Peace for the World

Peace for the World
First democratic leader of Justice the Godfather of the Sri Lankan Tamil Struggle: Honourable Samuel James Veluppillai Chelvanayakam

Saturday, March 30, 2013


TN resolution needs to be legally and politically binding: SP Udayakumar

TamilNet[TamilNet, Saturday, 30 March 2013, 02:53 GMT]
Recognizing the significance of the resolution passed in Tamil Nadu state assembly recently calling for a UN referendum among the Eezham Tamils, TN grassroots activist SP Udayakumar emphasised that the resolution needs to be made politically and legally binding. “Tamil Nadu resolutions are only resolutions right now. We need to make them legally binding,” he said in a video interview to TamilNet from Idinthakarai. Likewise, speaking on the student protests in Tamil Nadu, Mr. Udayakumar, who is at the heart of the peaceful struggle against the nuclear reactor in Koodangku’lam, further said that it was too early for the students to give up the protests unless “the Tamil Nadu resolution is accepted by the Indian parliament and if the India government is willing to act on it”. 



S.P. Udayakumar
S.P. Udayakumar
“The Tamil students here in Tamil Nadu have a very clear understanding about the emptiness of the American resolution because the resolution doesn’t talk about genocide, it talks about human rights violation. What happened in Lanka was not human rights violation, people understand that very well. 

“And also it gives authority to the Colombo government to deal with the genocidal issues. That is also not acceptable because it makes the criminal the police. Tamil Nadu students have a very clear understanding about the exact wordings of the American resolution and the ground reality, so they rightly opposed the resolution. In fact, in many places they burnt copies of that. In Idinthakarai also we burnt copies of the US resolution. 


Student upsurge in Tamil NaduActivists at Idinthakarai burning the copies of the draft proposal tabled by the USA at the UNHRC at a recent protest

“That obviously puts moral pressure on international organizations and governments of many countries. It is too soon to say anything about the exact impact of all the Tamil Nadu students agitations. It will take some more time to put more pressure on the Indian government to react and the other international powers to react. Right now, all these agitations and demonstrations are putting moral pressure on the international community. 


“If we should rely on the people’s struggles or international diplomacy, I would say we should concentrate on both. Because diplomacy alone cannot bring the desired results. People need to react. People need to express their opinions and grievances and Tamil Nadu civil society is very much articulate on this issue. So we have to act on both levels I think. 

“The resolutions passed by the Tamil Nadu assembly are very important, but I am not sure how binding they are, either legally or politically. Because the Tamil Nadu government that passed a resolution in our struggle is against the struggle on Koodangku'lam nuclear power plant. But then, at their own whims and fancies, they decide on the resolutions that don’t have any legal binding. 

“I would rather have a resolution that has legal and political binding. Tamil Nadu resolutions are only resolutions right now. We need to make them legally binding. 

“The Tamil Nadu Chief Minister has asked the students to give up the agitations. I would differ on that. I think it is too soon for the students to give up the struggle. It is only in the early stages. If the Tamil Nadu resolution is accepted by the Indian parliament and if the India government is willing to act on it, then maybe we can ask the students to give up. But if the students give up at this point right now, nothing good will come out of it. 

“But at the same time I am also concerned about the semester examination of the students. So they should also take care of their personal interest without damaging the public interest. They should concentrate on their exams, finish their exams satisfactorily, and then take up the struggle, with more vigour and power. 

“As an activist I do repose much faith in people’s power, people’s struggle, either if it is for the Koodangku'lam power plant or the Tamil Eelam issue, I believe in people’s struggle. More people should come together, join hands, without succumbing to divisive forces of casteism, religious issues, communalism and so forth. 

“Overcoming all these barriers, internal domestic walls, people should join hands with each other as Tamils and struggle for justice for the Eelam Tamils. That is the only way.”

Student upsurge in Tamil Nadu

A Lot Of Froth And Bubble From The Rajapaksa Pandam Hamudawa

By Emil van der Poorten -March 30, 2013 
Emil van der Poorten
Colombo TelegraphSubsequent to the Human Rights Council’s resolution on Sri Lanka this year there has been some thoughtful analysis from knowledgeable quarters. There has also been the (inevitable) sycophantic babble from the “Rajapaksa Pandam Hamudawa” (R-P-H) that seems to constitute the larger part of the “punditocracy” of Sri Lanka, thanks to the government’s ownership of or control over the media. The R-P-H determined that Sri Lanka won some kind of moral victory and suggests that everyone from the Congo to the United Arab Emirates who voted “for” Sri Lanka practiced democracy and human rights on their home turf, when, in fact, the only countries which appear to be close to practicing democracies in that list are Venezuela and Ecuador! The tragedy, though, is that these monumental idiocies are likely to be believed by the semi-literate that constitute a significant part of the English-language newspaper readership of this country!
This rubbish deserves appropriate dismissal, particularly considering the source. When Sinhala Buddhisttriumphalism rose another notch with the Rajapaksa regime’s cobbling together more votes in Geneva than those seeking to censure the Debacle of Asia, I described that event as a Pyrrhic victory. Anyone with two brain cells to rub together would have realized that that “victory” was not going to provide final determination in the matter of international attitudes towards Sri Lanka’s human rights record. Despite a pompous professorial boast about having vanquished the forces of evil, two years later those chickens have come home to roost. In fact, the first resolution of censure came last year and this one only serves to confirm opinion and intent.
The abuse of any and all critics and a new plethora of fabrications and bluster has been the response of a morally bankrupt regime. It was NEVER likely to work, despite the smarm on its edges provided by the “academic troika” that continues to sup at its table while preparing the ground for a departure from its ranks should the opportunity present itself! It should have been evident to anyone that the lies the government spokespeople kept spouting, particularly since they were often contradictory, could not be maintained even over the short term.
Now you have the spectacle – again – of the “circle-the-wagons-and-shoot-madly-in-every-direction” gang at full volume. We have one government spokesperson thanking India for its conduct in Geneva while another seeks to take back from the Lanka Indian Oil Company its storage tanks on Orr’s Hill in Trincomalee, in an act of petty revenge. You have an alleged civil servant who arrogates unto himself the authority of some middle-eastern Pasha expressing his disappointment over India’s conduct at Geneva. The contradictions are numerous, to say the least, and to expect any reduction in the days ahead would be completely unrealistic and is akin to providing a troop of monkeys with cut-throat razors and then expecting them to use those tools and march up and down the parade ground in military formation!
Sri Lanka’s government spokespersons, have lied over and over again in a manner that has put Richard Nixon’s famous “I am not a crook!” to shame. The difference here is that Nixon was no fool and the R-P-H are distinguished only by their determination to write the definitive guide-book on self-aggrandizement with little intelligence to apply to that exercise.
And what about the “International community?” Is it likely to rise up on its hind legs, whinny loudly like some Sri Lankan Lone Ranger’s steed and stomp on these miserable defilers of human rights and elementary decency? Not a hope, my friends. They can’t be bothered to provide our Rulers for Life with anything more than a gentle rap across the knuckles because they have more important fish to fry than this misbegotten bunch with a proclivity for mayhem and murder. There are all kinds of new vistas that are opening up in places such as Myanmar, Kenya, West Africa and Zimbabwe, not to mention the Maghreb. They know their energies can be far more profitably exerted in such places with the promise of paybacks both higher and of longer duration than the Debacle of Asia can provide.
To repeat for the umpteenth time: the only support for those concerned with the moral dimension of what has happened and is happening in Sri Lanka are the people of decency in organizations such as Amnesty International, Human Rights Watch and the International Crisis Group. And let me anticipate the usual babble from the R-P-H by asking them to please substantiate their endless accusations that all and sundry critical of the Sri Lankan government are “in the pay of the LTTE-rump” or whatever their current term of choice is. Put up or shut up once and for all! The simple reality is that it is such organizations and individuals with a social conscience – be they from Trincomalee, Timbuctoo or Toronto – that have kept the fires of morality and ethics in Sri Lanka despite significant personal risks to themselves and their families from a junta that will brook no dissent.
To repeat what I have said before, what will force the final denouement is the looming economic collapse. Even though there is a significant (and noisy) moronic fringe insisting that the “White Economies” will collapse and Sri Lanka will emerge Phoenix-like, out of that carnage, reality suggests otherwise. Add to that the fact that the means that might have been available to us in the national treasury to alleviate the looming financial crisis have either been plundered or frittered away through monumental incompetence in administration.
There are only so many loans that can be raised to pay the interest on those that are already coming due and the destitution that is going to be visited upon all but the Kleptocratic Family is only too evident already. However, one little thing needs to be remembered by those plundering the substance of every Sri Lankan of this generation and the generations to come: this is a small island and when you reduce us all to near-terminal “badagini,” there isn’t going to be enough escape road for even your fastest Lamborghini!


Ninety Rolls Royce cars to be imported for CHOGM-

*4000 invited, but only small number expected to turn up

article_image
By Zacki Jabbar-March 29, 2013,
Ninety Rolls Royce cars are to be imported at enormous cost, for the November Commonwealth Heads of Government Meeting (CHOGM) to be held in Colombo, but many countries were expected to boycott the confab, the UNP said yesterday.

UNP parliamentarian Harin Fernando told a news conference in Colombo that the CHOGM should be called off, since the delegates would end up talking about human rights violations under the Rajapaksa regime.

The guest list of 4,000 included 90 heads of government. It would be like a wedding without a bride since the head of the Commonwealth, the Queen, it was said would not attend. Eventually only a small number would turn up. But the preparations were continuing at enormous cost to the country, which it could ill afford, he said.

A repeat of the situation that existed prior to the 1976 Non-Aligned Summit in Colombo was being witnessed, with the city being cleared of beggars and shanty dwellers, Fernando said, while recalling that one year later the Srimavo Bandaranaike government was toppled. He predicted that the same thing would happen in 2014.Recently, President Mahinda Rajapaksa flew to the Mattala Airport to be greeted by a big contingent of children. However, he failed to tell them that they would be inheriting the huge debt burden that his administration had created, the MP observed.



Sri Lanka Blocks Colombo Telegraph


By Colombo Telegraph -March 29, 2013 
Colombo TelegraphContinuing its undeclared war on media Sri Lanka’s government of President Mahinda Rajapkasa on Friday blocked the Colombo Telegraph in Sri Lanka, further depriving the people’s right to information.
Our readers in Colombo said that they are unable to retrieve the Colombo Telegraph since Friday evening.  We vehemently condemn the government’s move to block our website in Colombo. We urge our readers to use proxies, such as www.ninjaproxy.ca/ to view our website for independent and impartial news, news features and opinion.
We kindly request our readers and well-wishers to spread this news and help educating your friends how to use proxy sites.
CT Editorial Board

By Basil Fernando -March 30, 2013 
Basil Fernando
Colombo TelegraphThe evil eye of the Mahinda Rajapaksha regime is ever on the lookout for any avenue open for the freedom of expression. Throughout its period of power, killing journalists and every other form of harassment against them and publication institutions has been one of its hallmarks. The latest thing this evil eye has been cast on is the Colombo Telegraph, a web publication, which has contributed greatly to many Sri Lankans holding various shades of opinion expressing themselves. When the print media came under the evil gaze of this regime, many journalists had to flee their country.
Being in exile has now become quite a normal thing for those who refuse to allow themselves to be turned into stone.
When the print media was thus endangered, the creative people looked into modern communication technology as a substitute. It is to the credit of Sri Lankan genius that these publications were able to come forth as powerful media channels and thus provide news and views about what was taking place. Then came the attacks on the new media.
The problem is really that the government does not want their image to be portrayed as it is. They know that the image reflects the ugliness of the reality of the way governance is being conducted in Sri Lanka. The government is bent on destroying every real expression of what it is. It only wants falsified media and there is plenty of it in the state media.
Perseus found a way to sever the head of Medusa. The people’s creativity will always find ways to get over the evil that is destroying it. Sri Lanka will not be an exception to this rule.
Editor’s note;
We were unblocked from this morning after we managed to persuade that “since we are not financially motivated, we will re-activate our colombotelegraph.wordpress.com which the government cannot block and that we will also upload our full content to the Facebook.”
We take this opportunity to thank all our friends who called Sri Lankan government authorities regarding the block.


Responding to Geneva by Exemplary Restitution

Tamil leader on hunger strike in Malaysia
By Sandhya Jain on March 29, 2013
The shrillness with which political parties in Tamil Nadu have espoused the cause of Sri Lankan Tamils, with Chief Minister J Jayalalithaa setting a dangerous precedent by seeking UN intervention for a referendum to partition the island nation, contrasts sharply with their deafening silence on the plight of the Tamil minority in Malaysia. Though Malaysian Tamil leader P Waythamoorthy has been on hunger strike since March 10, 2013, to protest against the indifference of the ruling Barisan Nasional and opposition Pakatan Rakyat coalition towards the plight of the Indian poor, there has not been a word of support from any regional or national political party in India.
Hindraf chairperson launched his ‘hunger viratham’ (water only) as part of a bid to draw national and international attention to the fact Malaysia’s system of electoral democracy entrenches the marginalisation of minority groups by the numerically and economically superior ethnic groups. To counter this in-built racism, Hindraf proposes a blueprint comprising a five-year action plan to end minority alienation, which it wants the Government led by Najib Razak and opposition coalition led by Anwar Ibrahim to endorse. Hindraf wants a Minority Affairs Ministry to address the problems of all marginalised communities.
For this, it hopes to make the Tamil vote count in the national and provincial Assembly elections this year. The core demand is repudiation of Article 153 of the Malaysian constitution which establishes Malay supremacy in the Islamic nation. Hindraf wants a secular state.
Hindraf’s blueprint calls for comprehensive government action to uplift over eight lakh internally displaced estate workers (DEW) who have been forcefully pushed to form a new urban underclass and lumped together with other Indian poor. These descendants of Tamil indentured labour during the British Raj not only lost their homesteads and livelihoods when evicted from the rubber estates and plantations in past decades, but suffered fragmentation of the communities and massive destruction of their clan temples.
The affirmative action proposed by Hindraf covers other races (such as Chinese) if they too are displaced estate workers or descendants of such workers. It proposes allocating land to DEWs under a contract farming programme, developing a housing programme for them, empowering DEW youth through training and skills programmes, and building places of worship and granting burial grounds for them. In like manner, the Hindraf blueprint extends to non-Indians affected by denial of adequate and equal educational opportunities or subjected to unequal employment and business opportunities.
A major concern highlighted by Hindraf over the years is the crisis of over 350,000 stateless Indians, that is, those denied birth certificates by the authorities, those without MyKads (full Malaysian citizenship status), and those without blue identity cards. It wants all stateless Indians without MyKads to be given full Malaysian citizenship status immediately. Those without MyKad and birth certificate should be permitted a simplified requirement of having just two other fellow Malaysians submit affidavits regarding their personal knowledge of the birth and parentage of the applicant. Finally, the Government must permanently simplify registration procedures to prevent the extension of the current situation of statelessness. The problem of stateless Indians is not exclusive to Tamil Hindus but extends to those of mixed parentage and will also help Chinese holders of red identification cards (ICs).
Other serious concerns include custodial deaths of Indian detainees, and the perception that the Royal Malaysian Police behave with impunity while maltreating detainees from the community. Hindraf favours establishment of an Independent Police Complaints and Misconduct Commission to manage the uniformed services; implementation of effective measures to curb extra-judicial killing in custody. It claims these will benefit all Malaysians equally as they transcend racial and religious boundaries.
The hunger strike has now been on for 20 days, and Waythamoorthy’s physical condition has weakened considerably, as he also has a heart condition and is a hypertensive diabetic. Waythamoorthy is a tireless campaigner for the human rights of his people. He came into the limelight when, on November 25, 2007, he brought over 30,000 (some claim 100,000) Indians on to the streets of Kuala Lumpur in defiance of a ban on public rallies, to protest against five decades of oppression and marginalisation of the community.
The rally followed the arrest of Waythamoorthy and leading Hindraf members, M Manoharan, P Uthayakumar and V Ganabatirau, on October 30, 2007, for participating in a protest against the demolition of a Hindu shrine in Kuala Lumpur. They were released after two days. But on November 23, Waythamoorthy and Uthayakumar and Ganabatirau were arrested on charges of sedition. They were granted bail, but Waytha refused bail in protest against the arrest. On November 26, the court discharged all three men because the prosecution had failed to adhere to the judge’s instructions to attach the Tamil transcripts of their speeches to the charge sheet.
After a four and half year exile in the UK, Waythamoorthy returned to Malaysia in August 2012, to help the Human Rights Party make an electoral debut. He has actively engaged with the ruling party and the Opposition coalition for a seat arrangement. Observers say that if the Opposition does not accede the request for certain seats at the national and provincial level, the Indian vote may be lost to both formations, which would give a de facto advantage to the ruling Barisan Nasional.


By Upul Jayasuriya -March 30, 2013
Upul Jayasuriya
Colombo TelegraphVen. Maha sangha, Your Lordships Judges of the Supreme Court Hon. Attorney General, Your Lordship President of the Court of Appeal and judges of the Court of Appeal, other judges Your Excellencies of foreign Missions, Distinguished guests Ladies & Gentlemen, I would like on this important occasion to thank all of you for the overwhelming support I received at the last election of the Bar Association of Sri Lanka. In the annals of the records of our association, the pattern of voting for the last election of office bearers reflects a rare trend. A clear unanimity amongst lawyers was reflected in the voting. While I take pride in receiving your trust and confidence, I am not so conceited to think that it was merely because of my popularity that this pattern of voting has emerged in our association!
Such undisputed commonality in the voting pattern at the recent election is testimony to the fact that all of us in the legal profession feel anxious and worried in regard to common problems. The legal profession faces tremendous challenges which are linked especially to threats to the independence of the judiciary which is the very foundation of our profession and democracy in our country. The strength of the Bench and the strength of the Bar are both closely linked because the Rule of Law requires that they complement each other. The bond between the independence of the judiciary and the independence of our profession is so deep that we may call ourselves twins. Indeed, we stand or fall together. Our own experience in Sri Lanka today reminds us of this critical link between the independence of the judiciary and the legal profession.
Phrases such as the independence of the judiciary and the Rule of Law may sometimes invoke cynical smiles rather than cheers. Yet may I crave your indulgence to briefly explain why I think these phrases are of fundamental importance to the Bar generally and to our country at this important time in our history?
The Beijing Statement of Principles of the Independence of the Judiciary (assented to in 1995 by the Sri Lankan Supreme Court under the stewardship of retired Chief Justice G.P.S. de Silva) quite rightly warns that judicial independence is essential to the proper performance of the judicial functions in a society committed to freedom and the rule of law.
Confidence in the administration of justice depends upon the public recognizing that judges act according to law and are free of pressure or interference that impact on their role and responsibility. If this confidence evaporates, so does public respect for the judiciary. To endeavour to maintain public confidence in the administration of justice is a grave responsibility that rests on judges themselves as much as on those in power. As we have seen to the detriment of the judiciary since 1996, threats to the good name of the judiciary can emanate from within judicial ranks as well as from outside. A political judge or a political Chief Justice can, in fact, cause more damage to the morale of the judiciary than an unscrupulous politician. Yet it is the solemn duty of the Bar to face these challenges with firm resolve, to stand up to judges acting according to political dictates rather than the judicial conscience and on the contrary, to defend judges who defy political commands at the expense of their civil liberties and sometimes, their very lives.
These are questions that have become peculiarly important to us at this time, perhaps more so than at any other point in the history of this association. One of the dark moments that all lawyers regardless of their personal political affiliations, are likely to remember for a long time, is the sending of police and hoodlums who were exercising police functions into Hultsdorp some months ago purportedly to prevent the 43rd Chief Justice, Dr Shirani Bandaranayake from entering the court premises. When the doors of the courts in Hultsdorp were closed to the judges nearly three decades ago, then Chief Justice, the late Neville Samarakoon characterized it as the greatest assault on the courts in their entire history. Yet it could fairly be said that the above incidents in the heart of Hulftsdorp a few months ago was even worse. The court premises in Hultsdorp are the symbol of the people’s freedom. The executive must not be allowed to extend its armed fist and tread there with police boots. The executive’s trespass into the court premises must be condemned and we must never permit such a situation to reoccur. I pledge that the Bar Association, under my Presidency, will do all it can to prevent such gross interference with the judiciary, an institution which should be the very foundation of the Rule of Law in our country.
The last election took place shortly after the purported removal of the 43rd Chief Justice of Sri Lanka in procedures, which the bar rightly saw as a violation of the norms of fair trial that we all cherish. These norms guarantee that an impartial inquiry by a competent body should decide on any charge leveled against an individual. In each day of our lives, in our professional work, we try to guarantee this right of a fair trial to our clients whatever their social or economic status and standing. Every night, as we study our briefs and every working hour we spend in court, this is our preoccupation. Ensuring fairness is not just rhetoric for us but the very essence of the vocation to which we dedicate our lives. It was therefore natural for all of us to stand up for the defence of this right for the 43rd Chief Justice. It was a struggle that went beyond personalities and focused on the issues. This struggle was conducted in the full glare of public scrutiny, in spite of a biased state media which blatantly flouted the concept of contempt of court in obeying the instructions of those in the seats of political power.
I pledge that I will carry forward all the ideals and values that we stand for collectively in non-politicized activism. The Bar Association shall march with the avowed objective of protecting the integrity of the Bench and the Bar. Any government in power must respect the judiciary and the judgments that are handed down by the court. Failure to do so is a violation of public trust and it is the duty of the Bar to protect the judiciary from political interference.
I am aware that the times are difficult and that the responsibilities you have placed on me require me to give leadership to our Association and defend our right to practice our profession in freedom and dignity. Despite the difficulties we are faced with, we have no other option as members of our profession but
to work together,
to talk together about our common issues;
and be advocates for our own professional values and the Rule of Law;
Our own cause and the cause of every citizen in the country
who wants to seek justice have now become one and the same.
If we lose our struggle for professional integrity, if we cannot defend our right to practice our profession with dignity and independence on the basis of the highest principles on which the profession is founded, then every citizen of the country who seeks justice will be at risk.
The judiciary and the Bar must be united in our struggle for the independence of the judiciary. The Judicial Officers Association needs to be specially mentioned in regard to the efforts that they have made to strengthen the understanding of the role and responsibility of both Bench and Bar in ensuring respect for the Rule of Law and effective administration of justice. We must work together to keep these principles alive in our beloved country. I shall pledge that the Bar Association of Sri Lanka will stand with them in their hour of need should there be a necessity.
The problems we face have come into even sharper focus with the adoption of the 18th Amendment to the Constitution, which has for all practical purposes abrogated the provisions of the 17th Amendment. These constitutional changes have aggravated the authoritarian character of the 1978 Constitution and caused problems not only to the Bench and the Bar but also to all public institutions in the country. Where the judiciary is concerned, appointments to vacancies are kept pending as a matter of course at the whim and fancy of the executive. This is not a healthy situation. Judges must be given security of tenure, there must be independent procedures put in place for their appointment and removal and they must be financially secure. However, the obnoxious practice of conferring privileged positions on judicial officers after retirement at the discretion of the executive “must stop”…..This compromises the integrity of the judiciary without a doubt.
Equally affected are those institutions which are more directly linked to law enforcement and the administration of justice, namely the Attorney General’s Department and the police. I am not making a controversial statement when I state that both the police and law enforcement system and the Attorney General’s Department have faced serious problems due to politicisation and the loss of professional independence. It is no exaggeration to say that there is a public recognition of the serious negative impact caused to the administration of justice according to the Rule of Law by the undermining of these institutions. It is our responsibility to collectively strive to remedy this crisis of confidence.
Most importantly the principle of equality before law is being increasingly undermined in Sri Lanka. Public cynicism is widespread in regard to the manner in which this principle has been ignored. There is impunity for politically influential persons who openly violate the law. Others who may, under normal circumstances not be penalized, are being arbitrarily punished. This topic is part of the common conversation throughout the country. There is a glaring disregard of our penal code and the criminal procedure code. This should be of serious concern to the legal profession. There is a growing tendency for people to take the law into their own hands resorting to other means of dealing with disputes and even crimes. This greatly undermines the courts as well as the legal profession.
We are aware that in several countries where the rule of law has been undermined, litigation has been reduced to many forms of bargaining. In fact, often, it is nothing more than bargaining. Legal text and court judgments, including volumes of new law reports and other law reports are of little relevance when people decide that it is more effective to seek the patronage of politicians or even some criminals and other powerful persons in order to get their disputes or even cases settled. The fundamental threat posed by the undermining of the principle of equality before law, especially in administration of criminal justice can no longer be ignored by our profession without risking our survival as a profession.
The above issues that I have raised are relevant in deciding the kind of Bar Association that we want. We must recognize the fact that there has been serious criticism of the Bar Association by the public as well as by our own membership. These criticisms have been reflected in public discussions as well as in literature published by members of the legal profession. These criticisms reflect public concerns and the Bar Association must take these concerns seriously. We must not let the ‘great expectations’ on which this election was conducted yield to ‘compromise, capitulation and finally utter ignominy’ as has been phrased in one such relevant criticism. In the next year, in my office as President BASL, you, the members of the Bar, whom I am supposed to lead, will no doubt judge me on this steadfast commitment that I make. I only ask that the members of the Bar stand together in the attempt to make our association relevant to our times as well as in attempting to resolve the problems of the profession. We must work in solidarity with other professional groups and civil society groups in the community. The integrity and independence of legal systems and judicial institutions and the very law itself cannot be of concern to only judges and lawyers. Rather, it is of paramount concern to each and every citizen in this country.
International associations of lawyers such as the International Bar Association, many Bar Associations from countries in various parts of the globe including Law Asia have expressed solidarity with us in our struggle to protect the dignity and independence of the judiciary and the legal profession. It is a matter of regret that a team of senior jurists, led by an eminent Indian jurist and a former Chief Justice of India, who wished to come to Sri Lanka for the purpose of understanding the circumstances relating to the purported removal of the 43rd Chief Justice, Dr. Shirani Bandaranayake on behalf of the International Bar Association, were denied visas for travel to the country. The Bar Association of Sri Lanka needs to work in close association with their colleagues in other countries. Legal professions are based on common norms and professional values, irrespective of the country in which lawyers practice their profession. Therefore the Bar Association needs to intervene to ensure that all professional associations of lawyers and judges throughout the world have access to the members of the legal and other professions in this country, in order to discuss problems and issues of common concern.
The future of legal education is also of considerable concern to us. We owe to those, who will join tomorrow a profession that we seniors will eventually leave, a pledge to ensure high quality legal education. We must ensure, through our efforts to strengthen legal education, that they can enter the temple of justice without cynicism, and with a deep sense of understanding of the role and responsibility of our profession in society.
As the newly elected president I have shared these thoughts with you because it is essential for us to appreciate that we are a profession that has many promises to keep. We will not betray those promises. Having assumed the office of President BASL, my endeavor will be to harness your support and collectively work with other professional civil society groups to bring the Bar Association of Sri Lanka to a state of political-social-legal relevance to this country. This is a struggle that I will carry out with deep conviction and with no compromise on those core and abiding values of our profession that continue to have relevance and meaning in these difficult times.
We as the Bar, respected members of the judiciary and the public of this country must face together common challenges with courage and commitment. We will overcome storms and demonstrate that lawyers are a relevant and important profession in our country.
As the great poet Rabindranath Tagore said
Let me not pray to be sheltered from dangers,
But to be fearless in facing them.
Let me not beg for the stilling of my pain,
But for the heart to conquer it.
Let me not look for allies in life’s battlefield,
But to my own strength.
*INAUGURATION ADDRESS – UPUL JAYASURIYA, PRESIDENT, BASL
Fear and Exile in Lanka



India TodayA 10-foot-high golden-hued Sri Lankan soldier in full combat gear emerges from the centre of a mirror-calm artificial lake in Mullaitivu district, north-eastern Sri Lanka. The fierce Soviet-style soldier waves a Sri Lankan flag in his left hand, a Chinese-made Type 56-2 assault rifle in his right, mouth open in orgiastic exultation. The war memorial, unveiled by President Mahinda Rajapaksa in December 2009, stands less than 2 km north of the shores of Nanthikadal lagoon where Liberation Tigers of Tamil Eelam (LTTE) chief Velupillai Prabhakaran was gunned down by the Sri Lankan military on May 19, 2009.
The Tiger chief's death signalled the end of the war. Today his four-storey underground bunker, training facilities and wasteland of burnt out civil and military vehicles are on display for thousands of Sri Lankan tourists. But for an estimated 500,000 Tamil civilians heading back to the war-torn north to pick up pieces of their shattered lives, the monuments represent Sinhala triumphalism. "They are treating Tamils like a defeated race and celebrating our subjugation," says a small business owner who recently returned to Mullaitivu town.
Normalcy is returning to the former Tiger-held town of Puthukkudiyirippu on the A35 highway. Women ride bicycles and chatter on mobile phones, buses teeming with passengers lurch past on the dusty unmetalled gravel road. But this normalcy hides a silent rage. In front of a small wayside restaurant stocked waist-high with soft drink bottles and glass shelves with stale pastries, a young man says he cannot forget the horror of the civil war. "The government tells us to forget the past and move on," he says as he kick-starts his motorcycle, "only the Tamils are supposed to forget."
For nearly a quarter century, Prabhakaran's LTTE ran a brutal proto-Fascist state in northern and eastern Sri Lanka, areas it claimed as an independent Tamil 'Eelam'. The Tigers conscripted child soldiers, perfected suicide bombings, even using pregnant women and handicapped persons. They ran kangaroo courts, murdered dissenting Tamils and waged a savage 26-year war with the government. The Tamil civilians trapped between LTTE and the Lankan army were silently relieved when Prabhakaran was killed. Four years later, however, their fear of one dictator has been replaced by another.
This is an excerpt from India Today Cover Story dated April 8, 2013. To read more, subscribe to the magazine.

The Muslim In Me


By Malinda Seneviratne -March 30, 2013 
Malinda Seneviratne
Colombo TelegraphOne of the greatest lessons that Buddhism has taught me is that the idea or concept of ‘self’ is untenable. Paṭikkūlamanasikāra or “reflections on repulsiveness”, where body parts are contemplated in a variety of ways teaches us not just about impermanence but makes us question ‘I’. It helps diminish ego. Similarly if one contemplated sensations and thoughts deep enough immediately one begins to understand that ‘I’ is made of innumerable ‘externalities’. This too makes a composite, name-related ‘self’ a meaningless proposition.
A simple illustration might help. A human body is made mostly of water. Where was this water 2 weeks ago and where will it be 2 weeks from now? Could it not have been in the body of an ‘enemy’ and might it not be in the body of the animal whose limb we are about to devour with relish? Indeed, that water that was part of the dead chicken whose wings, spiced and sauced, that we suck on greedily, could very well have been part of one’s own mother or child.
Take ‘thought’. We say ‘I think’ as though an idea was birthed by ourselves and no one else contributed to the birthing. The truth is that our thoughts are a blend of thoughts that came our way from innumerable sources: the books we read, the people we’ve encountered, the music we hear and everything that has grazed or lacerated our senses. ‘I’ is a composite of all these encounters in their multiplicity of form and source.
There are four books that my father recommended that I read at a very young age. One was ‘Bobby Fischer teaches chess’ which made me fall in love with the game. The second was ‘Mother’, by Maxim Gorky, which was to me an introduction to Socialism. The third was Gorky’s ‘Literary Portraits,’ which created a thirst for Russian literature. The fourth was a collection of poems by Jalal ad-Din Rumi, which introduced me to the Sufi Mystics, Sufi poetry and Sufism.
Rumi made me look for other Sufi poets. I frequently return to my precious volumes of Rumi and Hafiz of Shiraz. I have collected books containing the poetry of other ‘Muslim’ poets such as Ghalib and Iqbal. I’ve enjoyed the ghazals of Faiz Ahmed Faiz. I return to them as frequently as I revisit the Buddha Dhamma. They are part of me.
There are conversations I’ve had with amazing human beings who adhere to the tenets of Islam. The Chief Subeditor of the Sunday Island, Mansur, a Marxist (and atheist) who returned to the Quran and became a devout Muslim is one of the most learned people I’ve met in my journalistic journey so far. Mr. Ilias, who taught Logic at Royal College and doubled up as Scout Master, is someone I still have interesting conversations with when I run into him near Ladies’ College. He taught me Tamil at school and took pains to teach us Grade Niners lines from the Thirukkural. This is why, twenty years later I sought him out and persuaded him to teach me Tamil, an exercise which unfortunately didn’t go beyond half a dozen classes.
Most importantly, I firmly believe that if the ‘I’ that is ‘me’ is made of anything it is made of free education. Who gave me free education? Who paid for free consultancy in state-run hospitals? Sinhalese? Buddhists? Yes, but not just them. There were Tamils and Muslims, Christians and Hindus, men and women from all parts of the country, of all faiths, all castes, all political persuasions who directly or indirectly paid for my education. Some observe sil, some pray to Allah, some make the mark of the cross, some pray to Vishnu or Shiva. Some are found in kovils, some in churches, some in mosques. Some wear short skirts, some wear the hijab.
I am a Sinhalese. A Buddhist by conviction. But this ‘I’ is also made of water-parts and thought-parts that have sojourned in non-Buddhist corporality. More than this, men and women of all communities have made me who I am in ways that I cannot count to a finish. If I raise my hand against a community or a faith that would not only be inconsistent with the truths I subscribe to and defend, but it would be a self-slap. If I do not defend someone who is attacked on account of his/her faith, I would be abandoning a blood-brother and a blood-sister. I cannot recognize myself if I don’t see ‘me’ in someone who subscribes to a different system of belief, speak a different language or has different preferences in clothing.
Buddhism teaches me to do my best to treat things with equanimity, to appreciate the transient nature of things, to exercise compassion and err on the side of reason (over emotion). The Buddha gave me the Kalama Sutra (The Buddhist Charter on Free Thinking). All of this has opened me to other faith-worlds, people of different persuasions.
I am a Buddhist in whose mind, heart and body there resides Muslims. I cannot evict them and have no reason to do so either. I am richer for their residency.
Just saying…
*Malinda Seneviratne is the Chief Editor of ‘The Nation’ and his articles can be found at www.malindawords.blogspot.com
DIG Senanayake: I am like a snake, even Gota is under my thumb -warns police officers who discharge duties dul

http://www.lankaenews.com/English/images/logo.jpg(Lanka-e-News-30.March.2013, 6.30PM) ‘If raids are conducted on illegal Karaoke centers , Casino dens and foreign liquor business places in Colombo coming under my purview , punishment will be meted out to those police officers who conduct those raids’ , Anura Senanayake the notorious DIG , in charge of the Colombo police division had sent this above notification to all police stations in Colombo.

The DIG had given this instruction when he held a meeting 26th attended by high rung police officers in charge of Colombo. He had thereafter sent a notice in writing to this effect from 27 th March 2013.

During the last few weeks the police had been conducting sudden raids on Karaoke centers, Casino dens and illegal sales centers of foreign liquor and cigarettes ,and took into custody several suspects and filed legal action.

Anura Senanayake who is infamously famous for collecting kickbacks and commissions from these illegal businesses had been provoked by these raids conducted duly and legally, and has therefore abused these police officers at the meeting in the most filthiest and foul language. A senior police officer told Lanka e news that in the history of the police Dept. never has a high rung police officer behaved so disgracefully and degraded the police dept. specially going by the filthiest language he used.

In the raids conducted , a number of local and foreign prostitutes were arrested from a casino den named ‘ Bollywood ‘at Bambalapitiya , run by a
businessman by the name of Karaoke Vasantha. In the raid on Juliana casino den at Kollupitiya , a number of foreign prostitutes were arrested amidst the countless illegal activities that were being carried on in that place. In another raid at Kollupitiya , an individual named Hussain was arrested with large quantities of foreign liquor and cigarettes in his possession .

It is very unfortunate that in SL , it is the DIG Anura Senanayake pampered by the regime who is at the top and who should be enforcing the law duly is the very police officer who had been enraged and disturbed over the due enforcement of the law by his subordinates.

When Senanayake’s mother in law died , all the supplies of food and liquor for the funeral house had been supplied by this illegal businessman Hussain. Not only Anura Senanayake , his paramour in the Bank of Ceylon is kept supplied with all the needs by these illicit business dealers. Moreover , Senanayake gets an illegal commission in millions as well as gifts on every egregious illegal business in Colombo for giving protection to them . SSP Ranagala who is his sidekick gives support to him in these outrageous illegal activities. A majority of police officers however do not extend support to Anura Senanayake , the MaRa stooge in his shameless activities.

The Kollupitiya police station OIC who conducted a raid against such an unlawful dealer and filed action against the suspects was furiously berated by Anura Senanayake on the phone ‘you don’t know about me. Even Gotabaya Rajapakse is under my thumb. He is keeping me in service after giving me an extension is also because of that. If any pa……yek tries to act funny with me , I will not spare him. Understand I am like a serpent.’ , he has warned.

Meanwhile referring to Lanka e news which had already exposed Anura Senanayake’s frauds and corrupt activities, had screamed in a rage ‘I know the chief of Lanka e news. If he comes to SL , I will feed him with earth.’.

In conclusion , he had given a stern warning to the police officers forbidding them from conducting raids on casino dens , Karaoke centers or illegal sales businesses. Mind you it is a senior DIG , a favorite under the MaRa regime who is holding out this warning!

This is SL , surely the Asian model in the making !