Peace for the World

Peace for the World
First democratic leader of Justice the Godfather of the Sri Lankan Tamil Struggle: Honourable Samuel James Veluppillai Chelvanayakam

Thursday, April 4, 2013


 The ticking clock of extremism


Sri Lanka Terrorist And Criminal Law is Only For Tamils

  • Whipped up by hard-line groups, the anti-Muslim frenzy sweeping the country reached a pivotal moment last Thursday. Under the cover of darkness, an angry mob, led by men in saffron robes, stormed a clothing chain consistently and repeatedly vilified by the Bodu Bala Sena and affiliate groups. Video footage emerging soon after the brutal assault that left several injured showed law enforcement once more powerless in the face of a rampaging crowd. Less than a week later, all 17 suspected vandals were released, the charges dropped for the sake of ‘national unity’. The signal to the other groups chomping at the bit to take the anti-Muslim rhetoric to the next level is clear – they have nothingto fear
“The attack on religious freedoms radicalises the polity and unleashes dangers that cannot be controlled even by those who foster them…” – Retired Supreme Court Justice C.V. Wigneswaran
It played out like the perfect symphony in the end.
Crazed mobs attacked the Fashion Bug warehouse in Pepiliyana after night had fallen on Thursday, 28 March. They vandalised property and vehicles, destroyed merchandise and injured personnel, including the manager of the warehouse and a TV journalist. Seventeen suspects were arrested in an investigation overseen by Senior DIG Western Province Anura Senanayake.
By Tuesday (2) morning, the suspects included three Buddhist monks who had surrendered to the Police the previous day and were subsequently arrested. In a clear sign that the regime did not want to be associated with any attempted arrest of members of the Sangha, despite the ample video evidence of their role in the attack, the three offending priests surrendered a day before the matter was taken up and “settled” in court.
Police are claiming the true target of the crowd’s wrath was a construction equipment rental yard situated close by that had also suffered damages the same night.
Charges dropped
On Tuesday, before the Gangodawila Magistrate, Fashion Bug informed Court that they would not be pressing charges against the suspects, especially since there were Buddhist monks among them. The suspects were “severely warned” by Police and the magistrate to refrain from such behaviour again.
Issuing a statement, for the first time since the incident occurred, the company said although it had suffered great physical and emotional damage from the attack it was withdrawing the case because it was the right course of action as a “responsible corporate citizen to mitigate any issue in the future and promote unity as one nation”.
“Fashion Bug informed Court that it was not necessary to detain the suspects particularly the clergy, in remand for the purpose of holding an identification parade, as such a situation could further erode national harmony and cause serious damage and prejudice locally as well as internationally. Therefore with the intention to maintain peace, it was informed to Court that Fashion Bug will not continue with the action any further,” the company said in its statement.
Fashion Bug praised President Mahinda Rajapaksa and the Police and armed forces for enforcing law and order. DIG Senanayake, who has consistently maintained that the attack by the 500 strong mob had nothing to do with Fashion Bug, praised the concession as being a magnanimous gesture by the company that had suffered immensely in the Thursday night onslaught.
Questions continue to be asked, however, as to why the State should necessarily fail to prosecute, despite the dropping of suit by the aggrieved party, when crimes were committed that Thursday night not only against private property but employees at the premises. Getting tough on the violent mob in Pepiliyana could have proved an effective deterrent to any other groups eager to take arms against the Muslim owned establishments that hard-line groups have convinced them are pursuing an anti-Sinhala Buddhist agenda.

No deterrent
Instead, the matter is done and dusted with the purported ring leaders of a violent mob set free to vandalise another day. Incongruously, it is the belief of the country’s law enforcement and courts of law that a stern reprimand and a rap on the knuckles will deter violent gang members who paid no heed to the presence of Police at the warehouse on Thursday night when they lobbed rocks at CCTV cameras and personnel on the premises.
With video footage ‘going viral’ in the immediate aftermath of the attack, the necessity to mitigate the damage internationally was paramount. It was also clear that the ruling administration was adamant to play down the link between the Bodu Bala Sena hate speech and the violent attack on the Muslim-owned clothing store. This is doubly important, given the credence that the regime recently proffered the hard-line group after Defence Secretary Gotabaya Rajapaksa inaugurated the Bodu Bala Sena Buddhist leadership academy in Galle a few weeks ago.
With that monumental step in the wrong direction, the ruling regime cemented its association with the organisation, making the simple rules of logic apply if the Bodu Bala Sena was to be implicated in any way in violence against the Muslim community. If established, the link could also prove deeply damaging because the Government and its controlled media has shown vehemence in downplaying the impact of the Bodu Bala Sena and the role the hard-line group has come to play by the sheer volume and penetration of its rhetoric in the framing of national policy, as evidenced by the Halal controversy and eventual capitulation on the part of the Muslim clerics, the All Ceylon Jamaiythul Ulama (ACJU).
As long as the Government continues to maintain that there is no anti-Muslim frenzy building in the country, and that isolated incidents of attacks against Muslim enterprises and places of worship has no direct co-relation to the Bodu Bala Sena and Sinhala Ravaya groups, evidence to the contrary, as presented by the attack on Fashion Bug, desperately needs to be discredited. Popular websites that drew the connections between the Bodu Bala Sena rhetoric and the Thursday night vandalism were shut down for several hours soon after video evidence of the anti-Fashion Bug rhetoric was published. The storyline adopted by the authorities that Fashion Bug was not the mob’s target, despite overwhelming evidence to the contrary, also appears to be motivated by a desperate desire to keep certain dots from being connected.
Demonising Fashion Bug
The Bodu Bala Sena has been engaged in a campaign of demonisation against the Fashion Bug and No Limit clothing chains as being dens of iniquity for some time now.
At a massive rally in Kandy two weeks ago, the Group’s General Secretary Galagodaaththe Gnanasara raged against the clothing chains, calling them harems and urging people to stop sending their daughters to work in the stores. “We have all the proof about the Fashion Bug and No Limit outlets and what they are doing to your girl children! Harems are being created. Are we to sit back and allow this to happen? Hereafter we will only send our boys to work in these shops. They will no longer get our women!  We are not asking anyone to go and stone these places and attack them. Come and have discussions with us – let’s solve this through discussion,” Gnanasara charged at the rally.
In Matara, where a new Fashion Bug store was scheduled to open its doors on 18 March, posters had been plastered on public walls. “Sinhala Jathiyata Minee Wala Kapana Fashion Bug (Fashion Bug that is digging the graves of the Sinhala Race)” the posters screamed, urging people not to patronise the establishment. It will also be recalled that the initial target of hard-line groups like Sinhala Ravaya was the No Limit clothing chain which the group claimed was handing out sweets containing chemicals to make Sinhalese women barren. In fact, the first target of the extremist groups in January this year was the No Limit store in Maharagama, a suburb in which the groups have found a groundswell of support.
At a press conference summoned hurriedly on Friday (29), the Bodu Bala Sena group called on the authorities to arrest those connected with the attack, even if they happened to be Buddhist monks. Some sections of the media, including the State-controlled press echoed these sentiments, upholding the Bodu Bala Sena denials and claiming the attack was the result of a ‘girl-boy affair’.

False dawn
When the Police made arrests, the move was hailed as evidence that the Government was finally cracking down on the anti-Muslim campaigns. After warning signs that the authorities decided to overlook repeatedly were finally laid bare in vicious violence against a Muslim-owned enterprise, there was hope that the evidence would reinforce the need to rein in hate-groups sowing discord between communities.  But the release of the suspects, after what is now best described as a sham investigation, only highlighted appalling apathy by the Government and a continued reluctance on the part of the regime to take a tough position against groups targeting minority communities. The ruling administration provided security to Muslim-owned stores overnight and issued a statement warning of a conspiracy by ‘vested interests to create unrest,’ but stopped short of condemning the Pepiliyana attack outright.
President Mahinda Rajapaksa, who was requested by Justice Minister and Sri Lanka Muslim Congress Leader Rauff Hakeem to summon an emergency Cabinet meeting to discuss the incident and the anti-Muslim wave sweeping the country, did no such thing, choosing to limit his action to a statement calling on patriots to foster harmony between religious groups and shun extremism. Meanwhile, the Cabinet Sub Committee on religious harmony, tasked with looking into the Halal certification problem and incidents against the Muslim community, has descended into chaos with ultra-nationalists like JHU strongman Champika Ranawaka and Muslim Ministers pulling in different directions on the issues.

Hakeem in the dock
Increasingly, Muslim Ministers and MPs within the Government are coming in for serious flak for gross inaction in the face of growing threats to the Muslim community from Sinhala hardliners. But none more so than Minister Rauff Hakeem. Hakeem finds himself constantly compared in these troubled times to SLMC founder M.H.M. Ashraff who once bested the hardliner Soma Thero in a television debate, when an anti-Muslim, anti-Christian extremist wave reared its head several years ago.
The ignominy of being the country’s Justice Minister at time when violence and injustice is being perpetrated on members of his own community aside, Hakeem and his SLMC are fast learning that they have little or no leverage in the Government. His widely-publicised call for an emergency Cabinet meeting was completely ignored. Earlier this week, Hakeem told the BBC’s Tamil Service that he had repeatedly requested President Rajapaksa to prevent the Defence Secretary from attending the Bodu Bala Sena academy opening in Galle last month. The SLMC Leader said he had made the request in the knowledge that the attendance would strengthen the hand of the hard-line group.
But no amount of apathy on the part of the ruling administration appears to be motivation enough for the SLMC, which provides the regime eight key seats in Parliament and five seats in the crucial Eastern Provincial Council, to throw down the gauntlet. Their inaction is spurring some sections of the Muslim population to cast their lot in with vociferous Opposition politicians like Azath Sally and Mujibur Rahuman, who are adopting a tougher line with the Bodu Bala Sena, digging into the background of the group’s leaders and calling for harthals by Muslim traders against the ongoing harassment of the community.
Compounding matters, each time the Muslim community chooses the path of least resistance, the attacks against them appear to be intensifying. The economic impact of the Halal controversy created by the Bodu Bala Sena continues to linger. Muslim restaurants and eateries have suffered a significant drop in sales since the myth about the gradual Islamification of food was propagated. A popular Muslim hotel on Thurstan Road in Colombo has seen a severe drop in its clientele, with students from the nearby University of Colombo and Thurstan College declining to eat there in the same numbers as before. Muslim-owned clothing stores, including Fashion Bug, have also seen sales dip, especially in the New Year shopping season, with hard-line groups urging Sinhala Buddhists to refrain from patronising the chains.
Ethno-religious fascism, as perpetrated on Sri Lanka’s Muslim community by groups like the Bodu Bala Sena, has a tendency in the first instance, to wage economic war against a community of people. And for a trading community, this type of warfare could prove the most debilitating of all.

80 years since Jewish boycott
This week in April, marks the 80th anniversary of the Judenboykott, or Hitler’s call for the boycott of Jewish business establishments, Jewish doctors and lawyers and other professionals. The boycott was confined to one day due to international outrage, but it is believed to have heralded the displacement of German Jews from public life.
Writing on why authoritarian regimes do not usher in economic prosperity, in these columns former Deputy Governor of the Central Bank and top Economist W.A. Wijewardena succinctly summed up the scope and breadth of Hitler’s strategy to rob the Jews. Citing evidence produced during the Nuremberg trials against Nazi officers, he explained the “forced transfer of resources” belonging to the Jews began with the removal their wealth, movable and immovable, then forced labour, the deprivation of food that Wijewardena says analysts called the transfer of the accumulated calories in their bodies to the German state. And as Auschwitz survivor Tadeusz Borowski vividly described, once dead, “Your body is burned, and your ashes are used to fertilise fields, or fill in the ponds.”
In case it was not abundantly clear weeks ago, the Halal controversy manufactured by the Bodu Bala Sena organisation was never really about Islamic dietary guidelines at all. The hype and paranoia that accompanied the Halal messaging, coupled with the isolated but deeply damaging incidents of intolerance and outright violence against the Muslim community, was paving the way for the disaster that was the Pepiliyana mob attack last Thursday. The impunity with which it was conducted, the apathy in its aftermath and the release of the criminals behind the attack sets the stage for violence on a greater scale.

A ticking clock
The hour grows later. As anti-Muslim sentiment permeates into Sri Lankan society, with Buddhist monks asking to be seated away from mullahs at public political events and anti-Halal sermons being preached at village temples and almsgivings, the moment for affirmative and concrete action against racism and hate groups is already here. The campaign against the Muslim community will not end there. It will translate, before long, into campaigns against the Christians and the Catholics, their rituals and their places of worship, until every minority is effectively subjugated to majority will.
For too long the Government has chosen dismissal and covert collusion. Electoral politics have trumped the need to be on the right side of the issue, given the support the ruling regime enjoys with hard-line Sinhala Buddhists. The Bodu Bala Sena regularly calls for the people to keep the current regime in power for at least another 20 years in order to keep the Sinhala race from being wiped out. And with the UNP deeply concerned that a liberal position on the anti-Muslim issue will alienate the party from the Sinhala Buddhist vote base, apart from paying lip service to religious and ethnic harmony, no single politician from the Opposition has taken a stand worthy of mention against this attempted suppression of yet another minority community.
It is at times such as this, when the nation is in grave peril from the dual threats of extremism and Government apathy, that a country most desperately needs leaders who will stand up for that which is right, instead of that which is popular.
So far, there are no takers.

Darkness Brings Its Own God

Sajeeva Samaranayake
Colombo TelegraphWorldly currents that solidify
Buddha, Dhamma and Sangha
Are simply worldly currents
They are not
Buddha, Dhamma and Sangha
To see things as they are
You have to get into
No man’s land
Become nobody
Not another becoming, but
The end of all trips
Giving up your last possession
To regain your true identity
This is our original state
The ‘state’ we lost
The nation we lost
The religion we lost
The independence we lost
All our problems are other human beings;
All our solutions, External Gods
From condoms and net nannys to facebook, twitter
Human rights and all other mod cons right down to
Buddha and beyond –
Each and every one of those is an External God.
External because they are separate from us and
Gods because they are absolutes we take refuge in.
These are Gods that save us from
The bother, of taking responsibility for our own lives
Hide your emptiness
With statues and flags
Symbols and words
Be a Buddhist
Don’t ever let go
Hide your emptiness
With knowledge and conventions
Technical jargon
Stand up for human rights
Don’t ever sit down
Both of you are empty
As the road to Mars
Your fight is a dream
Wake up! Wake up!
Say this prayer
You to me are everything
You to me are nothing
Love is everything
Wisdom nothing
Dance, dance in between
Darkness
Brings its own Gods
To rule us
From within
Be distracted
For a while
With their artificial
Lights and shades
We are all the same
But some of us keep
The silence
Detached from the flow
See all things end like
Old leaves
Falling from a tree
Over and over again
You are either with us or against us!
Said George Bush
We got Bin Laden!
Said Barack Obama
You must die!
Said Anders Behring Breivik
Don’t play
With fire
What started there
Will burn here
Non separation is
The law
Say goodbye to all these thoughts
Face the universe alone
Then find that you are
Not alone
Find that you are
Everything
Ideas overlook human beings
Human beings ignore ideas
Theory differs from practice
Ideals don’t meet reality
Welcome to
The way things are…
Winning at violence
Did not make us more intelligent
True intelligence
Is non violence
Asokan equality
Fearlessness of four lions
Conquering emotion
Ever present – facing the future
Without a backward glance
There was no war
There is no peace
All these are but – conceptualized illusions
Generalizations you don’t know
Unite with what is
Unite with who you are
Everything comes to zero
So draw a zero around
All your smart calculations
Nothing, nobody ever became one
In this interdependent Universe
So set this ‘one’ free
Don’t put limits to your limitless capacity
If you become One
How would you say ‘Buddham saranam gachchami’
How would you follow Buddha
Into the land of zero?

SL military prevents Moothoor Tamil farmers from gaining back their lands

[TamilNet, Tuesday, 02 April 2013, 15:28 GMT]
TamilNetResettled Tamil farmers of Kangkuve'li and Paddith-thidal in the Moothoor DS division are being prevented from cultivating their paddy fields located in Muthalai-madu and Padukaadu areas by Sinhala encroachers, who are backed by the occupying Sri Lanka Army soldiers camped in the area, say Tamil civil sources in Moothoor. The affected farmers have made complaints to the Moothoor Divisional Secretary with valid legal documents and to the Seruwila Police as well as to the Moothoor Police urging immediate action to retrieve their paddy fields in the extent of 750 acres for doing cultivation. However, no action has been taken, the farmers complain. 

The Tamil farmers have not been able to cultivate their paddy fields due to the outbreak of the war and they that they were displaced and sheltered elsewhere.   With the end of the war they went to their paddy fields to commence cultivation. But, they were prevented by the Sinhalese encroachers from the Seruvila electorate from entering their paddy fields.   Seruwila electorate was carved out following the state aided colonization scheme under the then UNP government in 1970. 

Earlier, there were two electorates, Trincomalee and Moothoor. 

Moothoor was a multi member constituency electing a Tamil and a Muslim parliamentarian. 

With the formation of the Seruwila electorate, Sinhalese settled under the SL State-sponsored colonization scheme were able to elect their representative.   Last week, Mr.R.Sampanthan, the parliamentary group leader of the Tamil National Alliance and the parliamentarian representing Tamils in the district, accompanied by Mr.K.Thurairatnasingham, former district TNA parliamentarian and Mr.C.Thandayuthapani, the opposition leader of the Eastern Provincial Council visited Muthalai-madu and Padukaadu and heard the views of the affected Tamil villagers.

China's vice minister of intelligence finds Jaffna a place to visit

[TamilNet, Wednesday, 03 April 2013, 23:41 GMT]
Following US, UK, Indian, Japanese, Australian and Canadian diplomats, a vice minister at China's Ministry of State Security (MSS) too finds Jaffna a ‘must to be visited’ place, political observers in Jaffna commented on the visit of the Chinese Vice Minister Zhou Qing, on Wednesday. The Chinese deputy minister's visit was marked by intense security arrangement to him by the occupying genocidal military of Sri Lanka. China's assistance to the Sinhala military in building permanent cantonments and camps in the country of Eezham Tamils is well known. The MSS is China's primary agency for internal and external intelligence. 

Visit by Chinese vice minister
Vice Minister of China's Ministry of State Security visited Jaffna Fort on Wednesday after visiting the strategic port of Trincomalee on Tuesday

China elected a new President, Xi Jinping, to head its government, party and military since March 14, 2013.

Genocidal Sri Lanka's president Mahinda Rajapaksa was one of the first five people contacted by China's new leader, Indian media reports highlighted recently. 

Of all the countries involved in the affairs of the island of Sri Lanka, China has the distinction of neither speaking on ‘human rights’ nor deceiving anyone by casting the image of saviours of human rights, but silently and potentially contributing to the genocide in the island, political observers in Jaffna further said. 

China joined the USA in voting against North Korea in the UN Security Council in January 2013, but it voted against even an empty US Resolution on Sri Lanka at the UN Human Rights Council in March 2013. 

On Wednesday, the delegation headed by the Chinese vice minister landed at Palaali military base and visited the city of Jaffna in a Sri Lanka Air Force helicopter. The delegation led by Mr Zhou Qing visited the Jaffna fort. 


The occupying Sri Lanka Army's 512 Brigade Commander Col Ajith Pallawela accompanied the visiting Chinese defence diplomat and his delegation that toured the Jaffna Fort. 

Earlier, the visiting vice minister was received by SL presidential sibling and Defence Secretary Gotabhaya Rajapaksa in Colombo. In Jaffna, the Chinese minister was received by the SL military commander Major General Mahinda Hathurusinghe. 

Visit by Chinese vice ministerMr Zhou Qing's visit to Jaffna on Wednesday comes after his visit to strategic port of Trincomalee in the East on Tuesday. 

Meanwhile, informed sources in Vavuniyaa said Chinese were getting involved in highly classified projects with the Sri Lanka Navy in the Gulf of Mannaar. The details were being kept confidential as an earlier move to invite China to build an airport of international standard at Poonakari was abandoned after India's opposition, the sources further. 

China Machinery and Engineering Corporation has already been engaged in the closest coastline to Tamil Nadu in Jaffna 'develop' wind/solar hybrid power project inside the former SL miitary High Security Zone now being converted into a Sinhala Military Zone.



Sri Lanka's Muslims bear brunt of Buddhist extremism

Sri Lanka's Muslims bear brunt of Buddhist extremism

FRANCE 24 latest world news reportSri Lanka has been rocked in recent weeks by a growing wave of anti-Muslim sentiment led by ultra-nationalist Buddhist monks. According to one expert, the small island nation is suffering a profound and worrying identity crisis.

By Charlotte BOITIAUX (text)- 03/04/2013 
 
On the evening of March 28, a Muslim clothes trader watched as his warehouse was ransacked by an angry crowd of some 500 Sri Lankans. Buddhist monks among the attackers were filmed throwing stones at the Fashion Bug outlet in capital Colombo.
According to BBC reporter Charles Haviland, several people including a number of journalists recording the scenes were injured.
It was not an isolated incident. In the past few months, the number of attacks on the minority Muslim population (9 percent) in the Buddhist-dominated country has been growing.
As well as targeting shops, Muslims have reported vandalism against mosques as well as calls for a boycott on their products and services.
The Sri Lanka Muslim Congress, a junior coalition partner in the government of Prime Minister Mahinda Rajapaksa, has denounced the “hate campaign” being waged against Muslims which the authorities are blaming on a hard core of extremist Buddhist monks.
Islam ‘the invader’
The notion of hate campaigns goes against the grain of Buddhism’s image as a religion of peace and tolerance.
According to Raphael Liogier, a Buddhism specialist at the Aix-en-Provence Institute of Political Studies, Sri Lanka’s majority Buddhist community (70 percent) fears that Islam is muscling its way into the social and cultural fabric of the island.
“Sri Lanka’s entire identity is Buddhist,” explained Liogier. “Buddhism isn’t just a religion, it’s a profound cultural identity, a national identity.”
This identity is being undermined by Islam according to some hardliners, says Liogier.
“These fanatical Buddhist monks consider Muslims to be invaders who are threatening Sri Lanka’s soul,” Liogier said. “They believe they need to resist it.”
The epicentre of that resistance is radical political movement “Bodu Bala Sena” (BBS).
Considered an “ethno-religious fascist” group by Sri Lankan diplomat and political scientist Dayan Jayatilleka, BBS was created ten months ago and is experiencing “worrying success”, according to Liogier.
Collective paranoia
Exploiting an undercurrent of resentment within the Buddhist community in Sri Lanka, the BBS has extended its appeal into mainstream politics.
On March 11 the group’s political muscle was behind an order to remove the Muslim “halal” label from foods sold in the country - despite the fact that nearly all the meat in Sri Lanka is killed according to Muslim rules simply because it is the cheaper method.
For the Buddhist monks, being reminded every day that their meat was “halal” was an affront to their cultural identity.
The Muslim “All Ceylon Jamiyyathul Ulama” organisation accepted the removal of the “halal” labelling from meat, stating that it did so to encourage religious harmony.
But despite the concession, Sri Lanka’s Muslim minority risks being put on the back foot by the growing Buddhist fanaticism in the form of the BBS.
“As with all religions, Buddhism has an extremist fringe that exploits collective paranoia,” said Liogier. “And in Sri Lanka it is the Muslim community that is bearing the brunt of this extremism.”
It remains to be seen if the tension in Sri Lanka is a flash in the pan or a sign of growing intolerance towards a persecuted religious minority that is spreading throughout Southeast Asia.
“What worries me is that we are seeing the same tensions and the same violence towards Muslims in Burma,” said Longier. “I worry that the Buddhist identity crisis affecting both Sri Lanka and Burma is deepening and that it will become a phenomenon seen across Southeast Asia in the coming decades.”

Hamudhuruwane! Booruwane! Stand Down!


Yudhanjaya Wijeratne -April 3, 2013 
Colombo TelegraphOnce, in Europe, there was a country that had just gotten through a war. It wasn’t the best place to be. It wasn’t the richest country in the world. Nevertheless, it was home to large numbers of people from a variety of races. People were, by and large, getting along and getting up on their feet again.
Then some madmen came along and changed all that.
They incited racism. They incited hate. They incited riots. And finally, when all the reins were in their hands, they incited a holocaust. Perfectly innocent people turned against neighbors they had lived with for decades.
This was wartime Germany, back in WWII. An estimated six million people of Jewish descent died in the holocaust that followed.
Let’s not pussyfoot around the issue. This WAS germany: and this, unless we act now, is also where Sri Lanka is heading. What was started by the religious extremist group “Bodu Bala Sena” is now spiralling into chaos.
Sri Lanka is corrupt, like a golden apple infested with orange worms.
Don’t get me wrong: I’m a Buddhist. My father, mother, and entire family have for generations been Sinhala and Buddhist. I believe in the Buddha. What we don’t believe in is the Bodu Bala Sena and their ilk. Let me spell out the situation in Sri Lanka right now. Buddhism, a pure philosophy that preaches nothing but tolerance and compassion, is being twisted in the hands of a gang of saffron-robed thugs. It’s being used as a weapon to incite hate, mass racism, and violence against the Muslim community of Sri Lanka. They aren’t monks. They’re terrorists.
The Buddha did not preach national security: he did not preach violence: he did not preach cultural barriers. He preached love, compassion, kindness. He preached getting along with your neighbors and fellow human beings, no matter what their race, religion or color. Right now that teaching is being twisted a hundred and eighty degrees by the Inquisition that is the Bodu Bala Sena.
It started before the Halaal issue. First it was the “Nolimit toffees” – a vague accusation that spread like wildfire: that the Muslim-owned Nolimit chain of fashion outlets had something in their free on-the-counter sweets that made people infertile. WTF. Look at it, written out: see how ridiculous it sounds. It was tactfully turned into a conspiracy: that the Muslims are out to rob Buddhists of their population.
Then came the Halaal incident: another prize piece of bullshit spewed by what I call “saffron terrorists”.   Something we accepted with no qualms for generations suddenly turns out to be a “national problem”. Graffiti on the walls. Hoots and chants inside schools. That’s how the fire began. Many people – including some of my own neighbors – in their ignorance were fooled into somehow believing that Muslim kovils were cheating them out of their hard-earned money. And why would they doubt the so-called Buddhist monks who tell them this? That’s like asking the Pope if God exists. The tongue, like a sharp knife, killed without drawing blood. Shadow – talk of “preserving the integrity of Sinhala culture” abounded. The country is 70% Buddhist, has been and probably always will be: what more do you want to preserve?
Today I woke up and read that the Fashion Bug in Pepiliyana, a Muslim-owned enterprise, was attacked by a mob. The reason? Some shadowy claim that a 15-year old girl was raped inside by the employees. Really? Hands up those who believe it. What on earth was a 15-year old girl doing inside there at night? And what evidence is there? Security tapes? None. The plain truth is the attack was an organized riot led by the Bodu Bala Sena.
Buddhist monks were apparently the first to attack. No, I won’t call them monks: they’re an insult to this religion, this country, and every human being on the planet. Justice would see them hanged, except there is no justice for ones such as these. This country – united as one – fought off the world’s most powerful terrorist group, bleeding, rejoicing as one, and now these vultures come to take it apart. Go to the prisons: count the murders, the rapists, the convicted. Where was the Bodu Bala Sena for the rapes and crimes of so-called “Sinhalese?”
To my Muslim friends, we apologize. We do not believe in this bullshit. We do not condone it.
Sri Lanka, sadly, has forgotten one of the Buddha’s most important teachings:
 “Do not believe in anything simply because you have heard it. Do not believe in anything simply because it is spoken and rumored by many. Do not believe in anything simply because it is found written in your religious books. Do not believe in anything merely on the authority of your teachers and elders. Do not believe in traditions because they have been handed down for many generations. But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.” 
― Gautama Buddha
If anyone insults you, pity them, for it is they who are deluded and sick inside. The Bodu Bala Sena and their teachings are a vile corruption of all that is precious about Buddhism. There are no Buddhists against you: there are only the pariahs, the dogs and vultures. We’re all human. We all bleed red. This country belongs to all of us and we will see it united, once again. We believe in Sri Lanka – not a Buddhist Ceylon, but a Sri Lanka that is home to everyone, regardless of race, religion or color.
Courtesy 4250.wordpress.com

04.04.13 MEDIA RELEASE WARNING SIGNS OF A REPEATING CYCLE

Two incidents of lawlessness and violence last week highlight a dangerous breakdown of the Rule of Law.  The first was a mob attack on a political meeting of the opposition TNA in the northern town of Kilinochchi.   Although the official security personnel assigned to protect the four MPs were all present in addition to local police, they did nothing to stop the mob that disrupted the meeting. The police are by law required to prevent any acts of violence which take place within their sight.  The second incident was a mob attack on a clothing store in the vicinity of Colombo belonging to a Muslim merchant.  
In the first incident the inaction on the part of the police gives rise to questions about the identity of those who instigated the mob.   The TNA has accused the government of shielding the attackers if not worse.  The Government can dispel this allegation only by enforcing the law against the attackers. In the second incident the failure to press criminal charges against the suspects raises concerns that it may give a sense of impunity to wrongdoers.  It is to be noted that this incident took place in a context in which Muslim-owned businesses are being slandered and also coming under attack by Buddhist religious factions who appear to have government patronage.
While the Sinhala Buddhist culture and religion need to be protected it does not give any group of persons to take the law into their own hands or engage in violence.  Although several suspects were arrested in this case, they were subsequently released after being given a warning with the consent of the victim injured party. It must be noted that criminal actions are actions that cannot be compounded without the consent of the Attorney General. Private parties – the offender and the victim are not permitted to settle cases where a criminal offence is disclosed, which is an offence against the general law of the country which the State is required to uphold.
The failure to take action in the name of preserving communal peace will only encourage the offenders to repeat their performance. Such acts which come within the ambit of the criminal law, if not punished will encourage the offenders to further violation of the law and also bring the law into disrepute. It sets a bad precedent which may be followed in future where criminal acts are motivated by religious extremists. The failure of the police to take deterrent action and arrest those who have been responsible for attacks and instead to resort to sham settlement under duress will  create an acute sense of vulnerability among the victims of the minorities since they would consider that it would be better to settle criminal cases rather than seek justice.
The lack of support by the government and its media to those who wish to counter the lies and half truths of extremists is a further source of encouragement to violence. It is especially disconcerting that a little less than four years after the end of a 30 year war, the signs of a repeating cycle of violence against the minorities is once again making their baleful appearance. This issue needs to be taken up by the Muslim leadership, especially those within the government, and also by the opposition political parties and the legal fraternity who must call for accountability from the government and thereby halt the erosion of the rule of law.
Governing Council

The National Peace Council is an independent and non partisan organization that works towards a negotiated political solution to the ethnic conflict in Sri Lanka. It has a vision of a peaceful and prosperous Sri Lanka in which the freedom, human rights and democratic rights of all the communities are respected. The policy of the National Peace Council is determined by its Governing Council of 20 members who are drawn from diverse walks of life and belong to all the main ethnic and religious communities in the country.

We Must Not Retaliate Against Those Perpetrate Violence Against Us – Christians

By Colombo Telegraph -April 3, 2013 |
Colombo Telegraph“There are two alarming factors about the current situation. The first is that the violence seem to be organized and orchestrated by two organizations. Hence the violence has sustainability. Secondly and most alarmingly both the extremist violent organizations seemingly have patronage and support from authorities and hence the impunity with which they operate.” says National Christian Evangelical Alliance of Sri Lanka.
Issuing a statement NCEASL says; “These attacks have occurred with impunity. In most instances there have been no arrests and punitive action taken, though the attacks have occurred openly with eye witnesses, video and photographic evidence available. The law enforcement authorities have been generally passive onlookers in the outrageous assault on basic human rights and liberties, including religious freedom, economic and cultural rights of minority religious communities.”
We publish bellow the statement in full;
The National Christian Evangelical Alliance of Sri Lanka (NCEASL) is deeply concerned regarding the prevalence in Sri Lanka of an organized campaign of hatred against adherents of non‐majority faiths.
In recent months Muslims and Christians alike have faced numerous attacks and violence against their practice of worship. Additionally Muslim owned business establishments and Muslim women in their religious attire have faced attack and assault.
These attacks have occurred with impunity. In most instances there have been no arrests and punitive action taken, though the attacks have occurred openly with eye witnesses, video and photographic evidence available. The law enforcement authorities have been generally passive onlookers in the outrageous assault on basic human rights and liberties, including religious freedom, economic and cultural rights of minority religious communities.
On going social violence against ethnic and religious minorities is a phenomenon that Sri Lanka can ill afford, as it struggles to reconcile after close upon three decades of civil war. Internationally, Sri Lanka’s request for time and space to reconcile, subsequent to two resolutions at the United Nations Human Rights Council (UNHRC), sound hollow and lack credibility in the face of ongoing intimidation and violence against ethnic and religious minorities.
There are two alarming factors about the current situation. The first is that the violence seem to be organized and orchestrated by two organizations. Hence the violence has sustainability. Secondly and most alarmingly both the extremist violent organizations seemingly have patronage and support from authorities and hence the impunity with which they operate.
The NCEASL in this period right after Easter Sunday reminds Christians that just as Jesus Christ before his accusers was silent like a lamb as He was led the cross, so we must not and will not retaliate against those that perpetrate violence against us, while we strive to enjoy our fundamental constitutional human rights.
However, the NCEASL calls upon the Government of Sri Lanka to make clear its commitment to equity in the context of ourmulti‐ethnic andmulti‐religioussociety, desistfromactions, words and political signals that provide patronage to extremist organizations and to instruct its lawenforcement and security authoritiesto stop majoritarian vigilantism, enforce the law and ensure the peace.
Sri Lanka: Eradication of anti Muslim violence needs deeds instead of words

April 4th, 2013 
Networking for Rights cautiously welcomes  President Mahinda Rajapakse’s   recent statement  that his government will not tolerate racism and religious intolerance.   
According to a report in The Hindu newspaper of March 31 this statement had been made by him at a religious gathering in Werehena.  He had added   “This is a democratic country with non-Buddhists having equal rights and freedoms. While we safeguard the rights of Buddhists, it is the responsibility of the Buddhists to be exemplary and protect the rights of others.”
 While it is admirable that the country’s President has expressed these sentiments in public and recognizes equal rights for all,  NfR hopes that these expressions  do not  suffer the same fate  as several other statements of the President relating to the rights of people, which  remain mere  words and  had never  been  put  into practice  in  a sincere manner.
 Over the years several political leaders have made grandiose statements about the rights of all communities living in Sri Lanka and  have spoken of  the need for  tolerance of those from other communities and following other  religions.     Such  statements  had been made     whenever  tensions arose  between  different  communities or religious groups.   However, by and large   successive governments of Sri Lanka  are known to turn a blind eye to most of the incidents caused by the intolerant behaviour of some of  the citizen of the country. 
The recent escalation of  tension between the Sinhalese and Muslim communities  caused by  anti-Muslim sentiments   roused by extremist Buddhist organisations like the Budu Bala Sena in one such example.    Except for  the summoning the Bodu Bala Sena a few months ago and advising them  to refrain from such  actions   (which, interestingly was only tweeted in English) and making a statement similar to the one quoted above,  the President had largely remained silent on the rising anti-Muslim rhetoric which was spear headed by the BBS and reached a climax with the attack on the stores of the  business establishment called Fashion Bug in Pepiliyana.  
Though  the media carried many photographs and videos of the incident showing clearly identifiable images of the perpetrators,  no serious action was taken against them.  Three Buddhist monks were eventually  formally arrested along with a few others  visible in the videos and produced before the Magistrate.   But  the Magistrate  had  to  admonish discharge the suspects  as the complainant had indicated that he did not want to pursue with the case as there is said to have been an out of court settlement.  However the   upshot  of this incident is that the BBS and its followers  have  now got emboldened and are  likely  to continue with  their undesirable  activities  with impunity.
The NfR hopes that the statement  made by the President was not  just made to appease the Muslim business owners and the Organization of Islamic Countries, following the attack on the business establishment referred to and on other Muslims.  There have been several acts of harassment of Muslim  men and women during the  several months.   These activities have  continued  without any action  being taken against the perpetrators 
There have also been several reports of Christian pastors and places of worship being attacked  recently n with hardly any action being taken against  those responsible.
The need of the hour is for concrete action that would stem the spread of religious and communal intolerance.   Instances of violent acts and hate speech must be addressed through stringent legislation that would  deter  such behaviour.   Out of court settlements will not help to end  hate speech  which leads to  violence between communities.  The propagation of racial and religious disharmony would only assist those in power and corrupt to accumulate more of the same and distract Sri Lankans from the  economic    burden of their everyday living.
NfR also believes that there must be a cohesive discourse on the issues that have brought about this situation.   Does the banning of the Halal certification adequately address the issue or has it only appeased one community?  Does it matter to most Sri Lankans that Muslim women wear the hijab?  Would the destruction of Churches and assaulting a pastor, stop conversions?    Instead of whipping up anger and suspicion against the spread of Islam and Christianity in the country,  should not the Buddhist  clergy  look  at  the reasons why   religious conversions , if  it is true,  are taking place.    
 It is the responsibility of legislators and community leaders to study these issues and introduce guidelines that would protect each other’s lifestyles and ensure harmony between communities does not get disrupted.
If not, NfR fears that extremists would, as they already done, take matters into their own hands and lead Sri Lanka into yet another conflagration, which could be  worse than what was endured in the past  and one that the country can ill-afford now or in the future.

WikiLeaks: Muslim Militancy In Sri Lanka – Four Groups Based In Colombo – Former US Intelligence Officer

By Colombo Telegraph -April 3, 2013 
Colombo Telegraph“(C/NF) Source reported there are four primary Muslim groups based in Colombo: Sri Lanka Jamthi Islam, Thauhid Jamath, Thableeq Jamath, and Jamathi Muslim.” the US Embassy Colombo informed Washington.
The Colombo Telegraph found the related leaked cable from the WikiLeaks database. The cable discusses Muslim militancy in Sri Lanka. The cable is classified as “CONFIDENTIAL//NOFORN” and written on June 09, 2004. The cable is signed by the US Ambassador to Colombo Jeffrey J. Lunstead.
The ambassador wrote; “(C/NF) On 6/01/04, RSO and RSO/FSNI interviewed former Directorate of Internal Intelligence (DII) desk officer M.I. CADER (Source) at Embassy Colombo (cell phone 0777-598768, email -iqbalcader@yahoo.co.in). Source was a former police academy classmate of the RSO/FSNI, is recently retired and now working in the private sector. As a desk officer in DII, Source’s last assignment was with a Muslim domestic intelligence unit. Recently, RSO and FSNI facilitated Source finding employment in the private sector, therefore the relationship could be described as cooperative. Source provided the following uncorroborated information on militant Muslim organizations and activities in Sri Lanka. “
“Source reported that Muslim groups in eastern Sri Lanka have been visited by Pakistani organizers, and that Muslim youths have attended camps in Sri Lanka with names like Jihad, Ossama, Sadam, etc. These camps teach self-defense, but are not known to train in use of firearms. Source reported that some Sri Lankan Muslims have left Sri Lanka to fight in jihads abroad. Others are sent to Saudi Arabia to work or attend college. One NGO in Sri Lanka that helps fund these activities is the Saudi-based World Assembly of Muslim Youth (WAMY), headed locally by a Sudanese national named Omar Idris DIRAR.” the Ambassador further wrote.
“Source suggested that the primary reason for Muslim militancy in Sri Lanka is to defend Muslims against Tamil (LTTE) aggression in the east. Source outlined that the Sri Lankan Muslim Congress, a political party that won a total of 6 seats in the April Parliamentary elections, is supported by the loosely organized Islamic Unity Foundation (IUF). The IUF has about 125 core members and has military, intelligence, religious, and political wings. The political wing leader, Mohamed Ameer ALI, was elected to Parliament in the April elections under the President’s SLMC party. In addition, Source advised the IUF is believed to have weapons obtained from a variety of sources, including a substantial cache bought/seized from deposed LTTE rebel leader Karuna during his recent retreat from the Batticaloa area. Weapons have also reportedly been smuggled in from India. Source believes IUF members have received military training in the Kashmir region of India and may have fought there. Source also suggested this group has a connection to Indian underworld figure Dawood Ibrahim. To date, Source does not believe Muslim militancy is focused on targeting U.S. interests.”
“In the eastern Trincomalee District, Source identified three primary groups organized to defend Muslims against the LTTE in the region: the Knox group (named after a revered Englishman), Ossama group, and Jetty (primarily harbor workers). These groups have the backing of the Sri Lanka Muslim Congress. In the eastern Ampara District, Source identified the Mujahadeen group, comprising 150 armed members, as being stronger even than the Ossama group in Trinco.”
“Source indicated that there is a strong connection between the Sri Lankan underworld and Muslim militants. The connection is based on human, drug and weapons smuggling (many Muslims in the east are fishermen). Source estimated the most effective underworld organization is a Colombo-based group in the Maligawatte area. It is believed this group obtained much of the weaponry abandoned by LTTE rebel leader Karuna during his retreat in April and in turn sold automatic rifles, claymore mines and possibly mortars to militant Muslims in the east.”
“Toward the end of the discussion, RSO asked the Source about one newly arrived tenant in the low-rent commercial office space located directly across the street from the U.S. Embassy: the Ministry of Eastern Development and Muslim Religious Affairs, headed by newly elected Muslim Minister ATHULLA. Source explained that one of the primary missions of this Muslim-based Ministry is to support development of Muslims in the east. The Minister has expressed no anti-American sentiment to date, but he is believed to have close ties to the underworld Banda Group, a criminal gang of 50-60 individuals who provide money and protection in the eastern Ampara District. Source indicated the Banda Group has provided protective services to ATHULLA, and has reportedly trained the Ossama group in weapons and tactics.”
Placing a Comment the ambassador wrote; ” The information provided by the Source has not been corroborated or authenticated, but the reality is Post has very little insight into the veiled world of Muslim militancy in eastern Sri Lanka and the information provided is just one part of a vast puzzle that makes up the cultural/political/religious melting pot of Sri Lanka. The convoluted overlapping layers of political alliances, student activists, NGOs, militant groups, and criminal underworld associations described by the Source is a good illustration of the difficulty we have in assessing the militant Muslim threat to American interests in Sri Lanka. One area of present concern is the widespread human smuggling operations connected to the Muslim-dominated underworld that includes extensive production of fraudulent documents, including false U.S. passports and visas. As just one example, RSO is currently working with DS/CR/VF on a Muslim-oriented international human smuggling operation that encompasses Sri Lanka, India, Cyprus, and the U.S. The potential for these operations to facilitate movement of militant Muslims into the U.S. should be of concern. Most observers agree, however, that at present what Muslim militancy exists in Sri Lanka is directed toward defending against Tamil (LTTE) aggression in the east. As Tamil-on-Tamil and Tamil-on-Muslim violence continues in the form of assassinations, extortion, and intimidation, Muslim militancy may escalate. From a national security perspective, the one thing the U.S. has working in its favor is that the LTTE maintains pretty tight control over its territory, and it is unlikely to permit large-scale Muslim militancy to develop in its areas of influence. Any degree of militant Muslim organization in the east would most likely have to take place in the government-controlled cleared areas. Aside from occasional short-lived anti-American disturbances, there is no current indication that U.S. interests are targeted in Sri Lanka. Embassy Colombo continuously monitors this issue, however, and new developments will be reported as they emerge. “
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