Peace for the World

Peace for the World
First democratic leader of Justice the Godfather of the Sri Lankan Tamil Struggle: Honourable Samuel James Veluppillai Chelvanayakam

Sunday, May 26, 2013

Threats given to vacate the welfare camp. Displaced people in intricacy

The welfare camp located at Udupitti central sheltering the displaced people from Waligamam north, are threatened by the respective land owners was said.
The people displaced from Waligamam north in year 1990 were sheltered in the said welfare camps. Currently 51 persons from 16 families are living.
This welfare camp is erected in the private property of a person from Udupitti central.  A non-governmental organization has erected semi-permanent dwellings for the displaced people.
The land owners who had come from abroad, have threatened the people to vacate from their premises   was said.
Relatives from abroad visited on Friday to the said area attempted to restore their house. This caused discrepancy amidst the people living at the welfare center and the land owner.
Concerning this those residing at the welfare center made a complaint to the Valvettithurai police station.
Meanwhile the lands owned by people living in the welfare center, is in the control of military, hence action had been taken to transfer this people to another locality for which activities are processed by the divisional secretariat was said.
Sunday , 26 May 2013

CID called in to probe Friday’s massive blaze at LCL Warehouse

Imports worth millions of rupees up in smoke?


By Franklin R. Satyapalan-

The CID had been called in to probe Friday’s blaze at the LCL Warehouse at the Jaya Container Terminal (JCT) of the Sri Lanka Ports Authority (SLPA), which caused extensive damage and completely destroyed the imported cargo of over 300 consignees worth hundreds of million rupees, officials said.

"The total loss suffered as a result of the fire has still not been estimated, but goods and property running into millions of rupees have gone up in smoke", they said.

SLPA’s Deputy Chief Manager of Communications and Public Relations, Nalin Aponso said yesterday that the CID, Colombo Crime Division and several teams of policemen were at the scene of the blaze conducting investigations.

"We are waiting for the arrival of Chief Government Analyst (CGA) Sarath Gunatilleke to carry out investigations to establish the cause of the blaze", he said.

Chief of the Colombo Fire Brigade (CFB) Rohitha Fernando said that he promptly sent his firefighters to the scene after receiving a call around 2.30 am on Friday and found the blaze raging out of control.

"Fortunately, we were in possession of the High Trans Pump (HTP) and our teams were able to control the blaze and prevent the flames from spreading to the other warehouses", he said.

"Naval personnel based at the port along with other Security Forces personnel and the Port Fire Brigade did an excellent job in assisting us with water bowsers to fight the raging blaze ", the fire chief said.

"However, it was not possible to use their fire boat as the warehouse was located at an inaccessible point", he noted.

Asked whether the Naval or Air Force Fire Brigade also joined in efforts to douse the fire, he said that the Air Force Fire Brigade was withdrawn from Colombo sometime ago.

"At the time we withdrew from the scene of the fire, it was still smouldering, which prevented the police and officials from the Government Analyst’s Department from launching an immediate probe", Fernando said.

"We had to wait until 11.30 am on Friday for the heavy blanket of smoke to clear. I will be submitting my official report by next Monday", he said.

The fire was described as the worst observed in the history of the SLPA for over three decades. There were few people around as it was Vesak and the majority of employees were not on duty, port sources said

Aponso said that the LCL warehouse that was gutted was about 200 meters in width and 1500 meters long. Most of the imported cargo in the containers had belonged to different importers. That was why the warehouse was named LCL (Less than one container load) as it held cargo jointly imported by different consignees.

Other SLPA sources said that it would take several days before a proper assessment could be made of the damage caused and the compensation payments to consignees if the consignments were not insured.

Aponso said that a Special Desk had been set up with the Duty Manager of the SLPA contactable to consignees or Clearing House Agents on mobile number 0718-688361 or land phone number 2482361. All data on consignments are computerized to assess the losses.

Media debarred from scene of blaze

The scene of Friday’s blaze at the LCL Warehouse of the Sri Lanka Ports Authority (SLPA) has been declared out-of-bounds to the media.

The media has been disallowed as the area has been cordoned off as investigations continued, an official said. "We want to get on with the probe".

Women’s long search for loved ones


PASSION PARADE

 By Dushiyanthini Kanagsabapathipillai-FRIDAY, MAY 24, 2013


Mothers, wives, sisters and daughters of the Disappeared have taken part in repeated protests together with the remaining men folk in the family, and demanded for accountability and justice. Their tireless search continues, to find their missing sons, husbands, fathers and brothers. Most married women are confused and frustrated over whether to continue to wear the “Thaali” and “Pottu” (symbols of a Tamil married woman) or embrace widowhood. These women have been pushed to become the main breadwinners of the families, after the men folk in the family have gone missing.

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Three Tamil men from the same family in Trincomalee have been missing since 2007 and 2008
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Fathers of the disappeared in the North
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Where is my father?” asks Pavithran Jeevakumar from Mannar
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Women of the disappeared from North and East
These photos were captured during the months of October, November and December 2012 in Colombo, Raddoluwa and Trincomalee. Displayed in the Photographs are family members of the disappeared persons who gathered to protest in front of the United Nations office in Colombo, to pay tribute to the Disappeared persons at the Monument of the Disappeared in Raddoluwa, and carry out a camphor campaign in protest against Disappearances.

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 My husband has been missing since May 2009” says Thamizhselvi Thangarasa from Puthumaaththalan

The camphor campaign was jointly organized by the Committee for Investigating Disappearances (CID), and the Movement for the Release of Political Prisoners (MRPP). Womenwhose fathers, brothers, husbands and sons have been Disappeared over the past years, took part in this religious protest recently in Colombo. Nearly twenty five women from Batticaloa, Colombo, Jaffna, Kilinochchi, Mullaithivu and  Trincomalee carried burning camphor pots from Sri Ponnambalawaneswarar temple in Kochchikade to Jeyanthi Nagar Sri Sivasubramaniya Swamy Temple in Ginthupitty while barefoot.

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 ”I have searched everywhere, but nobody is telling the truth about my son” says Ashadevi Shanmugalingam

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A camphor campaign for missing loved ones
Thousands of people have been Disappeared during the war, and even after the war was officially ended in May 2009. LLRC Recommendation 9.48 states “Direct law enforcement authorities to take immediate steps to ensure that allegations (of abductions, enforced or involuntary disappearances, and arbitrary detention) are properly investigated into and perpetrators brought to justice.” The Government’s National Plan of Action stipulates “6 months” for implementation of 9.48, but for many families of the disappeared, investigations have yet to “bring justice”.

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 What happened to my two sons, who have been missing since May 2010?”, asks Noor Najeeba from Mattegoda

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 ”What happened to my husband who has been missing since 1999 from Mullaithivu sea?” queries Nirmala Priyasharshini Nishantha from Trincomalee

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 ”Our one and only brother has been missing since 2008 from Dehiwala” says Vijayalakshmi Sabesan

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At the Monument of the Disappeared in Raddoluwa, Seeduwa
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My son has been missing since March 2009” says Sithy Emmena from Mattakkuli
Lessons Learnt and Reconciliation Commission Recommendations on Human Rights
9.48:
Direct law enforcement authorities to take immediate steps to ensure that allegations of abductions, enforced or involuntary disappearances, and arbitrary detention are properly investigated into, and perpetrators brought to justice.
9.51:
Appoint a Special Commissioner of Investigation to investigate alleged disappearances and provide material to the Attorney General to initiate criminal proceedings as appropriate. Provide the Office of the Commissioner with experienced investigators to collect and process information.

Devise a centralized system of data collection at the national level, integrating all information with regard to missing persons.
9.59:
Frame domestic legislation to specifically criminalize enforced or involuntary disappearances.
The above article was originally posted on Vimarsanam-Vimansa on 30th January 2013. Link for the story http://vimarsanam-vimansa.org/report/womens-long-search-for-their-loved-ones/
Courtesy: Vimarsanam-Vimansa ~ Reporting Reconciliation in Sri Lanka
Mannar Bishop alleges, Gothabaya is eliminating Tamils intensely.
Sunday , 26 May 2013
The teeth of 13th amendment to the constitution are already extracted by the government. What is remaining is land and police powers and the Sinhala chauvinists are blaring to abolish that.
 
 If government carries out this, it will finally lose the confidence of Tamil people said Mannar district Bishop Rev.Father Rayappu Joseph.
 
Concerning this Mannar Bishop made a statement to "Uthayan" yesterday said suppressing and oppressing the Tamils, and disregarding the Tamil language, the Hela Urumaya Bothu Balasena, Patriotic Nation Movement including Sinhala chauvinists parties, Defense Secretary Gothabaya Rajapakse, Minister Wimal Weerawansa including some Sinhala chauvinist’s politicians are determinedly operating.
 
President Mahinda Rajapakse along with them is stating that Tamils are requesting separate state, Tamil Eelam and he is attempting to obliterate our race.
 
However Tamil people did not demand separate state or Tamil Eelam. They desire to rule themselves, enjoying with entire rights in north and east.
 
Hence without paving way for any uncertainties President Mahinda Rajapakse should immediately conduct the north provincial council election.
Former tiger#&39's eager to leave from the country. Disheartened due to series of army observation

Sunday , 26 May 2013
The  rebels joined in the Tamil Eelam liberation tigers movement before war are approaching foreign embassies appealing refugee status has increased in the past some months which is aware to "Uthayan"
 
Hundreds of appeals in the past some months have been forwarded to foreign embassies.  More appeals are sent to the embassies which are considering the issues of rebels accessible in terms of humanitarian.
 
Sri Lanka government notifies rehabilitation camp but they are detained in detention centers and released are showing more enthusiasm to go to foreign countries.
 
Even after they get released, they are frequently observed and called to the military camps and forces are continuously inquiring them from their homes, has pushed their lives to uncertainty hence they desire to go abroad was said by many former rebels to the "Uthayan" press.
 
We were treated in the state of losing our self-respect, while we were serving detention, and we expected this situation will change after we are released.
 
Due to us our relatives are facing inconvenience. Hence we decided to go somewhere said one of the former rebels.
 
The appeal sent by me to an embassy called me for an interview, and on the day I faced the interview, similar to me 50 former rebels came to the same embassy for interview which I was able to witness  was said by a female rebel to the "Uthayan"

Interview with MIXED RICE: Standing up for a diverse Sri Lanka

Groundviews
25 May, 2013 
Describe the group of people who curate MIXED RICE. Who are you? Where are you located? What are your ages? Educational and professional backgrounds?Screen Shot 2013-05-25 at 7.15.04 PM
The people behind MIXED RICE are a collection of Sri Lankans from various backgrounds who are scattered across the globe from Sri Lanka to Australia, Japan, the US and UK. There are 10 active members right now who range from early twenties to late thirties, both male and female. Our group includes Sri Lankans who are Tamils, Sinhalese and Muslims who are of all faiths and a few who believe in none. Some of us are students, some of us are professionals in IT, Accounting and Journalism. We didn’t consciously set out to be as diverse as that but it has fit neatly into the message we aim to promote through our platform.
But to us, it is not who we are that is important but the message and dialogue we wish to promote and create. We believe the cross section of Sri Lankans who represent MIXED RICE is but an extension of the new Sri Lanka that we see emerging. One that is proud and respectful of each other’s beliefs and rights. And like Sri Lanka, we believe MIXED RICE is an idea that is evolving and adapting each day, as it faces new challenges, and one that grows stronger through like minded open spirited people who share their own stories of celebrating our diversity and their intolerance towards any form of discrimination. 
The persecution of Christian faith groups for years and the violence against a Muslim place of worship in Dambulla last year, went without initiatives like this being launched by groups like yourselves. More citizens died in the final months of the war in ’09 than have been attacked or harmed in the years since. No one launched any web or social media initiative to speak about shared values, diversity and the protection of all citizens then. What changed since then, and over the past year to launch an initiative like MixedRice? Who is your target audience, and why?
You’re right when you say religious persecution is not new to Sri Lanka, and the Dambulla attack was a major flashpoint last year. We feel the difference between those attacks and the recent push to restrict religious freedoms is that groups like Bodu Bala Sena are calling for Buddhists all over the country to take up their cause, while the attacks you are referring to – while abhorrent – were largely a result of localized issues. Both are underpinned by similar attitudes toward minorities, but we feel the movements that have begun now present a much wider, more sophisticated threat. There are numerous overseas examples of extremist ideologies that have gained sudden popularity and effectively hijacked the country. MIXED RICE hopes to prevent that by raising awareness about these groups’ flawed and convoluted logic, and by combating apathy. Hopefully, if we can start changing some of the attitudes that drive organizations like BBS, there will be fewer of those attacks all over the country.
In terms of the last few weeks of the war, there are plenty of groups out there calling for more accountability from the protagonists of those events, but we at MIXED RICE have chosen to focus on this present threat instead.
On 18 May you noted on Facebook that you aim to celebrate diversity in Sri Lanka through a series of essays and social media. The essays are on the site, and some poetry too. What have you planned regarding social media?
We have been sharing our content on Facebook and Twitter since the very moment we launched Mixed Rice. Obviously it will take a while to establish a real presence on social media, but it has been a good start for us so far.
The numbers show that we have been getting a considerable percentage of visits as a result of our work on FB and Twitter. Our website was built to be tightly integrated with social media. The share tracker serves as a dynamic measure of our social reach and progress. Our social media team consists of four people operating from different time zones since it is imperative to stay up-to-date and proactive in order to create awareness during this initial phase in particular.
We are well aware of the impact social media can make. So it’s not just about sharing content, we also want to make sure that our followers engage in meaningful discussions. We are confident we’ll get there in the near future.
Some days ago, a reader warned you against turning into another ‘unpatriotic’ Groundviews and instead asked you to ‘penetrate patriotic masses’ to help them understand difference between ‘patriotism and racism’. How would you answer that challenge and help the masses understand this difference?
In our view, Groundviews and  MIXED RICE are different entities. As far as we are concerned,Groundviews operates on a citizen journalism model, which can open it up to being labeled as ‘unpatriotic’ as opinions can be polarizing. The goal of Mixed Rice is to focus on people, their experiences and their stories to generate a dialogue of openness, understanding and tolerance.
In order to differentiate between racism and patriotism, we think that it’s important for people to understand what true patriotism is. To us, patriotism is working towards a Sri Lanka where everyone, regardless of their race or religion, has equal rights and equal opportunities. We want to provide a platform that will help rid Sri Lanka of the rigid classifications along racial and religious lines. No matter what language you speak or which philosophy you subscribe to, we are all Sri Lankans.
We want people to understand that our progress as a country relies heavily on economic and social development of all ethnicities, and that people who are advocating for the advancement of only one race or religion are the ones who are selfish and unpatriotic. How can you be a patriot if you wish to undermine the rights of 10% of the country’s populace?
Sri Lankans have shown remarkable resilience through centuries of war, foreign occupation and a bloody civil war to remain such a vibrant and diverse community. Our aim is to remind people of this free spirit, as we believe true change and tolerance happens at a personal level. MIXED RICE can be read, it can be shared, you can contribute to it, but primarily we hope it will be felt by the reader, which triggers change.
Some days ago you noted that you are looking at Sinhala translations, but that it will take time. How important are Sinhala translations for you, of all the essays that go up on the website? Are you also considering translations into Tamil?
Sinhala content is one of the major topics of discussion among the team – the benefits of having Sinhala content are obvious. We’ve got Sinhala material on hand and we plan to publish it in the near future. But we are going to tread carefully on this: measure our site analytics; learn more about our target demographic (and how best to reach them). We will then figure out the smartest way to implement Sinhala material.
It’s unlikely that we’ll offer both English and Sinhala essays side by side. Multilingual websites without a clear layer of separation don’t work. We’ll offer a way to toggle between languages. As for Tamil content, if we get enough Tamil visitors who will benefit, we’ll definitely explore the option.
Its not about doing things because we can though. We don’t want to spread ourselves too thin, we want to concentrate our efforts on where it makes the most impact.
Has MixedRice reached out to young activist collectives in Sri Lanka who havesuccessfully organised high profile events against hate and harm? Is there value in collaboration, sharing resources, and cross-fertilisation of ideas and content? What plans does Mixed Rice have to network in this regard?
We’ve already contacted a couple of groups and we intend to work with them in the months to come. There is definitely value in collaboration as it will speed up the process, and that’s exactly what we need. We believe we are here to help improve Sri Lanka. It doesn’t matter whether we do it on our own or by joining with other groups that are committed to this good cause.
The site does not have any kind of licensing or copyright framework. What is your policy on republishing content, and why isn’t this content under a Creative Commons license?  
We understand the merits of allowing people to freely republish our content, but we haven’t got any plans for releasing our material under a site-wide CC license. We are happy to accommodate publishers who get in touch with us to discuss the possibility.
It appears that Mixed Rice is quite a small group right now. Do you have plans to expand, and if so, how?
At the moment there are 10 members in the MIXED RICE team, which we think is a decent amount to begin with. That being said, we are very open to adding to that number when we come across people who we feel are like-minded, and have something to contribute. Although it’s been only couple of weeks since our launch, we have already come across a few such people, who we are considering getting on board. So expanding shouldn’t be a problem as we go on.
You’ve stated on the website that leaving things like religious harmony and the strengthening of diversity in Sri Lanka to the Rajapaksa regime “is at best delusional, at worst very dangerous“. What then does Mixed Rice hope to do as alternatives?
We have no interest in opposing one political party or siding with another. Our business is with people. Strengthening of religious harmony and diversity can only be achieved through people; you, me and the people around us. And to do that, we need to actively take part in things be it speaking up against injustice, promoting peaceful coexistence or appreciating our diversity.
There are plenty of open, kind-hearted Sri Lankans doing nothing. Maybe they think there isn’t anything that they can do, or they think they don’t have a suitable platform to be heard. Maybe they just don’t care because it’s not affecting them. We are telling them there is something they can do; you can positively encourage diversity and unity and denounce bigotry. It doesn’t have to be on our website – it’s more important you do that in your day-to-day deeds. If they think they don’t have a suitable platform, we are ready to give an opportunity to be heard for people who could not voice their thoughts before. If they simply don’t care, we’re telling them why they should care, because sooner or later it’s going to come back to bite you. We’re simply inviting people to think critically and act accordingly.
Initiatives like this blossom, then fizzle out, without little or no emphasis on the preservation of archives, hand over, or phase out by design. How will Mixed Rice evolve in the months and years ahead when its original instigators have moved on?
At the moment the few of us that have been here at its inception are committed to carrying out the MIXED RICE vision for the foreseeable future. We’ve got an expanding list of writers and have constant discussions on how we can make the website and our message leaner and more effective.
Meanwhile, we’ll keep bringing more intelligent, committed people into the fold and I think sustaining what we’ve started won’t be a major challenge, if we continue to do that.
To those about your age, yet apathetic to what’s happening in Sri Lanka, what would you say? Why do you give a shit?
There are dozens of reasons why we shouldn’t be apathetic, and there are obvious, pragmatic ones like avoiding more ethnic strife and allowing post-war economic benefits to continue unhindered, but we think for most of us those are not the biggest reasons.
The fact is, there are peaceful Sri Lankans all over the country, who contribute heavily to the society, love Sri Lanka as much as anyone else, and could not dream of being anything other than Sri Lankan. These people are having their rights and lifestyles threatened by those who seemingly wish to create a racial and religious hierarchy. Sri Lankans are being treated as outsiders in their own land, and as fellow human beings, we cannot and will not stand for that.

SRI LANKA: Three officers of the Department of Excise severely tortured and laid fabricated charges on an innocent man

May 24, 2013
AHRC LogoDear friends,
The Asian Human Rights Commission (AHRC) has received information that Mr. Dewasundaralage Thushar was illegally arrested, detained, brutally tortured and laid with fabricated charges. Thushara has been falsely charged with obstructing officers of the Department of Excise and having illegal liquor. The officers concerned asked Thushara to identify the person who was manufacturing illicit liquor and when he denied any knowledge of this the officer started beating him. He was detained in the Excise Department office in Puttalam where he was tortured and forced to place his fingerprints on cans and bottles of illicit liquor and then write and sign a statement incriminating himself. This case is yet another illustration of the exceptional collapse of the rule of law in the country.
CASE NARRATIVE:
Mr. Dewasundaralage Thushara (39) of No 67 Amakuliya, Madurankuliya, in the District of Puttlam was illegally arrested, detained, brutally tortured and laid with fabricated charges by officers of the Department of Excise. Thushara is married, and a farmer by profession.
On 20 March 2013, he went to the Welasiya Galrena Lake to go fishing and arrived at 5.30pm. He was approached by three Excise officers who asked him to help to identify some goods and people. These included two cans and four bottles of illicit liquor and some people who allegedly had been brewing the liquor. Thushara replied that he did not know the people and had never seen the liquor before the officers showed it to him.
Without warning or explanation they handcuffed Thushara and started beating him while repeatedly asking the same questions. Despite his shock and pain Thushara continued to deny any knowledge of what the officers were asking him. Then one of the three officers brought a black cable from the jeep in which they had arrived and beat him with it. Following that he was pushed into the vehicle.
Thushara pleaded with the officers not to beat him and told them that he had never committed any crime and had no knowledge of what they had asked him. They asked him about a person called "Kalu" whom Thushara did not know. Later, he was brought to the Madurankuliya area where he told his captors that he wanted to inform his family. He was able to tell his wife, Susila Chandrani Mallika what had happened and at that time the officers told his wife that they wanted to get a statement from him. They took him to the Excise Department of Puttlam where he remained handcuffed in the hall all night without food or water.
On 21 March 2013 at around 7.30 a.m. one of his friends, Priyantha, went to see him with some breakfast. While Thushara was eating the three officers returned mentioned earlier arrived and started questioning him again, beating him from time to time. By this time his wife had arrived and she witnessed the abuse. Then she pleaded with the officers not to beat him. At that time they threatened her and told them that Thushara should accept the charges or help them to find all the accused. Thushara replied, "Why should I accept those without doing any wrong things?" The officers were angry and told him that they knew how to handdle the case. Without giving him time to finish his food they took him to the rear area of the room and a few minutes later returned with a hose pipe with which they threatened to beat him. Then they tried to force him to write a letter but he refused to do so. One of the officers slapped his right ear and gave him a paper and pen and forced him to write a letter. He pleaded with them saying that he did not know to write so they wrote something and forced to him to copy it out. He complied out of fear and when he had finished signed the document.
Following this the officers brought 4 empty bottles to Thushara and forced him to put his finger prints on them. Thushar refused to touch the bottles and pleaded the officers not to put him into any further trouble but the officers threatened him with further torture. When Thushara refused to touch the bottles the officers forced his fingers on them. He then did so although it was entirely against his will.
At about 3.45 pm on 21 March 2013 he was taken to the Magistrate's Court of Puttlam and a case was filed against him under the B/76251. He released on bail of Rs. 15,000.00/= and Rs. 5000/= surety but as the relevant office was closed he could not fullfil the bail conditions and was remanded in prison for another 5 days. He was finally released on bail on 25 March 2013.
Thushara was admitted to the Puttalam District Hospital for treatment as his condition worsened and was discharged on the afternoon of the 26th of March.
Thushara complained to the Inspector General of Police (IGP), National Police Commission (NPC), Attorney General (AG) and Sri Lanka Human Rights Commission (HRCSL), Deputy Inspector General of Police (DIG) North Western Province and requested an impartial and independent inquiry into the violation of his rights but until now none of these authorities have taken any action on his complaints. Thushara appeals for justice.
ADDITIONAL INFORMATION:
Illegal arrest, detention and torture by the authorities in Sri Lanka is commonplace and in numerous cases the only things that are changed are the identity of the victim, the offending officers and the location. The story however is always the same, persons in authority using their powers to violate the rights of innocent persons. It is a well established fact that the vast majority of the victims are from the poorer classes and this is no accident as the perpetrators, be they from the police, paramilitary or the ruling regime, believes that they will not have the wherewithal to challenge them in court.
SUGGESTED ACTION: 
Please send a letter to the authorities listed below expressing your concern about this case and requesting an immediate investigation into the allegations of illegal arrest, illegal detention, torturing and extra judicially killing a person by the police perpetrators, and the prosecution of those proven to be responsible under the criminal law of the country for misusing powers of a state. The officers involved must also be subjected to internal investigations for the breach of the department orders as issued by the police department. Further, please also request the NPC and the IGP to have a special investigation into the malpractices of the police officers for abusing the state officers' powers.
Please note that the AHRC has also written a separate letter to the Special Rapporteur on torture and other cruel, inhuman or degrading treatment or punishment on this regard.
To support this appeal, please click here: 

VIDEO: GOVT MIGHT IMPORT BEEF FROM AUSTRALIA NOW - UNP

May 26, 2013 

VIDEO:

VIDEO: Govt might import beef from Australia now - UNP
May 26, 2013
There is an opinion among the people that the government might use the Buddhist monk’s self-immolation to minimize cattle slaughter in the country and import beef from Australia instead, in an attempt to enjoy the commission it generates, the UNP said.

UNP Member of Western Provincial Council, Kithsiri Manchanayake stated that they could not believe that there was nobody to prevent Ven. Bowatte Indrarathana Thera setting fire to himself, despite the presence of several security forces personnel and media persons who had recorded footage of the incident.

He stated that the people of the country have a fear and a certain opinion as to why he was not rescued. 

“In the future sometimes, based on this act the government will minimize cattle slaughter in the country and instead import beef from Australia to collect the commission,” he said.

Such an opinion exists among the people because the majority of the government’s ministers are corrupt, Manchanayake said at a press briefing in Colombo. 

“That is this government’s policy. They will used this sacrifice by the Buddhist monk for their corruption and cheating,” he charged.  
By Easwaran Rutnam-Sunday, May 26, 2013
A scene from the recent attack on Fashion Bug at Pepiliyana
The Sunday LeaderA Buddhist monk has accused the Bodu Bala Sena (BBS) of violating his right to freedom of expression just two days after the US State Department released a report accusing the government of failing to curb attacks on religious minorities.
The venerable Malawwe Kalyana Dhamma thero said that members of the Bodu Bala Sena verbally abused and then assaulted him when he attempted to stage a peaceful protest outside the Bodu Bala Sena headquarters at Thunmulla last Wednesday.
He said that the protest was over a request he had made to the BBS for a house to keep several orphans under his care.
The monk said that he had had to return a house at Kalapaluwawa he had on rent and as a result the children there were stranded.
He had then made a request from the Bodu Bala Sena for a place and the Bodu Bala Sena had initially given a positive response.
The venerable Malawwe Kalyana Dhamma thero however said that the Bodu Bala Sena had then reneged on its commitment.
Disappointed over the move the monk attempted to stage a protest outside the Bodu Bala Sena headquarters but was prevented from doing so by the BBS general secretary, ven. Galagoda Aththe Gnanasara thero.
The venerable Malawwe Kalyana Dhamma thero claimed that he was verbally abused by the venerable Galagoda Aththe Gnanasara thero and also later assaulted.
Eye witnesses
The thero claimed that eyewitnesses had said that he was unconscious for approximately 10 minutes following the assault.
He was then taken away by the police and he later lodged a complaint with the police over the assault.
The venerable Malawwe Kalyana Dhamma thero said that he had every right to stage a peaceful demonstration and that right was violated.
The incident came just two days after the US State Department said intolerance of, and discrimination against, Muslims by some Buddhists saw an increase in Sri Lanka last year.
The International Religious Freedom Report for 2012 released by the US State Department on Monday, also said that last year, U.S. embassy officials conveyed U.S. government concerns about religious freedom, particularly attacks on churches, to government leaders and urged them to arrest and prosecute the perpetrators.
The report which looks at religious freedom, or the lack of it in all countries for 2012, noted that in certain instances, local authorities in Si Lanka failed to respond effectively to communal attacks, including attacks on members of minority religious groups.
The report said that there were reports of societal abuses and discrimination based on religious affiliation, belief, or practice.
“Sporadic violent attacks on Christian churches by Buddhists and some societal tension due to ongoing allegations of forced or “unethical” conversions (i.e., the use of bribes to persuade people to convert) continued, although the number and scale of attacks were reportedly fewer than in recent years. Intolerance of, and discrimination against, Muslims by some Buddhists increased during the year,” the report said.
The US report said that there were reports of societal abuses and discrimination based on religious affiliation, belief, or practice last year. Although discrimination based on religious differences was much less common than discrimination based on ethnicity, societal discrimination based on religious belief increased during the year. In general, members of different religious groups tended to be tolerant of each other’s religious beliefs, although there was at times an atmosphere of distrust. Incidents such as the destruction of places of worship by Buddhist monks exacerbated such tensions.
Religious tension
A survey by the Asia Foundation, an international NGO working in the country, found that religious tension continued to be a problem among Muslim, Tamil, Christian, and Buddhist groups. Sixty-four percent of those surveyed believed that attempts to convert people from one religion to another should not be tolerated, a perception that was relatively consistent across all religious groups. The survey also found that religious minorities considered themselves free to express religious opinions in their local areas; however, higher percentages of Muslims and Hindus did not feel free to express religious opinions in public.
Christians, particularly those from evangelical denominations, sometimes encountered harassment and physical attacks on property and places of worship by local Buddhists who were opposed to conversion and believed Christian groups threatened them. The number and severity of the attacks reportedly diminished somewhat during the year. The National Christian Evangelical Alliance of Sri Lanka (NCEASL) reported attacks on Christian churches, organisations, religious leaders, and congregants; many of the attacks were reported to the police. Credible sources confirmed some of these attacks.
Last December in Weeraketiya (Hambanthota District), a mob of approximately 350 persons led by up to 80 Buddhist monks stormed a church and attacked during services. The mob caused serious damage to furniture and equipment within the building, as well as to vehicles belonging to church members. The attackers injured the pastor and reportedly assaulted two police officers when they attempted to stop the violence. Authorities deployed additional police and soldiers to control the mob. However the US report noted that the police made no arrests.
One day prior to the Weeraketiya violence, a group of Buddhist monks and laypersons had visited the church and informed the pastor that he could not conduct Christian worship in the town without permission from the Buddhist clergy. The monks issued an ultimatum to the pastor to stop the church services, and threatened to destroy the church.
Governmental protection
Buddhist monks were under the protection of the ruling coalition government. Some monks, particularly outside the capital of Colombo, operated with impunity in trying to eliminate Christian and Muslim places of worship. At least 50 incidents of violence against Christians were recorded by Christian groups during the year. On August 9, for example, a mob attacked the pastor of an Assembly of God church, as well as his wife and a female worker of the Methodist church in Deniyaya.
The US report also noted that on August 19, independent media reported that Buddhist monks forcibly occupied the premises of a Seventh-day Adventist church in Deniyaya town in Southern Province’s Matara District and converted it into a Buddhist temple. On August 27, a mob of about 100 people assaulted two church leaders outside the Deniyaya police station for reporting the incident to the police. The case was under investigation at year’s end.
NGOs reported several incidents of discrimination against Muslims. On April 20, Buddhist monks attacked a Dambulla mosque during Friday prayers, claiming the mosque was an illegal structure built on sacred Buddhist land. Reportedly, the government ordered the removal of the mosque.

Woolwich Attack: Demonising Muslims Won't Help

Mehdi Hasan

"Whosoever killeth a human being... " says the Qur'an, in the 32nd verse of its fifth chapter, "it shall be as if he had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind."
uk-politicsThus, the two supposedly Muslim men suspected of ambushing, murdering and mutilating an unarmed, off-duty soldier in the middle of a London street, while shouting "Allaho Akbar" (or "God is Great"), were brazenly violating the injunction of their own holy book. Perversely, it was the non-Muslim cub scout leader who, in trying to save the soldier's life and standing up to his alleged attackers, was acting in accordance with Qur'anic principles. Let's be clear: Islam, like every other faith, doesn't permit the killing of innocents. Armed jihad is permissible only in self-defence and if sanctioned by a legitimate government. To quote from our prime minister's pitch-perfect statement outside No 10, Wednesday's broad-daylight barbarism was "a betrayal of Islam and of the Muslim communities who give so much to our country".
Thankfully, British Muslims no longer have to wait for the much-maligned Muslim Council of Britain (MCB), or self-appointed 'community leaders', to take a public stand, nor they do need to compete with clowns like Anjem Choudary for media attention; they have been empowered by Twitter and Facebook, where in great numbers they have expressed disgust at the invoking of Islam to support such an appalling crime. (Commendably, the MCB issued a press release "unreservedly" condemning the murder as "a barbaric act that has no basis in Islam" within six hours of it occurring.)
Yet conventional wisdom still says the religion of Islam is behind violent extremism and radicalisation; that Muslims don't do enough to denounce terror; that imams and mosques incite hate and holy war. As is so often the case, the conventional wisdom is wrong. I have been a Muslim all my life and visited mosques across Europe, North America and the UK. Never, not once, have I come across an imam preaching violence against the West or justifying the murder of innocents.
Remember: the Boston bomber Tamerlan Tsarnaev was thrown out of his local mosque after lashing out at the imam for praising Martin Luther King in his Friday sermon. The Muslim father of the 'underwear bomber', Umar Farouk Abdulmutallab, approached US officials to warn them about his son, several months before the latter tried to blow up a US-bound flight in December 2009. And the car bomb planted by Faisal Shahzad in Times Square, New York, in 2010, was brought to police attention by a Senelegase Muslim street vendor who spotted smoke coming out of the vehicle.
Many of my fellow Muslims want consistency from politicians and the press. When Anders Breivik, self-styled member of an 'international Christian military order', massacred 77 innocent Norwegians, most them children, in July 2011, did we indict Christianity? Sadly, we hold Islam and Muslims to a separate standard - despite the fact that, nowadays, (self-) radicalisation tends to be an online phenomenon; what the experts call the 'third wave' of al-Qaeda-inspired extremism has no need for either UK mosques or Pakistani training camps.
"Is it even possible to stop two nutjobs from going online and radicalising themselves and then going out to kill someone on the street with kitchen knives?" an exasperated official told me yesterday morning. "How do you prevent that?" Demonising Islam or Muslims won't help.
Listen to Olivier Roy, one of Europe's pre-eminent experts on extremism: "The process of violent radicalisation has little to do with religious practice." Read the classified briefing note prepared by the MI5's Behaviourial Science Unit in June 2008. "Far from being religious zealots, a large number of those involved in terrorism do not practise their faith regularly," reported the Guardian's Alan Travis, who obtained a copy of the document. "Very few have been brought up in strongly religious households...there is evidence that a well-established religious identity actually protects against violent radicalisation."
Yet on TV news channels, on newspaper comment pages, on social networks, everyone is either a terrorism expert, an Islam expert, or both. Some cut and paste verses from the Koran out of context; others unthinkingly demand 'reform' of Islam. Few want to discuss the role of British foreign policy in helping to radicalise these young, disaffected individuals. Meanwhile, former CIA official Marc Sageman says that, "11 and a half years after 9/11, we still don't know" what turns young men towards terror.
I'll tell you this, though: it isn't my faith or the faith of 1.6billion other Muslims. For once, I'm with David Cameron.