Confrontations With Colonialism: Resistance, Revivalism & Reform Under British Rule In Sri Lanka
In the last ten years or so, Prof. P V J Jayasekera has been working on revising his doctoral dissertation for publication as many friends had insisted that it should be offered for public consumption. Finally the first volume of it is out. We are not a historians so we possess neither the subject knowledge nor the capacity to comment on the wider field the book is grappling with. Hence this is just a reader’s response.

Confrontations with Colonialism: Resistance, Revivalism and Reform under British Rule in Sri Lanka 1796- 1920. Vol. 1 By P V J Jayasekera
Confrontations with Colonialism: Resistance, Revivalism and Reform under British Rule in Sri Lanka 1796- 1920 (hereafter Confrontations) begins with a long introduction on the failure of existing historiography to account for the domination technology deployed by the colonial rulers and the complexities of how natives reacted to it. Eurocentric historiography with its univocal, positivistic, linear and meta-discourse has viewed the imperialist mission as a civilizing agent of continuing the European Enlightenment project throughout the globe. According to the author, this view was challenged by postcolonial studies initiated by Edward Said’s Orientalism. Prof. Jayasekera talks about the subaltern studies as a positive contribution to colonial history writings as the subalternists have focused on the specificity of colonial context and the non-elites and their struggles in the colonial setting. However, in a recent book, Vivek Chibber (Postcolonial Theory and the Spectre of Capital) has made a substantive critique of subaletern studies notion of the specificity of colonial capitalism by bringing in the complexities of the historical development in the metropole. Prof. Jayasekera’s main critique is that this debate in historiography has no influence in Sri Lankan historiography of colonialism. His is a critique of the Sri Lankan historiography in the writings of academics following the colonial master’s format. Hence. those work remained “within the paradigm set by European historiography of colonialism” (p xx).) Hence, P.V.J suggests that we need a different perspective in writing history of the colonial period in Sri Lanka that includes critique and re-reading.
Confrontations has three long chapters that the author has defined as parts. A reader may wonder why he called chapters as parts in the Volume 1 while using the usual word “chapters” in the Volume 2. The three parts are as follows:
Part 1. The British Colonial Project in 19th Century Sri Lanka: The Orwellian Logic
Part 2. Christian Colonialism and the Resistance and Revival of Buddhism
Prat 3. Buddhism, Theosophy and Nationalism
Part 1. The British Colonial Project in 19th Century Sri Lanka: The Orwellian Logic
Part 2. Christian Colonialism and the Resistance and Revival of Buddhism
Prat 3. Buddhism, Theosophy and Nationalism
The Nature of the Colonial State
P.V.J in Part 1 of the Confrontations questioned the seemingly dominant view that the colonial state in Sri Lanka after Colebrooke- Cameron Commission’s recommendation had turned into a Laissez- Faire state. K.M.de Silva representing the dominant position writes: “The basic purpose of Colebrooke and Cameron was to impose on Ceylon the superstructure of the laissez -faire state. And in this they succeeded to a greater degree than they themselves could have anticipated.” (quoted in p. 38). This view was upheld by many other historian including G C Mendis. Contrary to this view, P.V.J argues that “The colonial state in its typical 19th century form emerged not with the Colebrooke- Cameron reforms but with the development of the plantation system as the dominant sector of the economy and its concomitant result of firmly establishing the hegemony of the British bourgeoisie over the colonial society.” (p. 41) In support of this argument, he quoted Vijaya Samaraweera’s view that the legislation on land, labor and taxation that facilitated the development of the plantation system amounted to a total rejection of Colebrooke- Cameron recommendations. What is the nature of the colonial state in Sri Lanka? As P.V.J argues that “the hegemony of the British bourgeoisie over the colonial society” was established in the 19th century, the question arises what were the concrete mechanisms that facilitated this hegemony. The central argument of the Part 1 of Confrontations as it appeared in the quotation cited above is that the colonial state was an interventionist state on behalf of the British capitalist class in their endeavor to make profit. Here one may see a minor contradiction. On page 41 onwards, the author gives the impression that the colonial bureaucracy was relatively independent from the British capitalist class so that one may wonder that the colonial state’s interventionism was an outcome of this relative independence of the bureaucracy that had direct interests in plantation industry. Whatever its source, the book gives ample evidence to show that the colonial state was not a laissez- faire state but a state that intervened in multiple means in order to promote the plantation industry in grabbing land and hiring low-cost labor. As noted in page 50, K.M. de Silva has also emphasized that the colonial state used deception, denial of information and misinformation to get the legal validity for draconian Land Ordinance 5 of 1840.
Although the Confrontations relates the colonial interventionist state to direct plantation interests represented by the colonial bureaucracy that operated as a power bloc, S.B.D. de Silva in his study argues that plantation system was not in fact directed and controlled by the owners whether they were colonial bureaucrats or absentee owner class but by novel institutions called agency houses. He sees agency houses not as a form of productive capital but a form of merchant capital. In the analysis of the nature of the colonial state, it would have been better had the author focused on the web of alliances between the colonial state, its bureaucracy and the agency houses.










