Peace for the World

Peace for the World
First democratic leader of Justice the Godfather of the Sri Lankan Tamil Struggle: Honourable Samuel James Veluppillai Chelvanayakam

Monday, May 13, 2013


Monopoly Building In Sri Lanka

By Ravi Perera - May 13, 2013 
Ravi Perera
Colombo TelegraphThe recent acquisition by Dhammika Perera the Sri Lankan business mogul (with related parties) of Lanka Ceramics, a large public quoted company, brings into focus once again the gaping lack of laws and regulations concerning commercial activities in this country. Not only do we not have laws governing vital areas of the economy but more importantly suffer from an obvious ignorance in such matters at the highest levels.
Mr. Dhammika Perera also owns Royal Ceramics which is another public quoted company in the same business as Lanka Ceramics, namely tiles. With the acquisition last week of Lanka Ceramics he is now in a near monopolistic position in this area of economic activity. It is well known that Mr. Perera, who is undoubtedly one of the richest men in this country, also has controlling stakes in large companies such as Hayleys, Amaya leisure, Fortress resorts, Vallibel Finance, LB Finance and New World Securities.
Given this background, in a more advanced country Mr. Perera would be subject to various regulatory regimens. His wide business interests make him an interested party in many economic activities/policies of the country in a significant way. As such,  in a country with developed systems his activities would be monitored and regulated by the State in the greater interest of the public. But leave alone monitoring his activities, it is an astonishing fact that this government thought it fit to appoint him at one time as a Secretary of a Ministry and also the Chairman of the vital Board of Investments (BOI).In these positions Mr. Dhammika Perera was wearing the hats of an administrator, policy maker and in a way a regulator. As a Secretary of a government ministry, he would be privy to policy considerations and other concerns of the government at the highest levels. In the shoes of a senior public servant he also has direct access to decision makers in the government.
It may well be true today that our senior public servants are poor quality, their spirit broken by years of relentless politicizing and corruption. Although politicians who are responsible for this state of affairs would hate to admit it, even they have to accept the reality and bring people from outside to fill various posts including the Secretary posts of the various ministries. But this does surely mean appointing persons with potential conflict of interests’ situations to these sensitive positions.
The main function of the Board of Investments is that of a facilitator for foreign investors. It has the power to grant various incentives to investors such as   tax holidays, preferential tax rates, exemptions from custom duty and foreign exchange controls among other things. For a businessman competing with his many rivals locally, this would be a very tempting opportunity indeed to reward friends and deny competitors.
We have nothing personal against Mr.Dhammika   Perera who by all accounts is a success story which should be admired. By any means this is not the first time that businessmen with potential conflict of interest situations have been appointed to high public posts in this country , the appointment of Harry Jayawardena to various government Boards by the previous government being one. But what concerns us is a style of government which completely ignores fundamental economic/legal/moral concerns such as conflict of interest situations, influence peddling and monopoly building which are concepts fundamental to good governance.
With such an attitude of indifference prevailing, the fact that we do not have an anti-trusts authority as in most countries is not surprising. Although we eagerly seek   respect from the rest of the world, to put the house in order is not a priority for us. Whatever institutional steps we have taken to curb   harmful economic activity in the past   have turned out to be toothless tigers because of corruption and political influences.
It is basic economics that a monopoly is bad for the consumer because of the arbitrary pricing power it commands as well as its tendency to lower the quality of the product as the consumer really has no choice in the matter. Monopoly power in sectors such as banking and media can have other ill-effects as well. Overall, monopolies and cartels are considered anti-competitive and harmful to a market economy.
There are certain situations where monopolies become inevitable for reasons such as very high start-up costs and practical difficulties in competition. It is very difficult to conceive of a large city having several water or power suppliers. Similarly a sewerage system cannot have too many suppliers due to problems such as providing multiple sewer lines etc. Equally, in a very small or remote area we cannot have several supermarkets competing for a few customers. Then we also have legally created monopolies by way of intellectual property, generally patents and trademarks.
However in the bigger scheme of things governments are mindful of the dangers that monopolies can pose to the economic well fare of a country. They put in place monitoring and regulating bodies such as fair trading and competition commissions.
A few years back the giant Microsoft Corporation was ordered to de-merge their Microsoft Internet explorer from the Microsoft Windows products as it was considered a monopoly activity. It is noteworthy that in this case the customers had other options. There were other products in the market and the customers were   not compelled to buy Microsoft products. Yet the authorities broke up the behemoth Microsoft on the basis of anti-competition laws and it is said the loss to the company was something like US $ 70 Billion!
We also have the example of the iconic AT and T of the USA which was broken into smaller entities popularly called baby bells sometime in 1982 again due to anti-trust litigation.
Certain shopping centres in the Developed countries now even have restrictions on the number of shops that one company may have in a geographic area.
In Sri Lanka we live in ignorant bliss about issues such as monopolies. Even a casual glance at some of our economic activity will reveal a worrying   degree of monopoly activity both horizontal as well as vertical. We have for example only two large supermarket chains in the country. Between the two they probably command about 50-70 % of the supermarket consumers. Some of these supermarkets also have their own supply chains in the form of farms and manufacturers feeding the supermarkets. By restricting the products of outside manufacturers at their supermarkets they can easily cutoff the markets for outside manufacturers. Once the other manufactures are destroyed these supermarkets can well end up with the power to demand predatory prices for their products, which they produce and market through their monopolistic supermarkets.
Usually on Sundays I used to enjoy a packet of lamprais at a popular fast food chain. They were selling a packet at Rs. 330/ This Sunday I was astonished to discover that it had been raised to Rs. 400/, a 20% plus jump in the price! As we know nothing happened in recent times in the local economy to justify such a jump. Of course this food chain is not a monopoly and it is not essential for a person to have a lamprais for lunch. But in a case of a monopoly in a vital area the consumer will have nowhere to turn.  Predatory pricing and shoddy quality may well become his daily reality.


Sri Lanka: A People Without A Story


By Aatish Taseer -May 12, 2013 
Aatish Taseer
Colombo TelegraphFour years ago this week, the Liberation Tigers of Tamil Eelam announced that their struggle for an independent homeland in northern Sri Lanka had “reached its bitter end.” The group had been fighting on behalf of the Tamil people for more than a quarter-century, and its defeat was absolute.
Today, great sections of Tamil country are still a scene of devastation. The houses are either destroyed or brand-new; the land is uncultivated and overgrown; there are forests of decapitated Palmyra palms, damaged by heavy shelling. And then there are the relics of war — graveyards of L.T.T.E. vehicles rotting in the open air; the remains of a ship, its superstructure blown to pieces and in whose rusting starboard a gaping hole gives on to blue sea.
When I first arrived there last March, I saw the loss in primarily military terms. But the feeling of defeat among the Tamils of Sri Lanka goes far deeper than the material defeat of the rebels. It is a moral and psychological defeat.
In that forested country of red earth and lagoons, it is possible to visit the bunker of the leader of the Tigers, a torture chamber of a place that sinks three levels into the ground. There, in the fetid air, infused with the smell of urine and bat excrement, one senses the full futility and wretchedness of what the rebel movement became in the end.
For the truth is that the Tamil defeat has less to do with the vanquishing of the L.T.T.E. by the Sri Lankan Army and much more to do with the self-wounding (“suicidal” would not be too strong a word) character of the movement itself. The Tigers were for so long the custodians of the Tamil people’s hope of self-realization. But theirs was a deeply flawed organization. Under the leadership of Velupillai Prabhakaran, the Tigers pioneered and perfected the use of the suicide bomber. This was not simply a mode of warfare, but almost a symbol, an expression of a self-annihilating spirit. And it was to self-annihilation that Mr. Prabhakaran committed the Tamils. He was a man who, like a modern-day Coriolanus, seemed to lack the imagination for peace. He took the Tamils on a journey of war without end, where no offer of compromise was ever enough, and where all forms of moderation were seen as betrayal.
One evening, soon after I arrived in Jaffna, the capital of the northern province, I had dinner at the house of a woman whose sister had been part of a circle of academics who had published a book in 1990 called “The Broken Palmyra.” The book was, by no means, a simple polemic against the Tigers; it was an academic work that, in trying to be evenhanded, had taken account of both government and L.T.T.E. atrocities. But this was too treasonous for Mr. Prabhakaran, and my host’s sister was killed even before the book went to print.
The room that night was filled with people whose lives the tyranny of the L.T.T.E. had left forever scarred. There was the Muslim woman who, along with all the other Muslim families of Jaffna, had, one morning in 1990, been summoned to a school compound and given two hours to leave the city of her birth. They were told to leave behind their valuables and the deeds to their houses. When they asked why they were being expelled, they were told that they were lucky not to be killed. Then they were loaded into lorries and escorted to the border of the district. (Like most, this woman returned only after the end of the war in 2009.)
A middle-aged woman, working as a maid in the house, had more recent traumas. Her son had gone to work with his uncle, a carpenter, in the northern district of Kilinochchi, which would become the scene of an infamous battle. When war came, it was Mr. Prabhakaran’s express strategy to retreat with an enormous civilian population — 300,000 people, some say — and to use them as a human shield against the advancing army. It was his intention to let so many Tamils die that the international community (read, the West) would be forced to intervene, and the Tamils would be granted their homeland.
But here he made a grave mistake: he either overestimated his own importance; or else, the West’s sense of decency. For the West, occupied with problems more pressing, let as many Tamils die as had to die for the war to be won.
This was an added layer of shame in the Tamil defeat. It was not just that they had lost the war. It was also that the grass-roots movement they originated, and for which they had paid taxes and sacrificed able-bodied men and women, had, in the end, been more vicious to them than to anyone else.
When I asked what became of the woman’s son, she replied that he had not come home. “He’s dead,” my hostess clarified, “but she doesn’t like to hear that.”
The north of Sri Lanka today is a spectacle of Sinhalese triumphalism. A victorious army is rebuilding new roads, grabbing land for itself (6,000 acres, rumor has it), and displaying the spoils of war before tourists from the south.
Even when the government of President Mahinda Rajapaksa acts magnanimously toward the Tamil people, by building new infrastructure projects, for instance, the Tamils seem to feel that their defeat is being rubbed in their faces. And they are not wrong. It is simply one of those intractable situations where nothing will feel right. For the loss the Tamils feel is really the loss of a story. They are now a people without a story, a traumatized people, devastated by decades of war and migration, whose dream of self-determination was hijacked by the nihilistic vision of their leader and turned to nightmare.
“We lost something,” a Tamil artist in Jaffna, T. Shanaathanan, told me, “but we do not know what. The war is over, but there is a kind of psychological warfare now. Before, people looked at us with suspicion, with the feeling that you’re Tamil, you might be a terrorist. But now they look at us as if we’re nothing.”
*Aatish Taseer is the author of the memoir “Stranger to History: A Son’s Journey Through Islamic Lands” and the novel “Noon.” This article first appeared in the New York Times.

Another leading LTTE supporter/arms procurer opt for rehabilitation instead of prison

Former leading Tigers now serving Rajapaksha regime: KP, LTTE leader after  Prabhakaran, Karuna, Eastern leader, No 2 of LTTE, Thamalini, Leader Female section, LTTE.

SRI LANKA BRIEF

Monday, May 13, 2013

Making an open statement to the courts Gunasundaram Jeyasundaram a onetime LTTE supporter and arms procurer said that he profoundly regretted supporting the LTTE leader and denounced him and his violent behaviour. 

G. Jeyasundaram was taken into custody by the Terrorist Investigations Division on 05th September 2007. Investigations had revealed that he had contacts with the slain terrorist leader from his school days and had procured weapons for the terrorist outfit. The Irish passport holder had even purchased a ship for the terrorists. He had on many occasions direct contact with terrorist leaders including Soosai, Thamilselvam, Nadesan and many others. The incriminating evidence was found from his laptop recovered during the time of his arrest. 

Appearing at the Supreme Court on 10th May 2013, and making a statement he voluntarily pleaded guilty for the charges against him. The case no 6473/2013 was taken up on the 10th where charges against him were read out in Tamil. The Court was adjourned till 16th May with the accused voluntarily disclosing his willingness to undergo rehabilitation. State prosecutors will study the possibility of bringing amendments to the charges in order for him to undergo the rehabilitation process. 

Making the statement Jeyasundaram said that tterrorists' are the worst violators of human rights. Today these terrorist leaders are masquerading as human right champions. He urged all the people and the remaining LTTE groups to cease to support any more separatist agendas in Sri Lanka. 

Appealing for the total non involvement in any LTTE activities he urged others in his community especially those living abroad to denounce all violence and reject extremist ideologies and embrace the new peaceful Sri Lanka.
He requested the LTTE factions abroad, V.Rudrakumaran in the US, father SJ Emmanuel in the UK, and Perinpanayagam Sivaparan, Alias Nediyawan in Norway to immediately cease their actions as they are doing more harm to the Tamil community living in Sri Lanka. 

The full text of Gunasundaram Jeyasundaram's statement to the Supreme Court.
I would like to make the following statement to the court:

1. I maintained contact throughout with LTTE leader Veillupillai Prabhakaran from his school days, visited him in Vanni and actively supported his terrorism organization.

2. I met Sea Tiger's leader Soosai, Political Leader Thamilselvam, chief of police Nadeshan, International leader Castro, and Financial Leader Tamilendi on several occasions.

3. I carried out propaganda for and on behalf of the LTTE.

4. I met sea tiger Sammugasundaram Kaanthaaskaran Alias Karan who was conducting LTTE terrorist activities in London and Kanagaraj Ravi Shankar who was a captain of an LTTE ship used for transporting illegal weapons, several times from 2003 to 2007 and communicated with them on further LTTE related activities. I am willing to disclose all that I know these individuals.

5. I purchased Maritime Warfare Support Equipment from 2003 to 2007, which was used by LTTE during the war.

6. I delivered the above mentioned "Maritime Warfare Support Equipment" to Vanni illegal LTTE vessels.

7. I operated two companies in Singapore namely Jeyapack and Harrie Merchant which were used to channel funds to and from the LTTE terrorist organization from various foreign countries including but not limited to Switzerland, Canada and Singapore.

8. I purchased a merchant vessel by the name of MV Fenshun 7 through my company Harrie Merchant to be used by LTTE for illegally transporting weapons and ammunition to be used by LTTE.

9. I was once deported from Singapore in 1985 for supporting LTTE terrorist activities.

10. I am profoundly regretful of supporting Prabhakaran in his violence and terrorist agenda. I completely denounce him and his violent extremist methods and encourage all others to do the same. I got carried away because of extreme Tamil nationalism. I do not want the violence he committed ever repeated in Sri Lanka and urge all the people and the remaining LTTE groups out there not to support any more separatist agendas in Sri Lanka.

11. The factions of the LTTE abroad V.Rudrakumaran in the US, father SJ Emmanuel in the UK, and Perinpanayagam Sivaparan, Alias Nediyawan in Norway should immediately cease their actions as they are doing more harm to the Tamil community living in Sri Lanka. Terrorist are the worst violators of human rights. Today these terrorist leaders are masquerading as human right champions. The suffering caused to the Tamil community by the 30 years of war, and on a personal basis, my detention should serve as a lesson to all those overseas and I appeal for the TOTAL non -involvement in any LTTE activities. I encourage you to denounce all violence and urge you to reject any extremist ideologies.

12. I hereby unreservedly renounce any form of violence and I want the restored peace in Sri Lanka to continue and for all communities to live harmoniously. The traditional family values that once existed in our Tamil community need to be reinstated and stressed, especially in the younger generation. The Tamil youth abroad should denounce all LTTE involvement and embrace the new peaceful Sri Lanka.

13. I also admit that I failed to continue the aforementioned facts to the police or any other authorities.

14. I am also willing to undergo a period of rehabilitation and seek the permission of the court to do so, before I reintegrate into society.
Lighting strike at Our Lady of Mount Carmel church Jaffna
[ Monday, 13 May 2013, 06:39.56 AM GMT +05:30 ]
Our Lady of Mount Carmel church located at Kurunagar Jaffna completely destroyed from cyclone today.
At present heavy thunder showers hits out the area.
Statues of the church completely damaged from lightning strike at 6.30 am this morning.
According to the sources church was preparing celebrate annual feast on July 16.

Dalai Lama’s Message To The World On Religious Harmony

Colombo Telegraph
Lakshman Keerthisinghe
A Biased Mind cannot grasp Reality -The Dalai Lama
The valuable message given by the Dalai Lama  at the inter faith seminar on the ‘Preservation of Religious Harmony, Co­existence and Universal Peace’ organised by the International Association for Religious Freedom (IARF), Ladakh group. should be cherished by all peace loving and right thinking people.
The great religious leader venerated by all the peace loving people in the world stated thus: ‘As far as the Muslims are concerned it is appropriate for them to have complete devotion to Allah while praying in the mosques. This is also the same with Buddhists who are completely devoted to the Buddha when they pray in Buddhist temples. A society, which has many religions should also have many prophets and sources of refuge. In such a society it is very important to have harmony and respect amongst the different religions and their practitioners. We must distinguish between belief and respect. Belief refers to total faith, which you must have in your own religion. At the same time you should have respect for all other religions. This tradition of believing in one’s own religion and having respect for others is in existence in Ladakh since your forefathers. Therefore you do not have to invent it. The most important thing at the moment is to preserve and promote this tradition. I would like to thank all of you for working hard regarding this and request you to continue to do so in the future.
Speaking further on religious harmony His Holiness stated :’If a harmonious relationship is established amongst societies and religious beliefs in today’s multi-ethnic, multi-religious and multi-cultural world, then it will surely set a very good example for others. However, if all the sides become careless, then there is a danger of imminent problems. In a multi­ethnic society  the biggest problem is that of between the majority and the minority. For instance, in the capital Leh, Buddhists constitute the majority of the population whereas Muslims belong to the minority community. The majority must consider the minority as their invited guests. The minority, on the other hand, should be able to sensitise with the majority. In other words, both sides should live in harmony. In order to sustain this harmony, both sides should not take lightly the sensitive issues between themselves. Indeed, the majority should pay attention to and appreciate the views and opinion of the minority. Both sides should discuss and clearly express what they think about the other’s view and opinion. The minority, on the other hand, should be careful about where the sensitive issues of the majority lies and express whatever doubts they have in their minds. If problems are resolved in such a friendly manner; then both sides will gain. Suspicion of each other will only harm both communities. Therefore, it is very important to live in harmony and analyse where the opinion of the other lies. The best way to do this is to engage in dialogue, dialogue and dialogue
The Dalai Lama described himself as  a  religious practitioner, who follows Buddhism. He said that  ‘More than a thousand years have passed since the great religions of the world flourished, including Buddhism. During those years, the world had witnessed a lot of conflicts, in which followers of different religions were also involved. As a religious practitioner, I acknowledge the fact that different religions of the world have provided many solutions about how to control an agitated mind. In spite of this, I still feel we have not been able to realise our full potential.I always say that every person on this earth has the freedom to practice or not practice religion. It is all right to do either. But once you accept religion, it is extremely important to be able to focus your mind on it and sincerely practice the teachings in your daily life. All of us can see that we tend to indulge in religious favouritism by saying, “I belong to this or that religion”, rather than making effort to control our agitated minds. This misuse of religion, due to our disturbed minds, also sometimes creates problems.’
Speaking about different faiths Dalai Lama stated that:’’For example, the concept of God in Christianity and Islam and that of wisdom truth body in Buddhism are metaphysical, which is not possible for an ordinary person like us to realise. This is a common difficulty faced by every religion. It is taught in every ­religion, including Christianity, Buddhism, Hinduism and Islam, that the ultimate truth is driven by faith.I want to emphasise that it is extremely important for practitioners to sincerely believe in their respective religions. Usually, I say that it is very important to distinguish between “belief in one religion” and “belief in many religions”. The former directly contradicts the latter. Therefore, we should resolutely resolve these contradictions. This is possible only by thinking in contextual terms. A contradiction in one context might not be the same in the other. In the context of one person, a single truth is closely associated with a single source of refuge. This is of extreme necessity. However, in the context of society or more than one person it is necessary to have different sources of refuge, religions and truths.In the past it was not a major problem because nations remained aloof from each other with their own distinct religion. However, in today’s close and inter-connected world there are so many differences amongst various religions. We must obviously resolve these problems. For example, there have been a lot of religions in India for the past thousand years. Some of them were imported from outside whereas some have grown in India itself. Despite this, the fact is that these religions have been able to coexist with each other, and the principle of Ahimsa has really flourished in this country. Even today, this principle has a strong bearing on every religion. This is very precious and India should really take pride in it.’
Speaking of Happiness His Holiness said “According to Buddhist philosophy, happiness is the result of an enlightened mind whereas suffering is caused by a distorted mind. This is very important. A distorted mind, in contrast to an enlightened mind, is one that is not in tune with reality. Any issue, including political, economic and religious activities human beings pursue in this world, should be fully understood before we pass our judgement. Therefore, it is very important to know the causes. Whatever the issue, we should be able to see the complete picture. This will enable us to comprehend the whole story. The teachings offered in Buddhism are based on rationality, and I think are very fruitful.
The line of Dalai Lamas began as a lineage of spiritual teachers; the 5th Dalai Lama  assumed a political authority over Tibet. For certain periods between the 17th century and 1959, the Dalai Lamas sometimes directed the Tibetan Government, which administered portions of Tibet from Lhasa. The 14th Dalai Lama remained the head of state for the Central Tibetan Administration (“Tibetan government in exile”) until his retirement on March 14, 2011. The Dalai Lamas have also functioned as the principal spiritual guide to many Himalayan kingdoms bordering Tibet, as well as western China, Mongolia and Ladakh. The literary works of the Dalai Lamas have, over the centuries, inspired more than fifty million people in these regions. Those writings, reflecting the fusion of Buddhist philosophy embodied in Tibetan Buddhism, have become one of the world’s great repositories of spiritual thought. The current Dalai Lama is often called “His Holiness” (HH) by Westerners (by analogy with the Pope), although this does not translate to a Tibetan title. “The Art of Happiness” published in 1998 described as an intriguing encounter between East and West by its narrator Howard C.Cutler contains narrations of interviews with the Dalai lama and became an international bestseller.
Particularly at the present time in Sri Lanka, when the ugly head of religious conflicts and dis-harmony seems to be raised in our country there are many lessons that the Sri Lankans could learn from the noble teachings of the Dalai Lama to avoid such conflicts among our people. The writer fervently hopes that all Sri Lankans would strive to live together in peace, harmony and happiness accepting the valuable advice given by the Dalai Lama as well as their own faiths as one family in time to come in our own beautiful motherland.

Sri Lanka: Elections, Electricity Prices, and odds and ends

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Guest Column: Dr Kumar David- Dated 12-May-2013
I will deal with the long overdue provincial council elections in the Northern Province, a political storm that has broken out as a consequence of an electricity price hike imposed with effect from 20 April, and two minor issues.
There is a vigorous campaign in the media, no doubt the government is pulling the strings from behind, that it is dangerous, undesirable, or whatever excuse one wishes to trot out, to hold provincial council elections in the Northern Province. The irony is that the Provincial Council system was created so that the Tamil areas could have a degree of self-administration, and the Tamil North is the only province in the country that has never had an elected provincial administration!
There is a fifty-fifty chance that the government will dish out some cock-and-bull excuse and rescind the Northern Provincial Council (NPC) elections. Nothing can be put beyond its craft and cunning, its sordidness and duplicity. But this leaves us with a fifty percent chance that elections may be held in September, and if so the TNA will win. So says everybody even government henchmen. It is perfectly obvious that this is why the government desires to scuttle the elections if it could get away with it. After the bloody nose in Geneva and the promises of NPC elections in September reluctantly extracted from it by the international, one section in the government is afraid to rescind the elections. Extremists, monks on the warpath and the militarised fascistic factions want to give the Tamils a kick in the teeth and squash the elections, hopefully in eternity.
Authoritarians are totalitarians in that they survive on control of the totality of power; even one pocket of resistance is perilous for autocrats. The Rajapakse Government is in panic about even one Provincial Council escaping from its control and becoming a point of challenge. The whole apple cart can be thrown into turmoil. The regime’s instincts are right, and conversely it is precisely for this reason that it is important that the Tamils win control of the NPC. This is a foot in the door; it opens a way to confront the would-be dictators. Every chink in the armour - electoral defeat, economic setback, or spotlight on graft and abuse - is another abscess through which to drive the dagger and twist the blade. An independent PC with a mind of its own, not kowtowing at the beck and call of the Rajapakses, is not a chink but a gaping tear in the armour. Defeating the regime at the NPC elections has a value that cannot be exaggerated, for the denizens of the province, and nationally.
It is true that provincial councils, elected provincial administrations, and chief ministers, are statutorily near impotent. Decision making can be wrested away and exercised by a governor who is no more than a puffed up yes man of the president. It is also true that PCs are miserably funded and after Divineguma their resources further depleted. However, control of the NPC will give Tamils pole-position to prosecute the fight for greater autonomy; statutorily impotent but politically potent! This regime must be prevented from grabbing this political instrument and taking it away from elected representatives of the Tamils. It would be disastrous for Tamils if the government grabs the NPC.
Tamils cried themselves hoarse all over the world that they are denied an instrument of self-administration – albeit an emasculated one – and have demanded an elected council. Notwithstanding the limitations of the PC system, internationally, it would be a gross contradiction if the Tamils pull out of the NPC elections and hand over the council to Rajapakse’s agents.
The programme of the winning Tamil party must focus on two aspects; usual or conventional programmatic issue (education, agriculture/fisheries, transport/communications and demilitarisation are priorities) and the politically vital issue of using the Northern Provincial Council (NPC) as a platform for pushing forward real devolution of power to Tamil areas.
Electricity tariff cock-up
The government has made an ass of itself by implementing a moronic, I am not exaggerating, tariff system on the 20 April. The public outcry and expression of exasperation from expert quarters was so stormy that it was forced to backtrack within 20 days and announce changes that abandoned some, but not all, of the most asinine features of the proposal. (Interested readers may visit my articles in the Sunday Island – www.island.lk - of 28 April and 19 May).
There are three matters of concern; technically, the design of the tariffs is silly, if revenue was the concern prices can be raised by intelligently designed, and transparent to the public, changes. The second concern is price increases per se; action groups and trade unions are mobilising and the first step is a general strike planned for 20 May or thereabouts. The third issue is that the government is at sea on industrial policy.         It has no industrial policy ands lives by day to day decision making. It has undertaken a great deal of infrastructure development, some of it very creditable, some useless white elephants, but on industrial policy it is cluless. I was in Taiwan for a few days overlapping May Day and saw at first hand what a dirigisme economic policy with long term planning, not only of the state sector but also in partnership with private investors, has achieved.
 Electricity price increase will render exports less competitive, discourage investment and further slow down growth that has been stalling since August 2012. There is no long-term thinking, planning or strategy. The mish-mash in the electricity sector, the President jumping this way and that, the inability to reform the Ceylon Electricity Board for enhanced productivity (I am not a CEB basher and I do not support wholesale privatisation) and a similar state of affairs in the petroleum sector, all have the same root; absence of, policy, managerial discipline, and political will or understanding. You can’t teach old dogs new tricks; this government will not learn or reform.
Odds and ends
 It seems now that GoSL has wrapped up the Commonwealth Heads Meeting due November this year. Protests by human rights activists and diaspora Tamil groups have failed to deter British PM Cameron who is keen to wrap up an order from the national carrier for Rolls Royce engines. Australia too is keen to keep on the good side of GoSL because it is desperate for help in stopping boat-people refugees. Canada’s one time threat to boycott the event if held in Colombo ended up a damp squib, and Manmohan Singh’s India, anyway, has always been in Rajapakses pocket. We can be fairly sure that the meeting will go ahead, but I am not sure how extensive protests against authoritarianism, that are unavoidable, are likely to be. It will depend on how two Rajapakses (Mahinda and Gothabahaya) behave themselves in the interim and on much further the now declining economy further erodes. The government cannot unleash unbridled repression because that will play into the hands of critics.
This relates to the final point I wish to touch on, the Azarth Salley episode. Sally was a fellow traveller of the UNP initially and then climbed on Rajapakse’s bandwagon. Recently he formed a radical Tamil-Muslim party. As politicians go he is a plain opportunist. But even opportunists cannot be arrested and ill-treated on trumped-up charges when they oppose the government and expose its repression and abuses. Salley made a statement, carried in a Tamil Nadu magazine that if the Mahinda-Gothabaya state continues to encourage the BBS (roughly Buddhist Power Army) which has been engaged in anti-Muslim extremism and violence, then a revolt or uprising (I am not sure of the exact wording in Tamil) is unavoidable. Now to me that sounds like a statement of the obvious; didn’t we all say the same thing about the Tamil youth before the war started?
But they decided to teach Salley a lesson and make him an example to anyone who critics the BBS (patron saint Gothabahaya) or the government. He was detained for 90 days under the draconian Prevention of Terrorism Act 9PTA0; a horrible piece of legislation which deserves to be rescinded from the statutes of any civilised society. Then, when it transpired that they had no case, the police tried sending out cock-and-bull stories that he was arrested in connection with numerous allegations of fraud. When asked, “Why under the PTA and not normal law?” they were dumbfounded. Unable to face the mounting criticism Mahinda Rajapakse (with or without the concurrence of his sibling) capitulated and released him. The only good thing about this episode is that the government has burnt its fingers and learnt that its days of riding roughshod over the public are over.

The Glaring Missing Element In The Electricity Tariff Hike

By Chandre Dharmawardana -May 13, 2013 
Chandre Dharmawardana
Colombo TelegraphWhile most commentators howled in opposition to the Electricity tariff hike , I have argued (e.g., 7th May, Island newspaper) that this would jolt the nation into a more salutary developmental trajectory. The first stages of development relate to basic agricultural capabilities needed to feed the people.  The vision of successive governments before and after independence had been fired by the ancient hydraulic civilization of Sri Lanka. This led to the Galoya, Walawe, Mahaweli and other schemes that created the nation’s foundation for agriculture as well as hydro-electricity.
As the agricultural needs become established, the key components needed are (a) roads, communication and industrial infra-structure that feeds on  (b) the availability of power and fuel. As a nation develops, people move from simple fuels (used for heating and cooking) to more sophisticated power capable of doing high-end,  `intelligent’ tasks needed in manufacturing and data processing. Politicians, mired in their power struggles, constitutional haggling,  and day-to-day wheeler-dealing are not known to take technology seriously except in war or in rare circumstances. However,  history is driven by technological circumstances.
The circumstances haunting in Sri Lanka today in the power sector are clear. Chronic power shortages due to increasing demands, increasing incapacitation of hydro-power due to global worming, rising costs of imported fossil fuels,  difficulties in implementing nuclear alternatives all converge to create a catastrophic power shortage. The current power hike may have been precipitated due to past mismanagement and corruption but it is inevitable, and would have happened at some point in time, within standard policy implementation even if they were managed without corruption.
Sri Lankans consume about 40 units (kWh) per head per month, given the annual consumption of about 9 billion units by the whole country. This number, obtained by simple division is misleading. In reality, some 10-15% of the 9 billion are due to losses, and a good fraction of the power is used by non-household users. Hence the majority of house-hold users consume even less than the 40 units per head per month (obtained by simple division). The cost for the first 60 units per month per head remains at Rs 10 in Sri Lanka even after the power hike. This  tariff may be  compared to, say, Rs 15 per unit in the USA (national average of 11-12 US cents per unit), and Rs  35 per unit in rural Ireland. So this is hardly a `tariff hike’.
Generally speaking, tariffs are simply inflicted upon consumers and their value is determined by how much the consumer is willing to “take”. There is no fundamental theory of `tariffs’, although economists have written massive tomes of seemingly erudite theories which are mostly irrelevant. The actual market value (tariff)  is manipulated by advertising, by playing with  supply and demand etc. in capitalist systems. The power industry in Sri Lanka is mainly a public utility (Ceylon Electricity Board) subject to political exigencies, together  with some admixture of private power companies. Contrary to political propagandists, the tariffs in Sri Lanka (about Rs 10 per unit at the low usage end) are no different to those prevailing in other parts of the world (as discussed below).
The new tariff structure introduced by the CEB forces the large-volume users in Sri Lanka to pay more. The usual practice is to give lower tariffs to high-volume users to `encourage’ industries. This is in fact a hidden subsidy (or a hidden tax concession) to private corporate interests in the context of a country where the power utility is in the hands of the government. Hence, when the tariff structure was changed to increase the cost to high volume users, I hailed this as a correct step forward. It is a step that would encourage the industrialists as well as the government  to look for alternative energy sources. This is of course not rational planning to create a problem and then solve it. But this is the typical stochastic (cart-before-the-horse) approach used by politicians all over the world!
We need to tie a new horse to the cart to provide new traction.
I have suggested in many interventions that Sri Lanka should embrace solar energy in a big way to face the future, while also encouraging Dendro and other alternative energies. Let the government purchase, say, seven million square meters of solar panels from several sources (e.g., China, India, Japan, Germany, Korea) with each solar panel having an efficiency of 10%; and install them on the roofs of government buildings and public places like sports stadiums, schools, bus depots etc. Such installations would produce at least about one billion units of electricity if we use the (fixed-plate) average rating of 5 kWh of solar energy per day per square meter (data from US satellite studies, National Renewable Energy Laboratory, Colorado). Given high-volume orders for solar panels, manufacturers will drop their prices, and their governments (struggling with their domestic economic down turns) will  provide low-interest loans for the purchase of their products.
Even at the current market cost of about Rs 20-30 per kWh for solar panels in India, the total cost is in fact quite small compared to the cost of setting up a 1 billion-unit hydro-power station that involves the construction of reservoirs, dams, and power grids.  However, Sri Lanka has invested enough in hydro-power, and it needs to diversify, recognizing the onset of global warming that is going to happen in the next few decades. Here we note that the implementation of the Kyoto agreement on climate change has been abandoned,  due to the economic collapse of the West arising from its expensive wars,  corruption and racketeering by governments  closely linked to western oil and mineral conglomerates.
The consequent boom in the solar-energy sector in Sri Lanka would produce many new jobs (multiplier effect), and  encourage the industrial sector to install solar panels on the roofs of their buildings as well. Banks will give consumer loans to profit from the new business. So, the missing element in the electricity tariff increase is the need for concurrent action where a viable alternative energy source is boosted to a practical reality by pro-active government action.  This will in the end save the nation from its increasing enslavement to imported oil.
[My article entitled "The Electricity Tariff Hike - A great salutary step forward", Colombo Telegraph, 6 th May,  stated that the current usage pattern is 0.3-0.4 kWh per household'. This should be understood  to read "roughly 0.3-0.4 x1000 kWh per person per annum".]

‘Women’s Issues’: Shooting the messenger

womens-hands-uganda_snyder
Image courtesy ICRW
Groundviews-13 May, 2013
‘Are we not raped every day when we walk down the street and are leered at ? Are we not raped when we are treated as sex objects, denied our rights, oppressed in so many ways ?’
Archives of Manushi, written by Sohaila (1983)
Sri Lanka reminds one of one’s gender. To be female in a public bus is to be visually harassed (or more) and to be reminded of the persistent failures of the establishment to address those issues which are truly important. Organisations such as Sri Lanka Unites have attempted to shine a light on this issue with their Show You Care campaign. Yet, public harassment deserves attention on a larger, central government scale in a manner which considers multiple regions.
This lack of personal safety is yet another reminder of the stark inequality in this nation. The lives of bus-folk are worlds apart from those at the other end of the spectrum. The normalisation of cat-calling, hooting and jeering has meant that, while walking down a public road is a form of entertainment for those at the source, it is unsettling and frustrating for the many women who have no option. Life is an everyday struggle for the majority of society, a struggle which is acknowledged yet accepted as given. The beauty of change is not embraced and the upper classes fail to respond to their collective responsibility. The cycle continues.
Using public transport during peak hours is a nightmare. Deliberate groping, leering, and worse have become the norm. It is disturbing that this sort of behaviour is accepted and expected, only permitting it to continue. Silence is unintentional consent. This makes it difficult to distinguish between the ‘good guys’ and the ‘bad guys’. Outspoken male feminism, although it exists, is very limited. But, this, I feel, is the only way forward in a culture which tends to privilege men. There is a need to understand that these issues are not ‘women’s issues’, not only because it is not only women who are affected but also because framing them in this manner tends to criminalise the victim. There is a need for men to break through peer cultures which prevent them from acting differently. There is also a need to understand that issues of greater consequence such as rape and domestic violence are not the only concerns in this frame.
It is concerning that such issues are frequently swept under the carpet in the face of flash projects such as our newest international airport and other such physical embellishments. The current stream of real estate projects aimed at transforming the aesthetic landscape of Colombo and promising torrents of investment demonstrates the uni-polar nature of existing development efforts. Krrish Square promises a ‘new destination to life, enjoyment…’ but who for? The minority who also indulge in the other fruits of life which Colombo life has to offer. The ‘exclusivity’ of this and other projects does not bode well for a Democratic Socialist Republic. For Sri Lanka to blossom as a nation, it is the entire nation which must benefit.
It is saddening that a country which has immense potential, especially in terms of its human capital, is repeatedly wrung on ethnic lines, an issue which is being pushed to the fore continuously as other problems waltz by. The fact that it is this issue which ties Sri Lanka together with international fora speaks for itself. To be Sinhalese, Tamil, Muslim or Burgher is irrelevant when it comes to addressing universal issues such as the lack of pavements on Peradeniya Road or the corruption/inaction/poor service inherent in most Municipal Council systems.  There is no doubt that Sri Lanka’s continually resurfacing ethnicity dialogue is of importance given recent events and those three decades ago; however, perhaps what can bring us together is to move on from the past and to collectively address problems faced by all.
Questioning authority is a redundant trade, and the situation has reached a ‘what’s the point?’ stage. The irony in this apathetic attitude lies in its inability to stimulate the change which would (or could) resolve issues. An equal society – by gender, income, region, ethnicity – seems a far cry to most but a lack of faith brings with it a lack of action. There is a need to rouse these demons in public discourse, a need to de-taboo and a need to open spaces of discussion for those victimised. A change in attitudes is not an easily achievable feat yet the hope for progress rests on this possibility.