Facing (Apparent?) Failure

“As for me and some other Sri Lankans, both within and outside the Island,we have failed, again and again.”
The above observation was made by a friend, a Sinhalese Buddhist, whom I’ve met only through the written word. She is one who has fearlessly stood up for abstractions such as justice, equality and decency. (For “decency”, see Sarvan in The Sunday Leader of 08.08.2010 on Avishai Margalit’s The Decent Society). She and others like her, be they Burgher (Pieter Kenueman comes to my mind), Tamil, Sinhalese or Muslim, have stood up for such ideals because the absence of these abstractions has a real, physical, impact both on individual human beings and on society in general. In their absence, ideals do not remain ideals but translate to a (negative), and very real, reality.
Viewing Sri Lanka immediately prior to, and ever since independence in 1948, one feels compelled to agree with my friend’s sad conclusion of failure. (If there’s a note of self-reproach in her message, it is undeserved.) The typical attributes of racism, such as hegemony and exclusion; cruelty and violence have triumphed and now hold sway. Justice (John Rawls states in his classic work, A Theory of Justice, that it is the notion of “fairness” that leads to principles of justice) and equality which make for a country beautiful in far more important terms than natural, geographic, features have been defeated The emotive and mass-mobilising forces of vertical division – ‘race’, language and religion – have proved much stronger and more lethal than the vision of a common humanity. Flowers, though beautiful, happiness-making and life-enhancing lose against weeds. “How with this rage shall beauty hold a plea / Whose action is no stronger than a flower?” (Shakespeare’s Sonnet 65)




