Peace for the World

Peace for the World
First democratic leader of Justice the Godfather of the Sri Lankan Tamil Struggle: Honourable Samuel James Veluppillai Chelvanayakam

Friday, May 12, 2017

A Global Fraud


Colombo Telegraph
By Ranil Senanayake –May 12, 2017
Dr Ranil Senanayake
We are being made victims of a global fraud, one that ignores the scientific and economic reality of the Carbon cycle. The fossil fuel industry, be it, coal, oil or gas would have us believe that all Carbon is equal. The recent arguments of the CEBEU (Ceylon Electricity Board Engineers Union) suggesting that carbon dioxide emanated by burning coal can be countered by growing trees is totally wrong ! It demonstrates a very narrow understanding of the substances that they promote. Carbon Dioxide that is emanated by Coal or any other fossil fuel cannot be countered by growing trees !
Carbon comes in many forms, consider a Diamond, a lump of coal, and a chunk of wood. One is a mineral form of carbon, the other a fossil and the last a biological or biotic form. They are very different in quality yet they are all made of Carbon. To understand the story of Carbon, we need to understand the story of life.
Life on Earth learnt how to maintain gas and material flows, optimum for the evolution of biodiversity. Carbon Dioxide, although essential to the process of life, was always being introduced into the atmosphere by volcanic processes at disruptive levels, throughout geologic history. But the gas has not concentrated in the atmosphere, because it was sequestered by living things and put away out of circulation from the biosphere of living carbon. This store of carbon is what is fossilized and accumulating over the last few hundred million years. This store is what the fossil fuel industry is digging up to release that ancient, locked up Carbon into the modern cycling atmosphere.
The difference is apparent when consider the example of a slice of bread and a cup of petroleum. One is fossil and is poisonous to ingest the other is biotic and nutritious to ingest. Both are carbon-based, both came from living organisms, but one is a hydrocarbon that has been fossilized for a long time kept away from the living biosphere and the other is a carbohydrate that is an essential part of the active biosphere. There is a real, discernable, difference between fossil carbon and biotic carbon. For instance, biotic (living) carbon is maintained in a solid (sequestrated) rate counted in thousands of years while fossil carbon has sequestration rates counted in millions of years. But we are told that both are equal…… an obvious lie.
What are these two pools of carbon biotic and fossil ?
Biotic carbon is created by the photosynthetic activity of plants which takes carbon dioxide out of the atmosphere and fixes (sequesters) it in a solid state as organic matter. While all plants sequester and store carbon, trees and woody plants are the most efficient as they produce resistant compounds such as lignin. Consider the fate of two photosynthetically derived objects of similar biomass – a large pile of seaweed and a log lying on a beach. Both are plant products, but one (the tree) is strengthened with lignin. The same biological, chemical and physical forces will impact both. The seaweed will have disappeared within a few weeks the log may remain more or less the same for years.
Fossil carbon too arose as a product of photosynthesis plants. But, in the geological process of the planet, these products were removed from the biosphere and changed by the action of heat and pressure to become fossilized with sequestration times that are measured in millions of years. It is not interactive with the living or biotic cycle. There is a reasonable conjecture that this was a planetary mechanism for maintaining a homeostatic atmosphere. Until the advent of industrial society this fossil pool had very little input to atmospheric carbon. Allowing this fossil carbon to enter the biotic cycle is the fundamental reason as to why there is the accelerating greenhouse effect.
A tree plated to ‘absorb’ carbon emitted by burning fossil fuels may last for a hundred or so years Thus paying for the growing of trees to compensate for the carbon dioxide generated by the loss of a forest is fine, but paying the same price for growing trees to compensate for carbon dioxide generated by fossil carbon is tantamount to ‘carbon laundering’. There is no way to compare the carbon from oil and coal with the carbon from a forest. One has a space in the biotic cycle the other does not. Fossil carbon.
Coal, Oil and LP gas are all sources of fossil Carbon. While the arguments over the relative price of each type is conducted loudly, there is little interest in developing the non-fossil, sustainable sources of energy for this nation. The most basic consideration is that sources like sunlight are free and therefore provide no way by which the operators of the national grid can make money. No kickbacks from whatever lobby is supplying, coal, oil or gas.
Fossil fuels are considered an ‘environmental toxin’ as they tend to destroy the delicate carbon balance on the planet. They also produce negative health issues in the areas where they are used. So now we are ready to trade our land for ‘oil storage’?
Will we never learn ? It is with sorrow that an article written 1979 In the Sunday Observer is reproduced below:
“Oil is a commodity traded on the world market place. The sellers are few and the customers are many. Anyone even remotely familiar with any aspect of marketing will know that as an item of high demand becomes scarce the price increases correspondently. Such is the nature of market commodities. The old story of supply and demand. So, as oil becomes scarce the price increase will become correspondingly larger. Its development measured by increasing dependency in such a commodity?

Will PM’s China tour become a failure?

Will PM’s China tour become a failure?


May 12, 2017
Prime minister Ranil Wickremesinghe is to make an official visit to China. During the trip, he will discuss the agreements with regard to the handover of Hambantota port and investment zone to China.
However, the cabinet is yet to grant approval for the same. At the cabinet meeting two days ago, Malik Samarawickrama submitted the final report into the port agreement. The president informed the cabinet that granting approval for the report could be delayed further.
The SLFP has been opposing the handover of the port and land on a 99 year lease, and now China has agreed to reduce the duration to 70 years. However, the president’s decision will mean that reaching consensus on the agreement could be delayed further. The president says more time is needed to study the Sarath Amunugama report and Samarawickrama’s final report.
In light of China’s agreement to reduce the leasing period to 70 years, final agreements were expected to be reached during the PM’s tour, but that could be delayed further. However, with the continuous postponement of the deal by the Sri Lankan government, there is a risk that China will withdraw from the agreement. If that happens the government will come under tremendous pressure, as the money that is due to flow into the country through the agreement will not be available for the economy to make a revival. The economy is being run on Chinese investments. If China withdraws due to the tug-of-war between the UNP and the SLFP, it will indirectly impact the government as well.
Therefore, the PM’s China tour will be a decisive one, and his abilities will decide if a China tired by the government’s tugs-of-war will remain with us any further.

P.M. responds to LeN exposure of conspiracy to close down Anti Corruption Committee ..


LEN logo(Lanka-e-News -12.May.2017, 6.30 PM) Lanka e news recently made an exposure in regard to the sly  moves and maneuvers resorted to by a group of conspirators led by Saman Ekanayake , the secretary to the prime minister (P.M.) aimed at closing  down the Anti Corruption Committee . It is a well and widely known fact that the primary and paramount task of the good governance government that came into power following the rainbow revolution was to completely stamp out corruption and frauds that raged in the country during the corrupt nefarious decade of ex president Mahinda Rajapakse  , and the Anti Corruption Committee was launched to facilitate these tasks , and root out corruption in toto  .

Following  the exposure of Lanka e news , the media unit of P.M.Ranil Wickremesinghe has issued a special communiqué  for the enlightenment of the public . The full text of the communiqué is as follows  :

The special communiqué ….

The attention of the office of the P.M. has been drawn to the news reports of the media during the recent past that attempts are being made by certain sections to close down the Anti Corruption Committee secretariat that is under the purview of the office of P.M., and to sabotage its activities.
The Anti Corruption Committee secretariat was established in 2015 to examine the complaints made by the public pertaining to frauds and corruption , and following  its scrutiny to transfer those complaints to the Bribery and Corruption Commission or the FCID of the police. 
With a view to regularize these tasks and for proper  functioning  ,a committee comprising representatives of the three Institutions namely , the Bribery and Corruption Commission , the FCID and the Anti Corruption Committee secretariat  is in the process of  preparing a special report .
It is also  being reviewed whether the Anti Corruption Committee shall be continued , changes shall be effected to its tasks , or otherwise , responsibilities shall be  vested in the Anti Corruption Committee on par with those of the Bribery and Corruption Commission and the FCID. The final conclusion will be made based on the recommendations of the aforementioned report .


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by     (2017-05-12 13:21:10)

Ninety MPs’ vehicles sold, SC told- Petition against CIABO


article_imagearticle_image
By Shamindra Ferdinando- 

All data pertaining to 90 sitting members of parliament transferring the ownership of vehicles imported by them in accordance with a specially implemented tax free car permit scheme have been brought to the notice of the Supreme Court.

Attorney-at-law and public interest litigation activist Nagananda Kodituwakku yesterday filed the material relevant to his Dec 2016 petition against the Commission to Investigate Allegations of Bribery or Corruption (CIABOC). The SC has been moved over the CIABOC’s failure to take tangible measures against those who had transferred vehicles.

Fresh information obtained from the Commissioner General of Motor Traffic in accordance with the Right to Information (RTI) Act has revealed the identities of members of all political parties, excluding the JVP, who had transferred vehicles. Members had received tax exceptions to the tune of over Rs 30 mn with one Vanni District MP receiving nearly Rs 45 mn tax exemption.

Parliament unanimously adopted RTI Bill on June 24, last year.

Kodituwakku, who holds Sri Lankan and British citizenship has asserted that the abuse of the MPs’ office for ‘unjust enrichment’ tantamount to a punishable offense under Section 70 of the CIABOC Act.

According to documents filed in SC among those who had transferred their vehicles were members of the Joint Opposition (JO) loyal to former President Mahinda Rajapaksa.

Kodituwakku moved SC in Dec 2016 after the CIABOC declined to act on a complaint made in August 2016 in respect of MPs transferring their vehicles. The CIABOC has declined to initiate action on the basis that the scheme was implemented in line with state policy.

The petitioner has requested the SC to take into consideration that two judges of Supreme Court had earlier indicated their decision not to hear cases initiated by him before the SC when appointing a Bench in respect of the ongoing case.

Information furnished before the SC revealed that MPs had continued to transfer vehicles even after the matter was taken up in SC.

The SC has been told the scheme caused revenue losses amounting to Rs 7 bn in respect of those who had received permits following the Aug 2015 parliamentary polls.

Why SLFP is sidestepping the Hambanthota Port ?

Why SLFP is sidestepping the Hambanthota Port ?

May 12, 2017

The Prime Minister is heading to China with a big delegation to promote investments. 

Unfortunately, for him President Sirisena is not agreeable to giving the Southern Port for 70 years to a Chinese Company. He has told his confidantes that 70 years is not workable.

Certain Monks have told the President they will fast unto death and this project is a money making venture for certain UNP Ministers. He had said 30 years was more realistic and that he can sell the deal to the SLFP.

Using GSP+ as a carrot Minister Samarawickrama had tried to convince some SLFP Ministers. They had told him without the United Kingdom GSP+ is worthless. Since 60% of exports to  the EU market go into the UK, Europe is still very little on Trade and Investment.

The mistrust in the Port deal is due to  the credibility of the decision makers in the economic cabinet sub committee. One being a discredit public servant found guilty by a presidential commission and the other who arranged a sweet heart deal to store paddy in Mattala, who has been disaster in the past.

The Minister in question according to a SLFP Minister had taken advance payments from the company. The entire deal stinks according to another SLFP Minister. The Minister further said the President has a lot of time for the Prime Minister but not for some of the deal makers making money as though this is the last run for the Prime Minister.

It is in the public interest for the Prime Minister to sort these issues out before he undertakes trips using tax payers money, when garbage is sitting on streets and people are getting admitted to hospital by the dozens with dengue fever. It is not the sole responsibility of the Health Minister only, the Prime Minister and the President are both responsible for managing crisis in the country.

Macron’s Win Against Populism: Lessons Beyond France



Featured image courtesy Getty Images


LUKMAN HAREES on 05/12/2017

Emmanuel Macron, the 39-year-old leader of the fledgling En Marche! (On the Move!) party, soundly defeated Marine Le Pen, the ‘unsinkable’ stalwart of the right, by 66% to 34%. Le Pen’s harsh and negative campaign, based on opposition to the European Union, opposition to immigration and opposition to supposed elitism, while espousing aggressive nationalism, was emphatically rejected by voters. The Eurosceptic had said she would pull France out of the North Atlantic Treaty Organisation (NATO) and European Union (EU) and in 2011 said marine border patrols should “push migrants who want to come to Europe back into international waters”. In contrast, throughout his campaign Macron pitched himself as a direct alternative to Le Pen’s National Front party, which was tainted by a racist past, and surrounded by Eurosceptic policies.

The defeat of Le Pen undoubtedly offered great comfort to all those who have worried about the almost meteoric rise of far right movements in the West, particularly in the recent past. It’s been a difficult moment – the country was so divided. The atmosphere of the election was of a deep clash of ideas. There was a fear that the French would choose nationalism. However, after the most thrilling and tumultuous election campaign of recent times, the French defied populism and made history, bringing to a close an “annus horribilis”( horrible year) marked by Brexit and the election of Donald Trump. Debates around religion and identity are far more extreme in France. With regard to tackling the issue of home-grown radicalisation too, Macron certainly has a better idea of what that means as he promised to focus on preventative measures and coherent plans for integration although it will take a lot of work to make France match up with the inclusive, diverse image that he has painted around his campaign. Macron thus confronted racism, stigmatised it, and offered hope.

The U.S. elections and Brexit last year were preceded by a divisive campaign, overshadowed specifically by xenophobic and Islamophobic hate speech and anti-establishment sentiments. Surprising or not, all of this could also be said about Sunday’s French presidential election as well. The prospect of a nation with the stature of France passing into the hands of a party regarded by so many to be racist, indeed near-fascist, caused alarm internationally across the mainstream political board. Madani Cheurfa, a professor of politics at Paris’s Sciences Po, or Paris Institute of Political Studies, said “The world is focused on France because France has managed to encapsulate — almost to the point of caricature — the debate underway across the world.” Naturally therefore, the West’s political establishments turned their anxious attention to a series of potentially disruptive elections in Europe. However, Far-right movements suffered set-backs, making Macron’s win the third consecutive setback for European populist parties which preached a mix of Trump-style nationalism and protectionism to voters fed up with conventional politics.

Le Pen’s defeat thus was not the first setback for right-wing populism in Europe. In fact, in recent times, a far-right candidate Norbert Hofer lost Austria’s presidential vote in December, and the Dutch re-elected mainstream parties in March rejecting far-right firebrand Geert Wilders and his anti-Islam Party for Freedom (PVV). Even in Germany, the far-right Alternative for Germany has collapsed in opinion polls in recent months following post-Trump heights. As Josef Janning, head of the Berlin office of the European Council on Foreign Relations said, “This is what happens when the refugee crisis doesn’t dominate the headlines anymore and the right-wing populists are dismantling themselves. It isn’t that simple after all to break Europe apart with nationalism.”

Macron’s landslide does not mean that the future will be rosy. One survey showed that 43 percent of those who voted for Macron on Sunday did so out of opposition to Le Pen’s National Front, with only a third doing so to renew French politics. No-one can shrug off Le Pen’s performance as a vanishing phase as the far-right can take some comfort in its best electoral showing in French history. Further, although Le Pen fell well short of the presidency, her score was roughly double what her father, party founder Jean-Marie Le Pen, got in the second round in 2002. In the coming days, Macron will therefore not only take in the full measure of what he has achieved, but also of the burden of the task ahead. He will appoint a provisional government but then needs to secure, or stitch together, a governing majority in parliament after two-round elections in June. Macron’s ability to revive confidence and turn France around, matters for the whole of Europe. If he fails, it will be harder than ever next time to keep populism at bay, and the likes of Le Pen out of power. He rightly opined, “As long as traditional parties brandish only fear or morality to fight the (Le Pen’s) FN, it won’t be efficient”.

It should therefore be noted that for the time being, France has dodged the bullet, but there is no telling where the Le Pen clan will be at the next election, or the subsequent elections. To paraphrase Margaret Thatcher’s wannabe assassins, the republic has to be lucky always; its enemies only once. As the record vote against the FN (rather than for Macron) shows, the far-right still viscerally repulses. But if Macron’s time in office fails to the degree that his predecessor’s did, perhaps just enough voters will be convinced to jump ship for Le Pen to coast to victory next time. But should she win, it would be due to a record low turnout and high abstention rate. She would be an untested and resented leader, with no parliamentary majority. With Le Pen having shown dismaying laxity in conforming to the rule of law during her speeches, who can predict how Le Pen’s fondness for authoritarian leadership would push her to behave.
Macron realised the gravity of the task ahead and the imperative need to cater to the disillusioned segments of the nation who voted for Le Pen as well as he underlined during his victory speech. “I know the divisions of our country that have driven some to the extreme. I respect them. I know the anger, anxiety, and doubts that many have expressed”. He also expressed similar views to The Economist last year: ‘Politicians needed to propose something positive, persuasive and engaging instead: an open, tolerant, pro-European society, based on encouraging private enterprise rather than crushing or over-protecting it, and creating paths out of poverty for globalisation’s victims. France’s biggest labour union, the CFDT too opined , “Now, all the anxieties expressed at the ballot by a part of the electorate must be heard,” it said in a statement. “The feeling of being disenfranchised, of injustice, and even abandonment is present among a large number of our citizens”.

Lessons Beyond France

As stated, the failure of the far-right to seize office comes in stark contrast to expectations last November that Trump’s ascendancy in the United States would unleash a global wave of populist politicians. Trump’s anti-globalisation and anti- Muslim rhetoric were more in line with Le Pen than Macron who adopted a more open and optimistic creed. The subsequent elections have shown a clear trend in Western Europe; voters are sick of the mainstream and fed up with their leaders. But they are still not ready to hand power to the far-right. The chaotic first months of the Trump presidency may actually have hurt Europe’s populists rather than helping them. Dr Maryse Helbert, a researcher in French national and international politics at the University of Melbourne, said Le Pen’s defeat signalled a rejection of populist sentiments. It shows that while yes, there was a wave of populism in the world, starting with Donald Trump and Brexit, it hasn’t translated in other European countries.”

Dissatisfaction, cynicism and outright rejection of traditional political parties (as well as business and banking elites) many of which have been in power in Western Europe in one way or another since the end of the World War Two- this and not far-right fervour, is arguably driving voters to stage ballot-box protests or to seek alternative political homes – to the delight of Europe’s populist parties. As observers note, radical rightwing politics attempted to thrive by exploiting the popular rage that characterises the mood in France today (fuelled by joblessness and deep distrust of the elites). Despite that trend, a clear-sighted, energetic Macron came out on top. He calls himself “progressive”, and stands for social liberalism, or pro-market social democracy. As observers call him, he is the anti-radical who advocates step-by-step, moderate reform to heal the many fractures of an extremely tense and anxious country. He doesn’t want to pitch social classes or ethnic groups against one another. His is a slow-motion revolution, and that’s something utterly new by French standards. It’s an approach that could strike a chord not just across its’ continent that sees nationalism reawakened, but beyond too. The best antidote seems to be a confident centre, one built on pragmatic, moral, optimistic beliefs as experts point out.

What lessons can Sri Lanka draw from Macron’s victory?

A new right-wing nationalism with the potential to reshape regional politics has emerged in Asia. The emerging nationalism resurrects some of the region’s older authoritarian ideologies and institutions. At the core of this nationalism is the use and manipulation of a cultural stake and appeals to notions of majoritarianism and racial identity. Today, few commentators would suggest that the Left, especially in its early day form promoting equality, has much future at all in Asia outside Russia. Many alt-right hate groups have emerged in South Asia with well-orchestrated hate campaigns being directed against the ‘other’. In Sri Lanka too, since Independence, majoritarian Sinhala Buddhist lobbies have infiltrated the officialdom and policy making bodies to subdue the other communities. There is little hope that the political system in place at present will offer any substantive solutions with a partisan leadership which has lost credibility among the general masses. Therefore, there is a cry among the people for a decisive and qualitative change in the political system and culture . Macron’s election offers some pointers in this regard.

Firstly, the need to look beyond the two main parties, whose political leadership have lost credibility, as they have not shown any pragmatic signs of reforming their approaches to suit the needs of the electorate. Even ‘Yahapalanya’ has become a misnomer. There is already clamour among the people to look out for a third force. Can JVP take up this challenge or will the nationalists or monk led majoritarian groups exploit the dissatisfaction among the people to gain their ulterior political ends?

Next, the need for youth leadership. There is a certain irony in the fact that those who reach political leadership tend to be of mature years, even elderly. Our contemporary culture cherishes youth; yet the democratic procedures regularly ensure that positions of public accountability are not thrust on the young. In today’s context, there is a need for new ideas and imagination and to take calculated risks by trying out those new ideas. This necessitates infusion of new blood.

There is also an urgent need to reach out to the silent majority, who feel disillusioned by the partisan policies of the consecutive Post-Independence governments in power. If this does not happen, there is a possibility for more Trumps and Le Pens to emerge from within and exploit the mood of the masses.

In 2011 the political think tank Demos conducted compelling research into the increased online popularity of neo-Nazi and openly fascist political parties in Europe. Jamie Bartlett, the principal author of the report, says it is vital to track the spread of such attitudes among the new generation of online activists, who are far more numerous than the formal membership of such parties.”There are hundreds of thousands of them across Europe. They are disillusioned with mainstream politics and European political institutions and worried about the erosion of their cultural and national identity, and are turning to populist movements who they feel speak to these concerns.” These activists are largely out of sight of mainstream politicians, but they are motivated, active and growing in size. Politicians across the continent need to sit up, listen and respond.”

There needs to be an eye kept on disruptive far right groups preaching hatred of the ‘other’. Parties touting anti-immigrant and Islamophobic ideas in Europe exploited the economic crisis and Euro-zone financial meltdown as a way to pull in new members, particularly from the middle classes and unemployed youth and to spread their xenophobic and Islamophobic ideas to gain political mileage. This had all the classic hallmarks of Hitler’s rise to power on the back of resentment over the reparations Germany paid for World War I, the 1929 global capitalist crisis and the scapegoating of a vulnerable group – the Jews. The Nazis’ anti-Semitic rhetoric then struck a chord of deep cultural hatred for Jewish people. Nowadays it is Muslims and overt Islamophobia not just in Europe but in other parts of the globe as well, supported by a powerful Islamophobic industry as author Lean Nathan calls it. It is therefore imperative the government monitor the workings of many hate groups operating in Sri Lanka too, which also follow a similar agenda, going by what the social media shows us.

Finally, there a centrist approach must be adopted, without pampering to extremist/majoritarian lobbies

Macron understood that most elections are won by occupying the political centre, not pandering to its extremes; by appealing to progressive patriotism rather than aggressive nationalism and by having the courage to tell blunt truths to voters when necessary. His victory therefore offered a lesson in how to defeat populists on both the far-left and far-right without compromising on principles or reverting to rabble-rousing demagoguery. Since independence, political leaders in Sri Lanka have always played more towards the Sinhala–Buddhist gallery and failed to act as national leaders of all communities. This has become bane for Sri Lanka. The earlier Sri Lanka realises this conundrum, the better for the people and their future progeny.

Those who enjoyed this article might find “From February to October: The Legacy of the Russian Revolution and Sri Lanka today” and “Trump’s Unrealpolitik” enlightening. 
R

Saturday, 13 May 2017
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Untitled-1I had the opportunity to serve President Premadasa as the Chairman and Director General of the Greater Colombo Economic Commission and also as the first Chairman of the Board of Investment of Sri Lanka from ’91 to ’93 and prior to that as the Chairman of People’s Bank at a very young age. It will be appropriate for me to write about the economic developments undertaken during this period especially the 200 Garment Factories Programme and the poverty alleviation Janasaviya Programme on the 24th death anniversary of President Premadasa.


Living wisdom

Picture by Dulitha Sameera
Picture by Dulitha Sameera

Saturday, May 6, 2017

I was surprised to witness the interest payed to Gomin Dayasiri’s contribution to the 125 year issue of the Anandian. It is the school that produced the left leaders such as Philip and NM and leftists still claim with great pride. However those who brought up in western tradition generally had a degrading opinion of Ananda, in particular as a ‘Yako’ school with poor knowledge in English.

Herbert Kodikara, who believes that Ananda was created for the children of down trodden, says “One of the great products of our ‘Yako School’ was Tarzie Vittachi (born on the 23rd September 1921). A pure Anandian, and of the University of Ceylon, who became the youngest Editor at the age of 32 of the oldest Newspaper in Asia (the Ceylon Observer – founded in 1832) and winner of Ramon Magsaysay award in 1959 for journalism, the second Lankan to win the this award. He finally became the UNICEF deputy executive Director of external relations. In the 50s Royalists and Thomians preparing for the School Certificate examination in English were advised to read Tarzie Vittachi’s editorials to improve their English!”

I did not know that famous Prof WS Karunarathne is also a product of Ananda. He was born on the 24th of December 1928 at Katugastota. Son of a poor police man, With a ‘Yako training’ at Ananda, WS entered Ceylon University in 1948, winning the prestigious Moulana prize by scoring the highest grade nationally by a student entering the University, beating the Great Royalist Felix Dias Bandaranaike to second place! He passed out first of the first class in 1952. Instead of joining the civil service he became an assistant lecturer at the University of Ceylon, Peradeniya.

At the age of 28 he obtained the Doctorate from the University of London, winning the prestigious F L Woodward prize of the school of the Oriental and African studies. His brilliance was such that when the department of Pali and Buddhist civilization was established, as a separate department from the department of Buddhist philosophy in 1964, he was chosen over the competing candidate Ven. Walpola Rahula and becoming the youngest Professor of the University of Ceylon.

Post-colonial society

I should not forget to mention my contemporaries Prof M P Ranaweera who was the Dean of the Faculty of Engineering at Peradeniya, Army General Rohan Daluwatta, Prof JB Dissanayake, who with the help of a Nadagam Gurannanse, in 1957 produced the brilliant Nadagamma – Rawana. JB is one of the leading authorities in Sinhala language. In the field of Journalism we cannot forget Meemana Premathillake; He was the legendary editor of the Silumina and the great Sinhala poet. As an engineer I should not forget to mention Devapura Jayasena Wimala Surendendra, born 17th September 1874 entered Ceylon Technical College in 1893 from Ananda. This ‘Yako’ was to the World a Brilliant Star in the Galaxy of Engineers, becoming the Chief Engineer in the Public Works department. He’s named as the Father of Hydro-power in Sri Lanka, establishing Norton Bridge and Laxapana Hydro-power systems.

After reading the article of Gomin on Ananda, I also started re-thinking about my experience as a product of Ananda. Of course nobody a product of college primary, secondary education; but there is something common which may be recognized by the society.

When I entered Ananda in 1953, of course it had the reputation of producing a large number of students entering the different faculties of the Ceylon University. Also, Ananda was known to win the Herman Loos shield for the best platoon. I was party to the 1959 cadetting team, which won not only the Herman loose but also the Millers Cup for best shooting. It is true that Anandians were not given much space in the private sector establishments. According to Gomin, in the minds of those that mattered, Ananda did not have a “pedigree” that branded it as an elite public school! Perhaps this changed in our times because Karu Jayasuriya entered private sector and became a powerful CEO. So did Bandaragama Karu, Dr Neville etc.

It is true that Ananda did not fall in line with the values that were treasured by the immediate post-colonial society with its haughty old boy networks from other upper class oriented schools. May be some eminent old boys of Ananda felt inferior and loathed disclosing school identity in fear of being treated badly. Yes, I agree that in that topsy-turvy social ladder, to be a planter or tea taster brought more glory than being a banker or an accountant. Yet Anandians reached dizzy heights through higher education and often reached the hall of fame in the ‘jewel of the crown’ appointments in the prestigious Ceylon Civil Service (CCS) and the learned professions.

Buddhist philosophy

Grudgingly I would agree with Gomin when he says ‘I remember a few distinguished old boys (including Presidents of the OBA), did, in my time, sent their kids to the old school but soon transferred them to St. Thomas’ or Trinity in fear of foul contamination. Fortunately my father was a Trinitian and had his education abroad, loathed the colonial system and was the first civil servant to don the national dress to office and was adamant that his son is a product of a Sinhala Buddhist orientation.

My mother sobbed late into that night for the stupidity of enrolling me at a ‘yako’ school and was taunted by her family of Thomians, since it lowered in their wonky esteem by having a family member from a school where the “boys” (mispronounced) were mocked for ‘eating the five cent gram and travelling by tram’. Yes I could remember how everybody teased us claiming that Anandians have no sense of diphthongs and vowel sounds. Then, I never thought I could write articles to an English daily paper. But today, grammar is looked after by computers and we are free to write, if one has ideas and facts to present. In the modern world often we find well written articles, good English but gives out nothing; only idiotic nonsense.

I must say clearly, that I got this fearless urge to tell truth as I understand, from the teachers at Ananda College. Somehow, we were told to believe that as we come from Sinhala Buddhist tradition we should not heed caste, race or creed; we should look at the other with meththa, karuna, muditha and upekka. We should reject loba, devesha and moha. We owe most ethical thought in life to peers at Ananda who taught us a value structure that enabled us to advance in life in a transforming, turbulent Lanka. I was able to see the close connection between Buddhist philosophy and dialectics of Marxism. Once I realized this, I became stable and free of internal contradictions. On that solid foundation I was enabled to fight for the right of self determination for all nationalities in Lanka. Support for my thinking came not necessarily from Anandians. Those old differences have now paled into insignificance.

Democratic revolution

War and cricket, both tied down by ethical considerations, are considered to be Lanka’s twin claims to fame during the last period of oppression and terrorism. School traditions have to give way to ethics of war. Ananda produced many commanders in the first round of the war. Most soldiers had to throw away the Buddhist vision of meththa, karuna, muditha and upekka.

What fired war time generation at Ananda, was a combination of revenge and domination. At home and school environment, Decent Sinhala Buddhist homes where culture and values were based on four humanist principles, changed by miss education propelled by hate and revenge. Earlier prime characteristics; parental care and family life were a predominant factor; education was the prime goal sought; people cared for the society they habituated. All these had to give in to the fascistic moral rules introduced from above. Gone are the inspiration received from the in-house pedagogues - Ven Kosgama Vachissara, mascot of Ananda in our times where his word was almost the sacred gospel. However so many Anandians contributed to the democratic revolution started two years back and that will influence the future generations of Ananda.

Casteless Or Caste-Blind? – An Important Study


Colombo Telegraph
By Basil Fernando –May 12, 2017
Basil Fernando
Casteless or Caste-blind? – Dynamics of Concealed Caste Discrimination, Social Exclusion and Protest in Sri Lanka – edited by Kalinga Tudor Silva, P.P. Sivapragasam and Paramasothy Thanges, is a very important addition to the studies on caste and its continued impact on the Sri Lankan society. To those who wish to or pretend to believe that caste is no longer a relevant issue for Sri Lanka, this study should serve as an eye-opener.
The research team who have contributed to this study have identified three types of caste based discriminations in Sri Lanka; the caste as it exists in the North and East, among the Tamil community; the caste organization within the Tamils of Indian origin that is – the estate workers; and the caste discrimination among the Sinhalese.
This study confines to the experience of caste from the Dalit perspective. In the Sri Lankan context from the point of view of what are called depressed castes. The study concludes that from the point of view of their limited study about 30% of the Sri Lankans fall within this category.
Study of caste within the Tamil population provides great deal of data while also providing some important insights into the struggles against caste, among the Tamils in the recent history. It is interesting to note how the caste issue was an important focus in the Tamil political struggles and how the upper caste politicians change the focus of Tamil politics as directed against the Sinhalese. Thus, creating an impression of absence of distinctions and conflicts among the Tamils themselves. The LTTE on the other hand, imposed a ban on caste in the territory that they controlled, and thus once again directed the struggle of the Tamils identifying the Sinhalese as the enemy. However, after the end of “the war”, the caste factor has once again re-surfaced which has led some groups from the depressed castes wanting to remain in the camps rather than to go back to the localities where they came from due to the fear of being discriminated on the basis of their caste identities.  Writing an overview of caste discrimination in Sri Lanka, Kalinga Tudor Silva and Paramasothy Thanges observes, that “…in spite of nearly two decades of war and related population displacements, a growing sense of minority consciousness and an ethnic solidarity cutting across caste among all Tamils and an official ban on caste imposed by the LTTE, caste distinctions continue to exist and affect day to day life, particularly in the Jaffna Peninsula…”.
Among the Tamils of Indian origin, it was a British policy to recruit the workers to work in the estates, from amongst the most depressed castes in India. On the other hand, those who were to exercise a leadership of over these workers such as Kanganis were recruited from better-off castes. This distinction has continued to-date, with some modifications. Even today, those who continue to suffer from greatest amounts of social disadvantages are those who originally belonged to these most depressed castes.
Among the Sinhalese, caste has been a central aspect of social organization over a long period of time, and its influence continues up-to date. “…The caste organization in the pre-British Kandyan Kingdom had a feudal character with an aristocracy known as the Radalas, peasantry – (Govigama), service castes (seva kula) and those expected to provide menial services (niche kula). …” The dignity of each group was determined by the particular group that they belonged to.
There were some castes which were at the bottom layer of the caste system. Amongst the Tamils they were referred to as panchama caste and were treated as untouchables. According to some writers, 18 percent of the total population of Jaffna belonged to this category. Among the Tamils of the Indian origin the three lowest caste groups were pallan (menial workers), parayan (drummers), and chakkilliyan (toilet cleaners). Despite of their numerical strengths, these groups suffered greater discrimination. Among the Sinhalese, three small caste groups namely rodiya (beggars), kinnara (mat weavers), and gahara (executioners) were treated as out-castes. They often lived in isolated villages. Other caste groups that also suffered greater discrimination included padu/bathgama (manual labourers), berawa (drummers), wahampura (juggery makers), and kumbal (potters), and these were subjected to many forms of discriminations and prohibitions imposed by upper castes (the govigama and radala).  According to some writers 20 to 30 percent of the Sinhala population belonged to these depressed caste groups.
The book consists of the following chapters; Cast discrimination in Sri Lanka – and overview; Caste Distinction in Sinhala Society; Caste discrimination in the war affected Jaffna Society; Caste Distinction among Indian Tamil Plantation workers in Sri Lanka; Urban untouchability: condition of sweepers and sanitary workers in Kandy; Conclusion and recommendations; and several Annexures. In fact, these Annexures, make interesting reading and provides much insight not only to the caste system, but also about the discourse on caste in Sri Lanka.
One of the speakers at one of the Seminars reported in an Annexure, expresses the view that one time, it was common in Sri Lanka to deny the existence of discrimination on the basis of gender. However, this has undergone considerable change in attitudes due to the work of many persons and groups who consistently exposed the issue of gender discrimination. He hoped that the present day denial of caste discrimination will also undergo such a change and this form of discrimination and its impact would be gradually recognized. Many of the speakers at these seminars have also given series of recommendations for better recognition of the problem and for the development of a policy framework to deal with the caste issue.

Is there an Islamophobic hate campaign in Sri Lanka? — Part 2

The Tamil dimension of the attacks requires careful analysis. The attacks have been predominantly, almost exclusively, by persons using nom de plumes that declared a Tamil identity.


by Izeth Hussain-
This is a very wicked animal. / It defends itself when attacked. – La Fontaine
                             ( May 13, 2017, Colombo, Sri Lanka Guardian) There was of course an Islamophobic hate campaign, that of the BBS, under the last Government, but is there one now? The BBS campaign subsided after the present Government came to power, but the BBS itself has not been dismantled, it is dormant and can be reactivated to hot things up against the Muslims. In the meanwhile forces other than the BBS could be engaged in an Islamophobic hate campaign. Many Muslims, including this writer, are convinced that such a campaign has been going on, but according to reactions provoked by this writer’s recent articles many non-Muslims discount that.
The question is of national importance, not of importance to the Muslim minority alone. Before explaining the reasons for that the writer will pose another question: Was the last Government unique in the way it behaved towards the BBS? It was widely believed that the BBS had massive foreign funding, supposedly from Norwegian Christian fundamentalist groups. There were other indications that the BBS had an international dimension. Wirathu the Myanmar monk, who was internationally notorious after figuring on the front cover of Time magazine as the world’s worst racist hate monger, came to Sri Lanka as the honoured guest of the BBS. It was known that the Wirathu gang backed genocide against the Rohingya Muslim minority, which has brought for Myanmar world-wide contempt. It was noted that the T-shirts worn by anti-Muslim demonstrators in Myanmar and Sri Lanka were identical, except that the logos were different. We now have the anonymous Backlash declaring his dog-like devotion to apartheid Israel and writing that Israel backed the BBS, and actually justifying that as a riposte to Muslim anti-Israeli demos in Colombo.
There is reason to believe that the reactions of the last Government to the BBS was unique, unparalleled by anything comparable in the wide wide world. Usually Governments attach great importance to forging a sense of national unity and will counter hate campaigns against any of its minorities, unless it has very special reasons for encouraging that. In this case the Muslims have been pre-eminently a loyal minority, siding steadfastly with the Sinhalese against the Tamils over the separatist problem. The remittances made by our maids working in the Middle East are crucially important for the Sri Lankan economy. The Islamic world has been steadfastly supportive of Sri Lanka at the UNHRC and other fora. Pakistan’s weapons support preventing a catastrophic debacle at Elephant Pass in 2000 was of crucial importance. In the context set out in the preceding sentences, any Government trying to forge some sense of national unity would have tried to sort out the problems between the majority and such a minority. Furthermore all Governments are fiercely resistant to foreign interference in their internal affairs, and usually would not tolerate foreign-backed hate campaigns against any of its minorities. There was no doubt about foreign backing for the BBS.
How exactly did the last Government react to the BBS hate campaign? Some very powerful personages in that Government were seen as obviously supportive of the BBS and the Government as a whole acquiesced. It refused to take legal action against the BBS leaders, in effect placing them above the law. That failure to counter the BBS, which is quite possibly unique in the world, seems to betoken something deeply defective about Sri Lankan nationalism. The writer has in mind not just the divisions between the Sinhalese and the minorities, not just the divisions of caste and religion among the Sinhalese, but a deep divisiveness among the Sinhalese that militates against the national interest to a serious extent. For instance, every attempt at a solution of the ethnic problem has been aborted by the Opposition, even if the solution was advocated by the Opposition itself while it was in the Government. This writer might seem to be ignoring the powerful nationalism manifested in the military victory against the LTTE. The truth is that the Rajapakse Government, just like its predecessors, swallowed the myth of the LTTE’s military invincibility and fought the war to a conclusion only or mainly because the closure of the Marvilaru anicut left it with no alternative.
Anyway, whatever might be the reasons, there has been a failure to build an inclusive nation in Sri Lanka, in fact to forge any sense of national unity, which was seen clearly in the failure to stop the BBS hate campaign. The failure to forge even a modicum of national unity could have adverse, even lethal, consequences in the future. In the new geopolitical configuration in South Asia, with a heavy Chinese presence, India could conceivably come to want to impose a Cyprus-style “solution” to the ethnic problem in Sri Lanka. That is only a very remote contingency, but we should never lose sight of it.
Another possibility is that the lack of a sense of national unity could lead to a loss of independence in all but name. Sri Lankans, just like the rest of humanity, want a better life, a better material life which requires economic development at a fast pace. That means that some inescapable facts have to be faced. It is a fact that Tamil Nadu and other Dravidian states are among the dynamic performers of India, and that means that our economic development can be greatly facilitated by linkages with those states. But fears will arise, among the Sinhalese and also among the Muslims, that those close linkages will lead to dominance by India, and a virtual loss of independence might ensue. Why? The underlying reason is the total absence of a sense of national unity in Sri Lanka. After all, most Sri Lankans believe that a substantial proportion of our politicians can be bought and sold like potatoes. A house divided cannot stand.
The above are, surely, powerful arguments to persuade the Government to take counter-action against the Islamophobic hate campaign that has been going on. But what evidence is there to show that there is such a campaign after the subsidence of the BBS? Part of the evidence is to be found, persuasively enough, in the attacks against this writer provoked by his articles in the Colombo Telegraph, attacks which have been going on for years. It was manifest that the attacks had two objectives: one was to stop this writer being published and the other was to spread Islamophobic hatred.
The Tamil dimension of the attacks requires careful analysis. The attacks have been predominantly, almost exclusively, by persons using nom de plumes that declared a Tamil identity. But how are Tamil interests served by their attacks? Certainly, as a result of the war there has been an increase, a steep increase, in anti-Muslim sentiment among the Tamils, but such Tamils are most certainly in a minority. Besides, the Tamil leaders of today are moderate, pragmatic, experienced men who can be expected to understand that no purpose useful for the Tamils will be promoted by fomenting Islamophobic hatred. They would certainly want a coming together of Tamils and Muslims on the basis of a commonality of interest as minorities.
The cases of the two Tamils, Backlash and Kettikaran, who have been persistently attacking this writer over the years, can be very instructive. They regard this writer as an abysmally low fellow, and his articles as not much better than verbal excrement, yet they read him week after week, month after month, and year after year, experiencing disgust, hatred, rage, to which they give frequent expression. But they have not been able to stop this writer being published: now four editors are publishing him every week. So, what purpose and whose purpose are they serving? Kettikaran gave a clear indication some time ago that he is the servitor of a fundamentalist Christian group, and Backlash that he is the servitor of the Zionists.
Even a cursory reading of the comments in the Colombo Telegraph provoked by this writer’s recent articles will show that a high intensity Islamophobic hate campaign is going on in Sri Lanka. A new propagandist, Lester, writes the prose of an educated man but what he writes is uneducated drivel: there is no such thing as an Arab civilisation because there is something primitive in the Arabs that makes them incapable of civilisation, and so on. The attacks against this writer can be best understood in terms of a world-wide Islamophobic hate campaign that is being promoted by fundamentalist Christian groups and the Zionists. The Government should look into the charges made in this article.