Peace for the World

Peace for the World
First democratic leader of Justice the Godfather of the Sri Lankan Tamil Struggle: Honourable Samuel James Veluppillai Chelvanayakam

Saturday, May 20, 2017

Right To Mourn Is Universal; Stop Intimidating Tamils – Sooka Tells Government

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The International Truth and Justice Project calls upon the Sri Lankan Government to ensure that their police immediately desist from threatening and intimidating Tamil activists and their families, after banning them from commemorating those who died in the civil war by carving their names on stones in Mullivaikkal. On Wednesday, the Mullaitivu court issued an order banning any prayers around the stones for a fortnight on the grounds that such an event might jeopardise national security, peace and integrity. On appeal, the court is reported to have raised concerns that there might be former LTTE cadres among the names carved on the stones.
Yasmin Sooka – Executive Director – International Truth & Justice Project – Sri Lanka
“The right to mourn is universal; you cannot prevent mothers and fathers from mourning their children even if they are LTTE cadres which we don’t know in this case,” said the International Truth and Justice Project’s executive director, Yasmin Sooka. “This is criminalising Tamils even beyond death; it’s utterly absurd and more so in a country that talks all the time about reconciliation.”
Today a Jesuit priest, Father Elil Rajendram, was summonsed and interrogated for the second time this week over the memorialisation stones. The priest, who does not speak Sinhala, was required to sign a statement in that language after being questioned in Vavuniya police station on the orders of the Inspector General of Police. Officers tried to intimidate and interogate Father Elil’s parents in Jaffna over his activities. Father Elil has been repeatedly asked to hand over a list of the names of the dead and questioned about whether he supports terrorism.

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Eight years hence


article_imageSri Lanka: Rape of Tamil DetaineesThe Sri Lankan military is using rape and extreme sexual violence against men and women suspected of links to the defeated Liberation Tigers of Tamil Eelam (LTTE), according to a report by Human Rights Watch. sri lankan women soldiers
Manouri Muttetuwegama present Task Force report to CBK

by Sanjana Hattotuwa- 


These violent delights have violent ends,

And in their triumph die, like fire and powder,

Which, as they kiss, consume. Shakespeare

There are 71 mentions of ‘Army’ in the 491-page final report of the Consultation Task Force on Reconciliation Mechanisms (CTF), released earlier this year. One paragraph is worth flagging in full.

"The Army representatives also stated that although they had achieved the Government’s objective under its political direction and in difficult and challenging circumstances, they felt a lack of solidarity and support at present. They stated their support for a truth-seeking process and if there is any evidence of criminal activity, for the prosecution of the guilty. Given that as far as they were concerned, no criminal activity had been undertaken, they saw no need for amnesty either. Whilst they insisted that civilians were not deliberately targeted and that a policy of zero-civilian casualties was followed, they conceded the possibility of civilian deaths on account of civilians being caught in the crossfire. They also denied that sexual violence was used as a weapon of war. The Air Force reiterated that no crimes were committed and no illegal weapons used."

Reading the full report, there is a revealing divide between the responses of the armed forcesand the thousands of others whose testimony is reflected in the report. The military is concerned with the end of the war, and the circumstances that led to its violent denouement. Testimonies by citizens who appeared in front of the CTF, as noted in the final report, are almost completely around the involvement of the army in violence that ranges from extra-judicial killings and abductions to the destruction of homes, fertile land and acts that subject hapless citizens to incredible indignity, intimidation and indifference.

Much of this testimony covers a period of time after the end of the war. There is a clear ethnic divide both in how the army is perceived, with the most disturbing testimony coming from Tamils. Reading the report around testimony given by Sinhalese who had suffered the violence of ’71 and ’89, it is clear that lines of empathy are drawn. Those who have suffered violence in the South, recognise how much worse it would have been in the North. And yet, the report itself and the testimony in it, is already forgotten.

The very Prime Minister who commissioned the report has distanced himself from it. Tamil and Sinhala translations of the full report, promised in January, were never released by the government. Public awareness of the report, through mainstream media, was overwhelmingly limited to the role of foreign judges in justice mechanisms, and more precisely, the intemperate pushback against this. The perceptions of the army, based on individual testimonies of violence, remain hidden, even as they are recorded in what some have called one of the most comprehensive processes of public consultation on transitional justice ever to be conducted post-war.

Last week, the State Minister of Defence Ruwan Wijewardene said that no one would be allowed to discredit the security forces, who had fearlessly safeguarded this country. The Deputy Foreign Minister Harsha de Silva used the collapse of a building in Colombo to lavishly praise the army. The army both men venerate, and go to great lengths to protect, is unrecognisable from the army reflected in the CTF report’s testimonies. And therein lies the rub. The south, even eight years after the end of the war, aren’t aware of the degree to which the army has eviscerated trust in the North, not just by what is alleged during the end of the war, but in how it has acted with impunity after May 19, 2009, as an instrument of systemic racism, the suppression of dissent and violent land grabs, the scale of which isn’t still evident in the South.

An entity portrayed as and largely revered in the south as saviours of the nation are agents of gross violence in the north. The disconnect could not be starker. In fact, those who know it most acutely could well be the army itself. Their website is replete with press releases around how the army is involved in activities it thinks wins the hearts and minds of those in the north. I have no doubt many soldiers who engage in this work, do it with the genuine belief they are contributing to positive change. I also have no doubt that not all of these activities, no matter how insensitive they seem to outsiders, are undertaken with malevolent intent by the army. They do aim to do good.

In the interactions with Police, Navy, Army and Air Force personnel as part of a diploma course in peace and conflict studies I taught at the Bandaranaike Centre for International Studies around 2005/2006, not a single one said they enjoyed war, killing or making enemies of the Tamil people. Everyone in class, over repeated batches, claimed they were the ones in the frontlines who had the bear the brunt of promises made by politicians in Colombo. The recognition that the army can be a meaningful participant in reconciliation is anchored to those in its rank and file who followed orders they didn’t agree with, and want now to make amends for a violence they were instrumental in meting out.

But this is also the limit of the ‘rotten apples’ theory – the belief that the worst atrocities were committed by a select few. Fearful of electoral pushback or worse, assassination, no government for the foreseeable future will take meaningful measures around accountability. It simply will not happen. The fiction of the army as saviour and hero will continue, in media, textbooks, public life and discourse, memorialization, policy and politics. The disconnect will grow in the north. The question is what this gives rise to in the years to come. The CTF’s final report suggests that those asking simply for closure, if not given what they deserve, will invariably seed a violence born out of not unwarranted hate, vindictiveness or unjust cause, but a hopelessness, grief, trauma and fear, the very validity of which continues to be questioned. Eight years after the end of the war, it bears repeating that so much of what gave rise to violence in the first place remain topics no one really wants to talk about openly.

The fate of the CTF report is indicative of how resistant government is to holding the army in particular accountable, or even remotely associated with a behaviour, over decades, that clearly suggests it is above the law. The end continues to justify the means. Chief architects of a violence that matched the ferocity of the LTTE continue to be rewarded and protected, even as the Foreign Minister decries in parliament the previous regime and its efforts to protect those accused of war crimes through diplomatic immunity.

The more vehement the opposition to accountability, the more destined we are to repeat history. I believe elements within the military’s rank and file know this better than most, despite their public positions. Reconciliation’s future in Sri Lanka in inextricably entwined with how and to what degree the army is involved. One risks disappointment to hope that wiser counsel will prevail over expedient gain, self-interest, and ultimately, a cancerous guilt.

Victory over Remembrance: A day of division





Featured image by Raisa Wickrematunge
GROUNDVIEWS on 05/19/2017

On May 18, 2009, Sri Lanka ended a decade long civil war. The day after, May 19, has traditionally been celebrated as “Victory Day” and marked with military parades.
That is, until May 19, 2015, when Cabinet spokesman Rajitha Senaratne announced that the Government of Sri Lanka would instead mark “Remembrance Day” in memory of those who had lost their lives.
The move gave fresh hope to families of the North, who often had their memorial day activities blocked while the news simultaneously broadcast images of the “Victory Day” parades.
In 2015, families were able to commemorate the fallen, but under surveillance. It has been increasingly apparent however that these changes are only cosmetic in nature.
On May 17, courts in Mullaitivu blocked a commemorative event to be held near the Chinnapar Catholic home in Mullivaikal. The stay order was at the request of the police, who felt the event posed a threat to national security. Prior to the event, the organisers faced intimidation and surveillance.





Why is  govt intimidating activists organizing remembrances on  in ? No right to grieve, cry, remember end of war?


Sri Lanka: The conflict’s legacy of impunity endures

18 May 2017
On the eighth anniversary of the end of Sri Lanka’s decades-long conflict, Amnesty International calls on the government to repeal the draconian Prevention of Terrorism Act (PTA) and ensure that any legislation it introduces to replace it meets international standards. 
The failure to repeal the notorious law is one of several commitments that the government has stalled on since coming to power two years ago, when it pledged to deliver truth, justice and reparation to victims of the conflict and enact reforms that would prevent further human rights violations
“The PTA is a highly repressive law that contributed to many of the human rights violations during and following Sri Lanka’s conflict. Despite being in power for two years, the current government has failed on its promise to repeal the law,” said Biraj Patnaik, Amnesty International’s South Asia Director. 
What’s worse, it’s considering adopting a new Counter Terrorism Act that would continue to give the police very broad powers to arrest and detain suspects without charge and place them in administrative detention
Biraj Patnaik, Amnesty International’s South Asia Director
 “What’s worse, it’s considering adopting a new Counter Terrorism Act that would continue to give the police very broad powers to arrest and detain suspects without charge and place them in administrative detention.” 
With the PTA still in force, the police retain broad powers to arrest and detain suspects without effective human rights safeguards. Under the Act, suspects can also be subjected to secret and incommunicado detention – practices that heighten the risk of torture and enforced disappearance. 
Meanwhile, a draft of the proposed Counter Terrorism Act (CTA) has been circulated in the media.
Amnesty International has received credible testimony alleging human rights violations in the aftermath of the conflict, with Sri Lankan security forces subjecting people to arbitrary arrest, detention, torture, rape and enforced disappearance. 
The PTA shifts the burden of proof onto a detainee alleging torture or other ill-treatment. The law has also been used to restrict people’s rights to freedom of expression and freedom of association. 
On the eighth anniversary of the end of the conflict, Amnesty International is calling on the Sri Lankan government to present a clear and coordinated roadmap to implement its commitments to justice, truth, reparation and guarantees of non-recurrence, including repeal of the PTA. 
Transparency is absolutely vital. Draft legislation, including the CTA, should be open for public and civil society consultation
Biraj Patnaik, Amnesty International’s South Asia Director
“Transparency is absolutely vital. Draft legislation, including the CTA, should be open for public and civil society consultation,” said Biraj Patnaik. 
Despite the government’s commitments, it has yet to establish effective justice mechanisms to investigate abuses of international human rights and international humanitarian by all sides of the conflict, including acts reported during the final months of the conflict that may amount to war crimes and crimes against humanity. 
In March, the human rights organization published a major report detailing the struggles of the loved ones of the disappeared in their pursuit of justice. 
“Each anniversary is a depressing reminder of the conflict’s ugly and unresolved legacy. Every year that passes is a reminder of the horrific injustices that were visited on people and what little has been done to address them. Eight years is a long time to wait. The victims and their families should not have to wait any longer. Justice is long overdue,” said Biraj Patnaik. 
Amnesty International is deeply concerned about the harassment of activists and victims who are campaigning for justice and memorializing the victims of the conflict. 
"It is appalling that nearly a decade after the conflict ended, people are still being prevented from remembering the dead. No one should be stopped from demanding justice or grieving the loss of loved ones," said Biraj Patnaik.

Kovil building collapses in Batticaloa; several injured

Kovil building collapses in Batticaloa; several injured
logoMay 20, 2017
A building under construction at the Mariamman Hindu Temple (Kovil) in the Arayampathy area in Batticaloa has collapsed, injuring several people including construction workers. 
Ada Derana reporter said that 18 injured persons were admitted to the Arayampathy Hospital after the structure collapsed this evening (20). 
Eight of the injured, who were in critical condition, have been transferred to the Batticaloa Hospital for further treatment. 
According to reports, around 40 workers were engaged in the construction of the building and that work on laying the concrete slab had commenced this morning. 
Search operations are currently being carried as it is suspected that several individual maye be trapped under the fallen debris. 

Domestic and international pressure reverses police summons for civil society activist

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20 May  2017
A police summons that was issued for Tamil civil society activist Father Elil over his involvement in organising a Mullivaikkaal memorial event was issued today and reversed hours later, following domestic and international pressure on Sri Lankan authorities.
The Adayaalam Centre for Policy Research tweeted earlier today that their programme director Father Elil had been summoned again by Sri Lankan police, and ordered to report to the Special Crimes Division of Mullaitivu police on Monday the 22nd of May. This marked the third time this week that Father Elil had been called for questioning by Sri Lankan police.
However, “domestic and international pressure” lead to the summons being revoked, just hours after it was issued. Adayaalam said it had received verbal assurance from “senior govt officials that the harassment will stop”.
See an English translation of the police summons below.

Geetha Kumarasinghe’s Janusian Dilemma

logoSC must clarify exemption of Article 66(g) under Article 99(13)(b) – Narrow mindedness of the EC questioned
The game of musical chairs does entail its players having to face the music at some point. When the music is killed off, and silence careens, one player will inevitably find oneself in the unenviable position of standing pretty, merely occupying vacant space; the void beckons. In politics, this is akin to a no man’s land where if not fear, at least uncertainty prevails to a certain degree as to one’s fate, in this instance as one of the elected people’s representatives.
The legal regime as applicable to nominees, candidates and members
Section 14 of the Parliamentary Elections Act, No. 01 of 1981, states that anyone qualified as per Article 90 of the Constitution may be nominated as a candidate for an election. Article 90 reads thus, “Every person who is qualified to be an elector shall be qualified to be elected as a Member of Parliament unless he is disqualified under the provisions of Article 91.”
Article 91 of the Constitution specifies disqualifications for being elected as a Parliamentarian.
As per the substitution of Section 20 of the 19th Amendment to the Constitution, Article 91(1)(d)(xiii) of the Constitution holds that a Sri Lankan citizen possessing dual citizenship (citizenship in another country aside to and apart from Sri Lanka) cannot be elected as a MP or allowed to sit and vote in Parliament. Dual citizenship can be obtained under the provisions of the Citizenship (Amendment) Act, No. 45 of 1987.
Any person not qualified to be elected as a MP, consenting to being nominated as a candidate, is, as per Section 18(a) of the Parliamentary Elections Act, committing an offence. Section 18(a) reads, “by reason of his conviction for a corrupt or illegal practice or by reason of the report of an Election Judge under the Ceylon (Parliamentary Elections) Order in Council, 1946, or under this Act (emphasis by the authors), or by reason of the report of the Supreme Court under the Presidential Elections Act, 1981 ;”. If convicted by a magistrate, the guilty are liable to a maximum fine of Rs 1,000 or to a maximum prison term of three months or both the fine and the term of imprisonment.
According to Section 92(2)(d) of the Parliamentary Elections Act, the election of a candidate of any electoral district could be declared void on an election petition if it could be proved to the satisfaction of the Election Judge that the candidate at the time of his/her election was disqualified for election as such. Furthermore, the said Subsection states that the matter is to be determined by an Election Judge. There is however no Election Judge in the country. Thus, the matter is to be tried before the Court of Appeal (jurisdiction stipulated in Section 93 of the Parliamentary Elections Act and Articles 140 and 144 of the Constitution).
Article 66(g) of the Constitution holds that a Parliamentary seat becomes vacant if the election of a MP is declared void by the law in place.

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The draft CTA is of concern to all Sri Lankans, without exception

The Sunday Times Sri LankaSunday, May 21, 2017

The perception that Sri Lanka’s proposed Counter-Terror Act (CTA) will affect only those of one community or another engaging in ‘terrorist’ activities and is therefore, of incidental concern to the citizenry at large is a misapprehension that is most unfortunate.

CTA poses dangers beyond the PTA and the PSO
Let us be clear. Vaguely drafted laws that seriously abuse civil liberties are not selective as to the categories of individuals to whom they apply. If Sri Lanka has learnt anything during all its painfully felt historical and lived-in experiences since the 1970’s, it is precisely this. And abusive laws used with impunity against those who dissent and exercise freedom of expression, information, thought and conscience are not strange creatures to us, even as the West comes to terms with what are still relatively new realities of terror in its midst.

For decades, the Prevention of Terrorism Act (PTA) and Emergency Regulations under the Public Security Ordinance (PSO) were employed arbitrarily against the Sinhalese as well as Tamils and Muslims. It would be a mistake therefore to frame short sighted responses to the draft CTA otherwise. No community in this country can claim an exclusive right to victimhood under one particular law or the other. The deleterious impact of a dangerously vague counter-terror law will be to all citizens. This is something we have seen in the past and will continue to see again in the future, absent sufficient vigilance.

If this proposed policy framework is adopted as a Bill in its current form, the risks it poses to Sri Lankans of all ethnicities are far more than the PTA and the PSO combined. And there is another pertinent factor. In the past, the over-reach of emergency law was restricted through courageous and determined interventions by the highest court in the land. Individual judges paid the price for that resistance. But is that resistance to be expected now, from the judiciary in response to a law containing such vague and over-broad definitions of what constitutes terrorism and terrorism related offences? The answer to that question can only be in the negative, with a few bold exceptions.

Bringing back confessional statements made to police officers
Some of the more glaring flaws in the Cabinet-approved CTA were adverted to in these column spaces previously. A complete lack of policy direction is well illustrated by the fact that offences and terms discarded in earlier revised drafts of the CTA as ‘vague’ on a legal basis (such as unity) as accepted by the drafters themselves in explanatory notes to the document, have now been brought back with nary an explanation.
Further, earlier revisions had accepted the fact that confessionary statements to police officers should not be admissible, even if the burden is shifted to the prosecution to prove that it was made voluntarily. But now, that has now shifted back. Confessions to police officers are again admissible subject to some conditions that offer little protection in Sri Lanka’s highly abusive detention conditions.

For example, it is stipulated that an attorney-at-law may be present during the time that a suspect is interviewed and his/her statement is recorded, if such interview and recording of the statement is carried out by a Superintendant of Police and will be subsequently used in a judicial proceeding. But this is a fragile protection indeed. It is a statement of fact that lawyers in the magistrates’ courts frequently collude with police officers.

In the nineteen nineties, many of these issues were taken to the Supreme Court in the form of fundamental rights petitions and the Court passed severe strictures on the concerned lawyers.  These are no ad hoc linkages between the police and lawyers. Instead the nexus is well established.  Indeed, lawyers practicing in those courts often rely on police to bring them cases where they can extract fees to ‘appear’ on behalf of unfortunate citizens arbitrarily arrested by state agents without the suspect having any say in the matter.
Nexus between lawyers and the police

In one singular instance among a myriad other similar cases, this columnist was part of a legal team which, in the late nineteen nineties, successfully challenged the detention of an engineer of Tamil ethnicity who was arrested purely because he happened to stammer when subjected to ad hoc questioning while using public transport.
His identity card was taken but was marvelously found the next day (quite unknown to him) in the possession of an attorney-at-law when, after being kept in a prison cell, this slightly built and self effacing gentleman was produced in court. In questioning that took place before the Supreme Court, it was discovered that this identity card had been passed over to the particular lawyer by the arresting police officers. When asked to pay money to the lawyer, the petitioner (J. Gnanamuttu) refused, stating that he had no money whereupon the lawyer turned hostile.

Gnanamuttu was then brought before the magistrate, allowed to sign a personal bond and asked to appear in court on a later date a week hence on which subsequent date, he was discharged. In deciding the matter in his favour, the Court (presided over by then Chief Justice G.P.S. de Silva) expressed its perturbation in remarkably strong language. In that case, relief was given to the petitioner but this was in better times when the Court was generally inclined to uphold its constitutional role.

Excellent legal standards no longer in force
The torture of Sinhalese petitioners under anti-terrorism laws was met with equally stern responses. Excellent legal standards laid down in regard to state accountability were consistently followed by judges. During the past close to two decades however, all that changed.

The credibility of Sri Lanka’s judiciary in addressing questions of legal accountability for human rights abuses suffers in terms of both reality and perception. Vigilance, even to the limited extent seen earlier, is not evidenced now.

Merely being satisfied with the presence of a lawyer during the recording of a ‘confession’ by a suspect enveloped in the abusive conditions of detention and under threat of torture (if not subjected to torture already) or relying on a magistrate to provide safeguards will only further institutionalize de facto abuses.  This is a classic example of protections which may work in a functional Rule of Law system but will fail miserably here.
These are warnings that should be taken heed of when the next version of the CTA, probably in the form of a Bill, is brought before the luckless citizens of this land.

‘Thug monks’ reconciliation

‘Thug monks’ reconciliation

May 20, 2017

A group of ‘thug monks’ including Bodu Bala Sena secretary Galagodaatte Gnanasara on the 17th went to meet national reconciliation,

dialogues and state languages minister Mano Ganeshan, purportedly to discuss national coexistence and reconciliation. Those who know them need not be told how it should have turned out to be. But, if one takes a look at the news and videos relating to Gnanasara’s reconciliation journey, it appears that they had gone there to meet a minister from the minorities, give him a piece of their thuggery and play a media hype. There is a reason for everything, and what made him do that?
First of all, let’s take a look at Gnanasara’s big reconciliation dialogue. He and the other ‘thug monks’ stormed the place by showing their thuggery to the personal secretary to the minister. That is the example they set about reconciliation and coexistence. Gnanasara threateningly asked the secretary if the minister would come to him or not. He might have had a slip of words, but he showed his real self by saying, “Tell the minister to come here, before we do something.” The key weapon he has to do something there is his robe. From the first floor of the ministry building, he said, “When a monk comes, one should show his modesty by coming down. Is this his reconciliation?” The many millions of virtue needed to become a monk are lost there. “These are puppets playing to the tunes of America and the West.” While addressing people as ‘Un, Mun, Yakko’, he demands modesty from them. As long as such robed thugs exist, Buddhism will have no future.
Another video shows how Gnanasara advised Ganeshan on reconciliation. In it, Gnanasara said, “It is because we practice reconciliation that we accommodated everyone and now have to complain about it.” What he meant by that is that problems have arisen due to the Sinhalese having allowed the minorities into the country. Then he said, “Don’t say a word about reconciliation hereafter.  Do not speak to relevant Sinhala, Buddhist organizations.” What he meant by that was that if the minister has to say something about reconciliation, he will first have to obtain permission from BBS and its affiliates. If such advice is to be followed, such a minister and a government will have no existence.
Everything climaxed when he said, “How can reconciliation be created without recognizing this as a country of Sinhala Buddhists?” That is not new, but something Sinhala racists have been repeating over and over again for many decades now. It says others should recognize them to be the majority and learn to accept whatever is given them, or else, there will be a disaster. “Extremists are asking for it. If they ask for it, they can have it.” Anything is tolerable as long as it does not cross the limit. The problem here is that what the Gnanasaras are saying now has already claimed thousands of human lives. If robed persons are allowed do whatever they want, such a country will have no existence.
The court of appeal on the 16th decided to fix dates to hear a charge of contempt of court against Gnanasara over his having stormed Homagama courts on 25 January 2016 as it was taking up the case pertaining to the enforced disappearance of Prageeth Ekneligoda and disrupted the proceedings. That is not the only court case pending against him. According to sources, he will soon be arrested over a charge of contempt of court or having caused communal riots at Darga Town. The latest act by Gnanasara is one aimed at preparing himself for such an eventuality.
We recently saw how he spoke about Buddhist places in the east and made hate speeches. It is such a person who comes to advise the national reconciliation, dialogues and state languages minister about reconciliation. What he wants to do is to frighten the government into not enforcing the law against him, or else, to make himself a national hero when he is sent to prison due to his own faults. He wants to egg on his racist henchmen.
There was a time when the Gnanasaras prevailed over the country’s law. That is in this so called island of Dhamma, and not anywhere else. That was not now, but when the Rajapaksas ruled the country with the law of the jungle. That tribal period ended around two and a half years ago. But, in a backward society, racism can do many things. By hiding behind the robe of the Buddha, who preached that the world has one race, the human race, they are trying to resort to tribalism. As a country, first of all, the law should be enforced against the Gnanasaras. The Sasana should know how to protect the non-violent Buddhism from such butchers. Gnanasaras should learn one day that for the people, who had driven away a ruling family that had ordained them in thuggery, the Rajapaksa minions are nonentities in whatever form they come.
-Sunith Arunashantha-

One Belt-One Road from China, but no Bridge to India: Lanka’s Development Dilemmas


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All roads lead from China

by Rajan Philips- 

Even as he bade farewell to Indian Prime Minister Narendra Modi at the end of his Vesak visit, Prime Minister Wickremesinghe was all but ready to take flight to China to attend the economic summit of the 21st Century. This was Beijing’s big splash on the world economic map, and one that India chose not to officially attend. Japan was another boycotter. A number of Indian business and think-tank figures went to Beijing as ‘unofficial delegates’, and they were critical of their government’s decision not to send at least an official delegation. 130 countries marked their presence at the two-day (May 14-15) event in Beijing, including 29 state and government leaders. Even the Trump Administration, despite its spiralling turmoil in Washington, was represented in Beijing.

There was no question of Sri Lanka not attending. Sri Lanka is already both a beneficiary of China’s global infrastructure thrust, as well as a victim of its "debt-trap diplomacy" and debt-equity swap agreements. In world development circles Sri Lanka is known for two leading examples of easy infrastructure money and heavy debt burden: the Mattala Rajapaksa International Airport (sometimes dubbed as the "world’s emptiest airport") and the Magampura Mahinda Rajapaksa (sea) Port. Sri Lanka’s small experience is now writ large in a powerful critique of China’s ambitious intentions by Pakistani journalist and scholar, Khurram Husain.

But many are willing to take the risk, including the government of Pakistan and its Prime Minister Nawaz Sharif, seeing potentially more opportunities than problems in China’s One Belt-One Road (OBOR) initiative. It seems almost a global hope that the massive Chinese munificence can be collectively managed to produce more benefits and fewer harms. However, small countries will have a hard time extracting benefits while avoiding the debt trap from the OBOR initiative.

Sri Lanka’s dilemmas

Sri Lanka’s dilemmas are compounded by the government’s dilemmas. The present government has managed to annoy everyone and satisfy no one in its handling of the debt-laden Chinese projects that it inherited from the Rajapaksa (mal)-administration. The government’s flip-flop on the Colombo Port City and its secretive handling of the new Hambantota Port agreement has generated greater protests than the Rajapaksas ever faced. That there is freedom to protest now unlike earlier is not a wholly satisfactory explanation.

The bigger reason is that the government has no coherent development plan based on country resources and requirements that are hardly uniform despite the small geography and top-heavy administration. In fact, there is little difference between what the Rajapaksa government did by way of development and what the present government is trying to do. Except, the debt chickens hatched by the Rajapaksas are coming home now. And, a restive population that sat on its hands under the Rajapaksas is now up in arms in protest on every street in Colombo.

The other, and more complicating, difference is dealing with India. And the government has done nothing to mitigate that challenge internally, but everything to aggravate it. Externally, on the other hand, the government appears to be balancing well between Delhi and Beijing, which is a prudent approach than the native-cunning approach of the Rajapaksas to play one against the other. The Chinese media favourably reported the meeting between Prime Minister Wickremesinghe and his Chinese counterpart, Premier Li Keqiang.

Equally, the Indian press had positive things to say about Sri Lanka’s understanding of India’s absence in Beijing, based on Minister Sarath Amanugama’s observation that India could not simply accept China identifying a potential China-Pakistan Economic Corridor (CPEC), one of the six overland corridors envisaged by the OBOR initiative, cutting through Kashmir without consulting India. The Sri Lankan government must ask Delhi to similarly understand concerns in Sri Lanka about the unilateral declarations by Indian Ministers about building a new (Pampan) bridge connecting Sri Lanka and South India. 

Silk Road and Spice Route

The economic justification of infrastructure development is, in theory, based on demand and timing (not too soon and not too late). But neither criterion is usually satisfied for political reasons and the availability of resources. A new and important consideration is the impact on the environment, natural as well as social. The bridge connection between India and Sri Lanka is hardly an economic need now to justify the environmental impacts it will create. And from an opportunity cost standpoint, Sri Lanka has other more pressing needs to address than to build a new bridge that no one is missing. The same argument applies to the spate of highway building started by the Rajapaksas and pressed on by the present government while neglecting the upgrading of the already existing network of roads and rails which are in a parlous state of disrepair.

While Sri Lanka cannot afford to miss any positive opportunity arising from the growing economies of China and India, it must have its own plan to assess which opportunity is appropriate and where it will fit in the country’s broadly national and specifically local need gaps. China’s OBOR initiative is totally unique and no other country has circumstances that come anywhere close. On the other hand, Modi’s "Make in India" manufacturing thrust is closer to what Sri Lanka may aspire to but on vastly different scales.

China’s impetus is primarily driven by its infrastructure overcapacity and the need to find places to deploy its huge savings and construction resources. The fact that the OBOR initiative is mostly government driven but under market conditions is what creates legitimate fears of imbalances and unequal results. Sri Lanka has experienced this in a relatively small, but nationally significant ways. Khurram Husein’s critique, I referred to earlier, exposes with documented evidence similar prospects for Pakistan but on a much a larger scale. Small countries need smart governments to choose beneficial initiatives while avoiding harmful ones.

In the case of Sri Lanka, a sense of history is also helpful. The Chinese government and western commentators have been linking the new OBOR initiative to the ancient ‘Silk Road’ that was the trade route for silk and horses between China, the rest of Asia and Europe. Not much to the liking of the Chinese, commentators also recall the Chinese imperial tradition of collecting tributes from smaller powers. There is also a school of historians who view that the importance of the ancient Silk Road is being exaggerated, and that the old spice routes linking South Asia, especially the South India-Sri Lanka (SISL) region, and the Roman Empire was far more consequential for ancient trade. Ancient or modern, Sri Lanka and South India cannot sail out of their geographical proximity.