Journalists Are Not Police Informers
Friday, June 07, 2013
Whether it was self-sacrifice for a deserving objective or just a stupid suicide, the self immolation by Ven. Bowatte Indrarathana on Vesak day opposite the Dalada Maligawa, has provided quite an opportunity to those who want to score Brownie points with the government by whipping the media.
The Secretary of the Ministry of Mass Media and Information, Charitha Herath, has taken umbrage at journalists who were present at the scene. ‘At least one journalist knew of the monk’s intentions’, he had claimed.
The self-immolation of the Buddhist monk in these critical times for the government could be politically embarrassing for the Rajapaksa government. Thus, was the umbrage of the bureaucrat the result of the embarrassment caused to his political masters or his genuine sympathy for the dead monk? Whipping the media is the surest way to register Brownie points.
Police stool pigeons
As journalists, we are concerned about his notion that a journalist is duty bound to convey information which he has received (obviously in confidence) to the police. Does this Media Secretary expect journalists to be police informers?
A journalist is under no obligation to inform the police or anyone in authority unless he perceives that there is an imminent danger to the public at large such as a hidden bomb.
In this instance the monk had decided to make the supreme sacrifice for just cause/causes he believed in: preventing the slaughter of cattle and stopping unethical conversion of Buddhists to other religions. He may be mistaken in his convictions but that is his right if he does not harm others.
Reports said that some journalists were arrested. This action could be construed as a move to prevent the freedom of the media – freedom of expression.
The establishment and its panjandrums have been severely critical of the monk’s suicide. But it is ironic that when other ‘political suicides’ were attempted as ‘ fasting to death’ such strict dedication for preservation of human life were not exhibited.
Weerawansa’s suicide attempt
Quite a few moons ago the loquacious and exhibitionist minister, Wimal Weerawansa went on a ‘fast to death’ opposite the premises of the UN office in Colombo. Front page publicity was given in all national newspapers and continuous TV publicity aired to statements of Minister Wimal Weerawansa about his suicidal and patriotic intentions. The police and whatever authorities those were in charge did not show the same concern that they exhibited after the performance by the monk. Finally, for whatever reason President Rajapaksa arrived and administered him a glass of water (Thambili?) and lo and behold, the fasting minister who had been fasting for days, got on to his feet!
History will determine whether the president did the correct thing by the nation. Wimal Weerawansa was threatening a fast over threatened impositions on Sri Lanka by the UN and Western powers over alleged violations of human rights. Had Weerawansa taken his fast to the end – death by starvation – the intransigence of Western powers against this poor Third World country may have evoked global sympathy and affected the voting at Geneva? Weerawansa’s death would have been as convincing as the death of IRA hero Bobby Sands who died in a British prison in May 1981 after going on 66-day hunger strike.
Bobby Sand’s death caused tremendous sympathy in European countries and in America among those of Irish descent. No doubt many of Colombo’s Chattering Class who never liked Weerawansa would have been delighted had Weerawansa’s declared intentions been realized. But Weerawansa lives to fight (or fast?) another day.
Media Commissar
Ministry Secretary Charitha Herath who has been vowing to bring about drastic changes in the Sri Lankan media has been studying about the media somewhere in America.
His pronouncements however indicate that he would have been studying somewhere in the Banana Republics or Equatorial Africa or a Fake House in Sri Lanka.
His pronouncements however indicate that he would have been studying somewhere in the Banana Republics or Equatorial Africa or a Fake House in Sri Lanka.
He may have been too young to observe the world shattering event of the Vietnamese monk Thick Quant Duc who set himself ablaze in the streets of Saigon in 1963 protesting the anti-Buddhist actions taken by South Vietnamese dictator Ngo Dinh Diem. Diem, a converted Catholic who had taken over power in the war torn country with 90 per cent Buddhists, was discriminating against Buddhists. When he banned flying the Buddhist flag on Vesak day in 1963, it caused an uprising but he did not relent. Journalists received message in June 10, 1963, that ‘something was going to happen’ in Saigon the next day opposite the Cambodian Embassy.
Ven. Duc arrived on the spot in a procession of Buddhist monks, sat down on a cushion in the Lotus Posture while another monk poured out petrol on him. He then lit a match by himself and went up in flames.
David Halberstan of the New York Times, who witnessed the burning monk without moving a muscle as flames engulfed him, wrote later: ‘Vietnamese were sobbing, I was too shocked to cry, too confused to take notes and too bewildered to think’.
No one attempted to keep reporters out. The picture of the monk in flames and the story made world headlines. It made President John Kennedy, when he saw the picture of the monk in flames, remark: No picture in history has generated so much emotion around the world as this event to change world history.
No one attempted to keep reporters out. The picture of the monk in flames and the story made world headlines. It made President John Kennedy, when he saw the picture of the monk in flames, remark: No picture in history has generated so much emotion around the world as this event to change world history.
Reports of the event indeed changed world history. Diem was thrown out in a coup in five months time and killed the next day. Kennedy decided to pull out American troops from Vietnam but was assassinated before that. America itself erupted in violence leading ultimately to American withdrawal.
That was the terrific impact of just one report and picture. The reporters and photographers were not asked to be police informants or police stool pigeons even by the officials of the Vietnam military junta. The consequences of the self-immolation of Ven. Bowatte Indrarathna Thero we do not know. What we object to is the attempt to make use of this incident to say that journalists should be police informers. If that happens then it would be the end of Sri Lankan democracy



















