Peace for the World

Peace for the World
First democratic leader of Justice the Godfather of the Sri Lankan Tamil Struggle: Honourable Samuel James Veluppillai Chelvanayakam

Tuesday, May 28, 2013

Handling Bankrupt Banks

By W.A Wijewardena -May 28, 2013 
Dr. W.A. Wijewardena
Colombo TelegraphHandling bankrupt Banks: Gone are the bail-outs and enter the bail-ins
Banks are like paper castles
Banks are wonderful institutions which help people to acquire assets, make money and prosper. In the process, the prosperity of people will bring prosperity to a nation as well. But they are all built on thin paper like paper castles without solid assets of worth since all their assets are just book entries. Hence, if their paper castles are set ablaze – either by events outside their control which economists call ‘external shocks’ or by their own not-properly assessed business deals, known as imprudent lending or by both – they will burn to ashes, causing similar burns to all those who have been helped by them as well as to those around them.
These occurrences are called banking crises – national if they are confined only to a domestic economy and global if they have repercussions in the whole globe. Whatever the confinement of the
crises, when they hit economies, everyone stands to lose their wealth and they, therefore, reduce the economies concerned too to ashes. The recent banking crisis followed by an economic crisis too in Cyprus is a case in point.
Mechanisms for maintaining bank stability

JHU approaches UNP, JVP and TNA

Tuesday, 28 May 2013 
The JHU is to initiate a discussion with opposition political parties like the UNP, JVP and TNA to get their support to abolish the provincial council system in the country.
The JHU is to present to parliament a draft motion seeking an amendment to the Constitution to abolish the provincial council system.
However, the decision by several governing party members of parliament including leftist ministers not to support any amendment to the Constitution to repeal the 13th Amendment has posed a problem to the government in finding the two thirds majority in parliament to pass the legislation.
The JHU has therefore decided to initiate discussions with the members of opposition political parties to build the numbers to pass the legislation in the House.

Lokuge takes a step back on Lalkantha’s demand

Tuesday, 28 May 2013 
Labour Minister Gamini Lokuge took a step back when head of the National Trade Union Center (NTUC) K.D. Lalkantha demanded that the government stop utilizing public funds to pay the electricity bills of ministers’ houses.
Lalkantha claimed during the Jana Handa political debate on TNL TV that Media Minister Keheliya Rambukwella’s March electricity bill for his house was over Rs. 120,000 and that it was borne by the public along with the electricity bills of other ministers.
Lokuge after debating the issue finally agreed that the government should discuss and re-consider the payment of ministerial electricity bills with public funds.
The non utilization of public funds to pay the electricity bills of ministers’ houses was among the demands put forward by the Coordinating Committee for a Joint Trade Union Alliance that called for a token strike on the 21st.
Lalkantha explained that given the current financial crisis faced by the CEB, the government needed to take steps to increase the efficiency of the institution and cut down on its wastage and corruption instead of burdening the people.

SL military arrests husbands, sexually harasses wives in Trinco

[TamilNet, Monday, 27 May 2013, 23:51 GMT]
TamilNetThe military intelligence officers of the occupying Sri Lanka Army frequent the houses of former LTTE members and combatants under the pretext of investigations and are attempting to sexually harass the wives while keeping their husbands in prolonged detention, reliable sources in Trincomalee told TamilNet on Monday. The Sri Lankan military officers who came from Kaddai-pa’richchaan camp had arrested 16 men in Moothoor, after the so-called Independence Day celebrations staged by Colombo in Trincomalee on 04 February 2013. All of the victims, except one, are married and have at least two children. They have all been former LTTE members and some of them have married ex-LTTE females. The SL military intelligence operatives from the Kaddai-pa’richchaan camp have been harassing the wives of the detained husbands. 

None of the NGOs that showed interest in registering the particulars of their detained husbands have taken any effort in voicing for the release of their husbands or with assisting the families with any humanitarian assistance, the affected families complain. 

Ms Kanthapodi, an ex-LTTE fighter who hails from Kumaarapuram in Moothoor, says that the SL military intelligence men, visiting her with claims of investigation, have been attempting to sexually harass her. 

Even Sinhala men from nearby villages harass the former LTTE members, she says. 

Before she joined the movement, Ms Kanthapodi was living alone with her mother. In 1996, her mother was brutally slain by the SL military inside her house. 

After her release from the 2-year-long SL military custody of so-called rehabilitation in 2011, she is now living alone in a hut, which she has put up with the help of the villagers. 

Two weeks ago, a person claiming himself as a military intelligence officer arrived at her hut one midnight. When she shouted for help and alerted the neighbours, the villagers caught him red-handed. Later, the Police has said that the so called ‘inquiry officer’ was none other than an ordinary Sinhala person from an adjoining village.

The wives of the 16 ex-LTTE members, who have been taken into custody by the Sri Lankan military, say they have not heard anything about the whereabouts of their husbands. 

Many of them in detention have already gone through the so-called rehabilitation and were allowed to reintegrate with their families. But, they have again been arrested this year and it is not known when they would return again. 

“Some say they are being kept in Boosa, but we are not allowed to visit them,” a mother of two children said complaining that there have been no response for their complaints with the SL Human Rights Commission, the ICRC and the Sri Lankan Police. 

Those taken by the military men include Punniamoorthy Sureskumar (29) of Thangkanakar, Navasivayam Senthuran (28) of Cheanaiyoor, Nadarajah Shanmugalingam (35), Konalingam Chandramohan (34) of Paddiththidal, Tharmathas Thavachelvan (36), Tharmalingam Jeyakaanthan (30), Yogarajah Uthayakumar (32) of Ka'neasapuram, Vadivel Ramu (34) of Ki'liveddi, Rasanayagam Ganesh Ramachandran (28) of Amman-nakar, Subramaniam Mahendran(43) of Ki'liveddi , Vyramuthu Vasanthan (34) of Aathiyamman-kea'ni and four others.

Navi Pillay to visit Sri Lanka to access the progress of human rights

Navi Pillay
UN Human Rights Commissioner Navi Pillay (Reuters)
The Indian ExpressTue May 28 2013,
UN Human Rights Commissioner Navi Pillay would visit Colombo in August on an invitation extended to her by the Sri Lankan government in April 2011.
Sri Lanka's Ambassador in Geneva Ravinatha Aryasinha informed this to the UNHRC's 23rd council sessions yesterday.
Sri Lankan officials said they had kept open the invitation for Pillay to visit the island to assess the progress of Human Rights in the country in spite of adverse propaganda carried out by the pro-LTTE diaspora in the West.
The UN Human Rights Council in 2012 and 2013 adopted two resolutions against Sri Lanka's alleged lack of rights accountability.
Pillay's office, OHCHR, maintained that Sri Lanka was not willing to accommodate visits by the UN Special Rapporteurs on the promotion and protection of the right to freedom of opinion and expression and on extrajudicial, summary or arbitrary executions, as a prelude to her Sri Lanka visit.
Aryasinha lamented what he termed the lack of financial independence of the OHCHR which he said leads to disproportionate attention being paid to country-specific action.
He said the UNHRC "which selectively targets some countries, while situations, human rights violations and restrictive practices in other parts of the world that warrant more urgent and immediate attention and action remain conveniently ignored".
"As we have already informed the Council during past sessions, the ill-conceived resolution on Sri Lanka resulting from politicized action, diaspora compulsions and reports not mandated by the inter-governmental process and therefore lacking in legitimacy and credibility, is completely unwarranted and is for that reason rejected by the Government of Sri Lanka".
The two UNHRC resolutions bind Sri Lanka for early implementation of its own Lessons Learnt and Reconciliation Commission recommendations. Pillay would check progress of it during her visit.

In Defence Of The Non-Religious

By Shyamon Jayasinghe –May 28, 2013 |
Shyamon Jayasinghe
Colombo TelegraphThe publicized behavior of the Christian hierarchy in many parts of the world  in relation to pedophile allegations and of the Buddhist monks who are running wild and violent in Sri Lanka has revived within me the need to reaffirm the skepticism about religion that I  developed intellectually during the four years that I read philosophy at Peradeniya.
I passionately believe in things spiritual-namely things of the human spirit that include empathy and feel for other humans especially when the latter are in distress; kindness, compassion, the need for love and to be loved; creativity; sensitivity to a work of art or literature and so on. Our moral fibre is generated from compassion, truthfulness and empathy. This obviously does not depend on having any affiliation to a religion. Confucious said: “Do not do unto others what you do not want done to you.” This is the commonsense rationale for morality.
On the other hand religions stultify our spiritual and moral sense by founding moral behavior on fear. This is the fear that on ‘Judgment Day’ you will be damned into hell if you’ve done pretty bad. For fear to keep a person good doesn’t make such person moral; he has to do right on a self-realization and an act of volition. The fear element is there even in popular Buddhism and Hinduism. The Loweda Sangarawa makes reference to ‘niraya’ of ‘apaya’ meaning the equivalent of the Christian hell where wrongdoers are burnt. Even in scholarly Buddhism and Hinduism, however, the likelihood of being reborn in bad shape represents an operating threat that is perceived as justifying moral behavior.
Religion also stunts the growth and development of human consciousness by having imposed on men and women its own constructed ‘reality’ from above. Instead of learning and forming our independent ideas as to the universe and the meaning of life a whole theology or metaphysic is forced on us. At this point we stop thinking. We are told to be sheep and just follow the Bible, the Koran or the Torah.
In the case of  Buddhism we have a different scenario. The Buddha himself encouraged freedom of thought and enjoined followers (Kalama Sutta) not to believe because he says it or because other credible people say it or because tradition says it or because it is there in books but to test his Dhamma as a goldsmith would test gold with fire. However, the established Buddhist hierarchy anywhere is not going to encourage much free thinking beyond the square. Reputed scholar Martin Wickremasinghe died an unhappy man due to the slanderous attacks he had received after publishing Bava Tharanaya that gave a somewhat unorthodox interpretation.
People identify themselves by saying: ‘I am a Christian,’ ‘I am a Muslim, ‘I am a Hindu,’ ‘I am a Buddhist,’ and so on. Do they realize that by adopting such an identity one is pre-committed to a particular fixed perspective about reality? This makes it difficult to open one’s mind and consider competing perspectives and thereby arrive at one’s own conclusions as an independent, conscious, being. An independent intelligent being would take an unfettered look and will not be bound by a “Holy Book’ or interpreters of a Holy Book. The naïve person would be comfortable in relying on such an external provider of the truth while a conscious, critical, mind will loathe that.
Science alone can enable people to comprehend reality but theologians have had a hopeless record of resisting the findings of scientists that take away their beliefs.  Propositions or conclusions with regard to the universe are purely the jurisdiction of science. Theology is not a source of knowledge; only science is. For instance the question as to whether God exists is one that is the province of science to ascertain on the examination of evidence. That is an important issue which impacts on our knowledge of the universe and our place in it. The same is the question of rebirth in Buddhism and Hinduism. There is no need to privilege religion in our search for knowledge in such empirical areas.
The religions we have today had been established during pre-scientific times.  In the absence of scientific thinking and scientific method it was left to theologians to try and help us understand reality. They unloaded a whole lot of unbelievable gibberish. We are told that the earth is 10,000 years old and that God created the whole universe in just seven days. We were told for ages that the earth was the center of the universe. Copernicus, who found it was not, was forced to make a public confession that he had uttered a terrible lie! Even today the teaching of evolution in biology is banned in some American schools. Charles Darwin was so scared to announce his path-breaking findings that he delayed the announcement and eventually delivered it in a watery way. We are also told by religion that dead people can rise from their state of being dead or sojourn in an after -life of Samsara from womb to womb or from human to a snail and back to human again. The follower has to swallow some of the worst fiction stories ever. We are prohibited from having sex for harmless pleasure and are banned from using condoms to prevent unwarranted pregnancies and diseases. The list is large and I had better stop here just in order to save my life.
A common thread in all religion is the belief that the current reality we face is unsatisfactory and illusionary and that one must strive for something that would be our ultimate panacea. In this sense religions are all dogmas of death. This after-life myth makes the truly religious withdraw from making a real life out of life and from enjoying the joy and splendor that the only life we can ever know of does possess.  Instead of withdrawing from life why not engage in beautiful acts of charity to our fellow human beings? Isn’t this more productive or less hypocritical?
Most of us join a religion at birth when our parents clamp their religion on us, infants. Christians baptize in this manner. Actually it isn’t right to identify a child as a Christian child or Muslim child or Buddhist or Hindu child because that child is not conscious at this stage in order to assume such an identity. Yet in Sri Lanka our Birth Certificates carry the name of the religion as an identity mark much as our gender and our race do. How could a system of belief become a permanent identity mark?
From the time of this naming at birth one is socialized in a powerful way to stick to the religion named.Religion is one of the most powerful socializing instruments in society. The socialization is so total and invasive that our states of mind are virtually permanently altered to embrace the world or reality given to us. As kids we grow to believe that ‘there’s a Savior up above, looking down below,” and monitoring our every movement. A terribly overworked Savior he’s got to be! We are told that “Allah, the Great and the Compassionate, orders our destiny, “and hence we prey: ’praise be to Allah’ even when we are unfairly dealt with in life.
Small wonder that followers all over the world would die and fight and kill in the name of their religion. At the hands of parents, family, friends, school, church, by priests, Mullahs and Swamis and a whole hierarchy the follower is given a full dose of the constructed reality and a dreadful fear of the consequences of leaving the fold. Naturally religion is ironically one of the most divisive forces in global society creating conflict and war.  You, reader, may now be a Buddhist; but had you been born in Afghanistan that would have been a different story. You may have joined the Taliban and destroyed the great Bamyan Buddhist statues.
This whole business is a farce: One fights for an identity imposed on one as an infant and for a reality that is entirely constructed by questionable priests, Mullahs and monks; yet one dies for that reality and slays others on its behalf. Isn’t this madness? One’s consciousness is killed at the beginning and one’s mind is blocked and blinded.
I am not suggesting that all religious followers are blindfolded and naïve characters. There are many who do possess their crap-detectors but who wouldn’t leave the faith of their birth for reasons of social comfort and peace or even as habit. Some of the latter may accept some of the teachings but not all. There are also the plain hypocrites who are mere traders in the religion and employ religion for their personal gain in power or profit. The latter are religious predators that prey on populations.
Despite all these objections the allure of religion will never die out.  Religions are a pressure on our wallets in no small measure. A whole industry has grown around religion and followers have to make all sorts of donations. There is the well-known story of a bouffant-haired evangelist in America who urged his parish “to give until it hurts.”  I recently visited a Taiwanese temple close by and found they were selling the privilege of “transferring merit to the dead” for a mere ten dollar token. That was merciful on their part!
Land of Mahaweerar Thuyilum Illan has been handed over to Northern electricit​y board
[ Tuesday, 28 May 2013, 04:06.15 PM GMT +05:30 ]
Land of Mahaweerar Thuyilum Illan has been handed over to Northern electricity board. Relatives and parents of Mahaweerakal expressed disappointment over this activity.
More than twenty thousand LTTE carders (Mahaweerarkal) sacrifice their lives in the war. Many Mahaweerar thuyilumillam (grave yard) were constructed in several parts of north and eastern provinces.
LTTE lighted lamps in this grave yard on Mahaweerar day and also maintained purity of the site. Military personals have completely cleaned up the grave yard and informed people to resettle in this land.
However people refused to resettle in this land. Later on military personals have buildup army camp in this site.

POLICE ARREST THREE OF SIX SUSPECTS OVER MOLESTATION OF 14-YEAR-OLD

Police arrest three of six suspects over molestation of 14-year-oldThree suspects have been arrested over the molestation of a 14 year old girl in the Henagama area of Akuressa while police are searching for another three suspects, police stated.

The girl was abducted on May 26 by six persons who arrived in a trishaw and a motorbike and was later molested by the group.

The girl is currently receiving treatment at the Matara general hospital, the Police Media Spokesman’s office reported.

The police arrested two suspects yesterday (May 27) and one today in connection with the crime while they will be presented in court today (May 28).

Human rights activists denounce growing violence and discrimination against women
Human rights activists denounce growing violence and discrimination against women

by Melani Manel Perera -05/27/2013
A seminar organised by the Women's Action for Social Justice highlights the difficulties still facing the country, delivers a petition with 10,000 signatures asking the UN to intervene on behalf of women and workers.


Colombo (AsiaNews) - Women in Sri Lanka continue to be victims of violence, injustice and threats, in complete violation of international human rights conventions signed by the government, this according to the Women's Action Forum for Social Justice (WASJ) that recently held a seminar titled 'Violence against women is violence against humanity'.
At the end of the meeting last Thursday, a petition with 10,000 signatures was handed to the United Nations Office in Colombo, calling for an end to all forms of violence against women.
The purpose of the petition included raising awareness in the country about the problem, said Padma Pushpakanthi, coordinator of the organization Savisthri Women Organisation and one of the seminar participants. "The petition is a first step," she explained, "among workers in farming, fishing, plantation and the apparel industry."
Activists want the United Nations to intervene so that the government will put in place policies that favour peace and respect for life and build a future with positive prospects for women.
According to many of the interventions heard at the seminar, the country's political instability and strife have contributed to the escalation of violence.
Ordinary Sri Lankans, such as fishermen and farmers, especially women and children, continue to be the victim of such violence even after the end of the civil war.
Rape, the most serious form of violence against women, has been on the rise over the past 20 years. "According to police data, 665 cases of rape were reported in 1990 [. . .] and 1636 as of 30 November 2011," Padma Pushpakanthi said.
In some cases, those involved are public figures. In Akuressa, Matara District, a politician reportedly raped a 13-year-old girl.
In her address, trade union leader Menaha Kandasamy focused on the problem of seasonal workers on plantations, who are denied the right to turn to unions.
For her part, Chmila Fernando, coordinator of the Da Bindu Collective, brought to the attention of the participants the problem of workers in the garment industry, where the majority of women are exploited and are prone to illness.
According to her, instead of working eight hours as required by law, these workers work up to 14 hours per day, for a monthly salary that ranges from 15,000 to 17,000 rupees, when it should be at least 27,940 rupees.
In view of the situation, the WASJ wants the government to implement the guidelines found in the Universal Declaration of Human Rights signed by Sri Lanka. At the same time, the activists stress that citizens themselves must take the responsibility to check if the authorities do their duty in this regard.

The petition delivered to the United Nations also calls for the country to be governed in a democratic manner, without violence, and a development strategy that respects the environment and human rights, so that people, especially women, can work according to their capabilities and skills, in a humane manner and not as slaves or underpaid workers.

Woolwich backlash: Ten attacks on mosques since murder of Drummer Lee Rigby

The IndependentAs the number of Islamophobic incidents continues to increase, EDL raises temperature with London march
TUESDAY 28 MAY 2013
The number of reported Islamophobic attacks since the Woolwich murder has continued to rise dramatically amid warnings from Muslim community leaders that the backlash which has seen attempted firebombings of mosques is being fuelled by far right groups.

As participants in an English Defence League (EDL) march in Whitehall were recorded giving Nazi-style salutes, Faith Matters, which monitors anti-Muslim hatred, said the number of incidents in the past six days had risen to 193, including ten assaults on mosques. The figure compares to a total of 642 incidents in the previous 12 months – meaning the last week has seen a 15-fold increase on last year’s average of 12 attacks per week.
The spike came as Scotland Yard said it had made a tenth arrest in the investigation into the murder of soldier Lee Rigby on Wednesday. A 50-year-old man was detained on suspicion of conspiracy to murder. Earlier, three men arrested on Saturday were released on police bail.
Fiyaz Mughal, director of Faith Matters, who has been targeted by extremists posting his home address on Twitter and inviting others to shoot him, told The Independent: “There is a significant scale of backlash going on and it is extremely important that it be highlighted. We have been told time and again that the EDL and its like are not a significant issue. But what we have seen in recent days is this sharp increase in rhetoric and then attacks. Our data shows that more than one in three of attacks last year were linked to far-right sympathisers.”
The most serious attack yet took place on Sunday night with the attempted firebombing of a Grimsby mosque. Community elders said the incident, during which three petrol bombs were thrown at the Grimsby Islamic Cultural Centre while people were inside, amounted to “attempted murder”. The attack took place despite an increased police presence following an attack four days ago by a group of teenagers. Humberside Police said it had arrested two men  and was investigating messages posted on social media which appeared to incite violence at named locations.
Dr Ahmad Sabik, a member of the mosque committee, told Sky News: “I would say I can describe it as an attempt to murder because what we have got was really serious. It was a fire.”
He added that the mosque’s chairman, who went to extinguish the first petrol bomb, had a narrow escape. “The brother who was coming out of the door, it was just a part of seconds but, alhamdulillah, nothing happened and he was not injured.”
The Yard said it was also investigating the daubing of graffiti overnight on Sunday on two London war memorials. The word “Islam” was sprayed in red paint and inscriptions defaced on the monuments to Bomber Command and animals in war but it was not clear if the perpetrators were Islamist extremists or if it was a further attempt to stir up anti-Muslim feeling.
Police mounted a massive operation as up to 1,000 supporters of the English Defence League staged a protest outside Downing Street.
EDL marchers chanting anti-Muslim slogans were confronted by anti-fascist demonstrators and bottles were thrown as lines of police officers separated the two groups. Police, some in riot gear, repeatedly had to intervene to stop the rival groups clashing as the EDL marched from Trafalgar Square to Downing Street. EDL leader Tommy Robinson told the demonstration: “They’ve had their Arab Spring. This is time for the English Spring.”
Referring to the row over Prime Minister David Cameron’s decision to take a holiday this week in Ibiza, the crowd repeatedly chanted “coward” after Mr Robinson said Mr Cameron had left the country “because he doesn’t care”. Scotland Yard said three arrests had been made.
EDL members congregated after their march. As one youth was taken away by police, the crowd began throwing bottles at them. One officer was hit on the head with a glass bottle and the mob followed the officers, chanting “who the f*** is Allah?”.
Faith Matters said most of the incidents  reported to its hotline since last Wednesday’s murder consisted of “general abuse” at Muslims on the streets or over the internet. A further 47 consisted of threats of violence with another 35 minor assaults including eggs being thrown. Elsewhere it emerged that an attempt by the EDL to march on a mosque in York on Sunday had been met by a show of solidarity from the local community when 200 people arrived to show their support.
When only about seven EDL members turned up,  they were approached by mosque members and four reportedly entered the mosque for tea and biscuits.
The response: Pros and cons
A fresh effort to combat the spread of violent ideology that leads to terrorism has been promised by David Cameron and Theresa May, the Home Secretary. A new Whitehall committee will draw up proposals for action. What is on the agenda?
Outlawing extremist groups
Proposed: Banning organisations which advocate extremist ideas – even if they fall short of preaching violence.
How it would work: Lowering the threshold at which a group can be proscribed. Currently the Home Secretary can only ban it if it backs, or glorifies, violence
Have we been here before? Yes. Both Tony Blair and David Cameron have floated the idea of outlawing extremist organisations, but balked at the legal problems.
Pros: Terrorists are often radicalised by hardline groups before  graduating into a violent ideology.
Cons: How do you define  extremism? And where do you draw the line between so-called  extremism and the expression of unpalatable views?
Will it happen? It’s hard to see how Ms May will be able to surmount the legal and practical difficulties encountered by the last Government.
Rabble-rousers banned from TV
Proposed: Stopping radical preachers from getting their message across on television.
How it could work: Ofcom could be given the authority to block extremists from getting screen time. Currently the watchdog can only intervene after a broadcast.
Have we been here before? Gerry Adams and Sinn Fein leaders were banned from TV and radio between 1988 and 1994 to, in Margaret Thatcher’s words, “starve the terrorist and the hijacker of the oxygen of publicity on which they depend”.
Pros: Television still remains the most immediate way to reach sympathisers.
Cons: The Sinn Fein ban is widely agreed to have been counterproductive by giving its targets victim status. Hard to enforce given the multiplicity of foreign and internet channels.
Will it happen? Floated because of anger over interviews last week with the cleric Anjem Choudary, it could founder over accusations of curbing free speech. Ofcom is unlikely to want to police what interviewees might say.
Snoopers’ charter
Proposed: Requiring telecoms and internet firms to store details of customers’ website visits, calls, text messages and emails. It would cover information about the time and recipients of contacts, but not their contents.
How it could work: Theresa May has legislation, the draft Communications Data Bill, ready to roll out. But it has been vetoed by the Liberal Democrats.
Have we been here before? The last government proposed a similar scheme, creating a vast central database of message and internet details. It was abandoned in the face of civil liberties objections.
Pros: Terrorist networks use sophisticated techniques to evade detection and the legislation would enable the security services to keep pace.
Cons: No suggestion the Woolwich murders could have been foiled using this legislation and detectives already have extensive powers to track terror suspects.
Will it happen? Both the Tories and Labour support the move in principle. Ms May might try to negotiate a compromise with the Lib Dems.
Tackling extremist websites
Proposed: Tougher scrutiny of internet sites with the aim of rapidly removing websites supporting violence or glorifying terrorism.
How it could work: Almost 5,700 separate items judged to be inflammatory have been removed from the internet in the last three years. It’s not clear how Ms May envisages powers could be strengthened in this area. Internet companies could face legislation if they fail to act voluntarily.
Have we been here before? Extremist websites were first targeted by Tony Blair after the July 7 bombings in 2005.
Pros: Militant groups have proved adept at using the internet to influence followers and instruct them in terrorist techniques.
Cons: A daunting task given the scale of the internet and the ease with which extremists can set up a new website almost as soon as one is removed by the authorities.
Will it happen? It is happening already – the Home Office says police are “scaling up” operations against militant websites. However, further legislation could be complex and time-consuming.
Tackling radicalisation
Proposed: Further efforts to tackle recruitment by militants in campuses, prisons and on the streets.
How it could work: Requiring colleges to banish extremist preachers from the premises, extra work with susceptible prisoners and obliging mosque committees to monitor speakers.
Have we been here before? The last Government set up the Prevent programme to tackle radicalisation at its root; this administration has opted for more targeted work.
Pros: Helps divert people from violence before they become dangerous.
Cons: Expensive work, particularly given current austerity measures, and critics say it puts too much responsibility on universities and community leaders.
Will it happen? Yes. The Government will be under pressure to reverse recent cuts to the Prevent  programme.           
Nigel Morris
Suspect filmed praying before Paris attack
The man who attacked a French soldier in Paris was praying moments before slashing the neck of his victim with a knife or box cutter, according to video footage from the scene.
“He was filmed praying near the scene of the attack” at a shopping centre in La Défense business district, sources close to the investigation told Le Parisien. The suspect is being hunted by police who said yesterday that the investigation is progressing.
His victim, Cédric Cordiez, 23, was discharged from hospital today after telling journalists that he was “feeling fine”.
Interior Minister Manuel Valls told the Canal+ pay-TV channel that the incident bore “similarities” to the Woolwich attack.
Anne Penketh

Sihala Ravaya monks and junks attack Kollupitiya meat shops – police refuse to record complaints
http://www.lankaenews.com/English/images/logo.jpg
(Lanka-e-News-27.May.2013, 9.30PM) The monks of Sihala Ravaya and a gang of goons who behaved violently at Kollupitiya this morning demanding the body of the monk who committed suicide, had entered the Kollupitiya municipal people’s market and attacked the meat stalls there . They have forcibly taken out the meat and goods that were there and thrown them out, according to reports.

The shops that came in for this attack of the junky monks and their gangs were two chicken stalls and a beef stall. The owners of the stalls had fled in fear of their lives despite heavy security and patrols in and around the venue. No adequate measures had been taken to avert the attack though there was so much security .

When the aggrieved owners of the stalls had gone to the police to make their complaints , the complaints had not been recorded. Senior DIG Anura Senanayake and SP Ranagala had told the owners not to make a din about it and to bear the losses. Even the media reporting on this Sihala Ravaya attack had been obstructed.

The remains were kept in the Jayaratne funeral parlor , but the Hela Urumaya former MP Akmeemana Dayaratne and Sihala Ravaya group had wanted permission to keep the remains at independence square to glorify the junky monk who committed suicide in flagrant breach of the tenets of Buddhism . The government had refused to grant the request , and the remains of Indraratne was finally taken to Kahawatte Temple , Ratnapura with police security where he resided. The police had taken a court order permitting this.

Though Akmeemana Dayaratne and a small group of extremist monks who opposed this , and who encourage suicides had tried to go in a protest procession to the Temple Trees , the police had cordoned off the area and blocked the roads refusing entry.

More Indians Stopped Believing In God

Colombo TelegraphMay 28, 2013 

Sri Lanka Monk Self-Immolation Highlights Anti-Muslim Sentiment

By J. S. Tissainayagam -May 28, 2013
J.S. Tissainayagam
Colombo TelegraphThe suicide by a Buddhist monk who set himself on fire in Sri Lanka to protest the slaughter of cattle has been hailed as an act of great self-sacrifice and compared to acts of self-immolation by Tibetan Buddhist monks protesting China’s repression in Tibet. Nothing could be more ill-informed. In fact, it is one more step by Sri Lanka’s chauvinist Sinhala-Buddhists to undermine the Muslim political base.
The monk, Bowatte Indraratne, who had been campaigning against the Muslim halal method of slaughtering animals, was also a politician. He was a former elected member of a local government body representing the extreme Buddhist political party Jathika Hela Urumaya (JHU). JHU’s leader Champika Ranawaka lost no time in exploiting the incident to advance the party’s agenda. He said the government should bring in legislation to ban the slaughter of cattle, and religious conversion. Christians have come under pressure from Buddhists for proselytising, a charge they deny.
The campaign to stop the slaughter of cattle and instances of violence against Muslims are not isolated events in Sri Lanka. These are steps to politically disempower Muslims are uncannily reminiscent of the way the Sinhala establishment tries to destroy the Tamil power base.
Persecution of Muslims is taking a particularly virulent form today. But in the past too Sinhala leaders viewed Muslims with suspicion, as they did Tamils. The control they exercised was a blend of coercion, political manipulation of Muslim elites and the policy of divide and rule.
Coercion of Muslims by Sinhalese was applied mostly through violence and intimidation. In recent memory are rampaging Sinhala mobs targeting Muslims in Mawanella (2001) and Beruwela (2002). Other disputes occurred over land, like Deegavapi in 1999.
Political manipulation of the Muslim elite compelled them to take decisions detrimental to their community. In 1956, Muslim politician and diplomat Sir Razik Fareed campaigned with Sinhala leaders to deny Tamil as an official language of the State, despite a large majority of Muslims being Tamil speakers.
Adopting a policy of divide-and-rule, Sinhala leaders forced Muslims – especially in the East – to view Tamils as enemies, which led to Tamil-Muslim clashes. The Sinhala-dominated military used Muslim home guards to target Tamil civilians in the East. The rift was magnified by the LTTE expelling the Muslim population in Sri Lanka’s North.
With the military phase of the conflict with the Tamils coming to an end in May 2009, Sinhala-Buddhistnationalists realised they now had the luxury of investing more resources in suppressing Muslims. Further, with President Mahinda Rajapakse intent on consolidating power, extreme nationalism was a good vehicle.
The government has made no secret of its connections to extremist civil society groups. Relations between government officials and the principal vehicle of Buddhist bigotry, the Bodhu Bala Sena (BBS), are so fraternal that Gotabhaya Rajapakse, the hawkish head of the Ministry of Defence and brother of the country’s president, graced an important occasion of the organisation. The BBS plays a similar role as the Shiv Sena does to the pro-Hindu regimes in India.
As mentioned above, the objective of Sinhala-Buddhist nationalism is to demolish Muslim political power in Sri Lanka. It is no different from efforts to destroy the Tamil power base in the country from the 1950s. The three examples below demonstrate the similarities.
The BBS has opposed the certification of food as ‘halal’ and Muslim women wearing the hijab. These cultural practices are important markers of Muslim identity. The BBS’s campaign is not only to demolish what distinguishes this group’s identity, but also the power its members derive from that identity. For the Tamils, the primary marker of identity is language. That is why Sinhala nationalism sought to undermine Tamil by denying it official language status and placing obstacles to Tamil-speakers’ access to higher education and State employment.
Second, mosques and Muslim-owned businesses have come under assault. It is important to note the significance of both in the political lives of Muslims. The mosque is a forum for political mobilisation. The strength of metropolitan Muslims in Sri Lanka is their success as a merchant community. And they have used their wealth to buy political power. Therefore attacking mosques and commercial establishments is a way to undermine the Muslim power base. In the case of Tamils, assessing that their political base was territorial concentration in the country’s North and East, Sinhala leaders took to dismantling it by settling large numbers of Sinhalese in those areas.
Finally, let’s look at the government’s use of counterinsurgency laws to stifle freedom of speech and political opinion. On May 2, Azath Salley, a well-known Muslim leader, was arrested (and later released) under thePrevention of Terrorism Act (PTA). He was detained for an interview he gave to an Indian magazine where he said that Muslim youth should take to arms. But the reasons appear deeper than that. Salley openly criticised the government for anti-Muslim racism. But more than all else, Sally heads a political party which advocates Tamil-Muslim political dialogue to resolve mutually important issues. This, by definition, excludes government and the Sinhalese.
The government arresting and later releasing Salley is reminiscent of the then government criminalising Tamil parliamentarians who even advocated democratic secession. This legislation – the Sixth Amendment to Sri Lanka’s constitution – suppressed democratic dissent and left armed rebellion as the only option to give effect to Tamil demands.
Therefore, the self-immolation by Bowatte Indraratne protesting cattle slaughter had a sinister motive. It used religion as a weapon to undermine the political base of a minority community in Sri Lanka. If steps are not taken to check this trend, Sri Lanka’s Muslims could be facing a future of persecution and violence.
*J. S. Tissainayagam, a former Sri Lankan political prisoner, was a Nieman Fellow in Journalism at Harvard and Reagan-Fascell Fellow at the National Endowment for Democracy in the United States. This article is first appeared in Asian Correspondent