Peace for the World

Peace for the World
First democratic leader of Justice the Godfather of the Sri Lankan Tamil Struggle: Honourable Samuel James Veluppillai Chelvanayakam

Thursday, May 2, 2013


Replaying History: Land Grabs In The North And East

By M A Sumanthiran -May 2, 2013
M.A. Sumanthiran
Colombo TelegraphLast week saw a hugely dangerous move by the government. Section 2 notices under the Land Acquisition Act were pasted on trees in Valikamam North in the Jaffna Peninsula indicating that an extent of approximately 6,400 acres of private lands belonging to several thousand Tamil people would be acquired for Military cantonments. Strangley, the notice says that the claimants are not traceable! The owners of these lands live just outside the so called illegal High Security Zone, in camps maintained by the government itself. They have lived there for over 25 years. And although their title to these lands were checked and cleared by a Committee appointed by the Supreme Court in 2006, they were not permitted to go and resettle on the false assertion that de-mining was not complete. That it is false is demonstrated by the sight of soldiers cultivating these lands from which the owners were kept away. Now suddenly, the government has shown its true face: these lands will be taken and given to others to occupy, who will become voters in the North. Similar notices have been issued in the Kilinochchi Distrct also. In the Eastern Province, instructions have gone out to acquire all the land that the military deems necessary for its purposes.
Issues relating to land have always been at the centre of the national question. In the past, misuse of land powers by the state resulted in violence and the worsening of ethnic relations between communities. Despite having ‘won the war’ however, the Sri Lankan government seems to be reluctant to learn lessons from this history in order to win the peace. Alarmingly, the history of land grabs seems to be repeating itself. People of the North and East, who according to the government were rescued by the military in a ‘humanitarian operation’ find their lands and with it their livelihoods, way of life, and birthright snatched from them by the selfsame military.
The issue of land grabs by the military in the North and East is one that that has been continuously raised by the Tamil National Alliance from as far back as 2009, soon after the end of the war. I myself have raised the issue repeatedly, including in status reports I tabled in Parliament in July 2011 and October 2011. However, no efforts have been made to address the issue, and such land grabs have continued unabated to date.
In 2006, the Supreme Court of Sri Lanka decreed in an order that displaced people should be resettled. Further, President Mahinda Rajapaksa undertook to resettle all those displaced by the war by the end of 2009, in his joint communique with the UN Secretary General Ban Ki Moon on 26th May 2009. Subsequent to this, several other cases have also been filed in the Supreme Court challenging the military occupation of land in both the North and the East. All of this however, has done nothing to arrest such land grabs.
Recent weeks have seen a steep rise in the number of land grabs in the North and East. Last week the Tamil National Alliance announced its intention of launching continuous protests against the military’s acquisition of lands in the North.  Protests were staged last week organised by the TNPF against these land grabs. In addition to protests, the Tamil National Alliance has also announced its intention of taking legal action to challenge such ‘acquisition’ of private land by the military. Such land grabs have taken place in various places in the North including Jaffna, Mullaitivu, Mannar, Vavuniya and Killinochchi. Military personnel in the North are now putting up notices on the lands that they intend to ‘acquire’. Most of this land belongs to private individuals, who hold valid deeds granting them legal ownership of the lands in question. Other incidents of land acquisition by the militaryBuddhist monks and Sinhala civil officials also took place in the East in recent weeks. The acquisition of such a vast amount of private properties is said to be for ‘military purposes’. The need for the military to acquire such vast amounts of land is unknown.
One of the recommendations of the Lessons Learnt and Reconciliation Commission, which was appointed by President Mahinda Rajapaksa in 2010 was to release the private land being used for ‘security purposes’ at the time. Another recommendation was that the government disengage security Forces from all civil administration related activities as rapidly as possible. The Tamil National Alliance welcomed these, among several other recommendations, on the release of the Report. Instead of implementing the positive recommendations of the report such as this one however, the government is now permitting the military to take acquire even more private land belonging to people who, for several generations, have lived in these lands.
Such vast amounts of land being taken over for the military, for no known reasons, gives rise to serious concerns of colonization. The Tamil National Alliance has always made it very clear that peoples of all communities are most welcome in the North and East. The phenomenon of colonization, however, is the process by which deliberate attempts are made to alter the demography of a particular area. This has been raised as a serious concern by the Tamil National Alliance since the end of the war in 2009. Such concerns are confirmed by reports of various streets and villages in the North and East with Tamil names being renamed and given Sinhala names. Another serious concern the Tamil National Alliance has consistently raised from 2009 is the destruction of numerous Hindu places of worship and the proliferation of new Buddhist shrines. The government and the military are relentlessly engaged in transforming the cultural, linguistic and religious makeup of the North and East and forcibly imposing the dominant culture on those areas. Land grabs and subsequent colonization are clearly attempts to alter the ethnic demography of the North and the East. Such attempts are clearly meant to undermine the political influence of the Tamil people. This concern is made even more serious with the Northern Provincial Council Elections scheduled for September this year. President Mahinda Rajapaksa’s claim following the end of the war that ‘there will be no minorities’ takes on new meaning in this context.
The Tamil National Alliance has repeatedly raised the serious implications of such policies and actions on reconciliation. The government declares that it has ended the war and has now ushered in an era of peace and reconciliation. However, as I have repeatedly stated in both this column and elsewhere, reconciliation will not come when people are shut out of the homes and land that belong to them. For true reconciliation the trust and amity that has been lost between communities must be rebuilt. Reconciliation will not come if the Tamil people in the North and East see those of other communities take over their land and their livelihoods while they languish with no roof over their heads. This can only push reconciliation further away.
These land grabs by the military, together with activities relating to colonization of the North and East are part of the attacks on the democratic rights of the Tamil People in the North and East. These attacks are clearly carried out with the active support, sanction and collusion of the Sri Lankan government. They are part of the many vain and counterproductive attempts to suppress and persecute Tamils for their political aspirations. The Tamil National Alliance has called on the Sri Lankan government to immediately cease these acts of violence directed against the Tamil People. In order to prevent a non-recurrence of the past, Sri Lanka must expeditiously commence a meaningful and genuine process of reconciliation. Land grabs and colonization will only hinder such a process.
*The author, M A Sumanthiran (B.Sc, LL.M) is a Member of Parliament through the Tamil National Alliance, a senior practicing lawyer and a prominent Constitutional and Public Law expert.

Commonwealth Secretary-General meets Human Rights Commission of Sri Lanka delegation

Commonwealth1 May 2013
“The goal of the Commonwealth’s partnership with the Human Rights Commission of Sri Lanka is to support Sri Lanka’s national efforts and plans to provide access for all its citizens to a life of dignity and opportunity in keeping with the values of the Commonwealth” – Sharma
Commonwealth Secretary-General Kamalesh Sharma received the Chair of the Human Rights Commission of Sri Lanka, Justice Priyantha R P Perera, and his delegation at Marlborough House yesterday.
The group is in London to take part in a Commonwealth roundtable on reconciliation, being held at the Commonwealth Secretariat from 1 to 3 May. The roundtable is enabling several Commonwealth member countries that have sought peace and reconciliation after conflict and had to deal with the attendant challenges of such a process to share experiences. Other national human rights institutions taking part are those of Kenya, Northern Ireland, Sierra Leone and Uganda.
The Human Rights Commission of Sri Lanka delegation includes Commissioner Prathiba Sri Warna Mahanamahewa; the Regional Coordinator for Jaffna, Thangavel Kanagaraj; the Regional Coordinator for Vavunija, Malalaratnage Rohitha Priyadharshana; and the Regional Coordinator for Batticaloa, Abdul Careem Abdul Azeez.
In his meeting with the Sri Lankan delegation, the Commonwealth Secretary-General focused discussions on the Commonwealth’s plans to support the Human Rights Commission of Sri Lanka in achieving specific targets that the Secretary-General had identified in his statementissued at the conclusion of his last visit to Sri Lanka in February, and contact with the Human Rights Unit of the Commonwealth Secretariat thereafter. The goal of the Commonwealth’s partnership with the Commission is to support Sri Lanka’s national efforts and plans to provide access for all its citizens to a life of dignity and opportunity in keeping with the values of the Commonwealth.
The Commonwealth Secretariat and the Human Rights Commission of Sri Lanka have agreed on two immediate areas of technical assistance, which are expected to be carried out over the next three to six months. This will entail strengthening the capacity of the Commission on effective use of national inquiries as a means of human rights protection, and on its role in taking forward an agenda aimed at national reconciliation.
Commonwealth Secretariat technical assistance in the above-mentioned areas is part of strengthening the effectiveness and authority of the Human Rights Commission of Sri Lanka. This will ultimately work towards helping the Commission regain its ‘A status’ accreditation with the UN International Coordinating Committee for national human rights protection mechanisms. This status is accorded to human rights institutions that comply fully with the Paris Principles, the international standards for these institutions.
Also discussed were remaining challenges of land resettlement of people who had been displaced by conflict; reconciliation efforts linked to Sri Lanka’s trilingual policy of Sinhala, Tamil and English; and the importance of an effective grievance reporting system.

The CHOGM Trade-Off!

By Dharisha Bastians -May 2, 2013 
Dharisha Bastians
Colombo TelegraphIn what feels like a repeat of Geneva 2012, behind-the-scenes manoeuvring by New Delhi may have tipped the scales in Sri Lanka’s favour in London last week, where the Commonwealth’s most powerful grouping decided an eleventh-hour venue shift of the Commonwealth Heads of Government Meet was simply not an option.
In exchange, will the Rajapaksa administration pursue engagement with the country’s main Tamil party on power devolution and conduct a poll in the Northern Province by September 2013? Or is India setting itself up for disappointment again?
When the Commonwealth Ministerial Action Group (CMAG) completed its meeting at the Commonwealth Secretariat at Marlborough House London last Friday, it released its customary concluding statement. The CMAG statement only made reference to the case of Fiji, the key agenda item of the April meet. The release caused spirits to soar in Colombo, where senior regime officials were eagerly awaiting the outcome of the CMAG meet.
Sri Lanka was expected to be taken up under ‘other matters’ even though the country was not officially on the group’s agenda for the 26 April meeting. The favourable result for Colombo came on the back of frantic lobbying on the part of Minister of External Affairs G.L. Peiris who has undertaken at least three visits to the Bangladeshi capital of Dhaka since February to ensure Sri Lanka stays off the CMAG agenda. Colombo has sought Dhaka’s good offices to ensure that if any adverse proposals that could hinder a key Commonwealth summit in Colombo in six months’ time arise, there would be enough CMAG countries supportive of Sri Lanka to shoot them down.
The 26 April meeting of the CMAG, the only body in the Commonwealth with the power to scrutinise a member state for violating Commonwealth values and recommend a member state for suspension and expulsion from the grouping for those violations, was effectively the final diplomatic hurdle in Sri Lanka’s path to becoming the next host of the Commonwealth Heads of Government Meeting in November 2013.
With CMAG’s April meet now done and dusted, Sri Lanka dodged this final bullet and the Rajapaksa administration can now proceed full steam ahead with its grand plans for the massive summit in Colombo. With international opposition building against allowing Sri Lanka to host the key Commonwealth meeting and the CMAG meeting still in limbo, especially after a strong case was made against the country at a CMAG teleconference held in March by Canada and Trinidad and Tobago, the ruling regime had effected a go-slow on major summit planning.
Lanka in the spotlight at post-CMAG presser
All this notwithstanding, at the CMAG press conference last Friday, it became abundantly clear that while Fiji might have been the official CMAG topic this April, Sri Lanka as host of the next CHOGM will be the only real focal point of any meeting of the Commonwealth from now until November 2013.
Journalists at the media briefing peppered the CMAG ministers and Commonwealth Secretary GeneralKamalesh Sharma with questions about Sri Lanka from the moment it began. With the exception of a single question regarding the position on Fiji, every other question at the press conference centred on Sri Lanka, the country’s rule of law situation, its human rights record and its suitability to play hosts of the major Commonwealth Summit later this year.
Bangladeshi Foreign Minister Dipu Moni who chaired last Friday’s CMAG meet acknowledged that while Sri Lanka was not on the agenda, the group did take up for discussion situations and issues and other matters of interest to Ministers. “These deliberations are, however, in-house and not reflected in the concluding statement. During today’s meeting, we did also discuss situations in various other countries, including Sri Lanka. These discussions, as per CMAG procedure, are confidential and not for public disclosure. But we did discuss Sri Lanka along with many other countries,” Moni admitted.
The relentless questioning on the Sri Lanka issue during the press conference caused Commonwealth Spokesman and Director of Media and Public Affairs Richard Uku to try to steer the focus away from the next CHOGM host, to little avail. “Other questions? Do not feel that you need to limit yourself to questions on Sri Lanka. This is not a press conference on Sri Lanka,” Uku said after the first three questions from Channel 4’s Jonathan Miller and former BBC reporter Frances Harrison all centred on Sri Lanka. Uku’s pleas fell on deaf ears with the journalists present asking another eight questions before the Spokesman felt compelled to interject once again.
“Not a press conference on Lanka”
“In case you walked in a short while ago, this is not a press conference on Sri Lanka per se. It was not on the agenda for this morning’s CMAG meeting, so if you have any other issues that you would like to address to members of the panel, please do so,” Uku appealed.
When the line of questioning did not change, Moni was forced to acknowledge that Sri Lanka had in fact been discussed during the meeting, although the scope of that discussion was confidential. In response to a question raised regarding a change of venue by Canadian Foreign Minister John Baird, who later went on to call the Sri Lankan Government “evil,” Moni explained that the CMAG does not have the power to the change the CHOGM venue once it is decided by the Commonwealth Heads.
CMAG’s mandate
While Moni’s point about CMAG’s jurisdiction in terms of venue is factual, the reason the Group of 8 meeting in London became such a focal point in terms of Sri Lanka’s CHOGM hosting prospects was because CMAG’s true mandate in fact lies in another, equally critical, area. CMAG has the power to place member states under scrutiny for perceived violations of Commonwealth principles and values – values that Sri Lanka purportedly violated during its recent impeachment of the Chief Justice and the ruling administration’s continued assaults on the rule of law and democratic institutions.
During the CHOGM in Perth in 2011, CMAG was given a broader mandate by the Commonwealth, permitting the grouping to exercise its power to scrutinise and put member states on notice, when situations in a country in terms of its adherence to Commonwealth values were beginning to deteriorate. In 2011, CMAG noted that it had been too reactive and not sufficiently proactive. “Thus, it had dealt decisively with situations where constitutionally elected governments had been overthrown, but had not always been able to address other situations where Commonwealth values and principles were being seriously or persistently violated,” the CMAG website explains.
The enhanced mandate given to CMAG in Perth 2011 allows the grouping to inquire into situations where a member state’s commitment to the Harare Principles upon which the Commonwealth is founded is called into question repeatedly. Those calling into question Sri Lanka’s suitability to host CHOGM, including international rights groups, UN officials, international legal associations such as the International Bar Association and the Government of Canada, believe the country is eligible to be scrutinised by CMAG on several such scores, even if CMAG does not have the authority to shift the summit venue. Had CMAG commenced scrutiny of Sri Lanka, these critics believe Commonwealth Heads would then be in a position to make a decision on whether or not to change the CHOGM venue.
Values-based organisation
The Commonwealth has retained its relevance in the world because it continues to be primarily a values-based organisation that calls on its members to live up to certain key ideals pertaining to democracy, human rights and the rule of law. CHOGM, critics of Sri Lanka believe, is a place at which those commitments and values are reiterated and upheld. They argue that to gift Sri Lanka the hosting of the summit and the CHOGM chair for two more years is akin to rewarding a member state that is failing to uphold Commonwealth principles in several key respects. Commonwealth scholars argue that awarding Sri Lanka the opportunity to host CHOGM erodes the credibility of the Commonwealth and everything it stands for, and could be damaging to the organisation in the future – especially with regard to the conduct of its other member states.
Secretary General Sharma, put on the spot again and again with regard to the organisation’s position on Sri Lanka, claimed a workshop on reconciliation would be held in London next week, at which Sri Lanka was expected to participate. The Secretary General, who has come under fire lately for his ‘soft’ position on Sri Lanka, repeatedly assured reporters that he was confident of Sri Lanka’s progress. Sharma told reporters who kept firing questions on the recent-flawed impeachment of Sri Lanka’s 43rd Chief Justice Shirani Bandaranayake, that during his meeting with Speaker Chamal Rajapaksa in Colombo in February, it was made clear that the appointment and dismissal practice of judges had to be corrected. Sharma said this process would be better in a matter of weeks instead of months.
“We would be happy to make an illustration of what the practices are in the rest of the Commonwealth in respect of the appointment and dismissal of senior judges. This is what we are engaged in right now. Secondly, we said that once this exercise is done, we will be happy to make analysis as well as to what is closer to the Sri Lankan experience and institutional type than any others. From this exercise, we will be able to make recommendations as to what needs to be done moving forward in order to have those immediate measures, whether systemic or legislative, so that the kind of constitutional crisis which arose earlier and the polarity and the excuse for confrontation never arises again,” he assured.
New Delhi’s good offices
It had been speculated for some months that Sri Lanka was attempting to use the good offices of India to sway Secretary General Sharma, who was formerly an Indian diplomat. The regime in Colombo hoped that Secretary General Sharma, being South Asian in origin, would not view the matters pertaining to Sri Lanka’s human rights record and democratic conditions in the same light as the Western bloc of nations that are all pushing the country for greater accountability on the human rights front and a restoration of democracy and the rule of law.
During his visit to Colombo in February, just weeks after the Chief Justice of the country had been sacked from office in violation of two rulings by the highest courts of the land, Sharma was full of praise and hope for Sri Lanka’s democratic future. It was those same platitudes the Secretary General seemed to repeat at last Friday’s press conference. It is perhaps because South Asian officials better understand the challenges of developing nations and their struggles with living up to lofty democratic ideals that Sharma has adopted a somewhat protective position with regard to Sri Lanka and the country’s progress and suitability to host CHOGM. On the other hand, details are also emerging of a certain amount of backroom negotiation between Colombo and New Delhi, which reportedly lobbied some powerful Commonwealth member states to steer the focus away from a shift in venue if the topic were to be raised at CMAG or any other forum.
Big brother roles
India has been known to play such roles on Sri Lanka’s behalf in the past, most recently in March 2012, when New Delhi intervened to significantly dilute the language of the first US-backed resolution at the UN Human Rights Council in Geneva. In fact, while the overtures were significantly less public in Geneva this year, when the second US resolution was floated at the Council, it is no secret that some clauses deemed by New Delhi to be overly “intrusive” especially with regard to Sri Lanka granting “unfettered access” to UN Rapporteurs, were deleted in the final draft adopted.
New Delhi stuck its neck out this way even in 2013, despite losing a key constituent ally in the DMK, led by Tamil Nadu strongman M. Karunanidhi, whose party was demanding India move a resolution of its own at the UNHRC or at least propose far-reaching amendments to the US-sponsored draft that included acknowledgement of genocide by the Sri Lankan Government during the final phase of the conflict.
Revelations currently coming to light about New Delhi’s role in cementing Colombo as the CHOGM venue are ironic especially in light of reports that a delegation from the pro-LTTE DMK lobbied the CMAG Ministers in London on the sidelines of Friday’s meet, in a bid to convince them that Sri Lanka should not be the CHOGM host. It also indicates that despite attempts by regime-sponsored critics to vilify and demonise India, especially in the aftermath of the UNHRC sessions in Geneva, where New Delhi supported US-backed action against Sri Lanka for two successive years, relations and goodwill between New Delhi and Colombo remain as rock solid as ever.
Two days after the CMAG meeting concluded, President Mahinda Rajapaksa announced he was ready to hold talks with the Tamil National Alliance on reaching a political settlement to the ethnic question, on the condition that the main Tamil party agrees to be part of the Parliamentary Select Committee set up to find a solution to the issue. President Rajapaksa told the Sudar Oli newspaper that the ‘doors remain open for talks,’ and said the TNA had nothing to fear from being part of the PSC.
Talks between the TNA and the Government were suspended after the Government insisted the TNA join the PSC that was set up to find a solution to the question of devolution and Tamil rights. The TNA has also consistently maintained that there was no point in talks with the Government until the Rajapaksa administration lived up to its international commitments that it would give full effect to the 13th Amendment to the Constitution by devolving land and police powers to the provinces, including the north and east.
The TNA has drawn strength from the Government’s repeated assurances to India that a final political solution would be based on the full implementation of the 13th Amendment to begin with, but also by going a few steps further. India has been at the forefront of pushing for the Government and the TNA to return to the table for negotiations on a political settlement on devolution.
Poll promises?
The Government’s position on the Northern Provincial Council poll also appears to be shifting somewhat, in recent days, with the President making repeated assurances about a poll being conducted by September. The Rajapaksa administration has been desperate to hold on to its CHOGM dreams and its advisors may have counselled that holding a northern election would be but a small price to pay in exchange for the prestige hosting the key summit would accrue the incumbent regime.
Needless to say, a decision by the Sri Lankan Government to hold a poll in the north would mean the end of significant headaches as far as New Delhi is concerned. It will mean that the Congress Government can finally justify to the emotive Tamil Nadu state that it backed Colombo’s war against the LTTE in the confidence and knowledge that the Northern Tamils would be granted political autonomy by the Sri Lankan state. From New Delhi’s perspective then, representations made to call support for Colombo as CHOGM hosts could also be a worthwhile trade-off if the Rajapaksa regime follows through on its promise to hold the northern election.
Yet the dichotomy and factionalism within the ranks of the ruling regime remain as complex as ever. While Mahinda Rajapaksa the politician might be able to live with holding and potentially losing the northern election if it means he can be crowned king all over again as the chair of a major international summit, other hawk-like elements within the regime remain adamant that a northern election will pave the way for separatism that the LTTE was finally unable to achieve. These hardline elements remain as potent and powerful as ever, and are unlikely to yield on the issue of granting rights of provincial administration to the TNA, which will most likely win an election in the Northern Province.
In fact, faced with this conundrum, the Government, which was not so long ago seriously contemplating scrapping the 13th Amendment altogether and replacing it with another unit of devolution entirely, now appears to be engaged in a fresh effort to dilute the powers that could be accrued to a political authority in the north and east by the current provincial council system. Perhaps realising the fallout from repealing the New Delhi designed 13th Amendment will be immense, the Rajapaksa administration will not seek to amend the provisions to ensure many of the council’s most significant powers are returned to the central government.
Given the chaos that reigned over the enactment of the Divi Neguma legislation without the express sanction of all nine provincial councils as determined by the Shirani Bandaranayake-led Supreme Court, the Government is mulling an amendment that allows the central government to pass into law any bill pertaining to subjects devolved to provincial administrations, provided they are sanctioned by a majority of the provincial councils, as opposed to all nine. Amendments are also being envisaged relating to the restoration of police and power over State land to the centre.  While land and police powers are devolved to the provinces under the 13th Amendment, police powers were never devolved to the provincial councils despite the constitution of the councils. This dilution of what it perceives as the ‘dangers’ of the 13th Amendment would allow the regime to rest easier about the prospect of holding elections in the north and losing complete control over that region. The calculation appears to be that if India and the international community want an election, they will get one, but only on the regime’s explicit terms as to what the limits of political autonomy for Sri Lanka’s minority Tamil population will be. If the provisions of the 13th Amendment are revised ahead of the crucial elections in the north, it will be a case of Colombo having once more shifted the goalposts after making significant commitments internationally, especially with respect to its giant neighbour. But if New Delhi has learned anything in the last four years since the war’s conclusion in Sri Lanka, it is that promises made to India by the ruling administration in Colombo, especially with regard to power devolution, are simply made to be broken.
Courtesy Daily FT


Minister of Foreign Affairs John Baird waits to appear before the Standing Committee on Foreign Affairs and International Development on Parliament Hill Tuesday February 12, 2013 in Ottawa.PHOTO: THE CANADIAN PRESS/ADRIAN WYLD



Published: May 1, 2013,

It appears Canada’s call for the Commonwealth to address Sri Lanka’s human rights shortcomings by, among other things, refusing to allow it to host November’s Commonwealth leaders’ summit has generated mixed reactions abroad.
According to the Australian news agency ABC, Australian Foreign Minister Bob Carr disagrees with Canada’s position, but one government backbencher has supported Canada:
A federal Labor backbencher has broken ranks and called for Australia to boycott the Commonwealth Heads of Government Meeting (CHOGM) in Sri Lanka later this year.
Canada’s government has already threatened to boycott the November meeting in protest against alleged human rights violations.
A newly released Amnesty International report has accused the Sri Lankan government of intensifying a crackdown on critics through violence and intimidation.
Foreign Affairs Minister Bob Carr has said Canada’s boycott would be counter-productive and it would be better to stay engaged with Sri Lanka to directly raise concerns.
But backbencher John Murphy says he thinks it is too late for that.
“All the empirical and other evidence today indicates an arrogant reluctance by the Sri Lankan government to deal properly with these very, very serious allegations and so I’ve reached the conclusion that the best step would be for our country to boycott CHOGM,” he said.
“The Sri Lankan government is not listening to the international community in relation to conducting an independent and credible investigation into the allegations and violations of international human rights.
“I think the time has come to send a powerful message to the Government that international leaders should boycott CHOGM.”
Meanwhile, New Zealand Herald columnist Brian Rudman applauds Baird and blasts the Commonwealth for its silence on Sri Lanka:
Until Canadian Foreign Minister John Baird’s outburst against Sri Lanka’s “appalling” record on human rights and democratic accountability last week, it’s a fair bet that most New Zealanders had no idea that this island off the bottom of India would be hosting the biennial Commonwealth heads of government meeting in November.
The Canadians certainly do, and have been campaigning to have the venue shifted. At last week’s meeting of the Commonwealth Ministerial Action Group in London, Canada’s plea was turned down yet again. In fact, it was not even on the official agenda. This despite a United Nations Human Rights Council resolution the previous month censuring Sri Lanka for its slow progress in investigating alleged war crimes and other human rights abuses during the final stages of the bloody 26-year civil war in May 2009.
On the other side of the spectrum is Kamal Wickremasinghe, who writes in the Sri Lankan newspaper the Daily News that Canada should “clean their own backyard” before criticizing Sri Lanka, taking specific issue with Canada’s treatment of its Aboriginal Peoples and  Prime Minister Stephen Harper’s “anti-democratic practice of proroguing whenever he is about to face difficult questions in Parliament.”
The Canadian Prime Minister Stephen Harper and his Foreign Minister John Baird are leading the charge against Sri Lanka as the venue for this year’s Commonwealth Heads of Government Meeting (CHOGM) in November. The language used by Harper and Baird, including references to “evil” and “appalling”, seems quite out of proportion to the significance of CHOGM as an international gathering, as well as its utility to Sri Lanka as perceived by Sri Lankans. 
The snarling of the two men carry no weight because both have little credibility – Stephen Harper has never managed to win a national election in Canada in his own right, and resorts to the anti-democratic practice of proroguing whenever he is about to face difficult questions in Parliament; Baird is a buffoon, a former provincial politician and ‘wannabe’ future leader of the Conservatives trying to achieve his aim by kow-towing to the monied Israeli lobby in Canada. The two men, not known for their intelligence or subtlety in international affairs, are the butt of jokes among the Canadian media and bureaucracy.

JVP celebrates May Day

The JVP held its 'Red May Day' rally at BRC grounds today. The demonstration commenced from S.de S Jayasinghe grounds at Dehiwela at about 12.00 noon. The Leaders of the JVP, a large number of members and supporters and left leaders representing working masses of Denmark, Britain and India participated in the demonstration.
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In Praise Of Non-Violence – The Politics Of ITAK

By Shanthi  Sachithanandam -May 2, 2013 
Shanthi Sachithanandam
Colombo TelegraphThe defeat of the armed struggle waged by the LTTE  seems to have now resurrected the debate about  the non- violence struggle amongst the Tamils. The Federal Party’s post 2009 trend of holding Thanthai Chelva memorial meetings annually and the eulogies given to non- violence in these meetings, attest to this development. Mr.R. Sambandan, leader of the Federal Party, in one of his speeches in the Parliament has alluded to the terrorism practiced by the LTTE as the reason for their annihilation, and has time and again stressed that his party  resolutely stands for a non- violent struggle to gain Tamil rights. This year also, at the Thanthai Chelva memorial meeting, he reiterated this stand and was very clearly supported by the main speaker Justice C.V.Wigneswaran. Notwithstanding the fact that the Federal Party has no choice but to tread the path of non – violence in the present context, it is useful to examine the role of violence and the relevance of a non- violent movement for the Tamils in Sri Lanka.
The intransigent nature of the Sinhala political leadership was referred to in both Mr. Sambandan’s speech and the speech of Justice Wigneswaran. “It is a trait in their (majority community) leadership to speak with forked tongues. I am puzzled by this fact, given that the Sinhalese with whom I have lived all my life, having been born, bred and educated in Colombo, are not given to this kind of duplicity..” says Justice Wigneswaran. Well, he need not puzzle over it at all, this problem is not about individuals but about their collective project of State building.  All the world over, every attempt at establishing a Nation-State was fraught with violence.  Human societies do not flourish on the basis of geographic territories. Historical imperatives that drove migration, cultural exchanges and military occupation all have led to the blossoming of innumerable communities and Nations which have distinct language, cultural traits and religious observances. A death knell to this wonderful diversity of the human race was the development of the modern Nation-State.  All Nation states seek to homogenize the population in order to consolidate their power. There are very few minority Nations in the world which are not in conflict with the State of their respective geographic territories.
However, the degree of intransigence demonstrated by each State in accommodating a multi ethnic polity  depends on various factors such as the level of industrialization and the development of an industrial elite, the culture of the practice of statecraft through the centuries, and the consequent  perceptions of the society of its own strengths. The Industrial class always  seeks to unify, because therein lies its market.  And, a self- confident Nation is less threatened by the expression of autonomy of  other communities and Nations. On the contrary, the modern Sri Lankan society is a super structure built on a feudal foundation. The inability of successive Sinhala leaders to be able to handle the office of the executive presidency  is one indication of this reality. Each one was one step ahead in fashioning  himself along the lines of ancient monarchs, J.R. Jayawardene  naming  the Sri Lankan Capital as Sri Jayawardenepura Kotte, Premadasa and his famous throne,  and now the Rajapakses’  family rule. The fact that still the Sinhalese speak about “ giving Tamils autonomy might lead to the establishment of a separate State” belies a deep sense of fear and  inadequacy on their part.
The conflict created by the nationalist aspirations of the Tamils spilled over in to an armed struggle. Professor Robert Pape  of the University of Chicago has recently done some path breaking studies specifically on what he calls suicide terrorism. For his book Dying to Win: The Strategic Logic of Suicide Terrorism, Pape started with the bombings themselves – every documented case between 1980 and 2004 – and noticed some suggestive common threads. He has established that foreign occupation, and not religion or any other social aspect is the core motivating factor behind suicide terrorism. “From Hezbollah in Lebanon and Hamas in Gaza and the West Bank to Sikhs in India, from the jihadists of 9/11 to the secular Marxist Tamil Tigers in Sri Lanka – for all of these, it is ‘a nationalistic response.’” When  a community had been backed into a corner by a superior power and saw no better alternative, it resorted to terrorism generally and suicide terrorism in particular. His studies establish that the military occupation of a superior force always preceded the outburst of terrorist movements. In Sri Lanka also, sending the garrisons to the North East began the militant protests and armed violence.Thus, it becomes necessary to acknowledge the legitimacy of the armed struggle of the Tamil people, regardless of the disagreements one might have in the particular  methodology applied. Denying this past amounts to totally undermining the Tamil Nationalist Movement. It seems ITAK stands guilty of this grave error.
Now that the option of the armed struggle  has failed the Tamils for the present, we have turned to the doctrine of non violence to deliver us from this predicament. In that case, we need to study its logic and the consequent applications.  It must be realized that this philosophy as espoused by Mahatma Gandhi, also speaks with forked tongues.  Gandhi advocated non violence only to unarmed citizens and not to States which were actually armed to their teeth. It seems that in his scheme of things, it was legitimate for the States to engage in violence while only the citizens had to practice restraint and sacrifice. Or probably he thought that it was not possible to change the nature of the State. But gradually it is dawning on the world community that  there is a dire need to rein in the extraordinary powers amassed by most States. The doctrine of Responsibility to Protect is one indication of this trend. A future has to be envisioned where States are restructured so as to be ‘multi-national’ and totally accountable to each and every citizen. Without simultaneously working for this new world order, we cannot go far with merely the ‘non-violence’ as understood and practiced traditionally. Hence ITAK needs to engage with the larger democratic questions nationally and internationally, than just constantly talking about “Tamil Rights”.
So what about the non-violence practiced by Gandhi, King and others? Were they not successful? History shows that nowhere in the world a non-violent movement succeeded on its own. The Indian independence movement was propelled also by the formation of the Indian National Army by Nethaji Subash Chandrabose, and the violence unleashed by the various trade unions in their struggle for workers’ rights. It became simply untenable for the British to rule India. Similar interesting accounts are told also of the other countries’ experiences. These are not highlighted in popular literature and media, nor are the roles played by those individuals given due prominence. Since the ruling classes would not want the populace to effectively challenge the State through violent means, the history they helped to write obliterated these facts. For instance, what might happen to occupied Tibet if it continues to pursue the path of  rigorous non- violence is easy to guess, but not many speak about the failures of non violent movements.
This is not to say that there is no merit in practicing non-violence. However, the true practice of non violence pre-supposes many conditions. It is more about maintaining a righteous  frame of mind rather than about the action of  not using arms. That is why Justice Wigneswaran rightly describes in his speech the collective and multi dimensional approach that needs to be formulated, which does not name and target an enemy. Gandhi established Ashrams in various places to provide training to his Satyagarahis in practicing this Dharma. They had to maintain excellent personal conduct in order to retain the high moral ground which is so essential to change the hearts of the opposition. How is ITAK organized so as to be able to carry out intense educational work amongst the Tamils in order to practice non-violence? It is public knowledge that the ITAK leadership does not meet with even their party members and their own party councilors of the local governments outside of elections.  Leave alone  meeting with the masses regularly.  It is hilarious to listen to pompous statements issued by them on being “non violent”  which is basically saying that they are prepared to talk with the government, as they have been saying for the past 60 years. Conducting talks with the government is not practicing non violence by any stretch of our imagination.
Another common element of all the non violent movements around the world is that none of those leaders  were involved in electoral politics. Electoral politics is an entirely different game, that has to appeal to the irrational and emotional zeal of the masses. A Satyagrahi cannot be an election facing politician at the same time. At some point, obtaining votes and seats in the Parliament will inevitably become more important than mobilizing the masses for a war of Dharma. Very few seem to be asking the pertinent question that if the 1961 Satyagraha struggle in the North and East was so popular and successful as it is claimed, then why did not the ITAK continue with it? One discards only unsuccessful initiatives under any normal circumstances. Even after seeing the Tamils come out in their thousands to paralyze administration in the North and East for weeks, why did they revert back to making back room deals with Mr.Dudley Senanayake in the next round of elections, having learnt the lessons of the Banda-Chelva  pact? All mobilizing efforts of ITAK were halted almost immediately afterwards. This is the variety of  opportunistic politics played by our Tamil leaders all along the way.
Today the Tamils are caught in a situation devoid of any hope and are in danger of being annihilated as a Nation. There has arisen an urgent need to throw up mature and honest political leadership from amongst them. This is no time to be involving in the usual political maneuvers and power games. My fervent appeal is that ITAK and the other constituent Tamil parties of the TNA come forward with honesty of purpose and the willingness to change their entire approach  to political engagement with the government of Sri Lanka and the Sinhala people. In this mission, the Tamils here and abroad have a role to play. They cannot be blindly continuing the same path they had tread for years. Pro-actively they must seek a transformation of their own society and politics.
Mullivaikaal – The Time For Mourning Is Over


By Karthick RM
12 May, 2012
Countercurrents.org
What happened three years back at this place called Mullivaikaal?
Some called it a climax of a long story. It is a turning point. Some called it a full-stop. It is a comma. Many call it a tragedy. Of Epic proportions in the history of the Tamils.
Tragedies are often best expressed in verse. I found the best description of what happened in Mullivaikaal in the verses of Pablo Neruda.
“Here they brought rifles loaded
with gunpowder, they ordered bitter extermination:
here they found the people singing,
a people united by duty and love,
and the slender child fell with her flag,
and the smiling young man rolled wounded beside her,
and the people’s stupor saw the dead fall
with fury and with grief.
Then, on the site
where the assassinated fell,
they lowered the flags to bathe them in blood,
to raise them again in the assassins’ presence.”
(Canto General)
In defiance of the assassins in Colombo, and those who armed them, the Tamil Eelam standard still flies wherever there are Tamils in the world, remembering Mullivaikaal.
Adorno had said that poetry after Auschwitz is barbaric. In a somewhat similar vein, a Tamil scholar told me that Mullivaikaal rendered the veneration of Tamil classics pointless. He argued that ‘puram’ poetry, that aspect of Tamil poetry that deals with themes pertaining to war, heroism, sacrifice, military code etc. was outdone in Vanni, and that the depiction of the same in Tamil classics were but dust in front of those Tamils who stood their ground against insurmountable odds in Eelam War IV. Rather than the classics setting standards to gauge Tamil values, the martyrs of Mullivaikaal set a standard to gauge classics, he contended. I could not disagree.
In Mullivaikaal, we witnessed the zenith of Tamil civilization. We witnessed an unimaginable heroism of the fighters for Tamil sovereignty and the people who nurtured them, the people for whom they acted as human shields against a genocidal army. We saw them enduring starvation, thirst, disease, Kfirs, shells, claymores, cluster bombs, chemical weapons. We saw people whom we called amma, anna, thambi, machaan, appa, akka getting killed, tortured, raped and crippled by the tens of thousands. We saw families evaporating, widows becoming staggering statistics, and numbers replacing persons. In ways more than one, we were left orphans.
Award winning film-maker Beate Arnesatd’s latest documentary “Silenced voices” has a clipping of a child wailing before the corpse of her mother, a scene that left many Tamils in tears, both during its screening in Oslo and at a closed-door show in London. The child cries (quoting from memory. The actual sentences are more or less the same.) “You have left us as orphans... now who will take care of us? Our real suffering is going to begin now.” A friend who also saw the documentary gave me an interpretation of this moving sequence - the little girl’s words reflected not just her personal loss, but also a portrayal of the state of the Tamil nation after our de facto state was crushed with the aid of the world powers, with the Sinhalese acting as executioners. The protracted genocide that is still unfolding in Tamil Eelam occupied by the Sinhala state is open for the world to see. If it would see, that is.
Likewise, we also saw the nadir of Sri Lankan barbarism in Mullivaikaal. We are witness to what the Sinhalese were willing to do to ensure the permanent victory of their state. We see how they trample upon everything that we cherish as a nation, our identity, our language, our culture, our family, our land and above all, the memory of those who loved us so much that they fell so that we may stand. And we also bear the brunt of the brutal jokes that they throw to us, calling rape as reconciliation, plunder as peace, and death as development. As we are compelled to hand control of our lands, bodies and minds to their coercive power, we see them celebrating their festivals in our cultural capital with a conqueror’s mentality, replacing the names of our towns with their language, settling their people in our lands, and forcing us to be things that we never can be without being permanently mutilated. To paraphrase Sartre from his stunning preface to ‘The Wretched of the Earth’, we know our oppressors by our wounds and shackles; that is what makes our testimony irrefutable - we only need to know what they have done to us for them to realize what they have done to themselves.
But the priority is clear. The onus is on us. We are not facing any form oppression – we are facing THE form of oppression. Genocide. If we are going to be dreaming about a time when a genuine realization comes in the other side or in the world of how moral we were, by that time there would be no Tamil nation on our side to fight for. Gauging by the way things are proceeding in the Tamil homeland, in ten years the Tamils are bound to become a scattered minority, with no sense of territory or identity. The morality of our position alone will secure nothing. If morality decided affairs in politics, then the Native Americans, the aborigines, the indigenous tribes of Latin America should be having control of the lands they lost. As a good Tamil friend pointed out to me citing Bertrand Russell, war does not determine who is right, it determines who is left. Sri Lankan war on the Tamils continues and will continue till there are no Tamils as a nation left in the island.
We have mourned enough for Mullivaikaal. Mourning can unite people and give them a sense of identity in abstract. But for concrete identity politics, there is no substitute for using the moment to convey a consensus of a political position. So let the occasion not just be a time to shed tears for those butchered, but also a time when we try to live up to the standards of those who fought till the end for what they believed in, for what is our right. Let the month of May be a time we undertake a ruthless analysis of where we stand and why, a cold assessment of who our friends are and who our enemies are, and frame a strategy that will deliver the primary political goal of Tamil Eelam. While symbolism is important, let us realize that in politics, symbols are meaningless unless they are used to take a people to material political goals, and that symbols themselves should be interpreted in a way that they conform to the primary political objective.
For instance, the Tamil youth in Canada have decided to call the occasion as ‘Tamil Uprising Day’. That probably is the closest tribute to the spirit of those Tamil women and men who went down standing in May 2009.
The author is a research scholar at the University of Essex, UK