Peace for the World

Peace for the World
First democratic leader of Justice the Godfather of the Sri Lankan Tamil Struggle: Honourable Samuel James Veluppillai Chelvanayakam

Friday, July 19, 2013

Kevin Rudd to send asylum seekers who arrive by boat to Papua New Guinea

Kevin Rudd to send asylum seekers who arrive by boat to Papua New Guinea

Any asylum seeker who arrives by boat without a visa will have no chance of being resettled in Australia as a refugee, Prime Minister Kevin Rudd has announced.
South Sudan: Army Making Ethnic Conflict Worse

JULY 19, 2013
Yet again the government of South Sudan has utterly failed to stop armed Lou Nuer youth from moving into ethnic Murle areas, despite advance warnings that they were mobilizing. This failure, together with a spate of serious abuses by soldiers in the area, only reinforces the perception that South Sudan’s leaders are taking sides in this ethnic conflict.
Daniel Bekele, Africa director
HRW(Nairobi) – South Sudan has committed serious abuses against civilians in its anti-insurgency campaign in Jonglei state, Human Rights Watch said today. Soldier’s abuses and conflict with rebels have caused thousands of civilians to flee, making them especially vulnerable to recent large-scale attacks in an ethnic conflict in the same region. At the same time, the army, massed in largely empty towns, has failed to protect civilians from these attacks.

Thursday, July 18, 2013

A solution based on trust

A solution based on trust would make 



TUESDAY, 17JULY 2013
A brilliant legal mind, renowned for causing ripples while he was a member of the upper Judiciary and even after retirement, for his forthright speeches and  judgments dispensed in the true spirit of law, former Supreme Court Judge C. V. Wigneswaran in a candid interview with Daily Mirror shared his reasons for deciding to enter politics as TNA’s Chief Ministerial candidate and of his views on the contending issues of 13A that has emerged before the decisive Northern election due in September.

A solution based on trust



When he decided to contest as the TNA’s Chief Ministerial candidate at the upcoming Northern provincial poll, it was not the first time that former Supreme Court Judge, C. V. Wigneswaran became a newsmaker.

A brilliant legal mind, renowned for causing ripples while he was a member of the upper Judiciary and even after retirement, for his forthright speeches and  judgments dispensed in the true spirit of law, former Justice Wigneswaran in a candid interview with Daily Mirror shared his reasons for deciding to enter politics and of his views on the contending issues of 13A that has emerged before the decisive Northern election due in September… . Following are the excerpts:

Q: When your name was suggested as a likely Chief Ministerial candidate for TNA at the upcoming Northern Provincial Council (PC) polls, you initially professed a disinterest in entering politics. But recently, you expressed willingness to accept the invitation if all five parties unanimously agreed to your candidature, which they did yesterday. What reasons led to this change in your position?
A: 
  • Cometh the hour

  • The strategic implications of the TNA’s decision to field aformer judge of the Supreme Court as its chief ministerial candidate in the north overlooking a local grassroots politico speaks volumes for the party’s attempt to achieve political maturity. Given Justice Wigneswaran’s strong positions on the independence of the Judiciary, the choice is also a poignant comment on the state of the country’s judicial system. If played out correctly, could his candidacy also meanprogress on the issue of national reconciliation?
Seven months after the unceremonious sacking of the country’s 43rd Chief Justice, another former Supreme Court Justice assumes political centre stage following a decision by the country’s main Tamil party to field a highly respected jurist and intellectual, native to the Jaffna District as its choice for the first-ever chief minister of the Northern Province at the forthcoming provincial poll.
Former Justice of the country’s highest court, C.V. Wigneswaran, renowned for his courageous positions both on and off the bench, enters the political fray at a crucial juncture. His candidacy will bring to the fore not only the fundamental issues pertaining to national reconciliation and the Tamil struggle for political autonomy at a decisive point in Sri Lanka’s history, it will also elevate the debate about the systematic collapse of the country’s judicial system, a deterioration Justice Wigneswaran warned of on his last day on the bench of the Supreme Court in 2004.

Self censorship : Biggest hurdle Northern election run

http://www.caffesrilanka.org/images/3.jpg18 July 2013
Since 2009 CaFFE has been urging the authorities to register those have been displaced due to the war so that they could take part in the electoral process at the earliest. After years of continuous lobbying, with election authorities, MPs, political parties and other relevant stakeholders and campaigning , the government introduced Electoral Registration (Special Provisions) Act No 27 of 2013, which was passed in parliament unanimously, which facilitated the registration of IDPs in the Voters Registry. However out of 10243 IDP applications, 5254 applications got rejected by the Elections Commissioner. This is a 51% reject from the total applications and is not acceptable under any circumstances, what complicates the situation is that over 35 000 IDPs did not even attempt to send in applications. Assuring the voting rights of the IDPs has been universally accepted as a necessity, as support from all political parties showed, thus given that context the fact that only 10243 IDPs sent in applications and only 4989 applications were properly filled, shows that adequate lobbying, campaigning and educating of IDPs have not taken place.

In my 2003 publication ‘Waarana Puranaya’ (History of censorship in Sri Lanka) I quoted A. White’s, who was the head of international journalists association, definition of self censorship “living and working in conditions of fear, poverty or employment security, journalists often submit to self censorship, the most corrosive and insidious form of censorship of all.”

CaFFE fears that this will be the worst-case scenario in the coming Northern Provincial Council elections as important issues regarding the election, governance, security and social matters will not be reported.

CaFFE in recent times had pointed out that Sri Lankan mainstream media is suffering from crippling self-censorship and that self-censorship is specially predominant in their reporting of issues faced by the Northern citizens. This was once again shown in the minimal coverage given to CaFFE’s press release titled “CaFFE dismayed at 51% rejection rate of IDP voter applications’ yesterday (July 15.) In it we said that Campaign for Free and Fair Elections (CaFFE) expresses its dismay that 51% of applications forwarded by Northern IDP who applied to be included in the 2012 voter registry were rejected.”

What was more striking was the reaction of the elections commissioner, Mahinda Deshapriya who stated to BBC Sinhala service that he is not bound to answer to any election monitoring body when questioned about CaFFE’s request that ‘CaFFE urges the elections department and relevant stake holders to formulate a systematic process to locate, identify and assist them to register with the elections department so that they can take part in future elections.’ (http://www.bbc.co.uk/sinhala/sri_lanka/2013/07/130715_war_displaced_election.shtml)

While I respect the EC’s position not to answer the concerns raised by observers, I must reiterate that he has a duty to protect the sovereignty of the people. I do not believe that the commissioner is bound to answer me and that was not the point I was making. In the release I expressed that we are grateful that at least 4989 IDPs were able to register in the 2012 voter registry and our request was to expand the IDP voter registration to include those whose applications were rejected as well as the 35,000 IDPs who did not even attempted to send in applications.

As highlighted above this important issue received virtually no media coverage, excepting Daily Mirror, BBC Sinhala Service and several other news websites. Given the recent trend in under reporting pressing issues in the North, I believe that self censorship of the mainstream media might be the biggest hurdle in the Northern Provincial election run.

Rajith Keerthi Tennakoon
Executive Director/CaFFE
July 16th, 2013

Ethnic riddle in Sri Lanka

The New Indian Express
17th July 2013 07:13 AM
Sri Lankan president Mahinda Rajapaksa has announced that his government will accept the recommendations of the Parliamentary Select Committee (PSC) regarding steps to be taken to bring about ethnic reconciliation through devolution of powers to the provinces. Senior minister Nimal Sripala De Silva will be the chairman of the PSC.
The PSC has started working on a wrong note. The United National Party (UNP), the Marxist Janatha Vimukti Peramuna (JVP), the Tamil National Alliance (TNA) and the Sri Lanka Moslem Congress (SLMC) have, for their own reasons, declined the invitation to join the deliberations of the PSC.
The PSC mirrors the composition of the present parliament. Naturally, the Tamils will be a miniscule minority and they could easily be outmanoeuvred and outvoted. An analysis of the peace initiatives since 1983 highlights that All Party Conferences had been used as a strategy to delay and deny justice to the Tamils. Thus Annexure C, worked out by the government of India in consultation with the leaders of the Tamil United Liberation Front (TULF), was placed for approval to an All Party Conference by the Machiavellian president J R Jayewardene. Nothing came out of it, except the decision to confer citizenship to the stateless people of Indian origin.
Given the record of broken agreements and the competitive Sinhala politics, what is needed is a bipartisan consensus among the UNP and the Sri Lanka Freedom Party on the ethnic issue. If such consensus takes place and they come to an agreement with the Tamils, the extremists among the Sinhalese and the Tamils could easily be isolated.
Since the mid-1950s, two broad considerations have influenced the working of the Sri Lankan political system. First, the Sinhalese majority there should be a strong unitary state, with the central government controlling all powers. The second consideration, reflecting the Sri Lankan Tamil point of view, was their demand, through progressive stages, for decentralisation, devolution, federalism and a separate state. The devolution proposals contained in the Provincial Council Act and the 13th Amendment to the Constitution was an attempt to introduce elements of federalism in a unitary state.
To view ethnic insurgencies through the prism of majority-minority relations will be misreading the political dynamics of multi-ethnic states. The Tamils, who have specific grievances, should be recognised as a distinct nationality. Negotiations should take place between representatives of the government and the TNA and they should work out solutions to the manifold problems facing Sri Lankan Tamils in the north and the east — implementation of the language policy, Sinhalese colonisation of the Tamil areas, high security zones, violation of human rights, disappearance of the Tamils, withdrawal of armed forces and devolution to the provinces. In order to allay Sinhalese apprehensions, iron-clad guarantees should be provided that devolution to provinces should not lead to demand for separation.
In fact, Rajapaksa had made the right moves. Talks were held between the government and the TNA. In the thick of bilateral negotiations, Colombo announced that the government would set up the PSC. The TNA, too, extended support to the idea on the understanding that the process will start only after consensus between the two sides. And when Colombo went back on this solemn commitment, TNA felt betrayed.
In countries where peaceful solutions have been found to ethnic insurgencies, it had been a result of direct negotiations between the government and the aggrieved. Rajiv Gandhi-Longowal Accord of 1985 was the culmination of negotiations between the Indian government and the Akali leaders. The accord conceded a few demands of the Akalis and promised that other demands would be considered on merits. Elections were held and the Akalis were voted to power. The demand for Khalistan died a natural death.
The Mizo Accord signed in June 1986 provides important lessons. Here again, negotiations took place between two hitherto antagonistic forces, the underground government of the Mizo National Front led by Laldenga and representatives of the government of India. Under the terms of the agreement Mizoram was granted statehood in February 1987. Since then Mizoram has undergone remarkable transformation. The Mizos, while maintaining their separate identity, consider themselves as Indian citizens.
Negotiations are taking place to bring to an end the longest insurgency in India, namely the Naga revolt for an independent state. Talks are going on between representatives of the central government and the National Socialist Council of Nagaland (NSCN). The efforts are successful, as is evident from the rapid decline in violence.
The separatist struggle for an independent state of Aceh in Indonesia came to a close as a result of successful talks between the Achenese rebels and the Indonesian government. The root of the conflict lies in repressive Indonesian policies, specifically exploitation of Acheh’s vast natural resources, violence against Achenese civilians and Jakarta’s failure to respect past commitments. Following unprecedented damage caused by the tsunami, the two sides realised the futility of violence and on 15 August 1995 signed an agreement in Helsinki that provides for “special autonomy” to Acheh. The Achenese model should be of relevance because like the Sinhalese, the Javanese are also opposed to federalism. The special autonomy status to Acheh, it must be underlined, is within the constitutional framework of a unitary Indonesia.
The Sri Lankan tragedy will continue until the political leadership realises that the Lankan Tamils have genuine grievances and a solution can be found only by meaningful negotiations with the TNA and by giving Tamil areas a large measure of self-governance. After the decimation of the LTTE the political outlook unfortunately has changed for the worse.
According to powerful sections in the government, Sri Lanka faced only one problem, the menace of terrorism; it was crushed in 2009; there is no ethnic problem in Sri Lanka today. The demand for effective regional autonomy has suffered serious reverses.
The writer is former senior professor, Centre for South and Southeast Asian Studies, University of Madras.
Email:suryageeth@sify.com

30 Years Ago: An unprecedented look at Black July

IMG_9875
Photo by Natalie Soysa, for Groundviews-18 Jul, 2013
In August this year, Groundviews will launch a compelling collection of content to commemorate 30 years since Black July. The content will feature original podcasts, photography and writing on a dedicated website.
Building from the critically acclaimed Moving Images two years ago, Groundviews brought together leading documentary filmmakers, photographers, activists, theorists and designers, in Sri Lanka and abroad, to focus on just how deeply the anti-Tamil pogrom in 1983 has shaped our imagination, lives, society and polity.
The resulting content, featuring voices never captured before, marrying  rich photography, video, audio and visual design with constitutional theory, story-telling and memorialising, has no historical precedent. Curated by Groundviews, the project is an attempt to use digital media and compelling design to remember the inconvenient, and in no small way, acts of daring, courage and resistance during and after Black July.
An exhibition will be held in Colombo in August to launch the project website (which will also serve as an archive for the narratives). It is hoped that over the coming year, what’s selected for display in the exhibition will travel around Sri Lanka, and hopefully, even beyond.
More details of the project, producers and exhibition will be posted on Groundviews in the coming weeks.  The project will feature,
A photographer and researcher working together to capture the narrative around and from,

Gaslihting a Nation


by Tisaranee Gunasekara-Thursday, July 18, 2013

“All the gang of those who rule us,
Hope our quarrels never stop.
Helping them to split and fool us,
So they can remain on top.”
- Brecht (Solidarity Song)

( July 18. 2013, Colombo, Sri Lanka Guardian) The practice has been around for millennia, but the term was born in 1944, out of a movie. In ‘Gaslight’1, a man uses a series of manipulative tricks to drive his wife insane. These include surreptitiously increasing and decreasing the gaslights in the house while pretending that the lighting has remained constant. As his wife moves from doubt and perplexity to terror, he cuts her off from friends/allies, so that her dependence on him becomes complete.

‘Gaslighting’ in psychology denotes a form of brainwashing, “the systemic attempt by one person to erode another’s reality”2.

Tamils were annoyed by activities carried out by Sinhala majority community: Jaffna bishop
[ Thursday, 18 July 2013, 05:35.07 AM GMT +05:30 ]
Bishop of Jaffna district Rev.Fr.Thoman Saundranayakam met senior member of the European Union and the Austrian ambassador to SriLanka Raimoo Majid at Jaffna today and said Tamils were annoyed by activities carried out by Sinhala majority community.
Bishop and the ambassador discuss on present political relationship between majority and minority communities in the Jaffna peninsula and also about development project underway in the district.
At the discussion bishop went on to say, Northern Provincial council will help tamils to enjoy their basic rights in the country and also will help to inform international community on their problems.
People of majority community suspicious over minority community and also government own power to implement changes in this situation.
As Sri Lanka prepares to host the biennial Commonwealth Heads of Government Meeting (CHOGM) in Colombo in November, some journalists have wondered whether they will be able to access the summit given the island nation's abysmal press freedom record.
On Saturday, a subcommittee of the government taskforce organizing the summit issued a press release stating that "Sri Lanka is committed to providing full media access" and that it "welcomes all journalists to cover this very important summit."
In a recent letter to the Commonwealth Secretariat, CPJ expressed concern about the accreditation procedures amid press reports that the Sri Lankan government will conduct stringent background checks on foreign journalists covering the meeting, with the apparent intention of denying permission to enter the country.
Richard Uku, spokesman for the Secretariat, responded to CPJ's executive director via Twitter, stating that the Secretariat is the final authority on media accreditation procedures for international journalists.
But the signals are still mixed. Since then, local media have raised the issue of whether journalists like Callum Macrae, producer of the bold Channel 4 documentary, "No War Zone: The Killing Fields of Sri Lanka," will be allowed into the country. Media Minister Keheliya Rambukwella responded by saying the government will have final say over who is allowed in, underscoring the lingering concerns. Some journalists predict that Sri Lanka will find ways to deny visas to journalists who have been critical of the country, even if they are granted accreditation from the Secretariat.
This week, Bandula Jayasekara, Sri Lanka's consul-general in Sydney, vowed to block Macrae's entry, according to press reports­--after referring to him in a Twitter tirade as a "mercenary with blood money" and "the Chief Propagandist of the LTTE terrorists overseas," referring to the secessionist Liberation Tigers of Tamil Eelam:
  1. Happily the notice from the GOSL http://ow.ly/i/2BgQy  seems to have finally brought an end to the intemperate tweets of @bundeljayse
@Callum_Macrae I have bn consistent about what I have said /say about you Chief propagandist of the LTTE terror rump Callum Mercenary
  1. Happily the notice from the GOSL http://ow.ly/i/2BgQy  seems to have finally brought an end to the intemperate tweets of @bundeljayse
@Callum_Macrae You are nothing but a Mercenary with blood money over you and the Chief Propagandist of the LTTE terrorists overseas .
Sri Lanka has a long track record of obstructing the independent press. In the past year, Colombo has introduced a draft media code in parliament that would impose harsh restrictions on journalists' ability to report freely (it has been withdrawn for now, under criticism) and interrupted transmissions of BBC's Tamil service while the ethnic Tamil press continues to face attacks.
Sri Lanka's intentions will soon be tested. Registration for accreditation is now open for international and local journalists.
Parliamentary committee questions UK arms exports to Sri Lanka
17 July 2013

A report by a parliamentary committee has criticised exports of arms to countries that the Foreign Office has expressed human rights concerns about.
The House of Commons Committees on Arms Export Controls concluded in their 2013 report that over 3,000 export licenses, worth over £12bn, were approved by the UK to the 27 countries in question, including Sri Lanka.
The report says the sales to Sri Lanka, worth over £8mn raised “very serious questions”.
The committee’s chairman, Conservative MP Sir John Stanley, said he was astonished at the scale of the exports, to countries including China, Iran, Saudi Arabia, Sudan and Zimbabwe.

Sri Lankan exiles and emigrants: Some thoughts

Screen Shot 2013-07-18 at 5.15.29 PM
Still from the movie Silenced Voices
-18 Jul, 2013
But when you arrive in Ithaca, don’t expect to find jewels… Without Ithaca, you would not have set out… And through this journey… Such things have you learned.
(Cavafy. Translated from the Greek)
By way of a preface, I mention the perception in some religions that we all are exiles, sojourning through a foreign land, amidst a people more or less alien to us. I recall taking my mother to the British High Commission in Lusaka (she had come to us consequent of the savage anti-Tamil pogrom of July 1983) in order to get her a visa to visit my sister in London. The official at the Commission studied her application and said, “I fear once you are in London, you will apply for permanent residence.” My mother smiled gently at him and replied, looking upward, “Young man, my permanent residence is elsewhere.” He signed the papers. (Mother died in Sri Lanka, 1988.)
The dictionary defines “emigrants” as those who leave their own country to settle permanently in another, and “exile” as the state of being banned from one’s native country, typically for political or punitive reasons. While “exile” implies compulsion, “emigration” suggests choice, but the instance of Frederica Jansz illustrates that the distinction is not always clear. 

The Mixed Choir


By Ajita Kadirgamar -July 18, 2013 
Ajita Kadirgamar
Colombo TelegraphI’m not a religious person. I don’t go to church very often. But I was in church last Sunday because my beautiful and talented Hindu friend invited me to listen to her choir at an event titled HymnFest ’13 – a festival of hymns for brass, organ, choir and congregation. So there I was at the quaint old St. Andrew’s Scots Kirk, Kollupitiya, listening to the powerful voices of a very ethnically mixed choir, including my Hindu friend.
When everyone is dressed in nondescript black, singing in one voice, you don’t see the individuals, you see one unified body with a single thread that binds them together – a love of music and singing. A glance at the names in the programme revealed a Malay (making his debut on Timpani), Burghers, Tamils, Sinhalese, a Colombo Chetty and a few foreigners. Yet little did it matter what their denomination or ethnicity was. No one questioned the appropriateness or their right to be in a church singing hymns to an audience that was equally diverse. There were even some seemingly foreign Muslim ladies dressed in shalwars in the gathering!
My friend may be a devout Hindu, but she has been singing in choirs all her life, thanks to her open minded parents. The youngest of six siblings they were all encouraged to go beyond their cultural and societal boundaries in their quest for hobbies, interests and pastimes.
While I listened to hymn after hymn and observed the ‘congregation’, I marveled at how unique and special this country is, for it affords us such a mixed tapestry of citizenship.     Read More   

Affiliating Trinco university campus with Anuradhapura: civil society calls for protest

TamilNet[TamilNet, Thursday, 18 July 2013, 12:33 GMT]
In one of the worst moves of educational genocide of Eezham Tamils, efforts are now being undertaken to affiliate the Trincomalee Campus of the Eastern University with the Rajarata University of Anuradhapura, informed sources in Trincomalee told TamilNet on Thursday. The university-level educational institutions of Tamils in Jaffna and Batticaloa, started by the missionaries in the 19th century, became secondary schools when the British rule transferring power to the Sinhalese towards its closing days, encouraged only a Colombo-centric education. Later, when the Tamils demanded a university after the so-called independence, they wanted it to be based in Trincomalee. Affiliating the Trincomalee Campus with the Sinhala University at Anuradhapura is the height of educational genocide, said, Tamil academic and civil circles in the East. 

Will the powers that are interested in conducting ‘military exercises’ in Trincomalee in partnership with the genocidal Sinhala military will at least stop the educational genocide, asked the civil and academic circles in the East, who have called for intense agitation in unison by all Tamil-speaking people in the island and outside. 

In the post-Mu’l’livaaykkaal years, Colombo was systematically conspiring to Sinhalicise the Trincomalee Campus of the Eastern University. First it started sending more number of Sinhala students to the Trincomalee Campus. Even Tamil students from Trincomalee were sent to Batticaloa. Later, the fellow Sinhala students with the backing of the occupying Sinhala military often intimidated the Tamil students who became ‘minorities’ in the university of their own land. Now Colombo wants to affiliate the campus with the university in Anuradhapura.

The Trincomalee Campus should evolve into Trincomalee University. It cannot be snatched away from Batticaloa and be affiliated with Anuradhapura, the civil-academic circles in the East said.

The long educational traditions of Trincomalee will totally lose their identity if the university campus goes affiliated with Anuradhapura. The Eastern University in Batticaloa has a responsibility in waging the struggle and in developing the Trinco campus into a full-fledged university. The struggle has to be waged by all the Tamils concerned in the island and outside, the civil-academic circles urged. 

Trincomalee was long been a centre for Tamil scholarship and education. In the 19th century, when the Tamil classics in the palm leaves were brought to the light of print in Tamil Nadu, many of the manuscripts, including the manuscript of Chilappathikaaram, have gone from Trincomalee.

Some years ago, catering to the requirements of Tamil-speaking Muslims, Colombo was agreeable to create the South Eastern University in the Ampaa’rai district of the East. When it comes to the Trincomalee Campus, rather than making it Trincomalee University, why Colombo wants to affiliate it with Anuradhapura that too by delinking it from the Tamil university in Batticaloa, ask the civil-academic circles in the East. 

This is a struggle that has to be waged at international level, especially addressed against Washington and New Delhi, whose competitive interest on Trincomalee is prepared to abet genocide to any extent, commented diaspora activists calling for responses in Tamil Nadu and in the diaspora.

More than 4,000 people await verdict in Daya Apparel case

am 0The verdict is due today in a case filed by the Ampara urban council that seeks an order to demolish Daya Apparel factory owned by Daya Group of Companies.
Established in 1992 with Board of Investment approval, the factory employs around 4,000 workers.
The employees and people of the area are gathered in the Ampara magistrate’s court premises to hear the verdict.
The employees are carrying placards requesting that their jobs be protected
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