore the party has to take a firm decision, considering the pros and cons. In the long run a decision to part its ways from the UNP appears to be the most advantageous from many angles. They will be able to freely stand against the severe economic bungling championed by the UNP which is very likely to worsen in the future. The SLFP will also have the freedom and opportunity to build up the party which is now in serious dis-array due to many factors.
The President as the head of any cabinet by virtue of his constitutional responsibility will continue and will serve to safeguard the large public interest in his capacity.
The position of the UNP on the other hand will become extremely vulnerable due to several factors. On their own they will not have a clear majority. They may have to spend a colossal amount to ensure a majority because they will not have the liberty to offer Ministerial posts as they wish. There will be automatic restrictions imposed upon them due to constitutional limitations. The bargains for cross-over will be therefore on not so attractive terms and the casualties would be too clownish to depend upon, under such circumstances.
Irrespective of all the above possibilities there are inevitable cross-roads looming as constitutional backlashes.
The first ambiguity or a doubt of explicitness arose when the President had to seek the Supreme Court guidance about his term of office under the 19th Amendment. It was only then many realized that a transitional provision under 49(1) (b) had a special reference to the persons holding office currently were subjected to their continuation under the amended provisions of 19A!
In the current context there can be several other conflicts and ambiguities arising out of the 19A. The legal luminaries under whose prerogative and purview such matters fall will address those when they crop up.  But as ordinary citizens who also have an access to the constitution of the country, I wish to point out some grey areas as discussed by them.
Firstly ,Article 46 (4) of chapter VIII (which has been completely replaced under 19A) refers to the concept of the National Government. It states inter-alia “where the recognized political party or the independent group which obtains highest number of seats in Parliament forms a National Government”.
Thereafter section 46(5) of the same chapter spells out how a National Government is formed. It states, “National Government means, a government formed by the recognized political party or the Independent group which obtains the highest number of seats in Parliament together with the other recognized political parties or the Independent groups.”
As far as we can see there is a significant emphasis on “recognized political party” in this provision.
In the 2015 August election, the only recognized party that got the highest number of seats was the UPFA. It was a recognized political party registered with the commissioner of elections.
Whereas on 12th July 2015, after the election had been called , the UNP, SLMC, and TPA signed agreements with the JHU and the anti-Rajapakse members of the SLFP to form the UNITED NATIONAL FRONT FOR  GOOD GOVERNANCE ( UNFGG) to contest election. It was not a recognized political party. The All Ceylon Makkal Congress (ACMC) also contested with the UNFGG. The UNFGG had originally being established by the renaming of the JHU after it left the UPFA. It was registered as a political party with the Diamond symbol. Despite this the UNFGG contested the election under the name and elephant symbol of the UNP. UNFGG General –Secretary was Champika Ranawaka and not the General Secretary of the UNP.

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An incomparable leader who never pleaded for leadership

 


“My Ancestors were from Bintenne”
 –PM proudly claimed  


2018-04-12

Daily Mirror on March 23, 1968, exactly fifty years ago reported, ‘The jungles of Binntenna turned festive with green flags, lion flags, Buddhist flags and coconut leaves to greet Dudley Senanayake, the Prime Minister. Despite the burning noon day sun, men women and school children in their thousands , stood on both sides of the road with betel leaves to receive him…’ 

Speaking at the foundation stone laying ceremony for a new hospital in Mahiyangana, the Prime Minister said, “MD Banda said 70% of people from Bintenne are his relatives, but I would say all the people in Bintenne are my relatives and my forefathers are from Bintenne.”


45th Death Anniversary of Dudley Senanayake 

“My great-grandfather lived in Mahiyangana.” Continuing he declared, “From Mahiyangana, they settled in Anuradhapura, before they moved to Botale in Mirigama...I am a son from Bintenne, and because of this my father…took steps to restore Mahiyangana Dagoba…”

PM said National government does not believe in laying foundation stones for the foundations to rest on more foundations. “We lay foundations for action, this is the difference between us and previous government.”

The term National Government was first heard in Sri Lanka in 1965, when Dudley Senanayake formed a seven party coalition government. The partners were the UNP, ITAK, SL Freedom Socialist (CP de Silva), ACTC [K. Ponnammbalam], MEP, [Philip Gunawardene] Jathika Vimukthi (K. M. P. Rajaratne) and the CWC. His National Government’s Cabinet had only 17 ministers. 

Dudley’s four times as PM: Incomparable

What is significant is not how many times Dudley became the Prime Minister, but the number of times he was elected by the people as the Head of State, and not just a powerless PM or power shared with one above him, but as the leader of nation. In that sense Dudley Senanayake is incomparable; he never pleaded for leadership, and never intended to consolidate his place in the party through manipulations, but was chosen unanimously. In 1952, he was chosen over the more senior members to be the Prime Minister. It happened after the premature tragic death of his father D.S Senanayake. But he was not pleased; the staunch liberal democrat, Dudley dissolved Parliament and left the fate of the nation and the UNP in the hands of the people, who overwhelmingly elected him to lead the nation. 

HARTAL –‘shoot-at-sight order’ and resignation

In July 1953, a mass workers rally was held by the Marxists parties to protest against moves by JR Jayewardene, the Finance Minister in Dudley’s government to cut back the rice subsidy in full, [25 cents to 70 cents a measure] a legacy of World War II, which the people considered their birthright. Young Marxist firebrands made provocative speeches at a rally held in the city to disapprove the move. The crowds ran riot creating an uproar compelling police to baton charge and use tear gas to disperse the unruly crowds. As tension grew among the masses, the LSSP and Communist Party leaders saw an opportunity; they called for a Hartal on August 12. The ‘Hartal’ turned out to be a ferocious mass uprising. At the height of the chaos and confusion, a panicked Cabinet led by Dudley, withdrew to a British Warship docked in the Colombo port along with officials, from where the government functioned. 

Curfew was imposed under Martial Law and orders issued to shoot at sight. The rioting men and women in many areas stood disobedient; the Police had to open fire causing nine deaths. Dudley Senanayake was singled out in attack by the opposition and he had to countenance by himself on most of criticism, he even collapsed inside the chamber under stress and nervousness. Subsequently he had to be flown to London for treatment, but never recovered from shock, and on his return, this timid and hesitant man taught a lesson by example to all politicians by resigning on his own as PM and as the leader of UNP and from politics altogether. He abdicated the ‘throne’ and the party leadership to the disappointment of the masses and of party supporters. After bidding good bye to politics he led a spiritual life sans politics for four years where he was actively involved in spreading Buddhism in Germany. Witnessing the UNP’s disaster under Sir John Kotalawala at the 1956 general elections, and with the party and general public demanding his return, Dudley was forced to re-enter politics in 1957. Dudley Senanayake was installed back in leadership position by the senior members, rank and file and masses. 
Dudley Senanayake was incomparable; he never pleaded for leadership, and never intended to consolidate his place in the party through manipulations, but was chosen unanimously. In 1952, he was chosen over the more senior members to be the PM. It happened after the premature tragic death of his father D.S. Senanayake
The bachelor who captained Fathers XI 

At the age of 51 in April 1963, Dudley who left no progeny to carry the Senanayake name played for a Fathers Cricket XI against sons. Dudley then was the Leader of the Opposition, he took part in a sports event at S. Thomas’ Preparatory School, Bandarawela, when the ‘sons’ played against the ‘fathers’. Referring to his inclusion Dudley quipped, “I do not know by what stretch of the imagination they have included me in this team”, the bachelor chuckled. Perhaps for someone who captained S. Thomas’ in early 1930s, the temptation to play cricket was too strong to resist, so he acknowledged the invitation and played. 

The massive crowds that congregated at the Old Parliament and Independence Square was unprecedented in the history. Creating a sea of heads, it was filled with people who thronged to pay homage to their loving leader. The writer joined the queue at Thunmulla a couple of days before the funeral at midnight was able to pay his last respects only around 7.00 am on the following day at Woodlands. Dudley, a man of integrity was a true Liberal Democrat. It was a fitting grand funeral for an unassuming man who engaged in politics not for his or for his kith and kin’s but for the benefit of poor masses. 

All three ‘leaders’ of his UNP who ruled from 1953 to 1993, belongs to the long list of opponents who vilified, maligned, and criticized the son of the ‘Father of Nation’ in most appalling manner on different circumstances.

These unreasonable insults and allegations, aiming to harm his reputation started from the day Dudley became Prime Minister for the first time in March 1952, and lasted until the last few days when he was ailing at Durdans hospital preceding his departure on April 13, 1973 - exactly 45 years ago.  

NCM victory and the Yahapalanaya

Thursday, 12 April 2018 

logoAlthough the No-Confidence Motion brought against Prime Minister Ranil Wickremesinghe has been decisively defeated, largely because of those who brought it were more culpable of corruption and misuse of public funds, the moral authority and legitimacy of both the PM and the Government are largely tarnished. Perhaps this pyrrhic victory of the PM would mark the end of Yahapalanaya in various meanings and for various reasons.

Betrayal of accountability 

Yahapalanaya or good governance first and foremost means accountability. If there is no one in the Government, the President, the PM or any other Minister to undertake the responsibility for what happened under their political command, then that administration does not have any legitimacy to call itself ‘Yahapalanaya’.

It is true that even prior to the NCM debate, there was opportunity for Parliamentarians to freely debate on what has been termed as the ‘bond scam’ and come to their conclusions. There was a Presidential Commission Report available. As usual, those debates were largely dominated by political agendas, rhetoric and political point scoring.

However in respect of accountability, it should have been the task of the Cabinet, headed by the President to discuss the magnitude of the matter and determine who was politically responsible for the irregularities and in fact corruption, if the PM denies that he is innocent and not responsible. To all our knowledge, there has been no such a discussion in the Cabinet and no pronouncement by Cabinet Spokespersons like Rajitha Senaratne on the subject.

The ‘bond scam’ is not something that the country can easily forget about. It will haunt the PM, the Government and the country for many more years to come. It is not about a petty official swindling public money. This is about Treasury bonds auctioned by the Central Bank, the bank of the banks of the country, amounting to colossal amounts of money. It is not once, but at least twice that the ‘insider trading,’ the ‘manipulation of auction amounts’ and ‘favouritism’ had happened. The end result has been the enrichment of family, kith and kin and their business interests.

It became also revealed that the main beneficiary, Arjun Aloysius, favoured the then Finance Minister Ravi Karunanayake, with a penthouse. He had to resign after the revelations. He apparently had more gentlemanly quality than the PM. The PM may say that he was unaware of the first transaction or fraud in February 2015. But can he say the same for the fraud in March 2016?

Whose responsibility? 

The principle of accountability does not go by the notion of criminal or legal responsibility, but by moral and political responsibility. Even if the PM is not criminally or legally responsible for the bond scam, he is politically and morally responsible. Otherwise, how could good governance or democracy operate? If he is not responsible, then who is responsible? The whole Cabinet, the President included, should be responsible. So far no one has even apologised for what has happened. There is some truth in what Kumar David wrote in his usual column to The Sunday Island on 8 April, despite showing his arrogant antipathy against non-elite groups in society.

“I believe that Ranil could not have been ignorant of Mahendran’s corruption but preferred to look askance. Political pundits think they know why. The UNP was not rich and the Grama Sevakaya did not have two kopeks to scratch his bottom with before 8 January. It is alleged that Mahendran lent funds to match a small fraction of the Rajapaksa loot and RMB donations. It is then alleged that the scam was the way in which repayment was engineered. If this be true it does pose something of a moral dilemma.”

Swindling of public funds for party purposes is equally bad as for personal or other purposes. There are strict legal prohibitions on these matters in other democracies. Sri Lanka is also known for foreign funding, or should I say ‘international community’ funding, for election purposes! It may be true that the return of Rajapaksas would be a greater evil than the bond scam. But that cannot justify the protection of bond corruption or other corruption, if we are committed to good governance principles. There is more time for the presidential and parliamentary elections.

It is not the non-protection, but the protection of bond scammers that would lead to a possible Rajapaksa return. I am particularly saying this to the misguided civil society organisations.

Limits of ‘regime change’ 

The experience of the past three years shows that a mere ‘regime change’ is not good enough to ensure democracy and good governance in any tangible measure. The changed regime should have the commitment and competence to ensure what is expected. One may even argue that although there was a change of government, there was no change of the ‘regime’. The regime in this sense means not only the government, but also the principles, the norms and rules governing that government. That is why the name tag Yahapalanaya or good governance came to be attached to the new Government or the governmental change.

There is no doubt that the people’s expectations of the new Government or change were quite high given the dramatic manner in which the 8 January change came about. There are civil society activists who rightly blame and criticise the Government for not fulfilling the political reform agenda of the President and the UNFGG. What is mostly forgotten however is the promises given both by the President and the UNFGG leaders, the PM in particular, in uplifting the people’s economic standards through tangible and equitable development.

Yahapalanaya or good governance was basically a concept put forward by the UNFGG (United National Front for Good Governance) which was in fact inscribed in its own title name. Therefore, most of the blame for its failures should go to its leading party, the UNP, and its Leader, Ranil Wickremesinghe.

What Sirisena promised was ‘Compassionate Government’ and a stable country. His manifesto also gave much prominence to the need of fighting against corruption and to take appropriate action against all wrongdoers. Therefore, the appointment of a Presidential commission on the bond scam was in line with what he had promised. What was lacking however was to appoint another or a parallel Presidential commission to investigate the past corruption.

In contrast, the UNFGG manifesto, while castigating past corruption of the Rajapaksa era, was conspicuously silent on the bond scam which had already taken place under the UNP’s ministerial responsibilities.

It is intriguing to note what the UPFA manifesto said about corruption. While acknowledging that the previous UPFA Government failed to ensure transparency in its development projects, it promised to investigate and expose baseless allegations! It was also the UPFA position that the wrongdoers should be punished under the existing law. However, there is no difficulty in deducing that the UPFA, even after the defeat of the Mahinda Rajapaksa regime, and now under the leadership of Maithripala Sirisena was directly and indirectly trying to safeguard the past practices.

National Unity Government? 

It was in President’s manifesto that the concept of a ‘National Unity Government’ was first put forward. I am not aware who in fact initiated the concept. The Prime Minister Wickremesinghe also was floating the idea of a Lichchavi system for a quite some time. There must have been some consensus on the matter between the two. However, the concept of a National Unity Government never appeared in the UNFGG manifesto or the UPFA manifesto at the Parliamentary elections.The President’s prior idea was to invite all parties to form a government and not just two parties. This is the idea he is still echoing, although such a broad grand coalition is now quite unrealistic. It was also his 100-day program that said: “Following that election, the Prime Minister will be appointed from the party getting the highest number of seats at such election, with a Deputy Prime Minister from the party getting the next highest number.” This however never happened.

The two manifestos of the UNFGG and the UPFA were quite apart and mostly opposed to each other except in ritualistically highlighting the need for democracy, reconciliation, constitutional reforms and anti-corruption. The three areas where the policies appeared to be diametrically opposed to each other were on national security, foreign relations and economic development. While the UPFA was giving high priority to national security, the UNFGG emphasised more on Sri Lanka’s international commitments. On foreign policy, the UPFA’s orientation was directed to the East while the UNFGG wanted to restore and strengthen relations with the West.

The different strategies on economic development perhaps were the most conspicuous. The UNFGG committed mostly for the urban sector, the Western Province Megapolis as the centre, emphasising the priority for the private sector, liberalisation of the economy through Free Trade Agreements and FDI, etc. In contrast, the UPFA was talking about economic development through continued infrastructure development and strengthening both the State and private sectors.

It is a known fact that both the UNFGG and the UPFA could not obtain clear majorities to govern the country on their own, and such was the need for a National Unity Government. This was possible under the leadership of the President and for that purpose a 10-point MOU was signed between the UNP and the SLFP (not the UNFGG and the UPFA) for two years initially, but the alliance continued fairly smoothly until it became ruptured in recent times even before the NCM. The reasons for this rupture has not properly been explained to the people and the country by the President, the PM or any other leader.

A careful analysis of this MOU shows it contains more of the UPFA/SLFP or President’s policies than of the UNP/UNFGG, particularly in respect of economic development, foreign policy and even on constitutional reforms. When it talks about a social market economy, it is qualified as “one directed under the overall control of the State with the objectives of giving concessions to the people through price control and consumer protection”. Some of the propositions can be called not only welfarist, but also broadly socialist. However none of these were properly implemented. It is undoubtedly a controversial question who breached this MOU?

Without going into much details, point 8 of the MOU can be highlighted. It is a one sentence clause that emphasises: “Important economic policies and programmes should be decided by the Cabinet.” Irrespective of who was right or who was wrong, a main controversy recently between the President and the Prime Minister was about the alleged ‘kitchen cabinet’ that the PM was supposed to be running in the form of an Economic Management Committee. Therefore, it is no surprise now the national unity government is in tatters. There is no much point in now talking about a cooperative coalition after three years. The horse has already bolted.

NCM and disarray

of Yahapalanaya 

TNA Leader R. Sampanthan has skilfully highlighted many inconsistencies and contradictions in the wording of the NCM. The purpose very clearly was to safeguard the PM and the government. Irony however is that he is the Leader of the Opposition! Overcoming many radical sounding statements by some backbenchers, the UNP and more broadly the UNFGG, except Ven. Athuraliye Rathana, have managed to consolidate and defeat the NCM. The constitutional leftist, Jayampathy Wickramaratne, who secured a Parliamentary seat through the UNP or probably through Ranil Wickremesinghe, voted against the NCM pretending he is defending the President and the Government! His murky legal arguments were most hilarious.

The most puzzling question is how did they all manage to get the moral courage to defend Ranil Wickremesinghe who in simple logic of good governance principles is politically responsible for the bond irregularities, not to talk about a bond scam? How come we talk about a Yahapalanaya under such circumstances?

It is mostly the JVP which appeared to have taken a clear moral and a principled political stand on the NCM. There is no much point in talking about the dubious political motives of the JO, while they had every right to move such a motion under usual Parliamentary procedures. Whatever the wavering, conflicts, indecision or discord, there was no option for the SLFP, in my opinion, other than either to vote for or abstain from the NCM. After that, they (at least the Ministers) don’t have a right or moral possibility to remain in the Government not to speak of collective responsibility of the Cabinet. Such a behaviour would be mere hypocrisy even on the part of those who abstained, unless resign from the party and join the UNFGG or the UNP. The SLFP is now again split in the middle. The winners seem to be the JO thanks to Wickremesinghe’s bond involvement.

It would have been better for the country and the people, if the President, the PM or the UNP could have managed to take an appropriate decision on the matter before allowing it to go for a showdown. The usual practice in democracy is for the politically responsible person, in this case Ranil Wickremesinghe, to graciously resign. Isn’t there a person other than RW who can hold the position of the PM and the leader of the UNP? If not, it is a sad predicament.

It appears that Sri Lanka or the present Government is far away from Yahapalanaya. It is time for the civil society organisations and activists to think afresh other than tagging to the bond scam. 

An insufficient appetite for a Rajapaksa return


Photo courtesy Al Jazeera

HARIM PEIRIS- 
The outcome of last week’s failed no-confidence motion against Prime Minister Ranil Wickremesinghe has established a few political ground realities. Firstly, it was a massive overreach by the Joint Opposition (JO), which failed to make the parliamentary vote even a relatively close one and in no uncertain terms took the gloss off their much better performance at the local government polls. It was in fact a point made by a JVP speaker in Parliament, who attributed the lackluster JO effort, to the division of opinion between the two rival sibling camps of Basil’s and Gotabaya’s within the Rajapaksa comeback project.

The Rajapaksa camp divided

The Joint Opposition’s failed no-confidence motion demonstrated a stark reality, which is that Mahinda Rajapaksa will never again be president of Sri Lanka. The 19th Amendment has term limits and that fact will never be changed. Even if the executive presidency is abolished, clauses that bar two term former presidents from being prime minister has already been mooted. Preventing Mahinda Rajapaksa from being number one has sufficient and adequate support within the political elite to ensure that he personally cannot hold the top-most office. That reality means that deciding whether brother number one or brother number two (no pun intended), becomes the standard bearer has created factions and is causing friction within the JO. While the friction is not yet a fracture it can get there and has the indications of getting worse. Further complicating matters is that defeated President Rajapaksa himself would prefer a more pliant standard bearer, totally dependent on him and with no independent national support base, both for his own clout post a future election and to keep the path clear for young Namal. Accordingly, a G.L. Peiris or even a Dinesh Gunawardena, whose personal pocket boroughs in the Moratuwa & Panadura areas for the former and Maharagama for the latter, is barely sufficient to elect them to Parliament and of no consequence nationally would be preferred over either brother. Both Basil and Gotabaya are independent minded and in the event of being elevated to high office, would certainly not be pliable in the hands of Mahinda. All these are a drag on the Rajapaksa comeback project.

The Rainbow Coalition holds together

The second political ground reality which the failed no confidence motion demonstrated is that essentially the anti-Rajapaksa coalition which coalesced to end Rajapaksa rule in 2015, still essentially holds true, though understandably to a slightly lesser extent than it did in 2015. In 2015, it was Rajapaksa verses the rest and the presidential election was essentially 52% to 48% against Rajapaksa. What the NCM of 2018 demonstrated was that Rajapaksa and the JO has not won over any new allies, no real new constituency, just some of those SLFPers who after the UPFA’s presidential election defeat deserted the sunk Mahinda ship for Maithri and are now once again flirting with the idea of switching back to Mahinda. Consequently, they are running with the hare and hunting with the hound. But in January 2015, the SLFP / UPFA was solidly backing Rajapaksa and he lost. Even if the twenty-six absent MPs voted for the no-confidence motion, the motion was defeated by a solid majority of one hundred and twenty-two against it, with no SLFP votes. It is still Rajapaksa verses the rest and it portents that the contours of such a coalition can hold and win in 2020. Further Ministers such as Duminda Dissanayake, Mahinda Amaraweera, Mahinda Samarasinghe and veteran AHM Fowzi are all adamantly opposed to the Rajapaksa comeback project.

The JVP which independently backed the candidature of Maithripala Sirisena in 2015, did support the NCM on the limited and clearly articulated grounds that the Government and hence the PM had failed to implement various aspects of the good governance mandate, a charge which even close political friends and allies of the good governance coalition, echo both in private and even in public. But it was scathing in its criticism of the former Rajapaksa regime. The Government parties as a whole have basically acknowledged that it was non-delivery of promised reforms and the absence of a good governance “dividend” which caused an erosion of support for the government at the past local government elections, rather than a particular nostalgia for a return to an authoritarian, near racist, and corrupt Rajapaksa rule.

The other interesting point is that the minority parties, representing the Muslim and Tamil communities solidly backed Prime Minister Wickremesinghe. As Opposition Leader Rajavarothian Sambanthan stated, the mandate of January 2015 and the unfinished tasks of that mandate require to be fulfilled and not destabilizing the government mid-term. The Rajapaksas’ are great believers that every MP has his price and especially vulnerable are members from the smaller minority parties. Despite near unlimited amounts of money available and on offer, there were no successful cross overs except from the SLFP group which has been divided post 2015 and only the contours of that division have changed. Somewhat towards Rajapaksa, but still less than the 2015 level, when it was essentially solidly behind him and he still lost.

A pledge on reconciliation and reforms

The other feature of the no-confidence motion was the occasion, especially by senior government front-benchers such as Minister Mangala Samaraweera for a reiteration of the government’s intent to advance the process of reforms and reconciliation. Processes which had considerably slowed down as the local elections approached and other political considerations took a toll on implementing the mandate. Noteworthy was the challenge from the government’s constituent partners that supporting the government in return for advancing the interests of their constituencies was somehow either anti-national or at least anti-Sinhala. It is an insidious and near fascist political philosophy which argues that the views of a majority of the majority community, which may for its tribal and parochial reasons be less than a majority in the country as a whole, somehow has precedent over the numerical majority, just because that majority includes minorities.  The reality is that now post war, ethnic minority political parties are coalition building on issues and advancing their goals through a process of democratic engagement. The issues so advanced are those which seek to make Sri Lanka to be more inclusive, pluralistic and accommodative of diversity. The Rajapaksa / JO vision is a Sinhala ‘Eelam’, where Sri Lanka is a mono as opposed to a majority ethno-religious Sinhala Buddhist entity, with all other people groups as honored guests but not equal partners. Fortunately, that is a thesis as yet rejected by a majority of Sri Lankans.

Editor’s Note: Also read ‘The Fall of the No-Confidence Motion Against the Prime Minister’ and ‘Beyond No Confidence Motion, Is Sanity Possible?’

Sixteen SLFP MPs who voted in favour of NCM to leave Govt.

The 16 SLFP Parliamentarians who voted in favour of the No-Confidence Motion (NCM) against the Prime Minister, yesterday decided to vacate their posts and leave the Government.
Minister W.D.J.Seneviratne speaking to the Daily News said their resignation letters were accepted by President Maithripala Sirisena when they met him for a closed door meeting at the Presidential Secretariat yesterday.
“We will not remain in the Government. We will sit in the Opposition benches at a future Parliamentary sitting day, but the date is yet to be decided,” he said.
Speaking to the media after the meeting, Minister Lakshman Yapa Abeywardena, confirming that the President accepted their resignation letters, however said that they would remain in the SLFP.
He said the 15 SLFP Ministers, Deputy and State Ministers as well as Deputy Speaker Thilanga Sumathipala would sever ties with the Government with immediate effect.
The SLFP Parliamentarians who decided to leave the Government are Susil Premajayantha, Dayasiri Jayasekara, Dilan Perera, John Seneviratne, Lakshman Wasantha Perera, Dr.Sudarshani Fernandopulle, Tharanath Basnayake, Susantha Punchinilame, Anura Yapa, S.B.Dissanayake, Lakshman Yapa Abeywardena, Chandima Weerakkody, Anuradha Jayaratne, Sumedha Jayasena, T.B.Ekanayake and Deputy Speaker Thilanga Sumathipala.
Meanwhile, sources close to the SLFP said that the SLFP Central Committee would meet either today or tomorrow.
The CC meeting which was previously scheduled for 7 pm yesterday but was postponed later.
Political sources also said that the much talked about Cabinet reshuffle may take place in the afternoon today, but a final decision on that was not agreed as at yesterday night.
Sports Minister Dayasiri Jayasekara commenting to the media yesterday said that several UNP MPs are prepared to join with the UPFA.
Meanwhile, UPFA General Secretary Minister Mahinda Amaraweera had told the media earlier that the UPFA Parliamentarians who abstained from voting for the No-Confidence Motion against the Prime Minister will not leave the Unity Government even if the 16 UPFA Parliamentarians who voted in favour of the motion leave the government.